In our Gospel account today, Luke records that Jesus is critiqued for eating with tax collectors and sinners. Jesus responds to the criticism of the Pharisees and the scribes by sharing three parables, two of which we read today, and the third, the Prodigal Son, is often reserved for reading on Sunday during this liturgical cycle of readings.

The two parables we are given today display the love that God the Father has for his children. Though we may not find being compared to a sheep or a coin endearing, the imagery of the shepherd going to find the one lost sheep and the woman searching all over her house for the one lost coin is a message well worth meditating on.

Someone hearing this parable might say, “Why bother looking for the one sheep when you have ninety-nine other sheep or why bother looking for one insignificant coin when you have nine other ones?” But if we reflect upon this parable for a bit we might recall a time or feel right now that we may be lost or insignificant. What Jesus is telling us is that we matter, that God loves us more than we can ever imagine, and he is constantly seeking us out. God is the creator of the vast expanse of the cosmos yet he cares for each and every one of us individually. He cares for you as if you were the only person in the world.

We do not need to look for God so much as we need to just stop, be still, and notice he is already waiting for us. If we feel a bit worn, misunderstood, lost, lonely or underappreciated, rest assured that we are not alone. God cares and he is present, yes, even in the midst of any conflicts, trials and/or tribulations that we may be going through. Even if we have separated ourselves from him through our sin, God loves us more than we can ever mess up and he is the shepherd that watches over us and seeks us out even when we walk away from him. Return to him and feel the healing balm of his forgiveness.

I have experienced his forgiveness, mercy, and love when I participate in the Sacrament of Reconciliation and I invite you to do the same when you can. In the meantime, allow yourself to let go in the loving embrace of Jesus today. Breathe slowly, rest, cry, or vent. Receive the gift of his love so as to share it with someone today who also needs to know they matter, that they have dignity, that they are not alone, and that they are loved.

Photo: One of my favorite pencil drawings by Kathryn J. Brown, 1982

Link for the Mass readings for Thursday, November 4, 2021

I can visualize the opening scene of today’s Gospel in my mind’s eye. Jesus striding along with a gathering of people walking, talking, and moving about, and then he just stops and turns. Those closest to Jesus pull up to a stop with him, others continue right past, while at the same time others bump into and trip over those who had stopped before them. The subtle hum of random conversation then slowly comes to a halt, a stillness ripples through the crowd, and then there is silence. The dust begins to settle. Those closest have their eyes locked on his, while those further back are craning their necks, moving left and right to get a better look, others are cupping their ears to catch the sound of Jesus’ voice.

These crowds most likely consisted of some disciples, while the greater majority were those on the periphery gathering because of curiosity, intrigue, and maybe even wonder. Jesus then begins to speak, “If anyone comes to me without hating his father and mother, wife or children, brothers and sisters, and even his own life, he cannot be my disciple” and then finishes with  “In the same way, everyone of you who does not renounce all his possessions cannot be my disciple” (cf. Lk 14:25-33).

Those who may be hearing these words second hand, as they were further away from the point of direct hearing, may not believe that the message was transmitted to them correctly. These words cut to the quick, just as surely as when Jesus shared about eating his flesh and drinking his blood, and when he told another follower, who wanted to bury his father to let the dead bury their dead. Luke does not say, but I am sure that many of those gathered around him were just as shocked and began to walk away.

The familial bond for ancient peoples was strong. Though the invitation of salvation that Jesus offers is for all to be saved, he is not going to dumb down or sugar coat his message just to get numbers. Jesus presents, time and again, that the way to live a life of fullness and wholeness, to restore that which has been lost, is to put God first in our lives. God must be the primary focus, the primary relationship in our life, nothing else can have priority of place before him. When we do so, all other things will fall into their proper place.

We need to ask ourselves if we want to be an onlooker, just someone looking at Jesus from a distance, or a disciple, willing to be his servant sent forth to share the Gospel and invite others into relationship with him? Are we attached to any possessions, false substitutes, even members of our family, such that we place them before our relationship with God? Idols are anything that we put before God and will distract us from the very flow of his life force that fuels our existence. If we are willing to walk the path of discipleship, we must be willing to surrender our will to God, place him first in our lives, and be open to being transformed by his love.

Jesus is to be the interpretive key that opens our understanding to all else. All that which is material and finite in our lives find meaning in relation to him. Only when we are able to let go of the attachments to the things of this world will we then truly begin to be free, to be other-centered, to be more patient, understanding, and willing to love and be more present to our father and mother, husband, wife or children, brother and sister, and even our very self and our neighbor.

Photo: In the chapel at St Ignatius Cathedral, just prior to my ordination Mass, September 2013. To my left, long-time friend Fr. Ed O’Brien, a true disciple! Photo Credit: Deacon Michael Miller

Link for the Mass readings for Wednesday, November 3, 2021

“For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day” (Jn 6:40).

This is our hope and what we believe, that we who encounter Jesus and believe in him shall have eternal life. God’s will, what he created us for, is to be in communion with him and one another in this life and the next. A word of assurance that I often lean on is from the book of Wisdom from our first reading today, “The souls of the just are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction and their going forth from us utter destruction. But they are in peace” (Wisdom 3:1-3).

The miracle of Jesus raising the daughter of the Roman official, Jairus, embodies these verses from Wisdom. As Jesus entered the home of the official many were “making a commotion” and Jesus dismissed them stating: “Go away! the girl is not dead but sleeping.” He was ridiculed by the crowd but paid them no heed. He went to the girl, took her hand, “and the little girl arose” (cf. Mt 9:18-26).

Jesus assured his followers as he assures us today that the will of his Father is that all will be saved. Experiences like the raising of Jairus’ daughter, the son of the widow from Nain, and Lazarus, were not only seeds of hope planting the promise of his resurrection to come but a foretaste of the raising of humanity on the last day. His disciples witnessed Jesus’ actions and words, and not only kept these experiences in their hearts but shared them. Through the Gospels we are able to enter into and experience these same encounters with Jesus again and again. We also experience Jesus each time we pray, participate in the sacraments, communal worship, and are willing to serve one another. In each of these moments of encounter, we are conformed and shaped into who we have been created and called by God to be in this life and the next.

This All Souls Day we celebrate the gift that Jesus was victorious over sin and death, not only for himself but for all of us. Let us lift up those we hold close to our heart, as well as those aborted and miscarried, those immigrants who have died seeking a better life, those who have died from COVID, those who have suffered tragic, unjust, violent deaths, and those who have died alone.

“Merciful Father, hear our prayers and console us. As we renew our faith in your Son, whom you raised from the dead, strengthen our hope that all our departed brothers and sisters will share in his resurrection, who lives and reigns with you and the Holy Spirit, one God, forever and ever” (Prayer for All Souls, Liturgy of the Hours).

Photo: Remembering JoAnn, my heart and my love, this All Souls Day. Picture from her birthday 2015.

Link for the Mass readings for Tuesday, November 2, 2021

“Blessed are they who mourn, for they will be comforted” (Mt 5:4).

So many have died over the past year and a half from Covid, too many from violence, so many from unexpected diagnosis of cancer and health incidents and vehicular accidents. Another word for blessed is happy. How do the families and friends of those who have died feel blessed when they learn of the death of a loved one? From a theological reference, one response can be that Jesus shared these words from the perspective of the eschatological event, his second coming at the end of time and that we can rely on the hope that Jesus died for us all and we will rise with him on the last day.

This is our hope and this is true, but I also believe that Jesus was also speaking about our day to day experiences as well. Jesus said, as is recorded in Mark 1:15, “This is the time of fulfillment. The kingdom of God is at hand.” Jesus, is the kingdom at hand, just an outstretched arm away. Those of us who mourn will be blessed, will find comfort when we resist running away, or denying the agony and pain that threatens to overwhelm us and instead allow ourselves to experience the grief and the suffering of our loss. It is in the very embracing of our pain and suffering that we come to encounter Jesus with his arms wide open.

By experiencing the depth of our sorrow and allowing ourselves to grieve and mourn in the loving embrace of Jesus, we can release this unbearable weight and begin to heal. If we ask God or anyone near us why someone dies we may not receive a sufficient answer. His Son though, who suffered the agony, loss, pain, and hurt as we do, understands what we are feeling. His presence and closeness will be the strength we need to guide us through the many ups and downs, fits and starts, of our emotional roller coaster. Just like having a surgical amputation, our life will never be the same, but we will heal and be able to live again.

Today, we celebrate the gift of the Communion of Saints on this All Saints Day. The saints understood and lived the message and truth of the Gospel that Jesus has risen. They have lived their life to the full and have gone before us to the true land of promise, our heavenly home, and from there they cheer us on, encourage us, and intercede for us.

Jesus suffered and persevered through the cross, then into and conquered death. We need not fear death because through our life in Jesus, death no longer has any power over us. Yes, we mourn the loss of those no longer with us in this reality, yet we also rejoice in their new life in Christ. St Paul of the Cross, taught: “The world lives unmindful of the sufferings of Jesus which are the miracle of miracles of the love of God. We must arouse the world from its slumber.” Let us then not run from but enter into our pain and mourn so that we may experience God’s comfort, peace, healing, and yes, even blessing and happiness.

I felt JoAnn share with me, just hours after her death, that she would be closest to me and our kids when we were doing those things that made us happy. Jesus, the saints, and JoAnn remind us that we are not alone in our suffering.

Photo: Celebrating JoAnn’s life at the reception after her funeral Mass.

The source for the quote is from St Paul of the Cross: https://passionist.org/st-paul-of-the-cross-passionist-founder/

Link for the Mass readings for Monday, November 1, 2021

“Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself” (Mk 12:29-31).

How do we actually live out this great commandment given to us by Jesus? How do we love God that we cannot see?

Our first step is to understand better the love that Jesus is talking about. St Thomas Aquinas teaches us that to love, is to will the good of the other. This is more than an emotion or a feeling. To love means to accompany, encourage, and be present to one another. The love that God offers us is unconditional, it is about service and sacrifice.

Jesus doesn’t just want us to maintain the Church, our family, our friends, or our ourselves, he has always called us to be a missionary Church, to go out from ourselves and love others as he loves us.

Many inside and outside of the Church have been wounded, yet her heartbeat is strong, because the lifeblood that flows through her veins comes from her Son, Jesus the Christ. So many of our brothers and sisters are walking away from the Church, but her children still hunger to be loved and to love, they still hunger to belong, to be a part of who God has created them to be. They have a curiosity and desire to learn and they want to know, to have their questions answered, and to find meaning and fulfillment.

If we are to be of help to others, we start by saying yes to the invitation of Jesus to receive the love of his Father. We are to kneel in his presence, sit at his feet, and allow the transforming love of the Holy Spirit to conform and shape us, to sculpt us in love. At the same time, we are called to learn and know our faith, recognizing that our belief is grounded in both faith and reason, so that we can share who we are as a child of God, and what we have learned with others with love, with joy, even in the midst of scandal and crisis. This is not a time to run away, but to stand up for what we believe in, to show, through our own life and commitment, that Jesus is the way, the truth and the life.

Jesus Christ is the center of the Church. He is present in the Word proclaimed, in his Body and his Blood that we receive, in the Sacraments, and he is present in each and every one of us. If we are struggling to see or experience God, the best way to begin is to reach out toward another in loving service.

We are brothers and sisters in Jesus. We hunger and crave to belong to God and one another, whether we are aware of this hunger and thirst consciously or unconsciously, and this is true for the atheist as well as the mystic alike. Jesus invites us to be his disciples and we do so by loving God with all our heart, with all our soul, with all our mind, and with all our strength, and by loving our neighbor as ourself.

Being a disciple of Jesus is about surrendering ourselves to the love of God, embracing and being conformed by his loving hands. We are then to share his love and joy with others through invitation, hospitality, welcoming, and meeting our brothers and sisters where they are, as they are, and accompanying, convicting not condemning, empowering, loving and protecting one another.

Even people who don’t practice a faith or have lost their faith, still feel the need to connect with God and find purpose to their lives. I invite you to receive and meditate on this message I now share with you today. Then share it with someone:

God loves you more than you can ever mess up. God helps you to see and know that you are not defined by your worst choices or mistakes. God loves you more than you can ever imagine. Then share a smile, even while wearing a mask because the eyes smile. In that very simple act of a smile, we are saying you matter to me, you have dignity, you are important, have value, and I love you.

Photo: Share a smile today – photo credit: Jack McKee

Link for the Mass readings for Sunday, October 31, 2021

“For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted” (Lk 14:11).

With these words, Jesus ends his parable about people jockeying for seats of honor, when in fact it is the prerogative of the host to determine the seating. Jesus also addressed this same issue with the Apostles when James and John requested to sit, one on his right and the other on his left when he would come in his glory (cf. Mark 10:35-45). True humility is submitting ourselves to the will of God and acting as he directs such that he is given the primacy of place, not us.

A memory of mine from third grade sticks with me and that is the feeling one day of someone watching me in the classroom. The feeling was not my classmates or the teacher. I do not believe I was paranoid, nor do I now. What I think the experience was about was me starting to be aware of me from the outside of myself, kind of looking in at myself as I perceived others as seeing me.

Maybe this was the awakening of my ego. I am no psychiatrist, this is all speculation on my part, but I feel as if that memory and today’s Gospel reading has converged. Too often throughout my life I have made decisions seeking others’ approval and just as often, I have chosen my actions regarding perceived opinions, not actual decisions requested of me directly. These perceived opinions were much more subtle in nature, but also could multiply so to be debilitating at times when I sought to make a decision.

What I am coming to realize, is that it is more important to align myself with God’s will for my life. This does not mean that I am turning my back on family, friends, and colleagues, but in point of fact, by coming to a better understanding of God’s will, I am more authentic in my interactions with others instead of operating from a posture of appeasement, which is more disingenuous. In so doing, I am better able to be present to others for their needs and not my own.

What may have been going on with those at dinner seeking the closer seats to the host, what impelled James and John to want to sit at Jesus’ right and left when he came into his glory, was that they were seeking honor, prestige, glory, acceptance to feed their egos, their false senses of self. Jesus is teaching us to instead align our energy and seek God’s will and we will find the fulfillment and joy that we seek. This is the transformation we saw happen in Peter. He protected himself at the cost of denying Jesus three times but forgiven by the mercy of Jesus he gave himself in love to serve him and his Church unto his death.

May we seek freedom from indecision, mental distractions, and temptations that we entertain to protect our own ego. Let us pray instead for a clearer mind, heart, and spirit that can discern clearly the will of God, and the courage and confidence to act upon his leading without hesitation. May we surrender our ego to God, and as Mother Teresa is known for saying, become a simple pencil in God’s hand. Instead of seeking honor, recognition, and praise, let our intention rather be to follow God’s leading and to serve others unconditionally, willing their good. In dying to our ego-self, may we go forward today living for Jesus. In our baptism we have been crucified with Christ, so it is no longer we who live, but Christ who lives in us (cf. Galatians 2:20).

Photo: Easter 2017

Link to the Mass readings for Saturday, October 30, 2021

“Who among you, if your son or ox falls into a cistern would not immediately pull him out on the sabbath day?” But they were unable to answer his question (Lk 14:5-6).

Jesus was again dealing with the issue to heal or not to heal on the Sabbath. Jesus was dining at the home of a leading Pharisee. While there, Jesus noticed a person suffering from dropsy. This English word is derived from the Greek word hydrōpikos which refers to the swelling caused by the retention of fluid, or edema (cf. Johnson, 223). If you have ever experienced swelling of the joints it can be uncomfortable at best and extremely painful or debilitating at worst, especially if one’s livelihood is dependent on hard labor.

Jesus again showed his keen awareness and compassion, yet, why does Jesus keep healing on the Sabbath? He knows it gets under the skin of the Pharisees, why doesn’t he just heal the day before or after the Sabbath? Jesus, in the line of the prophetic tradition, utilized these confrontations regarding Sabbath observance as teachable moments to make a point. Jesus wanted to help the Pharisees and others observing these interactions understand what it meant to know and follow the will of God. Ultimately, what Jesus proposed through his consistent healing on the Sabbath was that the dignity of the person is to be the barometer in guiding whether we are following the will of God or not. In the Gospel of Mark, Jesus stated that the Sabbath was made for people, and not people for the Sabbath (cf. Mark 2:27).

Jesus was not questioning the Sabbath, he was boring down on the core issue. The real debate was not about whether to heal or not, but what had been debated often in Jewish circles was how to define work. It was doing work that was to be avoided on the Sabbath. The further inference Jesus was making was that respecting the dignity of the person ought to be the starting point about making any decision, policy, or observed practice.

May we take time to reflect over the course of the past twenty-four hours. How did we treat those we interacted with in person, in traffic, or online? What we think about another directly or indirectly does make a difference in their and our welfare. If we find that we have been thinking, speaking, acting, or looking, in any way that has been less than kind, encouraging, or empowering, may we seek God’s forgiveness. Let us also pray for the grace to begin each day with a firmer intent to think, speak, act, and look at another with the primary intent of willing their good.

May we also pray for those who lead us in the secular as well as the religious arenas. As the G20 gathers soon to discuss best practices to address the climate, may each policy discussed at home and abroad be done so by beginning with the dignity of the person as the starting point. Building a culture of life starts person to person, but doesn’t just stop there. We also need to stand up when the dignity of our brothers and sisters are not respected in any way. Jesus does not only our inspire us to be aware of the needs of another, move us to compassion toward another, but he will also give us the courage to embrace and walk with one another so that we can move beyond our biases, judgments, and prejudices and embrace the gift of our diversity.

Photo: I’m drumming with Albert White Hat, Sr. (November 18, 1938 – June 13, 2013) and neighbors at the Lakota Summer Institute, Rosebud Reservation, SD. I believe in the summer of 1990. I feel blessed having had the opportunity to learn from and spend time with Albert that summer. He taught me a lot about respecting the dignity of the person.

Johnson, Luke T. 2007. “The Gospel of Luke”. In vol. 3, Sacra Pagina Series, edited by Daniel J. Harrington. Minnesota, Liturgical Press, 1991.

Link for the Mass readings for Friday, October 29, 2021

Jesus went up to the mountain to pray, and he spent the night in prayer to God (Lk 6:12).

Jesus spent the whole night in prayer to God. What is prayer? All of us as human beings seek meaning and to belong. We desire security and stability, as well as direction and adventure. We want to be accepted, to love and to be loved and to experience meaningful relationships. These primary yearnings are present within us. Often though we confuse what we truly desire for temptations that ultimately leave us unsatisfied and more important ignore what will truly fulfill us: developing a relationship with God through prayer.

If you want to pray, you have already begun. The desire in and of itself to pray is prayer. The danger of reading about prayer is that we think we are praying. In the turning of the page or completion of the chapter, we feel as if we are accomplishing something, but we are only imagining how prayer can be. Peter Kreeft wrote: “It is tempting to remain in the comfortable theater of the imagination instead of the real world, to fall in love with the idea of becoming a saint and loving God and neighbor instead of doing the actual work, because the idea makes no demands on you” (Prayer for Beginners, 12).

There is a myriad of ways to pray and each practice will match each of our unique personalities. The key to prayer is to make a commitment to a time and a place to pray each day. Start with a timeframe, such as five minutes that you know you can do. Depending on the discipline of prayer you practice, your family, school, work, and/or ministerial demands will be indicators as to how much you might be able to increase the time you pray once you have built a consistent practice.

The amount of time that we dedicate to prayer is not as important as the commitment to pray each day. For me, attending Mass and the Liturgy of the Hours has been a consistent anchor since studying for the diaconate. The daily Mass readings, writing a reflection each day on them, and then sharing both with JoAnn was a practice we shared together each evening. After JoAnn’s death, and beginning about two years ago, I started meditating in the morning and the evenings. Before bed, I end the day praying and meditating with the mysteries of the Rosary and recently started to pray the Jesus prayer with a prayer rope.

JoAnn was less contemplative and more active in her prayer. She would speak to God as if speaking to a friend, we attended Mass together, and she experienced God in her daily activities and encounters with people. I too have found that seeing Jesus in those we encounter is a sign of our maturation in prayer. For the person is no longer other or one to be kept at arm’s length but a human being with dignity created in the image and likeness of God. This becomes more apparent when we spend time with one another.

St Therese of Lisieux offers us a good approach to prayer: “For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy” (CCC, 2559). No matter how we pray, our goal is that we don’t seek to bend God’s will to our’s but to allow our lives to be conformed to Jesus, that we encounter and build a relationship with him and each other, such that our experience of prayer matches St Augustine’s: “True, whole prayer is nothing but love” (Foster, 1).

Photo: Taking a hike or walking with JoAnn was one of my favorite forms of prayer!

Foster, Richard J. Prayer: Finding the Heart’s True Home. NY: HarperCollins, 1992.

Kreeft, Peter. Prayer for Beginners. San Francisco: Ignatius Press, 2000.

Link for the Mass readings for Wednesday, October 28, 2021

He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough” (Lk 13:24).

Jesus offered this answer to the person who asked him, “Lord, will only a few be saved?” Jesus’ parables about it being easier for a camel to pass through the eye of a needle than for a rich man to enter heaven (cf Mt 19:24) and the rich man and Lazarus (Lk 16:19-31) also reveal to us that what we say and do in our lives regarding the welfare of others matter. Are we building walls or bridges regarding our relationship with God and one another, are we including or excluding?

There are many distractions, diversions, and temptations that pull at us. When we give in to them, we can strain or even break our relationships. Jesus said many will not be strong enough, and on our own he is right. St Paul also realized this, for he wrote, “I do not do the good I want, but I do the evil that I do not want” (Romans 7:19). How many of us could say the same?

Relationships are not easy in the best of circumstances, this is true on the human level as well as the spiritual. St Teresa of Avila, the 16th-century Spanish saint, and doctor of the Church,  shared openly with Jesus once after being thrown from a carriage into a mud puddle, “If you treat your friends so poorly, it is no wonder that you have so few!” I relate to the honesty of this quote. My maternal grandparents had the same kind of open, unfiltered relationship with each other. To an outsider looking in, they would have missed the depth of love they had developed for one another for over sixty years and which continued to grow into their last days.

Authentic relationships demand that we go through the narrow gate of love. Love is more than emotions or feelings. We must grow in our willingness to sacrifice, to be committed, to be understanding and forgiving, to be present, to risk being vulnerable, to be honest, to respect boundaries, to share who we truly are with one another, free of any pretense or masks. On our own, we are not strong enough to persevere, but with God, we will remain faithful.

My grandmother told me to take the time we needed to get to know each other, but once we knew, not to wait too long. We didn’t. JoAnn and I were married six months after we started dating. Each of us brought our own baggage, wounds, and mistakes, yet each year was better than the one before because we grew closer to God. We became more patient and understanding, we empowered and were there for each other. At each of the crossroads that arose over our twenty-four years, we chose the narrow gate. We loved Jesus and each other and our relationship continued to grow.

Jesus invites each and every one of us to take His hand today and every day, so we can help others do the same. Who then will be saved? Not those who believe they are worthy, but those who are willing to enter the narrow gate, to love others as He loves us.

Photo: Visiting my grandparents before moving to Florida.

Link for the Mass readings for Wednesday, October 27, 2021

In today’s Gospel from Luke, Jesus compares the Kingdom of God to a mustard seed and yeast. Each of these elements is not only small but they are tiny. Though with the proper environment, resources of sustenance, water, and sunlight, this seed will germinate, sprout, and grow into a large bush. Yeast, a single-celled organism, is the catalyst for assisting dough to rise, strengthen, and ferment, thus providing a more appealing and tasty bread.

Jesus offered these simple examples from everyday agrarian life that his listeners understood from experience. If we have planted seeds or made our own homemade bread, we could be in a better position to relate to these two small parables as well.

Throughout the Gospels, Jesus lives out the parables by engaging person to person. Jesus’ interactions happened concretely, through walking along the road and breaking of bread together, sharing stories, teaching, healing, and exorcising demons with his touch, and he still does so today. The smallest, genuine act of kindness or love can seem insignificant and may even go unnoticed by many, but it is important to the individual and can reveal dramatic results over time.

There is a story that expresses this point called, “A Simple Gesture” from the story collection, Chicken Soup for the Soul. The short tale describes how one day a boy named Mark was walking home from school and came upon another boy who had tripped and dropped all of his books and many other items. Mark offered to help carry some of the load of the other boy, who, as they walked home, found out was named Bill. They talked about common interests and when they approached Bill’s home, Bill invited Mark in for a Coke and to watch some T.V. They spent the afternoon together, then interacted on occasion for the rest of middle school and into their high school years.

Three weeks before their graduation, Bill asked Mark if they could talk. Bill shared that the reason that he had been carrying all of that stuff home on the day they had first met was because he didn’t want to leave a mess for anyone else to clean up. Bill had planned to commit suicide that evening. Bill continued to share that, after their original encounter and afternoon together, he realized that if he had killed himself that day he would have missed more opportunities to talk and laugh. Bill finished the conversation by saying, “So you see, Mark, when you picked up my books that day, you did a lot more. You saved my life” (Canfield and Hansen, 35-36).

Personal encounters were how Jesus helped others to realize that the Kingdom of God was at hand. Mark, in making the effort to help Bill pick up some of the personal items that he had dropped, helped to shift the momentum away from a potential suicide attempt. This action shows how Jesus can continue to work through us today.

Like a modern-day Good Samaritan parable, “A Simple Gesture”, helps us to see that when we are aware of opportunities to help and act with genuine care, no matter how small, we can have a dramatic effect on another’s life. The opposite is also true.

Many people have a lot on their plate, we may not be aware of even half of what others are going through. That is why we need to be attentive to the move of the Holy Spirit in our lives. He will lead us out beyond ourselves so that we notice others. In doing so, we become like the mustard seed, or the yeast, in another’s life. Through a smile, a hello, a bent ear to listen, what may appear to be minuscule or mundane at the moment, may, in fact, be life-changing and transforming.

Photo: Back when we were still dating! Without JoAnn’s consistent kindness, caring, and support, I would not be where I am today.

Canfield, Jack, and Mark Victor Hansen. Chicken Soup for the Soul: 101 Stories to Open the Heart and Rekindle the Spirit. Deerfield Beach, FL: Health Communications, 1993.

Link for the Mass readings for Tuesday, October 26, 2021