Reflections on the Gospel Reading for the Day

When Jesus, his Father and the love of the Holy Spirit is first, everything and everyone else becomes properly ordered.

And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” Jesus answered him, “No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God” (9:61-62).

Jesus again invites us to the radical call of the Gospel to put God before all else, even before family and again even more radical than the Old Testament. When Elijah called Elisha to follow him, Elijah allowed Elisha to say goodbye to his family and settle his estate, so to speak, before they left together (cf 1 Kings 19:19-21).

This invitation is given to all of us. We are invited to be part of the Church, the Mystical Body of Christ. The important foundational point is that we understand what Jesus means by the Church. The original Greek term that we have in the earliest manuscripts was ekklēsia. This is more than just a gathering or an assembly of like minds. Ekklēsia means to be called out from.

Jesus calls us out from anything in our life that we put or place before God, and he calls us to a new way of living. Jesus invites us to turn away from the false substitutes, apparent and/or disordered goods, in which we may be seeking happiness and fulfillment. Pleasure, power, honor, and wealth will not fulfill us, will not provide stability for us, nor will they give us control over our lives. Instead, when we make them idols, we will be enslaved to them. Jesus does not preach a prosperity Gospel, he calls us to radically and unconditionally trust in him first and foremost.

We have been created to be fulfilled, to be happy, to belong, to be loved. To experience meaning and fulfillment means to surrender to who God has created us to be, which is a living, craving hunger, and desire to be one with God and each another. Nothing else will satisfy, nothing. Once we say yes to the invitation of Jesus to reorient our life such that we put God before all else, the other matters and material realities will fall into place.

Jesus calls us each by name, out from the apparent goods and false truths that we have been diverted by and he calls us into the experience of being incorporated into and part of his Mystical Body, the Church, the communion of believers unified in his name, renewed, born from above in his water and blood. This process of transformation begins when we place our trust in God our Father and allow him to love us so we can remember who we are, his beloved daughters and sons.

Photo: Sunday Evening Holy Hour to rest, renew, and reset. Breathing, receiving, resting, and abiding in God’s love.

Link for the Mass readings for Wednesday, October 30, 2026

St. Michael, St. Gabriel, and St. Rafael, archangels of heaven, are cheering us on.

He promised that he would be there so that she would not have to die alone. The hospital called. Her time was closer. The priest was visiting another ill parishioner. He finished up as fast as he could, left and experienced traffic and too many lights turning red instead of staying green. Although he pushed the speed limit, when the priest arrived at the nursing station and asked for the name of the woman, the nurse informed him that he was too late, she had already passed.

He felt horrible because he promised her that she would not die alone. As he was mulling over the unfortunate timing, the nurse continued. “An interesting thing happened. An orderly came in with another patient, and I had no order for her to be in this room. This woman looked at your friend and asked if she could have her bed closer to hers, then reached out her hand. They held hands while the orderly and I left to check into the matter. When we returned, your friend was dead. The orderly then moved her bed out. The funny thing is that I have been checking since they left and found no record of this orderly or his patient being in the hospital.”

She did not die alone after all. Was this a visit from two angels?

Today we celebrate the feast of the archangels, Michael, Gabriel, and Rafael. Angels are eternal, spiritual beings. They are not human but can take on human form in their appearance. Also, when we die, we do not become angels. We are human beings, and as such we are human and spiritual.

One of the possible reasons that Satan, who is the archangel, Lucifer, and demons, the other angels who follow him, rebelled against God was because in our participation in the life of Christ, we become higher than the angels. That was too much for Satan and his followers to take. Choosing their pride over God, they rebelled.

Jesus, fully God and fully man, is infinite and eternal as Son, while at the same time finite as human. In Jesus coming close to be one with us in our humanity, we are offered the opportunity to participate with him in his divinity. Like the angels, God has given us the ability to reason and the freedom to choose. We can choose to grasp at divinity on our own terms through our pride, as Satan and his minions, or we can receive the gift of God’s love, participate in the life of his Son, and become like God. The Father and the Son and the Holy Spirit are divine by their very nature, whereas we are given the grace to participate in their divine nature.

We don’t lose ourselves and become absorbed by God, we remain distinct and experience the fullness of our humanity in our participation in the divinity of Jesus. In his resurrection and ascension, Jesus has assumed his glorified Body. He is the first born of the new creation and through our baptism we participate in his life and through him, the life of the Trinity. As we surrender our lives to God, take up our cross, die to ourselves, and follow Jesus, we grow in holiness. We join in the new creation Jesus has won for us. With each faithful step we draw closer to the heavenly Jerusalem, and we become more united with the Body of Christ.

The wonderful reality we can ponder today is that in God’s order of creation, with each breath we take, we can rest in the truth that we belong to an incredibly extended family of Father, Son, and Holy Spirit, Jesus, Mary, and Joseph, the angels, and the saints. We can rest in the reality that no matter what challenges we are going through, we all have a significant part to play in God’s plan, we are all interconnected, and we are not alone. We are loved, we are in communion with many in heaven and on earth who are not only cheering us on but loving us, willing our good, and guiding us on our journey.

Icon written by Nikolaos Bratakis

Link for the Mass readings for Tuesday, September 29, 2026

When we remember to keep God first instead of ourselves, we will experience more peace within.

The Apostle John attempted to prevent someone from casting out demons in Jesus’ name because he was not one in their “company”, he was not one of those handpicked by Jesus as were each of the Twelve. This person casting out demons in Jesus’ name was not like Simon the Magician (see Acts 8:9-25) who sought to buy the power of God from the Apostles to perform feats to boost his own fame and ego. He was doing what the apostles were doing and in the proper way, by invoking the name of Jesus, as well as better than the apostles!

Jesus said to him, “Do not prevent him, for whoever is not against you is for you” (Lk 9:50). The important part about being a disciple is surrendering to the will of God. Jesus consistently pointed this out to his followers. Being a disciple of Jesus had nothing to do with whether or not someone was in or out of their company, or whether or not they were related to Jesus, as was recorded just in the last chapter, “My mother and my brothers are those who hear the word of God and do it.”

Jesus, in today’s Gospel, is pointing out the danger of groupthink for its own sake. This is something we desperately need to understand in our present-day and age. What is important is not putting our self, our family, our tribe, our party, or our nation first. What is most important is putting God first.

The man in today’s Gospel did not rely on his own strength or willpower but called on the name of Jesus to cast out demons and he did so not because he was seeking to be great but following the inspiration of the Holy Spirit. John was more focused on the fact that this man wasn’t in their company, instead of being amazed that he was exorcising demons in the name of Jesus. The man was doing what Jesus had called the apostles to do. Maybe John was a bit jealous that this man was doing a better job of it as well.

We and John can learn a bit from the humility of Job from our first reading. After losing all his livestock, workers, and children, Job turned to God in humility and said: “Naked I came forth from my mother’s womb, and naked shall I go back again. The LORD gave and the LORD has taken away; blessed be the name of the LORD” (Job 1:21-22).

“Blessed be the name of the LORD!” Job felt the anguish and pain of his loss, tearing his cloak, cutting off his hair and here is the key, he kept the proper perspective and trusted in God. He prostrated himself before God and did not speak his name in vain, but blessed him instead!!! Job trusted in God who was the creator of his life.

John’s misstep and rash judgment of the man could have come from the fact that he and the other apostles were arguing about who was to be the greatest. They had taken their focus off of God and were focusing upon themselves. Jesus reminded them that the one who is least is the greatest. The one who is willing to depend on God, as a small child depends on their parent for everything, will have greater access to God as did this man and Job. We are at our best when we remember who we are, beloved daughters and sons of God. Let us trust in our loving God and Father today.

Photo: Giving ourselves time to seek God’s will for our lives in silence, we will experience his peace no matter the challenges.

Link for the Mass readings for Monday, September 28, 2026

God invites us to work in his vineyard. Will we say yes or no, will we follow through or not?

“Which of the two did his father’s will?” They answered, “The first” (Mt 21:31).

The first son followed his father’s request to go out into the vineyard and work after having first said no. Jesus does not elaborate on why the son denied the request but certainly emphasizes that what was important was that the son, in the end, did follow through on his father’s will. Another point that is clear in the parable is that both sons heard clearly the command of the Father. Would that we could hear the direction of God so clearly! God is family, our Father in heaven, and he has also invited us to work in his vineyard.

The challenge is discernment. How are we able to know what God is calling us to do? I can look back through my life and see those spiritual stepping stones, the foundational experiences along the path on my journey thus far. Sometimes with hindsight, God’s leadings are clearer now than they were in the past. Each of us have moments of encounter in our life with God that we may or may not have recognized.

We each have different ways that help us to discern God’s will better. God speaks to us through our dreams and desires. It is good to ponder them when they do arise. We also need to take time to meditate and pray in silence, step out of our busyness to be still. As St Mother Teresa has said, “God speaks in the silence of the heart.” Our Father also speaks through his word proclaimed at Mass, our reading of the Bible, spiritual books, on our own through personal study, and prayer.

Author, speaker, and founder of Dynamic Catholic, Matthew Kelly, suggests that reading a minimum of five to ten minutes a day will make a huge difference in our coming to know God’s will. “Our lives change when our habits change.” God speaks to us in so many ways, through music, creation, our relationships, as well as all aspects of our lives. The key is opening our hearts and minds to the movement of the Holy Spirit in everything and with every thought, word, and deed. God reveals himself and his will to us through our intellect, through our senses, experiences, and through the depths of our soul.

Karl Rahner, in Hearer of the Word, wrote: “As spirit, we stand before the living, free God, the God who speaks or the God who keeps silent” (72,73). “[W]e stand” means we come to a stop. Once we do hear his word or his silence, we need to then be willing to take the risk to act upon his will. You may be thinking right now about something that has been coming to you and wondering if it is God’s will for you. Follow through on the leading and see what happens.

Another key step is to speak to someone about your insights. Speak to those you know and trust, those with experience in the area where you may be feeling led, get information and continue your research. This is where spiritual direction can be very helpful. Continue to pray about the desire, then step out in faith. If you find you have made a mistake, you can change course, reassess, and learn from the process.

What is not helpful is indifference. We need to take the time to actively engage in discernment and once we believe God is leading, act. There is much work to be done in the vineyard of the Lord, and we have a key part to play in the kingdom. God will inspire, lead, and provide the means for us to accomplish what he has called us to. Let us be willing to hear and follow our loving God and Father’s invitation, then let us go and announce the Gospel of the Lord, in our own unique way and expression!

Photo: Grateful to have returned to my evening Rosary walks and spending time with our loving God and Father, Jesus, the Holy Spirit and Mary.

Link for the Mass readings for Sunday, September 26, 2026

May we seek the horizon where heaven and earth meet.

The term horizon is often defined as where the earth and sky meet. This is actually an apparent horizon or sensible horizon because we see an apparent plane based on our observation point. If we are able to broaden our viewpoint and look beyond our present location of standing on the earth, say from the space station, we could then experience a rational or celestial horizon: where the great circle of the celestial sphere whose plane passes through the center of the earth is parallel to the celestial horizon of a given position. Journeying deeper into space we could discuss event horizons, the boundaries marking the limits of black holes.

Though it would be fun to continue to delve deeper, don’t want to get lost in space, and so let us return to the earth and today’s Gospel where Jesus stated: “Pay attention to what I am telling you. The Son of Man is to be handed over to men” (Lk 9:44). Jesus echoes Isaiah 53:12 in which the suffering servant: “Bore the sins of many, and interceded for the transgressors.” What Jesus offers to us in this statement is the horizon of the cross, the place where heaven and earth, where the physical and the spiritual, where the finite and infinite meet.

Many of Jesus’ followers were and are still confounded by the cross. As Paul wrote to the Church at Corinth: “For Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God” (1 Cor 22-23).

Paul echoes what Jesus was talking about – his imminent fate and our ultimate horizon – death. None of us will be able to avoid the final result of our mortality. Jesus taught both through his words and in his death that to be truly free, we need to be willing to lose our life to gain our freedom. We have to face our deepest fears and insecurities, let go of our attachments and disordered affections, and surrender our self-sufficiency and pride. We need to trust and follow our savior if we are to grow. Our life is not lived until we give it away, as Jesus did on the Cross.

The more willing we are to face the reality of our own death, the less likely we are to take the time we have for granted, and the better we can live our lives here and now. During our final four months together, JoAnn and I experienced God’s grace because we faced the reality that her time was near, we embraced the gift of the time we had left together this side of heaven, and through the prayers of so many, we experienced the infinite presence of the love of God in our midst.

There is so much we can experience and enjoy in this life, even though life is hard. If we only limit ourselves to that which we can experience with our physical senses alone, if we deny our own mortality, we limit ourselves. What makes us fully human, alive, and fulfilled is an embrace of both the physical and the spiritual, of both faith and reason, seeking the horizon where the finite and infinite meet, where earth and heaven come together. This approach opens up endless possibilities.

This union happens most perfectly in Jesus Christ, who is fully human and fully divine. Jesus helps us to experience the beauty of God’s creation and our relationships. This happens best when we are willing to enter with him into, instead of resist, the natural rhythm of life and death. We come to appreciate the truth of how fragile our lives really are and so will better appreciate the time we have been given.

Death is not a truth to run from but to embrace. And as we do, we will be less apt to take each other for granted and instead better love one another because we will not be on this side of heaven forever. We will also be able to slow down and rest more in the moments that God offers. Embracing moments of closeness with God, allowing ourselves to savor and rest there with him, we can experience foretastes of heaven now. We will better prepare ourselves for that time when Jesus will lead us into our own death so that we may rise with him and experience a new and infinite horizon.

Photo: Lead us, Lord, through this life into the next.

Link for the Mass readings for Saturday, September 26, 2026

Jesus lights our path so that with him, we may walk through the darkness of our suffering and pain.

Jesus asked his disciples about who people said that he was and Peter, through the revelation of God answered, “the Christ of God” (Lk 9:20). Jesus then responded that “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised” (Lk 9:22).

The point of who Jesus is never gets old. As we grow in our relationship with Jesus, we come to a deeper understanding of Peter’s words.

Jesus is indeed the Christ, the Messiah, the Son of the Living God. Yet, that meant many things to many people who were awaiting the coming of the Messiah. For most, they were hoping for a military leader to come to lead them and overthrow their Roman occupiers. As soon as Peter made his statement, Jesus clarified what kind of Messiah that he would be, a suffering servant. Peter had trouble with understanding this and he represents us as well. One of the points of faith many of us struggle with is the same as Peter, why did Jesus have to suffer?

Jesus was willing to be sent by his Father to become human and to experience all of humanity, even the suffering of our humanity, because only that which Jesus assumed could he redeem. Also, in experiencing our suffering, even unto death, we can know without hesitation or doubt that Jesus understands our struggles and anguish. And that means we are never alone in our suffering.

The reality is that the Messiah, the Christ, the Anointed One, is Jesus. He is the suffering servant, the One willing to give his life on the Cross for all of humanity and creation. Jesus did not do this in some abstract way. He died for each of us reading these words right now. He died for all who have died, are now living, or will ever live in the future. Jesus died through a radical particularity, for you because he loves you.

Jesus “died in body through a love greater than anyone had known” (St. Bernard). Are we not only willing to receive his love but also suffer and sacrifice for one another? Our discipleship will be ultimately expressed in this radical love, in our willing the good of each other no matter the cost. We must be willing to let our hearts be moved with compassion and as St. Mother Teresa taught by, “Giving until it hurts.”

To give until it hurts means allowing our hearts to be open to love. For our hearts to be open to the pain of another means we need to experience healing often. The Divine Physician seeks to remove our hearts of stone and replace them with hearts of flesh. This divine surgery happens at the Cross when we are willing to bring our suffering to Jesus whose arms are wide open and ready to embrace us.

The Suffering Servant understands and experiences our pain. He can help us to experience instead of run from our pain. There is no way to cover up, go around, sidestep, and/or to deny, our suffering. It will remain until we face and experience it head on. But we don’t have to do so alone, nor can we. For what Jesus has assumed he will redeem. When we are ready and at the pace, we are willing to go, Jesus will provide healing. As we are healing, we are then able to experience more empathy and compassion, to suffer with, to love others, and walk with them on their own journey toward healing, toward receiving the love we all have been made for.

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Photo: Evening Rosary walk. Good way to end the day before heading to the land of dreams.

Link for the Mass readings for Friday, September 25, 2026

Just curious about or would we rather know Jesus?

“‘Who then is this about whom I hear such things?'” And he kept trying to see him” (Lk 9:9).

Herod Antipas, the ruler over Galilee and Perea, heard stories about Jesus. The range of his thoughts, expressed by Luke, is confusion to curiosity, and regarding what he did to John the Baptist, his rumination could have been much worse. Herod may have started to feel concern over the possibility of a growing revolt, some guilt for his execution of John the Baptist, or just as had feared John while at the same time “liked to listen to him” (Mark 6:20). Could this Jesus accomplish even half of the things Herod had heard about him? One question that did not seem to cross Herod’s mind was whether he had any interest in changing his life and becoming a follower of Jesus.

Herod was not the only one in Luke’s Gospel who asked questions about who this man, Jesus, was. Nor did the asking of those questions die with Jesus on the cross. They continued after his resurrection and ascension, they continued into the first centuries of the Church, which led to the calling of the first ecumenical councils that dealt directly with who Jesus was, and they continued in each following century and continue today. There are even at present, within some academic circles, the question of whether Jesus even existed at all.

One could ask why this question about the identity of Jesus still persists? One answer is that we are finite beings seeking to understand an infinite Mystery. To comprehend the reality that Jesus is the incarnate Son of God, fully divine, who took on human flesh in the womb of Mary, lived fully human, died on the cross, conquered death through his resurrection, and ascended to and sits at the right hand of the Father, transcends and stretches the capacity of our reason. Also, Jesus’ invitation is a universal but personal one. Each individual person has to encounter Jesus for her or himself.

Jesus called the Twelve, as well as Mary Magdalene, St. Ignatius of Antioch, St. Irenaeus, St Thomas Aquinas, St. Francis and St. Clare of Assisi, St. Catherine of Siena, St. Teresa of Avila and St. John of the Cross, St. Ignatius of Loyola, St. Francis de Sales and St. Jane Frances de Chantal, St. Mother Teresa, Thomas Merton, Dorothy Day, along with two of our newest saints – St. Pier Giorgio and St. Carlo Acutis. He also calls each one of us. He did not call us to just merely embrace a new philosophy, a new ethical way of life, or even a new religion. Jesus called and calls us to be a part of his Body, the Mystical Body of Christ.

Who is Jesus? Herod asks in today’s Gospel. It is a good question for us to ask as well. For me, Jesus is the Christ, the Son of our loving God and Father, who became incarnate, became one with us in our humanity so that we could become one with him in his divinity. This same Jesus who called others through the ages invites us to follow him today as well and he continues to walk this journey with us. Whether we say yes or no to his invitation, Jesus is with us. We are more aware of his presence though and receive more of his help when we accept his invitation and/or ask for his help!

Life with Jesus isn’t perfect, and we will at times echo St. Teresa of Avila, who stated after she was thrown from a carriage into a mud puddle, “If you treat your friends this way, it is no wonder you have so few.” But we will, as did Teresa, also experience moments of inexpressible joy, of wonder, exhilaration, consolation, and feeling blessed when Jesus works and loves through us.

St. Teresa of Avila had a deep and intimate relationship with Jesus and knew him as her closest friend because she heard him knocking and let Jesus in. She spent determined and intentional time consistently with him. She spent an hour before and an hour after Mass each day. She set aside specific, daily anchor times of personal meditation and prayer, contemplated upon and experienced deep intimacy with God, which allowed her times of such closeness that she experienced Jesus as well in her daily activities. She was able to share with him her joys and frustrations because Jesus was that close to her.

Jesus is not just a passing curiosity as he was with Herod Antipas. Jesus is standing and knocking, (cf. Revelation 3:20) at the door of our hearts and minds. Jesus invites us as he did Zacchaeus to come down from the tree and take him to his home (cf. 19:5). Jesus is calling us to come as he did with Matthew (cf. Matthew 9:9-13). Jesus is no myth, nor was his death the end. He died and conquered death for us in a radical and particular way. Jesus is alive and well, and inviting us to follow him today. All Jesus waits for is our, “Yes”, and for us to make a few steps with him. When we do, Jesus will take care of the rest!

Painting by Warner Sallman, 1942. Maybe we don’t know Jesus as well as we like because when we pray, we just say words, instead of realizing that we have the opportunity to pray with Jesus.

Link for the Mass readings for Thursday, September 24, 2026

Jesus called the Twelve and he calls us as well.

“Jesus summoned the Twelve and gave them power and authority” (Lk 9:1).

Jesus summons us as he did the Twelve and empowers us for mission in his name. The expression of our service is unique to each of us. We might resist exploring or entering into a deeper commitment of our faith though because we might feel anxious or afraid that God may call us to do something that we would never want to do, send us where we would never want to go, or that we couldn’t conceive we are capable of. There also may be some trepidation even when we are clear of the direction God wants us to move in which may arise from our hesitancy to change and move out from our comfort zone. Ultimately, God wants for us what we want for ourselves deep down. We may not even know what that is, but God does.

God knows what will give us and with whom we will experience meaning, fulfillment, and joy in our lives. The challenge for us is to come to know this for ourselves. The work of discipleship begins by accepting the invitation of God to walk with him and trust that he knows what he is doing and where he is leading us! No matter what our age, we are never too young or too old to begin or recommit to the journey along the path of discipleship. One good practice is to reflect on our dreams and desires, bring them to God in prayer, and imagine ourselves embracing what we desire.

When I first joined the Franciscans to study for the priesthood in the early ’90s, I imagined from time to time my ordination day, especially in our second year as we were contemplating temporary vows. When I did so, a puzzling result consistently arose. I did not imagine feeling any excitement or joy. So, a year and a half into formation, I decided to take a leave of absence. I had asked to take off a year, but the minimum time for a leave of absence was two.

Though I balked at first about the two-year time frame required, I came to see the wisdom of my formation director. I would have come back after a year. About a year and a half away, I then realized that my vocational path was leading me to Matrimony and not Holy Orders. Eighteen months after I came to that realization, I met JoAnn. As our relationship grew and we began to talk about marriage, whenever I envisioned our wedding day, I felt excitement and joy. Each year that we had together built on the one before. We grew closer to God and each other right up until the day of her death.

God led me to the Franciscans at twenty-four, led me out, and then he led me to JoAnn. Almost three years after JoAnn’s death, he led me to seminary to be formed as a diocesan priest. Periodically when I imagined my ordination day, even though the schedule was more intense this time around, unlike during my novitiate year with the Franciscans, this time I felt excited. These past two years as parochial vicar at Holy Cross Catholic Church has been wonderful. God is not done, he sent another invitation through Bishop Manuel. In addition, I am now the new director of seminarians, vocations, and our new discernment house. Each step with God has had its own challenges, but each has been a blessing.

God loves us more than we can ever imagine, he has a plan for each and every one of us, and he knows what will fulfill us. When we ponder our dreams and desires, and as we investigate, research, explore potential opportunities and continue to pray and discern each step, we will come to see that as we align ourselves with God’s will, that makes all the difference. We are not alone in this process, and we have a God who can see the full picture, where we see only a small part.

There will be fits and starts, missteps and slips, doubts as well as confirmations, and desolations as well as consolations. The key is to remain faithful, to continue to trust in Jesus, and he will continue to accompany us. As Jesus did with the Apostles, he will give us the resources and strength we need, and send the Holy Spirit to empower and guide us. The process of discerning God’s will for our lives is not just for ourselves alone. Jesus is preparing us for mission and as we follow the lead of the Holy Spirit he will heal and transform us. As we experience more peace, joy, and love, we will have more to share!

Photo: We are not all called to be Apostles like the Twelve, but we are all called to serve in our unique way.

Link for the Mass readings for Wednesday, September 23, 2026

May we, like Mary, hear and act on the word of God.

He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it” (Luke 8:21).

There are many popular genetic testing kits that are advertised on TV and through the internet. People have asked me is it possible to be a blood relation to Jesus. Jesus’ reply today can help you to save some money. Asking if we are a blood relation with Jesus is missing the point of Jesus’ life and ministry. What is more important than even blood is, “those who hear the word of God and act upon it.” God is to be first, even before family. We may experience a subtle shudder from this statement but to those of Jesus’ time, it would have been apoplectic. Family meant everything in the Ancient Near East.

Jesus is not making the point that we disregard family, he is instead teaching us that if we are to be authentically present to our family this will come about best by following the will of our Father in heaven. As we deepen our relationship with Jesus, hear and put his teachings into action, we begin to bear the relational fruits of the Spirit. Would not our familial relationships be much better if we were more loving, joyful, peaceful, patient, kind, generous, faithful, gentle and practiced more self-control? Jesus taught and showed from his own life that the path to fulfilling and intimate relationships flourish best when we put God first because as we grow closer in relationship with him, we also do so with those around us.

Another point we can glean from Jesus’ response in today’s Gospel is that our “family” is to transcend bloodline, tribe, and nation. Any one of “those who hear the word of God and act upon it” is spiritually akin to Jesus the Christ. The point is not that we have a genetic, lineal relation with Jesus, but that when we live and act according to our Father’s will, we become part of the infinite family of the Trinity.

Though our baptism and the sacraments, in our centering our lives around the hearing, reading, meditating and praying with the word of God and putting what we receive into action, we become brothers and sisters in Christ. We will act with more caring and kindness, seek common ground through dialogue, be more willing to walk beside each another and instead of judging give each other the benefit of the doubt more. We will love one another as Jesus loves us!

The pride of place is hearing the word of God proclaimed during Mass. We are also invited to read his word in our own daily time of quiet. In both situations, God’s word comes alive as he shares something of himself with us. The Holy Spirit nourishes, and gives us his life. As we then receive, at times struggle with, seek to understand, and put into practice God’s word, we come to know more intimately the Father, and the Son, and the Holy Spirit, the saints, and our brothers and sisters in Christ. We are one family in the Body of Christ when we “hear the word of God and act on it.” Just imagine what our parishes and communities will look like when we put this simple verse into practice.

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Photo: Mary is the model of discipleship and part of Jesus’ new family, for who better than she heard the word of God and acted upon it when she said to Gabriel, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38).

Mass readings for Tuesday, September 22, 2026

“Follow me.”

“While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples” (MT 9:10).

We as the Church, followers of Jesus, still have much to learn from Jesus. Today’s reading provides another wonderful example. Once Jesus begins his public ministry he is constantly on the go. Going where? Meeting people in the midst of their daily lives as he did with Matthew. And what is the response to Jesus calling Matthew, a tax collector, and then partaking in table fellowship with other tax collectors and sinners?

Matthew accepts his invitation to follow. The Pharisees question the disciples about his practice and curious onlookers follow at a distance. But to those who have, maybe for the first time in their lives, been respected as fellow human beings, their response is hope. A hope that there actually may be a path leading in from the peripheries. A hope that they no longer have to be on the outside looking in. A hope that they, for the first time in their lives might finally belong.

Jesus is shown time and again encountering the person as they are in their present circumstances and the chaos of their lives. He welcomes, is present, and embraces each person as they are. Yet he doesn’t want them to stay where they are. He invites people to be part of something greater than their self-absorbed posture, their self-imposed and/or externally imposed limitations and instead to actualize their potential and embrace a life of meaning and purpose. The only requirement is that they are willing to: repent, be forgiven, be healed, be loved, be human, be free, and once experiencing this encounter with Jesus, share what they have received with others.

When we are willing to hear Jesus say, “Follow me.”, then follow, and become Jesus’ disciples as Matthew did, then we can experience the same hope for a new beginning. To follow, we must have the humility to recognize our sinfulness and our wounds. We need to recognize our need to repent, need for healing, our dependence on and need for God as well as his love, more than anyone or anything else. When we do so, healing begins. We are then able to let go of the apparent goods that we thought brought us happiness but instead led us astray. We will renounce disordered affections and false hopes so our desires may be properly ordered.

Only in God alone will we find our fulfillment, hope, and security. Jesus invites us to experience: “one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all” (Ephesians 4:4-6). This is the promise and fulfillment that no other pursuit or person can bring. God is the foundation and source of all, and at the same time he knows each and every one us better than we know ourselves. God invites us to grow in our relationship so that we can know, love, and serve him.

The Son, was sent by the Father, not to condemn, but to save us by revealing the lies and showing us the way, the truth, and the life. Jesus draws close to us as he did with Matthew, he experiences the chaos of our lives, and loves us in the range of the fullness of our humanity and invites us to experience something better. He calls us too to follow him. When willing, we will experience mercy, forgiveness, healing, and transformation as Matthew did. Jesus not only calls us be also sends us to be beacons of light, hope, and love for those in need of the Father’s forgiveness, healing, peace, and rest.

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Painting: Close up of “The Calling of St. Matthew”, Michelangelo Merisi da Caravaggio, 1600. Jesus calls us to follow him as well. Will we respond as Matthew did?

Link for the Mass readings for Monday, September 21, 2026