For many of us, when we hear about the Ascension of Jesus we are just as beguiled as the disciples who as recorded in the Book of Acts were standing around, looking at the sky. Also, depending on where you live, will depend on when you celebrate this solemnity. If you live in the ecclesiastical Provinces of Boston, Hartford, New York, Newark, Omaha, and Philadelphia you already celebrated Ascension Thursday on its traditional day, this past Thursday. For the rest of the country it is a holy day of obligation celebrated today, on Sunday. The reason for Ascension Thursday is that the Ascension of Jesus took place 40 days since the Resurrection and 10 days before Pentecost. The point of concern for moving to Sunday observance was lack of attendance on Thursdays.

Regarding what the Ascension of Jesus is, sometimes, we can understand a term better by saying what it is not. The Ascension was not an event where Jesus went up, up, and away in my beautiful balloon, or like Superman zipping away to destroy an asteroid hurtling toward the earth.

The Ascension is the culminating event of the Paschal Mystery of Jesus Christ. Jesus who as the Son of God became a human being like us, lived among us, experienced the joys and suffering of life like us in all things but sin, yet took our sins upon himself on the cross. Jesus then died, entered into the utter godforsakeness of death and conquered death. He rose again through the Love of the Holy Spirit, not as a ghost or a spirit, but still fully God and fully man, yet his body was transfigured. Jesus became the first born of the new creation.

After the forty days that he spent gathering his disciples, eating with, teaching, and empowering them to continue his work of making the will of his Father known, Jesus Ascended back to the Father with his humanity still intact, and so with our humanity too.

As Bishop Robert Barron explains: “The Ascension is the translation of this earthly reality into a heavenly reality.” Jesus is no longer limited by the time and space of our present temporal reality. He transcends our recognized third dimensional reality, and now exists at a higher pitch of existence. Just as Jesus was able to pass through a locked door, he is able to be present to us at Mass on Thursday or Sunday or any time that the Mass is celebrated anywhere in the world. Jesus is present to us where two or more are gathered in his name and he is present when we call on his name.

Jesus is present in the source and summit of our faith, the Eucharist. Jesus is represented again and again at each celebration of the Mass where, after the words of consecration, Jesus is substantially present, body, soul and divinity while still appearing as bread and wine. Jesus is present to all of us everywhere because we are united as one in his abiding love!

Through the event of the Ascension, Jesus brings something of our humanity to heaven and at Pentecost, which we will celebrate next week, he sent something of heaven to us in the descent of the Holy Spirit. And who is the Holy Spirit, but the Love that is breathed, that is shared between the Father and the Son.

What the Ascension means for us is that we are separated no longer from the reality of heaven. St Irenaeus wrote that, “Jesus opened up heaven for us in the humanity he assumed.” We can see this biblically, as the sky was torn open at the baptism of Jesus, as the veil was torn in two outside the Holy of Holies in the temple at the moment of his crucifixion, and as Jesus Ascended to the right hand of the Father. Heaven and earth have been wedded. We become part of the Church, the bride of Christ through our Baptism, we are nourished and empowered in receiving the Eucharist, and Confirmation. We are not alone or separated from God, but instead grafted, conformed to God. We become an organic part of the Mystical Body of Christ through our participation in the life of Jesus.

We are transformed, divinized, made like God through our participation in the life with Jesus. We are made holy, and our commission, the same as the Apostles, is to continue the work of being a bridge for the communion of the human and the divine. We are to work to follow the will of God, on earth as it is in heaven, “to go into the whole world and proclaim the gospel to every creature”.

Having heard this Good News of the Ascension, let us not, as the two angels said about the disciples, just “stand around looking at the sky”, but go forth and share the love of his very being that we receive in the Eucharist and invite all to participate on earth what is celebrated in heaven, the love of the communion between the Father, and the Son, and the Holy Spirit. Amen! Alleluia!!!

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Photo: Looking forward to see what these graduates (one junior snuck in there) will do to promote the kingdom of heaven!

The Mass readings for Ascension Sunday, May 29, 2002

“I came from the Father and have come into the world. Now I am leaving the world and going back to the Father” (Jn 16:28).

This phrase, in one form or another, has been a consistent message in John’s recording of Jesus’ farewell discourse. These words not only show Jesus’ connection to the Father through his coming from and returning to the Father and then his sending of the Holy Spirit, but these statements help to prepare the way for our understanding of the Trinitarian Communion.

Theologians have termed this reality the Immanent Trinity, God within himself. Which is expressed by the divine communion of God the Father, God the Son, and God the Holy Spirit. All that God the Father is, he gives all, holding nothing back, to God the Son perfectly. God the Son receives all that God the Father has given perfectly, and returns all that he has received, holding nothing back, perfectly to God the Father. This giving and receiving, this going out from and returning to, this perfect willing of each other’s good, is the purest expression of Love. This Love shared infinitely and perfectly between God the Father and God the Son is God the Holy Spirit.

The Son of God became one with us, sharing in our humanity, so we can also share in his divinity. His ascent and return back to the Father makes this even more possible. Now his divine nature, as the Son, always remained in full communion with the Father. Jesus is one divine Person as the Son, yet he subsists in two natures the divine and the human. The Ascension of Jesus was a point in salvation history, in which the human nature of Jesus transcended our three-dimensional reality to enter the eternal present, the immanence of the Trinitarian communion, and because God created all humanity and creation as interconnected with one another, we are now able to share in the intimate, divine dance, or perichoresis, of the Love, shared between God the Father, God the Son, and God the Holy Spirit.

We are all invited, 24/7/365, with every breath, thought, word, and action, to experience the Holy Spirit, the communion of Trinitarian Love. But this is not an imposition, it is an invitation, meaning no matter how wonderful, no matter that this is what we have been created for and will truly bring us fulfillment and joy, we can reject or accept this offer.

Thankfully, because of the Divine Mercy of God this is an open invitation. Even if we have said no for years, we can say yes at this moment. Once we say yes, even just a little, the love of God grows within us, just like the image of the mustard seed. As we experience the love of God in our own lives, we begin to realize how God is the foundation of our being and all of creation.

We come to see how God is the foundation of all things, how he is present to us in our everyday actions when we participate in the very being and life of Jesus. We do so when we participate in the sacraments. Jesus is even more present to us in the sacraments than when he was present to the Apostles in person. We also experience and encounter God through our participation in the three transcendentals, the ways of our being that God has imparted to us to experience him, which are the Good, the True, and the Beautiful. It is through the expression of our creativity in music, dance, and the arts that we come to experience the Beautiful. By embracing our gift of reason and intellect, through prayer, study, and sharing of ideas, we come to know the True. In recognizing the gift of others as human, through our fellowship, loving and engaging one another in the corporeal and spiritual works of mercy we come to experience Love which leads us to the Good.

God has given us the wonderful gift of life not just to endure but to experience fully, even in the midst of our trials, tribulations, and sufferings. We just need to remember to open our hearts, minds, and souls to receive the gift of God working in and through us. Just as the Son has been, we are sent to risk, to give our love away, by sharing his love with others. Our offer can be turned down or rejected. Even so, we must resist the temptation to judge or to take offense, but instead to assume a posture of understanding, of being present, and being available to witness and to allow God to reach others through us. We never truly know the pain and suffering of another, nor what they may be dealing with. Instead of a knee-jerk reaction, we can instead take a deep breath and by seeking to be more understanding we might just be the healing presence that can make a difference.

Each one of us is on a journey. We are invited to open ourselves to the will of God, so we can experience the Good, the True, and the Beautiful so that we too can experience, perichoresis, the infinite dance of the Love shared between God the Father, God the Son, and God the Holy Spirit. Our fundamental option, our end goal, is to enter into the fullness of the divine dance and communion of the Trinity. What Jesus has brought to us through his Paschal Mystery; his life, suffering, death, resurrection, and ascension into heaven, is the reality of how we can experience heaven on earth right now. Our vocation is to say yes to God’s invitation to embrace the love of the Trinity so as to love others as we have been loved, for: “This is the time of fulfillment. The kingdom of God is at hand. Repent and believe in the Gospel” (Mk 1:15).

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Photo: Blessed with a visit this week from three of my “daughters”, Newman class of ’21!

Link for the Mass readings for Saturday, May 28, 2022

“But I will see you again, and your hearts will rejoice, and no one will take your joy away from you” (Jn 16:22). Jesus continues to prepare his disciples for his horrific death by offering hope that he will see them again. That he will see them again is not a typo. We can read about the exchanges between Jesus and his risen disciples. Jesus appeared to Mary of Magdalene at the tomb, he appeared to Cleopas and his companion on the road to Emmaus, and he appeared to the ten and then the eleven with Thomas. Jesus sought out those he commissioned to proclaim his Gospel message after his Resurrection, just as he had done during his ministry before his crucifixion.

When Jesus did appear to them again, at the moment of recognition, there was wonder and great joy! It is hard for us to even imagine these early Resurrection accounts. The disciples witnessed his brutal death, lived in fear because of the very real possibility of their own persecution and similar death, and then, they encountered the risen Jesus. St Paul would also shortly thereafter encounter Jesus on a different road, the one to Damascus en route to continue his persecution of the followers of Jesus. All of their hearts rejoiced and it was this joy that they proclaimed with boldness. The Apostles, like Jesus, led with joy and love to embark on their evangelical mission. They lived a difficult and challenging life that for many ended in their own brutal deaths, yet their joy carried them through and into eternity.

Life is hard, even in the best of circumstances. There is evil present in this world, not of God’s creation, because all that he has created is good. Through the corruption of the good that he has created bad things happen to good people, and good people do bad things. Suffering, disease, violence, natural disasters, division, corruption, hatred, and dehumanization abound. It can be easy to succumb to the overwhelming tide of negativity and assume a stance of cynicism, detachment, denial, defensiveness, and/or indifference. Yet this is not the response Jesus modeled nor has infused his followers with through the ages.

Our response to the evil and darkness of this world is to be bearers of the joy of Jesus! We are to be as lights shining in the darkness, providing hope for those in despair, accompanying those in their struggles, and being willing to receive help when we are in need. We cannot do any of this alone and on our own but it can be done in participation with Jesus and each other. The Apostles, disciples, and saints, those who have gone before us, have shown us that it is possible to be beacons of hope in very dark places.

Pope Francis reminds us about our mission in The Joy of the Gospel (276): “However dark things are, goodness always re-emerges and spreads. Each day in our world beauty is born anew, it rises transformed through the storms of history. Values always tend to reappear under new guises, and human beings have arisen time after time from situations that seemed doomed. Such is the power of the resurrection, and all who evangelize are instruments of that power.”

With each resurgence of the pandemic in its variant forms, with each report of mass shootings, with each example of divisive and polarized political and religious rhetoric, we can trust that Jesus is with us, closer than we can ever imagine, filling us with his love and joy and providing another way. No one can take this joy away from us except us if we are unwilling to receive and share it. We are invited to receive and share the light of his joy and love such that it may radiate through us, no matter how dim or insignificant a beam may seem. When we do so, the darkness in our realm of influence will begin to fade away.

Photo credit, Jack McKee: September 2013, ordained to share the joy of Jesus and God willing to be ordained his priest in May of 2024 and to shine a little brighter!

Link for the Mass readings for Friday, May 27, 2022

Jesus continues his farewell discourse and appears to be speaking in riddles: “A little while and you will no longer see me, and again a little while later and you will see me” (Jn 16:16). We who know what is coming for Jesus understand what Jesus is talking about, but for the disciples, not so much. Jesus will be crucified and rise again from the dead. Jesus then goes on to explain further that: “Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy” (Jn 16:20). Jesus is speaking about the same two points of reference, his Crucifixion and Resurrection.

The most brutal sign of oppression during the reign of the Roman Empire was the cross. It was a weapon of terror, torture, an extreme case of punitive justice and capital punishment, and in actuality state-sanctioned terrorism. The person would be stripped of all their clothing, would be nailed by the wrists, or palms and wrists tied, nailed by the feet, and then lifted up for public display. Then would begin their humiliation, dehumanization, and long agonizing death; a sign for anyone to think twice about challenging the authority of Rome.

The disciples wept and mourned, their hopes dashed, they were stunned, ashamed, and demoralized, while others rejoiced as Jesus and the two others beside him were lifted up. The centurions flaunted their authority and prowess. Others gathered around and jeered at who they believed to be another false prophet dying on Golgotha, the hill of the skull, where so many had gone before. Where other hopes and dreams had been crushed under Roman dominance and oppression.

Jesus was sometimes described as being hung on a tree in some letters of the New Testament because writing the word cross was still too raw and vivid in people’s minds. Yet, this was not the final chapter. The grief of the Apostles would turn to joy because of the Resurrection. The cross, this symbol of torture, would become a sign of victory over death and the grave.

Yet, one centurion got it right: “Truly this man was the Son of God” (Mk 15:39)! For many Christians today, the Crucifix and Cross are no longer a sign of oppression and fear but are displayed as a sign of the triumph and victory that Jesus has won for us. They are not magic talismans, but they are sacramental signs, concrete objects that are tangible, that we can see, wear, and hold on to, for the purpose of reminding us that we have a God who understands our humanity because he lived life as we do.

Jesus cried as we cry, he laughed as we laugh, he enjoyed table fellowship, and life to the full, yet he also faced rejection, misunderstanding, trials, and tribulations. He overcame betrayal, conflict and rejection, he died as we will die, yet his death was not the end. Jesus ultimately conquered death, so that through our participation in his Life and Resurrection we will rise again in Christ as well.

More shootings, in Buffalo and now Texas with yet another school shooting is horrific and unconscionable. We would like an easy answer to stop the madness but there isn’t one. There are many complex and intertwined reasons for the continued rampage of violence. To look upon the crucified body of Jesus can be a place to start. We can allow our gaze to fall upon the face and wounded body of Jesus to remind us that he understands because he experienced what we experience, the pain, anguish, bewilderment, and injustice of what seems an unending sea of violence near and far.

Jesus will also embrace us with those arms outstretched on the cross to ease our suffering and pain and continue to be present with us, closer even than the crucifix we hold or look upon. He can help us to heal, so that we can help others to heal by being present for them as he is present for us. Our world changes, when we are willing to change and willing to be there for each other and see each other as human, as Jesus sees us.

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Photo: Jesus understands and is present…

Link for the Mass readings for Thursday, May 26, 2022

Benjamin Franklin is quoted as saying, “Wise men don’t need advice. Fools won’t take it.” I think most of us fall somewhere in the middle. Hopefully, we are less foolish and moving more along to path of gaining wisdom. Jesus continues his best efforts in today’s Gospel to offer guidance and assurance to his disciples that the Holy Spirit will continue to be their guide. “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth” (Jn 16:12-13a).

Surely, Jesus could see the dimming lamps in the eyes of his disciples. As discussed yesterday, comprehending the death of the Messiah, his Resurrection, and return to the Father was a bit much to digest. Jesus, though, still needed to share what his Father gave him to share, and the disciples were to take in what they could. Jesus’ death and Ascension were not to put an end to their learning, deepening of their understanding, or further developing their relationship with Jesus and his Father. The Holy Spirit would continue what Jesus started, to lead them to all truth, the fullness of the foundational relationship that is the source of all, the Holy Trinity.

Anyone involved in teaching anyone anything or learning something for one self will know, that just telling someone something does not mean that learning has happened. There is a process of introduction, integration, practice, review, mistakes, corrections, and adjustments until some proficiency is achieved. With the disciples, this is the same. Jesus did not just present things once and move on to the next order of business. That is why John declared at the end of his Gospel that: “There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written” (Jn 21:25).

I am sure a part of what John was talking about here were the lessons, corrections, and guidance Jesus offered. Just as Joseph modeled for and guided Jesus in his trade in carpentry, so Jesus learned from him through observation, practice, mistakes, adjustments, and corrections. Jesus guided his disciples in the same way, as a mentor with his apprentices. He was now assuring them that even though he would be leaving them, the guidance and leading would continue with the support of the Holy Spirit.

The lessons about the immanence of God, God within himself as a Trinitarian communion, that Jesus taught were not as concrete as sawing, hammering, and planing wooden beams though. God is not a being, not even a supreme being, meaning that he transcends our ability to comprehend the fullness of his reality. We will never fully comprehend God or exhaust the richness and the depth of our relationship with God.

On the human level, we are guilty of malpractice in our relationships when we assume that we know everything there is to know about someone else. The gift of the person, the human being, is that we are ever-developing and growing in the mystery and wonder of who we are and who we are called to be. We can always surprise each other. If this is true for us in our relationships with each other, it is much more so in our relationship with God. Once we get to one level of understanding, we plateau for a time, but that is not the end of the journey, that is only a time to savor, to ponder, and contemplate until we are ready to go ever deeper into the truth that the Holy Spirit will reveal to us.

Our tradition teaches us that the fullness of God has been revealed in Jesus Christ, which is true, yet to comprehend that revelation will take a lifetime and continue on into eternity just to scratch the surface. St Thomas Aquinas (1225-1274), a Dominican Friar, who is considered the Angelic Doctor of the Church, was one of the top theological influences during the Scholastic Period, yet close to the end of his life he had a mystical encounter with God in which he came to realize that all of his intellectual achievement, all that he had written, mattered no more than a pile of straw compared to that which God had revealed to him.

Arguably one of the wisest persons of his time, and some would say one of the most brilliant minds ever, was also one who was steeped in daily prayer and continued to be open to the majestic wonder of the glory of God. May we too continue to embrace the gift of wonder, the gift of learning, and never settle, rest and savor yes, but continue to learn and grow, to seek and hunger for the Good, the True, and the Beautiful, to continually have our hearts and minds open to allow the Holy Spirit to guide us “to all truth”!

Photo by Ray Bilcliff from Pexels

Link for the Mass readings for Wednesday, May 19, 2022

At some point in our lives, we experience the death of someone we love. If we live a long enough life, we will experience even more of the pain of losing those close to us. I remember my maternal grandfather sharing with me when he was around ninety that he had outlived most of his siblings and friends. Unfortunately, for many, death is a daily event through violence in all its forms. Grief during time of loss is a natural human response. It is certainly not an emotion to be suppressed.

In today’s Gospel, Jesus shared: “But because I told you this, grief has filled your hearts” (Jn 16:6). Jesus was preparing his disciples for his suffering and death, but also letting them know that they would not be left alone. He would send the Holy Spirit to be with them. The Apostles were not able to understand what Jesus was talking about. Who can blame them? They had no point of reference for someone dying and rising again, let alone that he would ascend to the right hand of the Father and send the Third Person of the Trinity to be with them.

The Apostles would not only feel the grief of the loss of Jesus they would also experience the fear of the same persecution that took him as well as experience the fear of anticipating their own deaths. They betrayed Jesus, abandoned him, yet, except for Judas, because he had taken his own life, Jesus came to them again after his Resurrection and forgave them. Jesus would in a short time ascend, and the disciples, with Mary, would experience the love and grace of the outpouring of the Holy Spirit at Pentecost.

Empowered by the Holy Spirit, they faced what was before them head-on, even to experience their own violent deaths, except for John. The fear of death had no more power over them, their grief and their fear were turned into joy from their encounter with the Risen Jesus and the Love of the Holy Spirit they experienced first hand.

For us, as with the Apostles, grief is real, because death is a loss, it is a change in our present reality. Yet, we celebrate this Easter Season for fifty days for a reason. Death has lost its sting because Jesus has died, entered into the fullness of everything that death threw at him, and he conquered it. Jesus died for each one of us so that we can also rise with him, and be with him and our loved ones again for all eternity.

We can believe in our minds that death does not have the final answer, yet we will still feel the grief, the pain of loss. We need to be honest with our emotions, and not stifle them, thinking by showing grief that we are in some way less faithful. In allowing ourselves to enter into our pain, we will experience the Risen Christ who is waiting to embrace us. I still experience the pain of JoAnn’s death, while at the same time, I have also felt God’s comfort.

To experience our grief and allow it to rise up when it comes is healthy and necessary but we do need to be careful that it does not define and overwhelm us. I had a two day period when I first returned home from California where the weight of my grief was crushing, and I was beginning to sink into a dark place. Fortunately, I received a phone call from Terry, who was still our vice principal at the time. She invited me to a diocesan event. I didn’t want to go but fortunately said yes. Terry was a messenger of the Holy Spirit. She invited me to leave the despair and come up for some air. I still have moments of sadness since then but also times of laughter again.

The time of grief is different for each person. “There is a time to weep, and a time to laugh; A time to mourn, and a time to dance” (Ecclesiastes 3:4). Jesus has welcomed JoAnn and our loved ones home. Our time will come too. This is not morbid. Pondering our own death helps us to live the time we have better. In doing so, we can appreciate those still with us more and experience the tender care of the Holy Spirit. When our hearts and minds are open, there will be snippets in which there is a glimmer, a feeling of peace and joy from our encounter with God the Father’s comfort, where even for a brief moment we know that death really does not have the final answer. The loving embrace of Jesus does.

Photo credit: Flo Maderebner from Pexels

Link for the Mass readings for Tuesday, May 24, 2022

What is common to all of us is that we experience some expression of loneliness to varying degrees consciously or often unconsciously. We are social beings, we want to belong, to be part of, and this is why we are communal. We may do, say, or turn a blind eye to behaviors that go against our conscience just to be accepted, acknowledged, or noticed. This behavior further feeds our loneliness, because though we may be accepted for a time, we become more alienated from our true self.

At the core of our being, what we all seek is to be loved, and to love. We strive from the moment of our conception not only to exist but to actualize the fullness of our potential. Through our time of gestation, we are not potential human beings, we are human beings actualizing our potential. A difference between me who is typing this now and when I was in my mother’s womb is that before and after my birth, I was smaller and more vulnerable.

We as human beings are a living, craving hunger and desire to be in communion with God and one another from the moment of our conception and during each stage of our development until our natural death and continuing on into eternity. This is true to the believer and the atheist alike. Until we embrace this deepest of needs and desires, we will be restless, anxious, and unfulfilled. We can feel isolated and alone, even in the midst of a hundred people or daily likes on social media.

God has made us for himself and constantly invites us to be in relationship with him and with each other because he is the foundation and source of our being. Sin is the turning away from that invitation, a curving, or caving in upon oneself away from God and others. It is also the unwillingness to bother or care, to reach out toward another in need. For what we do to the least of our brothers and sisters, we do to God. We are not just to be pro-birth, we are to be pro-life, and we are invited to promote a consistent ethic of life.

Jesus became human through his Incarnation to show the importance of the dignity of the person and that it is grounded in our relationship with God our Father, meaning we are all brothers and sisters. Jesus was not plan B, but he has always been the primary plan. In the fullness of time, when God so willed, he sent his Son to become one with us so that we can become one with him. Jesus is the face, hands, and body of God. He came that we might see and experience God. Jesus experienced all we experience except for sin because he never in any act rejected or said no to his Father. His whole life was a yes to the will of God. Jesus is the bridge, coming close to love us so that we can love, God and each other authentically.

In today’s Gospel, Jesus continues his farewell discourse. He prepares his disciples for the reality that he will be returning to the Father, and yet at the same time, letting them know that he will not leave them or us alone. He will be with us for all ages. This is so because as the Son of God made man, in his Ascension, returned to the Father not just in his divinity but also in his humanity. God created all of humanity and his creation in such a way that we are all interconnected, and because of that, we all experience this transcendent act of the Ascension of Jesus.

Jesus shared with his disciples: “When the Advocate comes whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning” (Jn 15:26-27). Jesus is talking about the Holy Spirit, the third person of the Trinity, the infinite Love experienced and shared between the Father and the Son. We become sharers in this divine love and communion of the Holy Trinity through our participation in the life of Jesus.

As we experience and enter into the love of God and develop a relationship with him, we begin to heal and to experience what it means to be alive. This is because we have experienced the love we have been made for. We have experienced being loved for who we are and as we are. We no longer have to say, do, or accept those actions that we don’t agree with that go against our conscience to belong. St. John Henry Cardinal Newman has stated that our conscience is the “Aboriginal Vicar of Christ”. Jesus dwells within us, to guide and lead us. He encourages us to say yes to his Father as he has and continues to.

This Trinitarian love that we share because of our participation in the life of Jesus, this great gift, will continue to grow as we testify to this love and share it with others by giving it away. The more we give, the more we will receive. We share the love of God by accompanying one another. That does not mean fixing others or their problems. We are called to be present, to accompany, and journey with others, meeting them as Jesus does, as they are. We are to laugh, cry along, encourage, empower, and support, but above all to be present, to allow God to happen through us.

Jesus has not left us as orphans. His return to the Father through his Ascension that we are getting ready to celebrate has given us a greater and more intimate access to the Holy Spirit, the love shared between the Father and the Son. By saying yes and trusting in his love, we free ourselves from the tendrils of fear and anxiety. As we do so, we continue to actualize the fullness of our potential, we become who we were created to be, and we become truer to ourselves. We experience that peace that surpasses all understanding and develop relationships with others based on authenticity and integrity, regardless of external pressures and experiences. We are not alone because we are loved and we love in return, which is what we all seek, which is who we are called to be.

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Photo credit: luizclas from Pexels

Link for the Mass readings for Monday, May 23, 2022

“Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you” (Jn 14:27). The peace that Jesus is talking about, the peace that he gives us is a peace the surpasses all understanding, because it does not come from this world but from the overflowing and eternal love of the Trinity.

God is an infinite communion of Love. There are three Persons, yet one God, because of their infinite nature. There is a complete, perfect and infinite giving and receiving between the Father and the Son and the Love that is shared between them, the Holy Spirit. We experience this peace because of Jesus, because in his becoming one with us in our humanity, we become one with him in his divinity. This reality grants us access to the Love of the Holy Spirit. This peace is not just an absence of stress, anxiety, violence, and war, but a resting, abiding, and sharing in his trinitarian communion.

We abide in God as we continually develop our relationship with his Son and each other, so as to experience the Love he shares with the Father. Jesus does not promise with his bestowal of his peace that we will now have an easy time of it. We still live in a wounded, dark, and fallen world and there will be trials, tribulations, and tragedy, yet through all matter of what we are dealing with, we can tap into the infinite well spring of the love of God. He is present and accompanies us in the midst of any and every situation we invite him into, such that there may be chaos all around, but as we turn to Jesus and trust in him, we will experience his peace.

When we were given the news of JoAnn’s diagnosis of pancreatic cancer on the Wednesday of Holy Week in 2019, our lives entered  a whirlwind and flurry of activity. Since our adult children lived in California, JoAnn wanted to be closer to them and access the treatment plan offered at USC. Physically, we were both straight out getting everything in order, yet all the pieces fell into their proper places for the move and our stay in California.

Even during JoAnn’s steady decline, making preparations for, transportation back to Florida for JoAnn’s funeral as well as the weeks, months, and two and a half years of grief to follow, each step of the way, we and I felt Jesus directly, as well as through the tremendous outpouring of love, support, and prayer from so many.

Jesus knocks on each of our doors, seeking to come into our lives and develop a relationship with us. This is why we are an alleluia people. We are called to live our life to the full and with joy no matter the circumstances. Even the midst of our pain. When we bring it to Jesus, he is present even if we don’t feel him. Jesus knocks at the door. I encourage you to let him in so you may experience his peace, that peace that surpasses all understanding.

Photo: Two bright lights shining in the darkness! JoAnn with Christy on her arrival to California. JoAnn stayed with Christy until our apartment opened up.

Link for the Mass readings for Sunday, May 22, 2022