“Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, because I came down from heaven not to do my own will but the will of the one who sent me” (Jn 6:37-38). Jesus does not reject us, he accepts us as we are, first and foremost. Jesus has come to do his Father’s will which is to lead us all to salvation, to be redeemed and restored to the proper order of freedom from our enslavement to sin. This is why Jesus met Cleopas and the other disciple on the road to Emmaus. They were walking the wrong way! Jesus did not tell them that, he just opened up the Scriptures to them, so they could see that he was who he claimed to be and then revealed himself to them in the breaking of the bread. Once they had a deeper encounter with him, they determined on their own to turn back, and even though evening approached they went back to tell the Apostles the Good News of their encounter with him.

It was through sharing a meal with them that they recognized him. How many meals had they shared together before his death? A close reading of Sacred Scripture shows how important table fellowship is for Jesus and his followers before his death and after his Resurrection. True, Jesus eating with his disciples after his Resurrection shows that he is no ghost, he is human, but also he is reestablishing the cornerstone of his ministry, table fellowship.

Here the basic needs of sustenance are met, for the body, and his sharing his time and conversation with anyone willing to eat with him, no matter their level of ritual purity touches the deepest hunger within each of us, which is to belong, to be accepted as we are, for who we are. The majority of the crowd that Jesus is speaking to have continued to come to him because he fed them with only a few loaves and some fish. In the miraculous multiplication, Jesus is providing for their bodily nourishment, but also preparing them for the deeper spiritual nourishment of the body and soul to come in the next verses as he goes deeper into his Bread of Life discourse.

Jesus loves us, he wills the best for us. Many are resistant of this claim because of our own callouses, scars and growing cynicism as a result of our own wounds inflicted upon us because someone else burned us, did not fulfill our expectations, betrayed us and in being let down by those we have looked up to and trusted. If we are involved in a relationship long enough, we will experience disappointment or worse, sooner or later, and it is often from those closest to us, because these are the people we let in to our inner circle.

We need to remember that none of us are perfect, ourselves included. We are all on a journey, and we are going to fall short of our goal, and that is why we need a savior. Someone who we can trust that will be there for us when we are let down, when we fall down face first into the mud. Someone who, when that happens, will lay down in the mud with us, look us in the eye and smile.

Even if we are not able to look past the predicament, or smile in return, we might just be able to catch his eyes looking at us and then he will offer us his hand. Both of us then rise together, and we are able to stand again. That is how Jesus shows mercy and loves us. He meets us in the muck and grime of our brokenness and chaos. He loves us there, and when we are ready to accept his offer of love, he invites us to get up, and begin to walk again.

As our relationship grows and deepens and as our trust strengthens, we begin to believe that we belong. We realize that we are a part of something greater than ourselves and we are then strong enough to share that same mercy, forgiveness, and unconditional love with others that we have been blessed with. This is the path of discipleship. This is the road we are on, together. Let us be willing to love, to be there for and accompany one another, no matter what lies ahead.

———————————————————————————

Photo: Me, as Jesus in the Living Stations, Jesus falls the third time, Good Friday around 1991 in the streets of the Bronx

Link for the Mass readings for Wednesday, May 8, 2019: http://www.usccb.org/bible/readings/050819.cfm

Yesterday and today’s Gospel reading for John are laying the groundwork for the discourse of Jesus to come. In yesterday’s account Jesus shared with the people who gathered about him, the people who had already received the miraculous multiplication of bread, that they were not to “work for food that perishes but for the food that endures for eternal life” and Jesus also shared that they were to “believe in the one [God] sent” (see Jn 6:27-29).

In today’s account the people are asking for a sign, just as Moses gave to their ancestors in the desert. Jesus reminds them that his Father had given them the bread from heaven, and also added: “My Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world” (Jn 6:32-33). Certainly, this offer is appealing, and so the people not only want some of this bread also, they want an endless supply of it. Now Jesus moves from the subtle foundation he has been building to the core structure of his point: “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (Jn 6:35).

Jesus encouraged his listeners to pursue the food that “endures for eternal life” to believe in the one his Father sent, then he shares how his Father gives them the true bread from heaven “for the bread of God is that which comes down from heaven and gives life to the world.” Jesus is the one his listeners are to build their relationship with, for he is the very presence in their midst, Jesus is the promise of eternal life. Jesus is the one sent by his Father to give life to the world. Jesus is the bread of life!

We are a living craving, hunger and desire to be one with God and each other, and this is true for the atheist and the believer alike. That which God has created, he has created good, but the material and finite will not fulfill us. We, in short order, find the limitations to the finite and seek something more. This is how we are wired, because ultimately, our deepest desire, what we seek to fulfill us, is the eternal. The One to satisfy this eternal hunger which we can never exhaust is the bread of life, Jesus Christ.

Do we believe this to be true? Do we believe that Jesus is the bread of life, that he is the source and sustenance, the very foundation of our being and existence? If we have forgotten this, if we have been caught up: in the business of life, in the mere existence or survival mode of the day to day, in our sin, addiction, brokenness or disillusionment, or if we feel like we are just running on empty. If we have just taken this reality for granted, then let us “believe in the one who God sent”, commit or recommit our selves, our very life to the one who is our source and sustainer, Jesus, the Bread of Life. This is why we are an Alleluia people. This is Good News, let us share the divine life we have received with others and radiate his joy today!

——————————————————————-

Painting: Portrait of Christ, The Savior, Heinrich Hofmann, 1894

Link for the Mass readings for Tuesday, April 7, 2019: http://www.usccb.org/bible/readings/050719.cfm

One of the best way to celebrate the Easter Season is to continue to conform ourselves to the one who gave his life for us that we may experience and be engaged in our life to the full. We can accomplish this by living the Gospels in our everyday encounters with God and one another. Today’s Gospel reading from John picks up the storyline we have been following. After Jesus walked across the Sea of Galilee and guided his disciples safely to the shore, that morning, those who had eaten as a result of the multiplication of the loaves and fish, got in their own boats to follow Jesus to Capernaum as well.

When the crowd found and gathered around Jesus, he continued to teach them, guiding them to “not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.” The people asked him what they could, “do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent” (cf: Jn 6:27-29).

The people asked Jesus what they were to do to accomplish the work of God, and he said to believe in the one he sent. The response of Jesus may not appear to fit the request. But to believe is not just a passive activity. Belief is to be followed by action. If we say that we believe in Jesus, do we pray with him, do we worship him independently and in communion with fellow believers, to we sing songs praising him, do we serve him through our giving of ourselves to one another by practicing the corporal and spiritual works of mercy?

When we experience set backs, interruptions, conflict, or outright tribulations, do we turn to cursing and yelling or turn instead to Jesus for guidance and direction? Do we turn within ourselves or only surround ourselves with those of like mind, color, political and/or religious views, or do we embrace the richness, uniqueness and diversity of God’s people?

If we are not consistently doing any of the above, then do we really believe in Jesus Christ, the one whom God sent? Where are we spending our time, talent, and treasure? Answering these questions is a good way to assess what and in who we truly believe. Admitting to ourselves where we really are in our relationship with Jesus is good to do. If our diagnosis today is that we are not as faithful as we would like, my recommendation is to take a spoonful of belief in Jesus, and do one small thing today in his name with great love.
——————————————————-
Easter flowers surrounding the altar at St Peter Catholic Church, Jupiter, FL

Link for the Mass readings for Monday, May 6, 2019: http://www.usccb.org/bible/readings/050619.cfm

In today’s Gospel, Jesus forgives Peter for denying him three times by asking him three times if Peter loves him. Again, Peter does not quite grasp the teaching, for after the third request of “Do you love me?” Peter is distressed, and with an impatient tone said, “Lord, you know everything; you know that I love you” (Jn 21:17).

Jesus’ forgiveness of Peter is not just about the repentance of Peter’s denial but the true nature of discipleship. To be disciples of Jesus is to love one another as Jesus loves us. Peter is called to repentance not for himself but to love others, to serve others. After each affirmation of love by Peter Jesus responds with: “Feed my lambs.” “Tend my sheep.” “Feed my sheep.”

I have written often that love is best defined by St Thomas Aquinas as willing the good of the other as other. This is expressed vividly in Jesus’ imagery to Peter. If we say we love Jesus like Peter did, we will feed and tend the lambs and sheep of his flock. We will forgive, take care of, nourish, empower, support, guide and accompany one another. This means we will also love those who hate us, those who seek to persecute us, and love our enemies as ourselves.

Loving is a free gift of sharing the love we have received from Jesus and giving it away, person to person, expecting nothing in return. We do not love to get, but love to freely give without cost. The expression of our love will be different for each of us because Jesus commissions each of us to serve his lambs and sheep in a different ways.

Ultimately, what Jesus sends us to do is to enter into and build relationships with people. We begin relationships first and foremost by allowing the love of Jesus to flow through us, by loving the person as they are and where they are, just as Jesus has done with us. Jesus does not define us by our worst mistakes, Jesus loves us more than we can ever mess up, and Jesus loves us more than we can ever imagine. Are we ready to go into this week, day by day, encounter by encounter, online and in person, willing to do the same? Willing to feed Jesus’ lambs, willing to tend his sheep, and willing to feed his sheep?

Painting: Head of Christ, Rembrandt, 1640

Link for the Mass readings for the third week of Easter, Sunday, May 5, 2019: http://www.usccb.org/bible/readings/bible/john/21:1

Some of the context for today’s reading of the Gospel is found in John’s account of the multiplication of the loaves which closes with this verse: “Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone” (Jn 6:15). Both Jesus and the people knew the Torah. In Deuteronomy 18:15-18, Moses shared that he was not the seal or end of prophetic tradition, he like John the Baptist pointed to one that would be greater than he.

As the five-thousand ate they talked among themselves, many may have then recalled how God fed the Hebrews in the desert, manna, bread from heaven. The miraculous multiplication mingled with the manna remembrance, comingled with the already growing messianic hope, could make a good case for why the people began to believe that Jesus was the “Prophet, the one who is to come into the world” (Jn 6:14), and then they rose to make him their king.

Recognizing their motivation and lack of understanding of the fullness of the kingship he would indeed assume, Jesus withdrew back higher up the mountain upon which he saw the people coming to him in the first place. The people presumably camped where they had eaten since evening drew near. Separation occurred between Jesus and the people because they moved to make him into something he was not. He refused, as he did during his fast in the desert, to give in to the temptation of power, pride, and honor. In doing so he was helping the people to understand who he was and the true Messiah he would become.

The disciples were also separated from Jesus. They set out on the sea and headed toward Capernaum, and would be reunited in the midst of the rough sea of Galilee. Already full of anxiety, because they were being tossed about by the waves, their fear grew as Jesus came closer to their boat, walking on the water. He calmed them as he said, “It is I. Do not be afraid” (Jn 6: 20).

The people present at the multiplication, the disciples, nor us today fully comprehend Jesus, for he embodies the fullness of humanity and divinity. He is not ours to tame. Jesus comes to us, is present to us, he loves and is willing to walk among us through all our trials and tribulations, as well as our joys and exaltations. Though, what he will not do is be untrue to himself or to who he calls us to be. If we want to be fulfilled in this life, we need to let go of making Jesus in our image and likeness. Instead, with humility, we are invited to accept the great gift of his grace which is participation in his life, such that we become conformed to his will. We need to decrease, so that he may increase. We need to die in him, so that he may live in us.

In our willingness to surrender to the will of Jesus, we are able to keep our eyes focused on him. This does not mean our life will be perfect. There will continue to be challenges and conflict, in actually, the closer we come to Jesus they will increase, because we live in a fallen world. The difference is that we will experience the closeness of Jesus in the midst of going through our conflicts, trials, and storms in life.

We will grow stronger in our faith and trust in Jesus, and be more able to help others along the way to do the same, when we are willing to collaborate in the life of Jesus. In this free act of our will, we are aligning ourselves with the infinite power and ground of our being. In our participation with Jesus, we have access to his power working in and through us, we become agents of stillness and calm for ourselves and others, even in the midst of the storms of our everyday lives. “Be not afraid!” Trust in Jesus! For with him we can walk through any storm.

——————————————————————

Painting: “Christ Walking on the Water”, Julius Sergius von Klever, early 1900’s

Link for the Mass readings for Saturday, May 4, 2019:
http://www.usccb.org/bible/readings/050419.cfm

In our growing global and increasingly interacting world, a sense of pluralism, the recognition and affirmation of diversity and peaceful coexistence has become more and more of an ideal. In and of itself, the embracing of diversity is good. Especially when we have and continue to experience and see such atrocities committed in the name of “tribalism”. What can be a dark side of pluralism though, is that for the sake of getting along we are not true to who we are, we limit our public discourse so as not to offend.

Identity is also not to be held up as the sole model either. Because identity has a dark side as well in that we can easily slip into a defensive posture when we feel our identity is threatened. This is why we are told that if you want to have a conflict free conversation you may want to avoid speaking about politics, religion, and I forget the third. The reason is that in these areas we identify ourselves with our personal beliefs and if someone critiques or criticizes our beliefs we feel personally threatened, and more often than not, we slip into a defensive posture and the dialogue devolves into talking at and over each other.

These thoughts lead me to the opening verses in today’s Gospel from John: Jesus said to Thomas, “I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know him and have seen him” (Jn 14:6-7). This may not appear to be a pluralistically sensitive comment if wanting to keep calm at the dinner table. Though it is a statement of truth.

The statement that could raise the hackles of those who are not Christian is “No one comes to the Father except through me.” This may appear at face value to be a very arrogant statement. Unless, Jesus is who he says he is, the Son of God, the Second Person of the Trinity. If Jesus is God, then of course to get to God you will be going through Jesus. Jesus does not say that you have to be a Christian to get to God. Jesus himself was not a Christian.

Regarding interfaith dialogue the Catholic Church has come far regarding some dehumanizing stances from the past to embrace a truer interpretation of Jesus’ statement. The Vatican II document, Nostra Aetate, meaning in our time, the first lines of the document, states that the Catholic Church “rejects nothing of what is true and holy… She has a high regard for the manner of life and conduct, the precepts and doctrines which, although differing in many ways from her own teaching, nevertheless reflect a ray of that truth which enlightens all…”

The place to enter dialogue is not to avoid sharing about the truth of our beliefs, but to be able to reclaim the ability to share clearly what we believe and be willing to allow someone else to do the same. We have lost the ability to have a good argument or debate that is founded in the respect and dignity of the person first, an openness and understanding for different and diverse opinions and beliefs, grounded in the ultimate goal of learning and growing from one another.

We can reclaim the gift of dialogue if we are willing to let go of the need to talk at others, to be right, and entrench ourselves in our positions, and instead seek to be more grounded in integrity instead of identity. To grow as a person of integrity means developing the ability to think critically and with a more nuanced outlook, resisting absolutes and black and white thinking. Another line from Nostra Aetate states: “Let Christians, while witnessing to their own faith and way of life, acknowledge, preserve and encourage the spiritual and moral truths found among non-Christians, also their social life and culture.”

Being a person of integrity means standing up for the dignity of another person no matter who they are because they are a human being, created in the image and likeness of God. This is what the parable of the Good Samaritan was all about. Being a person of integrity means martialing the courage to hold someone accountable and refuse to look the other way just because they are of the same gender, political party, religion, or tribe. Being a person of integrity means saying what we believe and allowing another to do the same, respecting our differences, agreeing to disagree, and finding common ground where we can. In this way we are more open to growing and broadening our understanding of the people and wonder of the world around us.

Being a person of integrity is not easy. To follow Jesus, who is the way, the truth, and the life, demands courage to speak truth to power, to speak truth in and out of season, in the midst of our fear of conflict, of offending, of being wrong. Though to strive for it is worth the effort, otherwise we succumb to a slow death of cowardice that eats away at our soul. When we are true to who we are and who God calls us to be, we can experience the soaring heights of the freedom and joy we were created for!

Jesus, help us today in our discernment to be true to who the Father calls us to be and help us to be more willing to allow the Holy Spirit to fill us with his courage and joy so to strive to be a people of integrity.

———————————————————————

Photo: Come Holy Spirit, fill our mouths with the words you want us to speak – photo credit – Jack McKee

Nostra Aetate, Declaration on the Relation of the Church to non-Christian Religions, October 28, 1965. Tr. in Vatican Council II: Vol. I: The Conciliar and Post Conciliar Documents, Costello Publishing, 2004.

Link for the Mass readings for Friday, May 3, 2019: http://www.usccb.org/bible/readings/050319.cfm

The question that arises and is foremost regarding Christianity above all else is, “Who is Jesus?” How this is answered has a lot to do with what we believe. John the Baptist addresses this question to his disciples, who are concerned that Jesus is growing in popularity over and above John. In today’s Gospel we read a summary of John’s reflection on the understanding of Jesus as: the one who “comes from above” and the one who “comes from heaven is above all”; this one “testifies to what he has seen and heard” and he is sent by God to speak “the words of God”; he is also generous in that he “does not ration the gift of the Spirit”; and the Son is loved by the Father and God “has given everything over to him”.

The author of today’s summary account in the Gospel of John declares in each of these phrases that Jesus is the Son of God who has come from above, he has come to reveal the truth about the Father and is able to do so because he has seen and has an infinite relationship with him. He preaches the Gospel, the Good News, that God loves us, that he seeks and has always sought, to be in communion with us, his created beings. Jesus has come to reveal the Love of the Father and that his love is unlimited.

The proclamation that Jesus is the Messiah, is not just revealed in the Gospel of John, but all of the other Gospels, Matthew, Mark, and Luke, as well as the epistles and books of the New Testament. Jesus, as the Son of God, is also the key to unlocking the Hebrew Scriptures, and we can see how the Torah, the Prophets and the Writings all point to Jesus as well. Jesus shared this outline of salvation history with Cleopas and the other disciple on the road to Emmaus, such that their hearts were burning within them while Jesus spoke and opened the scriptures to them (cf. Lk 24:32).

John the Baptist gets who Jesus is. Jesus is the Son of the Living God and he offers a model for us to follow when he shared with his disciples: “He must increase; I must decrease” (Jn 3:30). May we spend some time in quiet reflection today by pondering these phrases from the Gospel today regarding who Jesus is. Which one calls to you?

“The one who comes from above is above all.”
“The one who comes from heaven is above all.”
“He testifies to what he has seen and heard.”
“For the one whom God sent speaks the words of God.”
“He does not ration his gift of the Spirit.”
“The Father loves the Son and has given everything over to him.”

When we have finished, what is our response? Do we disobey or discount that Jesus is who he says he is or do we “accept his testimony” and “certify that God is trustworthy”? If we “accept his testimony”, are we willing to decrease, such that he will increase his influence in our life. Do we believe that Jesus is the Christ, the Son of the Living God?

————————————————————————-

Painting: Christ Blessing (‘The Savior of the World’), by El Greco, 1600

Link for the Mass readings for Thursday, May 2, 2019: http://www.usccb.org/bible/readings/050219.cfm

Jesus continues his conversation with Nicodemus in today’s Gospel from John. In the opening verse, Jesus outlines why he came into the world: “God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life” (Jn 3:16). God has created us out of love and shepherds us out of love. God loves what he has created, and in his order and timing he sent his Son to enter humanity to become one with us. Jesus meets and loves us even in the depths of our greatest sin, and invites us to come out of the shadows and dark recesses of turning in on ourselves, of living in fear and sin. He invites and encourages us to come into the warmth and radiance of his light to be healed and to come home to God.

Loving means to risk being rejected. Jesus entered humanity as we all did, in the utter vulnerability of the womb. His very life was at risk from the moment of his conception. Mary, a young woman, betrothed to Joseph, in a time and culture in which a woman found to be with child, not from her husband, could be stoned to death. Mary could have made a different choice, Joseph could have made a different choice, but both of them chose to follow the will of God. They resisted the temptation to close in upon themselves and make an isolated decision based on their own needs, anxieties, and fears. While of all of creation held its collective breath, Mary and Joseph trusted God, they chose the light, they chose to protect the life, the life of the Son of God.

“Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only-begotten Son of God” (Jn 3:18). Jesus did not come to condemn, he came to redeem, to save, to love us into eternity. This love is not an imposition, but an invitation. For love to be real, it must be truly free. Free to the full extent that it can be rejected. To love is to risk rejection. Otherwise, what is experienced by the other is coercion, manipulation, pressure, but it is not love. The Son of God entered the womb of Mary risking rejection by her, Joseph, and/or their extended family. The only difference between Jesus in the womb and Jesus who ministered to those on the margins was that he was smaller and more vulnerable. Those who, like Mary and Joseph, believe will come to have eternal life, and those who do not have already been condemned, not by God but by themselves.

Those rejecting God have been invited to receive his love also, but for reasons they may or may not be aware of say no. We who follow Jesus are to be his presence of love among those we encounter, even those who shy away or reject him. We may be the only Bible someone ever reads. We are not to protect only the vulnerability of the unborn, but the born as well. We as Christians are not just pro-birth, but we are also pro life, meaning that each of us has a charism of who we are called to reach out to and touch with the love of Jesus, to be present to those who God brings into our life. We can think, speak, and act by respecting the dignity of each person we encounter, in person and online, supporting a consistent ethic of life from the moment of conception until natural death, and for each unique gift of a person’s development and growth in between.

“God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life” (Jn 3:16). We, even in our brokenness, imperfections, and sin, are loved as we are by Jesus. We are free to reject or accept his love, but as Pope Francis wrote: “We are called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves.”

Love is not something abstract, it is very concrete. Love is our willingness to will the good of the other as other. As we receive and experience the love of Jesus, we are called by this love and sent by Jesus to love every person we encounter in our realm of influence, as he loved us, person to person. No one is other from God’s perspective. If there are those that we might not necessarily include in everyone, may we be willing to allow Jesus to love them through us, until we can see them as God sees us, as a child of his, loved more than we can ever imagine!

————————————————————————

Photo: My maternal grandparents, Helen and Bernard Morcus, models of love

Link for article on Gaudete et Exultate (“Rejoice and Be Glad”):
https://www.americamagazine.org/faith/2018/04/09/pope-francis-new-exhortation-jesus-wants-us-be-saints

Link for the Mass readings for Wednesday, May 1, 2019: http://www.usccb.org/bible/readings/050119.cfm

Jesus continues to teach Nicodemus and with these words, “No one has gone up to heaven except the one who has come down from heaven, the Son of Man” (Jn 3:13), Jesus expresses the truth about who he is, the Christ, the Son of the Living God. From all eternity and for all eternity the Son is begotten not made. The Son has always existed with the Father and at the appropriate time, the Father called and sent his Son to be one with us so that we can become one with him.

We have been loved into existence by the outpouring of the love between God the Father, God the Son and the Love that is shared between them, God the Holy Spirit. This Son, the second person of the Trinity is the one who entered into our humanity. He came to invite us back to himself, to show us where we have strayed, so that we may correct the course of our journey back to who we have been created to be. We have been created to be in communion with God and one another.

Jesus, the Son of God became incarnate, took on flesh, and entered into our human condition that we would be deified, transformed into the very life of God by our participation in the life of Christ. This is why Jesus tells Nicodemus that we are to be born from above, because through our baptism we are born again as sons and daughters of God the Father. The one who has come down from heaven has, as St Irenaeus wrote, “opened up heaven for us in the humanity he assumed.”

Our life is about being willing to be loved into existence and to love in return. Our life is a gift given to us by God such that we can receive his love and share it with others. Let us embrace this gift, the gift of our life, resist taking this precious gift for granted, and love others today in our own special and unique way, as Jesus has loved us from the beginning, more than we can ever imagine and more than we can ever mess up!

Jesus rising from the waters of his baptism, photo accessed online search

Link for the Mass readings today: http://www.usccb.org/bible/readings/043019.cfm

Today’s reading from the Gospel of John presents us with Nicodemus “a teacher of Israel” struggling to understand what Jesus meant when he said, “You must be born from above.” Jesus attempted to clarify for Nicodemus with an analogy of the wind, yet this still did not help. Jesus went on to explain how much of a problem it was if Nicodemus and the leaders of Israel did not understand things that are concrete and plainly in view: “If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?”

Thinking at that point that Jesus would soften his message he instead deepened his discussion, talking about how no one has gone up to heaven except the one who has come down from heaven, that the same Son of Man would be lifted up as Moses lifted up a snake in the desert, and God sent his only Son so that all might have eternal life. If Nicodemus’ head wasn’t already spinning with Jesus’ born from above statement, the follow up statements would have really done it.

What Jesus conveyed to Nicodemus, his Apostles, and disciples, as well as anyone in earshot, and ongoing for generations up to us this present day is that Christianity is not Gnosticism, some secret sect of knowledge that is past on for a select, elite few. Neither is Christianity a form of dualism or Manicheism such that our body and all that is material is bad and we need to shed the physical as soon as possible to attain the fullness of our potential through the absolute embrace of the spiritual only. Nor is Christianity Pelagianism, where we just need the proper discipline, will power, and persistence to follow the teachings of Jesus.

Jesus offers us a universal invitation for all to “be born from above”, which means to be baptized in his name, to follow him into his death, to die not to our material self, but our false sense of self, to our sin, our pride, that attitude and disposition that strives to set apart, diminish, devalue, dehumanize and polarize, and to rise with him. In being born from above, we receive the offer of divinity and so, instead of rejecting our humanity, embrace the fullness of our humanity. The grace of God builds on our nature, the goodness of the creation he has made and formed into existence with his love. We accomplish this the same way Mary, the Apostles, Mary Magdalene, the disciples, and Nicodemus did. We answer the call to holiness and sanctity. We say yes to Jesus and give him all we are and recognize all that we have is a gift from God the Father.

Day by day we are to accept to be lead by the hand of Jesus, the first born of the new creation and participate with him by offering our hand to others. May we resist the temptation to put up barriers, to keep others at arms length. We are all, every one of us, invited to become saints through our participation in the life of Jesus.

I agree with Pope Francis who in his exhortation, “Gaudete et Exsultate” (“Rejoice and Be Glad”), that we cannot “claim to say where God is not, because God is mysteriously present in the life of every person, in a way that he himself chooses, and we cannot exclude this by our presumed certainties. Even when someone’s life appears completely wrecked, even when we see it devastated by vices or addictions, God is present there. If we let ourselves be guided by the Spirit rather than our own preconceptions, we can and must try to find the Lord in every human life.”

God is present in our life. May we embrace the gift of our baptism, so to understand what Jesus was teaching Nicodemus, that we have been born from above. Through our dying and rising in Christ, we have better access and a share in the breath and life of the Holy Spirit. In this way we are transformed and made new by the Holy Spirit, the very Love of God. This is a gift to be shared so that we all may draw deeply from this spring of living water.

————————————————————————–

Painting: Nicodemus talking to Jesus, William Brassey Hole

Link for article on “Rejoice and Be Glad”:
https://www.americamagazine.org/faith/2018/04/09/pope-francis-new-exhortation-jesus-wants-us-be-saints

Link for the Mass readings for Monday, April 29, 2019: http://www.usccb.org/bible/readings/042919.cfm