Reflections on the Gospel Reading for the Day

Let us trust in God. His greatest joy is that we will be free to experience his love and joy!

Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man” (Lk 6:22).

Feel like this statement is a little counter to our sensibilities? Who of us seeks to be hated? Do we wake up each morning and say to ourselves, “Self, I hope I receive a good deal of hate from those closest to me today.” No. We want to be affirmed and loved and that is a good. The important point is that we are to have our desire to be loved properly ordered by first allowing God to love us before anyone else. Knowing the love of God helps us to then not be left unbalanced like someone just pulled the rug out from under us when they are a bit short or snarky with us.

If we read the statement a bit closer, we see Jesus is going deeper than just the normal everyday conflicts that we experience. He is not asking us to seek to be hated. He is saying that we will be blessed when we are authentically living our faith and then we receive disdain or hatred. Jesus received it from those of his own hometown when he began his public ministry. We don’t live our faith with the goal of being liked or loved by the world, we live our faith as we have been loved by God, and then share what he gives us to share. In the words of St. Bernadette of Soubirous, our “job is to inform not to convince.”

The Beatitudes are contrary to much of what too many of us are tempted by when seek our satisfaction, security, and fulfillment. Much of us are lured in some form or fashion, by power, fame, wealth, pleasure, and celebrity. What is more, how many of us who proclaim to be people of faith resist Jesus’ teachings because of self-centered reasons? We hold on to things that keep us from God, that really do not make us happy. We do so because we do want to be loved and belong. The challenge is we are “looking for love in all the wrong places” as sung by Johnny Lee.

In today’s Gospel account from Luke, Jesus began to teach his disciples on this deeper level. He had just chosen the twelve by name and that number would not have slipped by them. Their thoughts were more than likely moving closer to the realization that Jesus was the Messiah, the promised heir of David. Would he be gathering them together to restore the twelve tribes of Israel and overthrow the occupying power of Rome? Yes, but not in the way they were thinking.

Jesus’ presentation was not about taking up military or physical armaments, but spiritual ones of attaining the  kingdom through four blessings and dashing the common hope with four woes. Jesus’ message is a universal message, an invitation to and for all who have ears to hear as well as hearts and minds open to receive. Jesus spoke not only to his twelve newly hand picked followers as wells as those from “Judea and Jerusalem” but also those from the “coastal region of Tyre and Sidon” (Luke 6:17). That Jesus did not dismiss but was teaching those from Tyre and Sidon would not have been missed either. They were from Gentile territory.

Jesus’ teachings challenged all present and they challenge us today to evaluate where we are placing our trust and security. If we are placing our trust in the things of this world, the four woes section is for us, for that which is finite and material are fleeting and passing. By placing our trust in Jesus, his Father and the love shared between them, the Holy Spirit, the beatitudes will lead us to experience joy, peace, and love.

Being poor, hungry, in mourning, hated, excluded, insulted and denounced as evil will bring us happiness? Yes. When we are faithful to God, each of them counter the typical substitutes that we can put in place before our relationship with God. Each of the beatitudes that Jesus offers are invitations to experience true, deep and abiding joy. We just need to be willing to relinquish putting self first and seeking pursuits counter to God and his will.

When we rely more on God and less on material things, even relationships; when we depend more on God alone, our relationships and our pursuits will be more properly ordered. With God first, we will experience order and peace and… that all elusive rest of the soul! That rest is so fleeting to so many of us because we are looking to so many other things but God to find rest and love. To be serious about being Jesus’ disciple, we are to look to the things of heaven and not of this world. Learning and living the beatitudes is just such a move. No easy task but when we look at each one and begin to detach from the attachments they allude to, “we will rejoice and leap for joy” (Lk 6:23)!

Joy because we will no longer be ensured by the things of this world and instead experience the inner freedom to enjoy the good things that God gives. We will be fueled not by the advancement or aggrandizement of self, but by the emptying of our ego. We will have room in our hearts to receive the love of Jesus, the source of our joy, which wells up from within and never runs dry! Jesus is the kingdom of Heaven that is at hand and he will lead us, if we are willing to follow, to the ultimate desire and deepest craving and hunger of our being, to be in communion with God and one another.

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Photo: EnJOYed another beautiful sunset painted on God’s canvas of creation last evening. Lightning strikes in the central smaller cloud, not visible. May you experience a taste of the joy God is seeking to bring you today!

Link for the Mass readings for Wednesday, September 9, 2026

Along with Mary, we belong to a rich genealogy and heritage.

The Book of the genealogy of Jesus Christ, the son of David, the son of Abraham (Mt 1:1).

Many may gloss over the long genealogy of names that follows verse one. In fact, there is an option in the lectionary to skip this genealogy from the reading in the Mass and to go to the short version that follows. Matthew certainly had a reason, Luke also had his, as did other ancient writers for compiling genealogical lists, “for the ancient Jews, a genealogy was not merely a catalogue of old names. Each name told a story and recalled key events in salvation history. Biblical genealogies also conferred identity and privileges on members of a family, bestowing a sense  of mission and responsibility” (Mitch and Sri, 33).

Matthew placed the context of the incarnation of the Son of God in history, in time, and in a place. Jesus belonged to a people. All of us, as human beings, have the same desire and yearning for belonging. Knowing where we come from, sharing stories of our families, of our culture, ethnicity, race, language, customs, celebrations, rituals, and religion, provide a place for us, provide stability and security. On the flip side, the more we lose the connectedness to our roots, the more we may feel adrift. The need to belong is primal.

Matthew penned for his community the roots of Jesus’ genealogy. Matthew invites us to hear them again, to recognize our place in the same saga of salvation history, for this is our genealogy too. The Church chose this Gospel today as we remember and celebrate the nativity of Mary. The whole of the Bible is a rich library of faith as well as, a part of, not separate from, but an integral part of sacred Tradition. The Bible, from Genesis to Revelation, is a compilation from those like Mary and our ancestors who encountered God and shared their stories. These accounts have been passed on, generation after generation. They provide for us a foundation, a history, so we can know that we are never alone, that we have a place, that we are a people, we stand in solidarity with one another, that we belong. We are a part of something greater than ourselves.

That rings out from the very first line of this genealogy and continues through each person. The announcement that Jesus is connected to Abraham the father of faith and David the prototype of the King who unified the twelve tribes of Israel. Matthew also adds, Christ. This is not Jesus’ surname, but the Greek title of “Anointed One” from the Hebrew, Messiah. Jesus is no mere teacher. He is the Christ the Son of the living God.

One thing that can weaken the richness of our roots and identity is when it is corrupted by a lack of integrity. We see this time and again in the pages of the Bible continuing up to our present day. Those who not only turn their back on but usurp their faith, tradition, and God’s message for their own selfish means and purposes. Yet, even in the darkest of times, in those same pages there have been those judges, prophets, and people of faith who have stood up to speak truth to power, to give voice and access to those on the peripheries, as well as know and follow God’s will.

Even today when we may feel like our country, world, or even our own lives are spinning out of control sometimes, let us remain faithful, seek courage and strength from our ancestors in the faith, those people who remained true, remained faithful, and did not turn and flee, but drew closer to God in times of trial. Through our ancestors in faith like Mary and Joseph, we are given rich models who because of their trust and faithfulness, brought to us the gift of Jesus.

Jesus is more than a model and teacher. Calling upon his name is a prayer in itself. Jesus is Emmanuel, God with us. Proclaiming the name of Jesus places us in the very presence of the Son of God. Where the Son is, so is the Father and the Holy Spirit. We can also find refuge in the Son who became one with us in our humanity as the Son of Mary because he intimately understands each of us and our needs and challenges. He is present to us when we call upon him through the power of his name. Our lives are transformed by trusting in him. When we call on Jesus and keep our eyes on him, no matter the winds and waves that rise around us, we will experience his peace.

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Icon: Mary, Mother of God, as we celebrate your birthday, we thank you for your greatest gift to us, Jesus. Virgin of the Passion by Emmanuel Tzanfournais early 1600s.

Link for the Mass readings for Tuesday, September 8, 2026

Will we resist doing evil and instead do good and save lives?

The scribes and the Pharisees watched him closely to see if he would cure on the sabbath so that they might discover a reason to accuse him (Lk 6:7).

This is an unfortunate and sad scene in the Gospel. What is even worse is that this is not an isolated incident for some of the scribes and Pharisees. They are often watching him closely not so that they may learn and come to know how to live their lives better, but to accuse him. Accuse Jesus of what? Of not honoring the sabbath and breaking the law of God. Yet Jesus has not come to dishonor the sabbath, he came to save.

“Jesus the Savior (2:11) has clearly come to do good and save life. His opponents, however, have come to do evil and destroy life, hardly a fitting way to observe the sabbath” (Gadenz, 124))! There is quiet anticipation as Jesus calls a man with a withered hand to stand before him.

Jesus knows the hearts and minds of his would-be accusers, he also knows what is at stake regarding what he is about to do but because he is more concerned with the condition of the man and not his standing in the community. Jesus seeks to not to impress the crowd with this miracle, he seeks to express the will of God: “I ask you, is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it” (Lk 6:9)? Jesus did not wait too long for an answer but told the man to stretch out his hand. The man was obedient, did so, and was healed.

These two phrases coming from Jesus in today’s Gospel are not only good to commit to memory and meditation but to also put into practice, for they are foundational principles regarding how we ought to interact with one another. First, whenever we wonder whether we ought to help someone, we need to ask ourselves, “Is it lawful to do good or evil, to save life or destroy it?” If more of us ask this question, we might be more ready, willing, and available to help those in need. Would that our law makers ask this question as they are enacting laws.

Second, “Stretch out your hand”, is another phrase we can take to heart. Maybe we will not heal a man’s withered hand, but we can provide a smile, a cup of water, food, some money, our presence, volunteer in our places of worship and/or with groups who are already engaged in causes that we believe in. We can write to and impress upon our congressional leaders the importance of supporting the dignity of the people they represent, at every stage of development from conception until natural death.

We can learn a lot from St. Peter Claver, who left his home country of Spain to settle in Cartagena, one of the chief centers for the slave trade in the sixteen hundreds. He arrived with the sole purpose of taking care of the slaves from the moment they arrived in the port city under horrific conditions. He would immediately board and minister to those who survived the trip. Then as the West Africans were herded into nearby yards, he would walk among them and provide them with food, medicine, and the most calming salve of all, he assured and reminded them of their human dignity and God’s love for them.

We may not heal as Jesus did. We may not be called to leave our country to serve as St. Peter did. But we can do as St. Mother Teresa recommended for those people who appeared at the Mother House door in Calcutta. She encouraged them to go back home and begin with those closest to them. We can begin with our family and friends, in our work places and our schools, our places of worship and our communities. When we are willing to be still, to breathe, receive, rest, and abide in the love of God, we can share love we have received in the unique way that God calls us to do good and not evil.

We may not always be able to cure a withered hand, but we can certainly reach out a helping hand.

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Painting: “The Man with the Withered Hand” by James Tissot

Gadenz, Pablo T. The Gospel of Luke. Grand Rapids, MI: Baker Academic, 2018.

Link for the Mass readings for Monday, September 7, 2026

When choosing the love of God, we will resist reaction and help to foster reconciliation.

Oppressive clouds and destructive winds of division, polarization, tribalism, nationalism, racial unrest, violence, and war continue to swirl and can wear down and weary us. If we stay focused on the chaos, we can rip ourselves apart, especially when we engage in reacting to the lack of respect in kind. Then instead of being a healing salve, we contribute to our and other’s unrest. Our Gospel today offers some hope.

The opening and close of today’s Gospel reading is very telling: “Jesus said to his disciples: ‘If your brother sins against you, go and tell him his fault between you and him alone’ ” (Mt 18:15) and “For where two or three are gathered together in my name, there am I in the midst of them” (Mt 18:20). Jesus provides for us a model and he himself is the source for engaging with conflict with the goal of healing and reconciliation.

Jesus offered the steps for coming together to resolve disharmony. First one to one, then three two one, then if the person still does not see their error, bringing in the elders and leaders of the Church. Each is an appeal to the conscience of the individual who has offended, who has sinned, who has caused harm, and at the foundation of each attempt is the intent to not bring a brother or sister back, not to knock them down with condemnation but appeal to them through conviction. Jesus insists that we resist the temptations of gossip, character assassination, and dehumanization. In this way, we can work to hold each other accountable in love, and invite a movement toward reconciliation and mutual respect.

Jesus calls us to love our neighbors as ourselves, as God has loved us. We are to embrace the gift and grace of our own God given dignity and diversity. Each one of us are a unique gift and expression of our loving God and Father that no one has nor ever will again express. Yet, we will not attain the harmony and peace of Jesus’ call for unity if we keep making decisions rooted in our fear and prejudices, if we continue to crouch and operate from a defensive posture and feed our insecurities.

On our own initiative, from a posture of I am right and you are wrong, and even with the best of intentions, we will fall short, for “with human beings this is impossible, but for God all things are possible” (Mt. 19:26). As we deal with conflict and division, we need to resist reacting, give another the benefit of the doubt, and see each other as human beings first and foremost. With two or more, not enter into gossip and slander, but instead be willing to pray with and for one another, knowing and trusting that Jesus will be with us. Jesus, who spoke and stilled the storm, can speak in and through us to quiet the storms of our own chaos within as well as the winds of chaos without.

When we are willing to unite in prayer, to accompany one another, to seek reconciliation, and to work together to resolve our conflicts, there will be a clear path toward peace. St Paul in his willingness to be transformed by Jesus got this. We are to love our neighbor as ourself, for “Love does no evil to the neighbor; hence, love is the fulfillment of the law” (Romans 13:9-10). Even though the darkness and gathering gloom of division, dehumanization, polarization, and prejudice appears to be growing, let us place our standard in the love of Christ. Let us meet hate with love, division with reconciliation, and see each other as beloved daughters and sons of God.

Photo: “[T]he light shines in the darkness and the darkness has not overcome it” (John 1:5).

Link for the Mass readings for Sunday, September 6, 2026

We are not alone when we acknowledge Jesus as the Lord of our lives.

Then he said to them, “The Son of Man is lord of the sabbath” (Lk 6:5).

As the disciples were traveled with Jesus, they gathered food where they could. In today’s Gospel, they picked heads of grain and rubbed them in their hands to make them easier to chew. The critique of those Pharisees, presumably, walking along with or close by to Jesus, was that his disciples were breaking the sabbath law by working and thus not keeping it holy.

The reason for this was that pious Jews would often practice what is called, building a hedge around the Torah, meaning that they would institute practices beyond the original law to provide a buffer or guard rails to bring awareness in the case of getting close to breaking a particular law. Fr. Bill Burton, ofm, shared an example that has stuck with me since my Scripture studies in seminary.

There is a prescription in Exodus 23:19, that states that you should not cook a kid (baby goat) in its mother’s milk. So as not to even come close to breaking this law, observant Jews developed the practice, which continues from many today, to not cook any meat and dairy together; thus the idea of building a hedge around the Torah.

The hedge in today’s reading had to do with what constituted work and what did not to keep the sabbath rest intact and keep the sabbath holy. Jesus settled the debate the Pharisees leveled at his disciples by claiming that he was the lord of the sabbath.

The lord of the sabbath needs to be the Lord of our lives. We live in a fallen world, but even at its best, we live in a finite and fragile world. We as human beings can only do so much. The best we can do is to use our intellect and ability to reason while at the same time seek to discern God’s will and direction so that we may access the spiritual resources that God offers to us in our everyday affairs, especially when tragedy strikes.

Tragedy, pain, and suffering happen in our independent lives directly and in our world collectively, the list and variety are vast and varied. Each situation arises for different reasons, some sensible and others with no apparent rhyme or reason. The why to our own personal or broader national and international sufferings we may not ever receive an answer. Yet, in each instance, we are not abandoned, we are not alone. We need not despair because the Holy Spirit works with and through us when we turn to him and allow our hearts and minds to be open to his love working through us.

The Holy Spirit, through Mary’s yes, helped to bring to our world a savior. When his time came, he healed, exorcised, preached and sought the unification of his people so to unify first the Jews and then all of humanity. Many of the Pharisees could not accept that Jesus was the Messiah and instead saw him as a threat. In their minds, Jesus was disobeying God. If he wasn’t God incarnate, they would have been correct. That is the decision we need to make. If he is God, Jesus needs not only to be the lord of the sabbath, but the Lord of our lives, in and out of season, during our trials as well as our joys and celebrations.

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Photo: Jesus in the Wheat Field” by Hangwallz on Etsy

Link for the Mass readings for Saturday, September 5, 2026

Walking with Jesus with an open heart and mind, every day is a new beginning!

And no one who has been drinking old wine desires new, for he says, ‘The old is good'” (Lk 5:39).

Jesus is most likely referring to those who do not see him as the promised Messiah because they are holding onto the Old Covenant and so not able to receive the wine of the fulfillment of the law, the New Covenant. Many of us can relate to holding on to the old. The old can be more comfortable, the old is proven to be tried and true. A favorite wine, a pair of broken-in jeans or shoes, a favorite book read time and again, these are all part of the simple pleasures of life.

In Jesus’ parable, he is challenging us to go deeper. He is inviting us to recognize those things that we are holding onto that may be preventing us from more than just a mere existence or survival mode of living to instead engaging in the freedom for which we have been created. He is also challenging us to discern the difference between apparent goods and the real good. Even more of a challenge is the competition of goods between two actual goods. What will help us is that the good to be chosen is God’s will. The wonderful gift is that deep down, God’s will matches our’s. We are often blocked from seeing that.

We have created patterns in our lives that may appear and feel safe, but in actuality may be holding us back from a deeper and fuller experience. We may be influenced by cultural or social tremors that may dictate to us that we are too old, that we are too young, that to do this or that is too much of a risk… Each of these examples can be challenging on the material plane of existence, yet while Jesus seeks the best for us in our every day activities, at the same time, he is calling us to go even deeper spiritually.

God the Father is infinite and inexhaustible. Though the Gospel remains the same, there are always new ways, new means to hear the message, to go deeper, so to better be able to practice and share what we have learned. Each generation has to claim the deposit of faith offered and share it as God leads. Our faith is not some inanimate artifact passed on but an organic relationship that matures and deepens age after age.

Not knowing the first thing about Facebook, Instagram, LinkedIn, or WordPress, about ten years ago, I felt led to share these daily reflections. I was quite happy reading, learning, and sharing within the four walls of my classroom. That was safer and what I knew, but I felt Jesus urging me to reach out to those of my students that graduated, to parishioners and anyone else who might be interested. The idea was a risk to try some new wine.

My biggest fear was adding one more thing to my already full schedule. That initial fear of having less time with JoAnn was unfounded because writing these reflections opened up more time together each evening. We began to pray and read the daily Mass readings together, and I would then share my reflection. JoAnn critiqued them and we would discuss what we learned together. In resisting the fear, I trusted the lead of Jesus, and we were blessed to received more intimate time with Jesus and each other.

In what way is God calling you to take a step out of your comfort zone? In what way can you share your faith journey with others? As you take a look at the horizon, whatever time of day you can, and whatever it may look like in your corner of the world, take some deep breaths, as God to reveal in what unique way Jesus is inviting you to participate in building up his kingdom. A life surrendered to Jesus, lived in collaboration with him, is ever new, ever better, in a way we haven’t experienced before, and an opportunity to taste some new wine from a fresh wineskin!

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Photo: With the hand of Jesus in one and Mary’s hand in another, we will receive the support and guidance we need as we grow in God’s love and will.

Link for the Mass readings for Friday, September 4, 2026

When we trust Jesus and do whatever he tells us, even when we don’t understand, we will be blessed.

After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply,” Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets” (Lk 5:4-5).

Faith is to believe in God and that what he tells us is true. On our own initiative and will power we are limited as finite beings regarding what we can understand and do. Today’s Gospel reading provides an example. Simon had been fishing all night with no results. Simon Peter follows Jesus’ command to go back out and put into the deep, and Simon not only accomplishes what he originally set out to do, but he also did so beyond anything he had ever imagined!

When we follow God’s direction and initiative all things are possible for us as well.

God’s initiative and grace enter our lives daily just like Jesus entered Simon’s boat. Do we allow Jesus to come that close and follow his commands, even when we don’t understand or want to? Remember the rich man who had followed all the commandments, but when Jesus invited him to sell all and come and follow him, he could not do it. All he was asking for was right in front of him, and yet, the man did not believe in or trust Jesus.

Rejecting the offer is one way to miss the mark. We can also miss the mark as Simon the magician did. When he saw the works of Philip, Peter, and John, he wanted to buy the power of the Holy Spirit to heal. His goal was not to help others, but he sought his own aggrandizement and was rebuked. Turning away from Jesus’ invitation or seeking to manipulate Jesus for our own personal gain will not bring us the fulfillment that we seek. Discipleship with Jesus is about relationship with him.

A better example to follow is that of Mary, who when the archangel Gabriel shared God’s message with her that she was to bear a child, even though she did not understand how this could be, Mary entrusted herself to God. She conceived in her womb, through the overshadowing of the Holy Spirit, the God-Man, the incarnate Son of God, Jesus the Christ. Joseph also trusted. After hearing the news from Mary, he had decided to quietly divorce her. Gabriel spoke to him in a dream. Joseph trusted.

Peter, James, and John, although less adept in their faith, are maybe even better examples for us. They followed Jesus’ request and lowered their nets, even though they did not see the point. They followed through and were amazed. Then led by Peter’s humility and contrition, they “left everything” and followed Jesus. They went on to announce the Gospel of the Lord and caught people for the Kingdom of heaven.

Where are we today in our faith journey? Are we walking away from Jesus, are we seeking to gain access to the power of Jesus on our own terms, for our own self interests, or do we have the humility to follow Jesus, on his terms, even when we may feel or see no point in his request? God has a plan, as he did for Mary, Joseph, and the Apostles. In a quiet place in our soul, in the stillness of our hearts, Jesus is inviting us to trust and follow him. What we may hear may seem unbelievable, or insignificant, we may even experience anxiety, fear, and/or trepidation. Yet, let us trust, risk, and follow Jesus where he leads and do whatever he tells us.

I did just that a few years ago. After following JoAnn’s guidance to put everything on the table regarding my options of how to live my life without her, I whittled down eight options to two, and then asked God, “What do you want me to do?” In the silence of my heart, I heard quietly, but clearly, “priesthood.” The two years returning to seminary were not easy, and about two months in, when I told Jesus that, “I can’t do this.” He said, “Your right. But I can.” I trusted and followed his lead, and I am thankful everyday.

When we allow our hearts and minds to be open to where God is leading us, we will not only be happy, but we will find fulfillment and meaning in our lives, such that it overflows to others. As Pope Benedict put it during his first homily as Pope, “There is nothing more beautiful than to know him and to speak to others of our friendship with him” (Gadenz, 111). I agree.

Photo: Blessed to have followed Jesus’ invitation to lead a 30 day silent retreat in the Ignatian Exercises this past July at Grand Coteau Retreat Center, LA. Greeted by St. Ignatius when I arrived!

The Gospel of Luke. Grand Rapids, MI: Baker Academic, 2018.

Link for the Mass readings for Thursday, September 3, 2026

“You have to let her go.”

Sometime in mid-December of 2022 in the chapel of St. Vincent de Paul Regional Seminary, I knelt in the pew during my holy hour. I asked Jesus why I could not feel the love toward him that I felt for JoAnn. He said gently, “You have to let her go.” Then I sobbed.

Jesus was not saying I needed to forget JoAnn, or the memories of our twenty-three years together. I needed to let go of my attachment, of holding on to who she was, so that I could experience her as she is now with Jesus. She had died September 2, 2019, so just three years and a few months before that moment. As I type these words, it has been seven years since JoAnn’s death. In following the guidance of Jesus, slowly, I have been letting her go.

What has been priceless is that I still have the gift of wonderful memories, but also now the gift of short, but grace filled moments where she feels close. As I have grown closer to Jesus since then, as he becomes more primary in my life, I have experienced more of his love, and I have also felt closer to JoAnn as she is now.

To honor JoAnn’s seventh anniversary in heaven (I hope), I offer the words of Pope Benedict XVI that have provided me comfort. May they provide comfort for you too.

“Dear friends, the Solemnity of All Saints and the Commemoration of all the faithful departed tells us that only those who can recognize a great hope in death, can live a life based on hope. If we reduce man exclusively to his horizontal dimension, to that which can be perceived empirically, life itself loses its profound meaning. Man needs eternity for every other hope is too brief, too limited for him. Man can be explained only if there is a Love which overcomes every isolation, even that of death, in a totality which also transcends time and space. Man can be explained, he finds his deepest meaning, only if there is God. And we know that God left his distance for us and made himself close. He entered into our life and tells us: “I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die” (Jn 11:25-26).”

Photo: My heart still soars when I see your smile! Happy anniversary, my heart and my love!!!

Full address of Pope Benedict XVI General Audience Wednesday, 2 November 2011

“…to other towns also I must proclaim the good news of the Kingdom of God”.

But he said to them, “To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent” (Lk 4:43).

Jesus himself, the Son of God incarnate, fully divine and fully human, is the wedding of heaven and earth in his very person. His work of preaching, teaching, healing, and casting out demons, shows that the divine flow of the Father’s Love is infused into our fallen human condition. Jesus came to restore unity to that which had been divided and once he began his public ministry, he was ever on the go. “As Jesus’ ministry of exorcism and healing unfolds, the kingdom of God advances and the devil’s dominion must retreat” (Gadenz, 108).

Through our Baptism, we have been conformed to and indelibly marked by Jesus and for Jesus. We are nourished by his Body and Blood in the Eucharist and we’re empowered through the laying on of hands by the bishop at our Confirmation. We have been divinized, grafted into the life of God through our participation in the life of Jesus the Christ. We too then are priests, prophets, and kings as we participate in his life. We also are, to preach and teach the same Gospel, to be his healing and comforting presence, to make Jesus present to those in our midst, and yes we too are called to cast out all demons, and to shine the light on negativity, dehumanization, and division in his name. As James teaches, we are to “submit [our]selves to God. Resist the devil, and he will flee” (James 4:7).

Jesus did not travel very far during his three and a half years of public ministry, yet his teachings have touched many corners of the world. That is because of those who have encountered him, said yes to his invitation, submitted to the will of his Father, and continued to spread his teachings and life in each generation. We too are called to experience “a resurrected new life”, just as the mother-in-law of Peter did. And what did she do once she was healed? Out of gratitude, she immediately rose and served him. She mirrored Jesus in her willingness to serve (cf. Gadenz, 107).

Moment by moment, in each circumstance, we are invited to surrender to the will of his Father, and follow the gentle guidance of the Holy Spirit. Each ascent of our will to the guidance of the Trinity is an embrace of the gift of the unique vocation we are called to put into practice. The time of fulfillment is now because Jesus is present in our midst, he is at hand. So let us repent and believe in the Gospel, (cf. Mk 1:15). Let us follow the lead of Jesus that we read about each day.

These are not just nice stories. They are invitations for transformation by participation in his life. By reading, meditating, and praying with these scriptures, we deepen our relationship with Jesus and begin to experience the love of the Holy Spirit. We are given clearer sight to know God’s will and about what to let go of that holds us back from a more intimate union with our Father. Each day is a new opportunity to learn from Jesus, follow his guidance, and be advocates of his love and healing in the unique expression he has given us to share! Let us like, Peter’s mother-in-law, arise, serve, and collaborate with Jesus to advance his kingdom.

Painting: Blessed to spend the month of July in another town, Grand Coteau, LA taking a deeper dive into the grace filled Spiritual Exercises of St. Ignatius of Loyola.

Gadenz, Pablo T.. The Gospel of Luke. Grand Rapids, MI: Baker Academic, 2018.

Link for the Mass readings for Wednesday, September 2, 2026

Let us resist the influence of the enemy and surrender to the authority and will of Jesus.

In yesterday’s reading, Jesus’ message in his hometown of Nazareth did not end so well, with his fellow Nazoreans running him out of town (Lk 4:29). In today’s account, Jesus has walked twenty-five miles south and enters the synagogue at Capernaum. The initial reaction to Jesus’ teaching was similar in both accounts; the people were “amazed” and “astonished” with his teaching. But no one in either group makes the bold statement that arises today: “I know who you are – the Holy One of God” (Lk 4:34)! This phrase was professed by a demon who taunted Jesus.

From the very beginning of Jesus’ ministry opposition was present. In Nazareth, the fallen nature of our humanity reared its head. The people he grew up with were unwilling to see beyond the ordinary Jesus they always knew. Wasn’t he just the son of Joseph, just the carpenter? Jesus was safe when he merely worked a quiet life, participated in the life of the synagogue, even when he returned from surrounding territories amidst words of praise, and even stepping up to read in the synagogue from the words of Elijah: he was the hometown boy making good!

But once Jesus began to equate himself in the line of the prophets and share how God was working beyond the people of Israel, with his accounts of Elijah going to the Gentile widow, and Naaman, another Gentile, going to Elisha, highlighting that God worked beyond the people of Israel, even his own had enough. Jesus had to go (Lk 4:29).

Today’s source of opposition was the taunting demon. Jesus rebuked the demon immediately. With he authority of his word, he called him out of the man. Jesus faced time and again the fallen nature of humanity, disbelief, lack of faith, as well as the opposition of demons, and the temptations of Satan himself in the desert. He was also opposed by most of the religious establishment of the Sadducees, Pharisees, and scribes.

Where do we find our self in the scenes of Jesus’ ministry and teaching, in our own time today?

Following Jesus is a day to day, moment by moment, decision by decision, thought by thought, commitment and we must be willing to face the same challenges that his disciples did. We are faced with the challenges of first being willing to receive Jesus’ teaching and then living up to them, while at the same time, facing our weaknesses, wounds, sins, and shortcomings as we seek to resist the lies of the enemy and conform our lives to the will of our Father. By doing so, we will be confronted with the darkness and sin within ourselves. With true humility, we will be better able to resist defending and rationalizing where we fall short of the glory of God and instead repent, turn away from our sin, turn back to God, and receive forgiveness and healing.

We also need to resist dismissing Jesus’ encounter with the demon in today’s Gospel too quickly. Demons do exist and play a role in the principalities and powers that influence us and our world. We ignore this reality to our own peril, for they will tempt and subtly attack us at our weakest and most vulnerable points. This is not a cause for anxiety and fear. The weakest Christian is stronger than the devil himself but we must be aware and vigilant. When faced with temptation by Satan or his demons, we just call on the name of Jesus and those of the dark will flee from the radiant light of Christ. This is why it is so important to regularly examine our conscience, to be aware of the internal voices and influences we are opening ourselves to. Bringing our emotions and thoughts into the light of Jesus and the purifying fire of the Holy Sprit, that which is of God will remain and that which is not will be loosed.

The closer we draw to Jesus, the more we experience his light and the more of our sin is revealed. This is not a cause to run and hide but to humbly stand firm and embrace the truth so that forgiveness and healing will happen. This also means that we will see more clearly the dark influences that plague our own thoughts and negative influences which we are blinded to when we turn in upon ourselves and feed our own selfishness, embrace our own pride, and allow ourselves to get caught up in anxieties, fear, and the influences of the fallen world.

Choosing to believe in and entrust our lives to Jesus with our first waking breaths and thoughts is an important way to begin each day. Doing so helps us to get ahead of the thoughts that will arise to distract, divert, and dissuade us from hearing the word and guidance of God. Beginning our day in quiet with Jesus is also important to do before we get up and running and return to the daily busy. When we resist moving on automatic pilot, we can realize that we can live our lives more intentionally. Moving more thoughtfully and seeking God’s guidance we can react less so to choose his will more. 

When we fall short, are distracted, fail, as did the apostles, it is important not to follow Judas, but Peter: repent and confess our love for Jesus, and begin again. Acknowledging that Jesus is at hand, he will help to hold us accountable. Experiencing his support, we will be in a better position to be there for others and love them as we have been loved. Even when we find ourselves in our darkest moments, we can turn to Jesus and stand firm for he is our refuge and our strength, and he will fight for us.

Photo: A wonderful place to be still, hear, meditate, ponder, and pray with the word of God and better know his will and receive his love and guidance.

Link for the Mass readings for Tuesday, September 1, 2026