Today’s Gospel reading is a sad account. Jesus preached and taught in his “native place”, but for the most part, his words were not received, he did not perform healings, exorcisms, he was not able to bring those who knew him for the greater majority of his life into deeper communion with his Father. The whole reason that he came was to bring light to a world suffering in darkness, and those closest to him refused the invitation such that: “he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith” (Mk 6:6).

Is our world today becoming more and more like Jesus’ “native place”? Do we take Jesus for granted, if we pay attention to him at all? Many expend more energy on cynicism, taking care of number one, and an uncritical acceptance of empiricism or scientism. Again, a sad state because science is an awesome gift. Science and faith come from the same source, our intrinsic ability to embrace wonder! These two are not incompatible. Authentic faith seeks understanding. A questioning and searching mind are the ingredients for a living, relevant, and vibrant faith and life.

Faith without reason, as well as reason without faith, leads to a more limited understanding of the vast expanse of creation. Scientism is limiting the very gift of science itself because it stops when the questions get really interesting, when the exploration goes beyond the measurable, the sensate experiences as we know them. Faith without reason can devolve into mere superstition.

May we resist setting limits, settling for a minimalist or cynical approach, and the hardening of our hearts, and instead open ourselves up to the limitless possibilities God opens up before us! There is so much to experience in God’s creation if we just slow down and are still enough to experience the wonder of our everyday moments all around us. The Holy Spirit works through each of us when we resist keeping each other at a distance and are willing to encounter and accompany one another. We can experience so much more by embracing our faith and reason, and opening our hearts and minds to the wonder and glory of God, which is the human being fully alive!

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Photo: Fort Funston Beach, San Francisco, CA

Link for the Mass reading for Wednesday, February 3, 2021

Simeon, a righteous and devout man of Israel, had received a revelation from the Holy Spirit that before his death he would behold the Messiah, “the Christ of the Lord” (Lk 2:26). We do not know how long Simeon was waiting, we do not know how old he was when Mary and Joseph brought Jesus to the temple. How many people had crossed his path, how many times must he have turned his head wondering when a family brought a male child to be presented to the Lord, “Is this the one?”

Today we recall the presentation of Jesus in the temple, the day in which Simeon’s waiting, his growing anticipation, comes to fulfillment. “Lord, now you let your servant go in peace; your word has been fulfilled: my own eyes have seen the salvation which you have prepared in the sight of every people: a light to reveal you to the nations and the glory of your people Israel” (cf. Lk 2:29-32). He can now go to his eternal rest in peace.

We can see in the presentation of Jesus more than a pious act though. In this event, the glory of God had returned to the Temple in the presence of this infant. What Simeon said and experienced as he held up this baby, is still true for us today. Jesus the Christ has come to us, to lead us “out of darkness into his wonderful light” (1 Peter 2:9), for, Jesus is the Temple, the embodiment of the Living God, where heaven and earth meet, where the divine and human are one.

May we spend some time in prayer today imagining ourselves holding the infant Jesus in our arms, as did Simeon, looking into his eyes, and allowing his smile, his giggle, to fill us with his unconditional love and mercy. As we adjust and cradle him in the crook of our arm and reach a hand to him, allow him to grasp our finger. In that simple touch, may we experience a warmth that radiates through our entire being melting all anxiety, doubt, and/or fear away. May anything that keeps us bound to darkness and sin be loosed such that we may feel the freedom of forgiveness and reconciliation. From this moment of experiencing Jesus in our time and place, may we give our life to him so that we too may radiate his light, his love, his mercy, and forgiveness to others. To love those whom Jesus sends us to encounter today.

Photo: Holy Family at St Peter Catholic Church

Link for the Mass readings for Tuesday, February 2, 2021

Jesus and his disciples have entered the Gentile territory of the Gerasenes. As soon as they get out of the boat a man possessed by an unclean spirit rushes up to him. He himself was in a worse state than the storm that Jesus had stilled. He called himself Legion as he was possessed by many demons. He had been living in the tombs, away from society, family, and friends, some of whom had made multiple attempts to restrain him, cure him, bring him back to his right mind, but to no avail. The encounter with Jesus ultimately brought about the result of this man “sitting there clothed and in his right mind” (Mk 5:15). Jesus was able to liberate this man from his desperate state. If you have not done so, I recommend reading the full account (Mk 5:1-20).

Many scoff at the healing power and miracles of Jesus, and they certainly would also discount demonic possession. Though rare, there are still cases today. A strict approach of scientism that only accepts the empirical, only that which can be measured by the five senses, discounts not only the divinity of Jesus and the reality of God but any talk of a spiritual realm. This is unfortunate because this is a limited approach to understanding the fullness of creation. We ourselves are both physical and spiritual. A healthy embrace and experience of both will help us to better appreciate and understand the world around us.

Too many today are in the same need of experiencing the liberating power of Jesus as the Gerasene. Just as chaotic and tumultuous, especially among too many of our youth, are those who are consumed and imprisoned by the vice grip of addiction. Family members and friends reach out desperately to help, to provide aid, and find themselves in the same situation as those who sought to care for this man who had been living in the tombs. Somehow this man caught “sight of Jesus from a distance, he ran up and prostrated himself before him” (Mk 5:6). There must have been some ember at the core of who he was that could still move and bring himself to Jesus.

We need to join in prayer and seek the best means to provide support and aid for all those suffering, bound, and shackled by the wide range of addictions that plague too many today. This growing epidemic damages individuals, families, and friends and could benefit from a unified approach of the best that science, psychology, prayer, and spiritual direction can offer. Each of us is ensnared at some level and seek to be free to feel the harmony and peace we were created for.

Jesus is the light that can reach into even the deepest darkness of our internal imprisonment. Yet we must choose, as did the Gerasene demoniac to surrender to Jesus. May we resist the temptation to flee from him, and instead run into his open arms. Resting in the grip of his embrace, we will come to know that we are not alone in our suffering, that our deepest anguish, sin, and wounds can be healed.

Jesus is stronger than any evil that seeks to bind and divide any of us, and we claim victory in his name and by the power of his word for all those who are suffering from any form of possession and/or addiction. May Jesus lead all of us to freedom, to our right mind, and like the Gerasene man who was healed in today’s Gospel account, experience the fullness of his healing whereby we too may go forth to help others to find the same path to atonement, redemption, liberation, and restoration.

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Photo by Alan Ferreira from Pexels

Link for the Mass readings for Monday, February 1, 2021

Yesterday we read how Jesus, “rebuked the wind and said to the sea, ‘Quiet! Be still” (Mk 4:39)! Today we read how Jesus rebuked the unclean spirit and said, “Quiet! Come out of him” (Mk 1:25)! In both cases and throughout the Gospels, Jesus is showing his authority as Lord of All. The power he wields is the divine outpouring of the Love shared between himself and his Father who is the Holy Spirit which is extended out to us.

We are invited to participate in the same life and authority of the love of Jesus. The question is, do we want to? We are inclined to sin, have adopted sinful tendencies and habits, and are entrenched in debilitating defense mechanisms that have developed over years, and maybe, even unbeknownst to us, we have even entertained and executed the influences of demons. These negative attributes will not dissolve overnight. What we can do on this Lord’s Day, is determine and decide who today is the Lord of our life. Is it us or Jesus? If you choose Jesus, read on.

May we make some time today to sit and examine our conscience and identify a habit, a thought pattern, something in our life that is counter to serving the will of God. Call to mind the seven deadly sins of pride, avarice (greed), envy, wrath, lust, gluttony, sloth, or acedia (CCC 1866) and choose one to uproot. Clearly identify it and then rebuke it in the name of Jesus. Then, as we continue into the day, and at the very instant the temptation arises again, at the moment it seeps into our thoughts, we need to use the words of Jesus and in his name rebuke it again, again, “In Jesus’ name: Pride, Quiet, be still!” or “In Jesus’ name: Pride, Quiet, come out of me!”

We also need to replace that which we have uprooted. As we identify and uproot the capital sins, those main roots that nourish many other negative and sinful behaviors, we must replace them by learning and putting into practice the four cardinal virtues of prudence, justice, temperance, courage, and the three theological virtues of faith, hope, and love. We must realize in this work of healing, that alone we will not succeed, for we must align our will and discipline with the power of his name. When we call upon the name of Jesus in seeking healing for ourselves and others, he is present and will work through us just as he did when he healed and cast out unclean spirits as has been expressed in our readings.

Where the light and love of Jesus the Christ is present, no darkness can remain. May we be willing to hold the healing hand of Jesus, our Blessed Redeemer, that he may reveal to us that which is keeping us from his Father and so choose to repent and experience the healing power of his Love. May we be willing to discipline ourselves and re-align ourselves with the guidance of Emmanuel, God with us. May we be willing to surrender our lives to Jesus, to become holy, to become saints, to be his instruments of his love and healing.

Photo: 4th century mural of Jesus from catacomb of Commadilla

Link for the Mass readings for Sunday, January 31, 2021

http://www.usccb.org/bible/readings/012818.cfm

On display in Mark’s recounting of the calming of the storm at sea is the humanity of Jesus. He had finally succumbed to the exhaustion from being pulled and touched, challenged and accused, the constant interaction through his service of teaching, healing, forgiving, and exorcising, such that he not only fell asleep on the boat but was in such a deep state that he was as if dead, even during the height of the storm. Also, we see his divinity expressed when his disciples wake him and he calmed the storm immediately with just his word: “Quiet! Be Still” (Mk 4:39)!

The disciples have grasped his uniqueness and have accepted him as their rabbi, their teacher, but they are still grappling with the reality that Jesus is at the same time the Son of God. The disciples will continue to experience his miracles, but it will not be until after his resurrection and ascension, that their faith will find the maturity to participate in the fullness of the ministry Jesus was grooming them for.

Storms arise in our lives, sometimes just as unannounced and as quickly as the squall from today’s Gospel. A health issue, an injury, an economic shift, a conflict, the effects of a mistake in judgment, or a sinful choice, all can arise at a moment’s notice. Covid has certainly been wreaking havoc since last March. We, like the disciples, can sometimes only hold on so as not to be tossed into the sea, or bail out water so we don’t sink. But sooner or later, we need to turn to Jesus to seek his aid. A helpful point to keep in mind that I have learned from one of our past retreat directors, Fr. RB, is: “Sometimes the Lord calms the storm, and sometimes the Lord lets the storm rage on and calms his child.”

To understand this statement is to begin to mature in our faith. No matter the severity of the storm, we are to trust in Jesus. He remains present with us, accompanies us, and does not leave us alone. Whether we brought the storms upon ourselves or they arose from another source, Jesus does not leave us to fend for ourselves. When we remember to call on his name, he will either calm the storm or bring us a sense of peace as we travel through it empowered by the assurance that he will give us that which we need to ride it out to the other side. I have felt his closeness and presence dealing with the sickness and death of JoAnn, as well as now with my own healing process with Covid and pneumonia.

Jesus is indeed presence with us, but also we need to be willing to allow him to work through us such that his presence will be there for others in their storms. We are to be that conduit of calm assurance for those who need Jesus but do not know him or are focusing on the anxiety and fear of the storm instead of him. We do this best when we are willing to enter the chaos of another, choose to be present and accompany them in their trials and allow God to happen. Through our open hearts and minds, the peace and presence of Christ will be with us and may we too make him present to others.

Photo: After evening Mass a few months ago. Jesus is our peace through any storm!

Fr RB Williams home page and link to his homily – http://www.rbwords.com/wttw/date/2018-01-27

Link for the Mass readings for Saturday, January 30, 2021

Two parables are presented by Jesus today in the Gospel of Mark. Both are presenting what the kingdom of God is like. The first presents a man who sows seeds, and the second is a mustard seed that is planted. In both cases, the seeds germinate and go through the process of becoming mature plants. The kingdom of God is like these plants in that God works through the smallest of and many times, unnoticed beginnings. Also, God’s timing is not our timing. In our rapid-paced world of instant access, we would do well to slow down.

God not only begins small, and on his own timetable, but he is often working beyond the realm of our awareness. This is evident in the first parable offered by Jesus: “This is how it is with the Kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and the seed would sprout and grow, he knows not how” (Mk 4:26-27). This is not to say that God has set everything in motion and is indifferent or despondent to his creation. Quite the opposite. God has a plan and has been intimately engaged in guiding his creation and in each of our lives as well. He revealed this truth to Jeremiah: “Before I formed you in the womb I knew you, before you were born I dedicated you” (Jeremiah 1:5). God is present to us, in a relationship with us, whether we know it or not. He quietly invites us to participate in his plan.

The beauty is that even though God has no need for us, he invites us to know him, to participate in the spreading of his kingdom. Just think of someone who you have, for the longest time, wanted to meet. If the opportunity arose to spend time with that person, how excited would you be? We have the opportunity to do so with the Creator of all that exists, and not just today, or tomorrow, but for all of eternity.

God has created us to know him, to love him, and to serve him. He invites us to share in his relationship, his work of salvation history in simple and subtle ways in this life. Are we making an effort to be aware, are we willing to watch and pray? Are we willing to place ourselves in a posture so better to receive his Word as well as his Silence? Just as an acorn that is sown matures and grows over time into the mightiest of oak trees, so may our relationship with our Loving God and Father also grow and mature that we become one with him in this life and into the next for eternity.

Photo: Oak canopy from a tree behind my parent’s house that I have watched grow since I was five. I visited Grandfather Oak again two Christmases ago. It is wonderful to watch God’s hand at work!!!

Link for the Mass readings for Friday January 29, 2021

Jesus said to his disciples, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand” (Mk 4:21)? The obvious answer is no. A lamp is brought in to illuminate a room so one can read, find something misplaced, and it can even provide some warmth if needed. It would be absurd to do the things with a lamp that Jesus presented in today’s Gospel.

We are like lamps in that we are invited to shine the light of Christ to dispel the darkness of our fallen nature and world. This is the path of a disciple. Yet, many of us do not allow the light of Jesus to shine through us. Here are a few reasons why this may be.

To draw the analogy of the lamp into our modern electric lamp instead of an oil lamp of Jesus’ day, one reason a lamp does not work is that it is not plugged into its source. Are we plugged into Jesus? Are we spending time in prayer, worship, study, building relationships, and serving God and one another?

Another reason may be that the light bulb is not screwed in all the way or the bulb has gone out. We may be plugged into the source of Jesus, but we are just going through the motions. We show up for Mass or church physically but are not engaged in any meaningful way. We spend time in prayer but we are just saying words or going through the motions without listening to God or willing to allow him to challenge us to go deeper. We have a nice pile of spiritual reading, apps, and DVDs, but the books are only gathering dust, and the apps and DVDs were not opened since they were first accessed or purchased.

Another reason a lamp may not work is that it has been damaged. Many of us may be broken or wounded. It is hard to risk sharing the light when our trust has been manipulated, misused, and/or abused. We need not despair or lose hope. Jesus meets us in our pain, our injury: emotional, psychological, physical, and/or spiritual, and offers his healing and restorative power so we too can shine his light again.

We are called and empowered by Jesus to shine his light. If we haven’t been doing so because of our woundedness, may we be open to his healing. If we aren’t plugged in to the life and source of our being, let us ask for God’s grace to be more disciplined and dedicate ourselves to spending more quality time engaged in prayer, worship, study, and fellowship. If we feel like we are in a rut, we are just going through the motions, and/or our spiritual and relational life is dry: We must consider how to rouse one another to love and good works (Hebrews 10:24). A kind act, a listening ear, or a smile is the simplest way to begin to allow the light of Jesus to shine through us to others. We just need to begin or begin again!

Photo: For me, the simplest way to share the light of Jesus is to offer a smile. It was often easiest to smile by JoAnn’s side.

Health update: Likely, I will be released from hospital tomorrow. I will still need to be on oxygen as I still have a longer recovery from the pneumonia ahead of me. I will send an update tomorrow once I know more, when and if I am home! Thank you again for all your prayers!!!

Link for the Mass readings for Thursday, January 28, 2021

Each of the elements of the Parable of the Sower is worthy of meditation and reflection. A very good practice would be to take some time to reflect on each aspect and ask what limits the germination and growth of the seeds God has sown in our lives, and also what helps us to bring about successful growth and a successful yield. When did we experience God’s word but have it almost immediately snatched away; when did we gain an insight, experience joy from his word and guidance, but did not in any way put the learning into practice; how many times have trials, hardship, and lack of courage or outright persecution, robbed us of stretching out of our comfort zone, and we instead withdrew, not wanting to risk growth?

Many of us can relate to: “Those sown among thorns are another sort. They are the people who hear the word, but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit” (Mk 4:18-19). Distractions pull at us from within and without, from one second to the next. So much seeks to undo us, tear us down, and drive us into states of anxiety, despondency, cynicism, and depression. So many apparent goods and false truths entice us to feed our desires for power, wealth, fame, and pleasure. Material temptations offer promises of fulfillment but shortly after purchase leave us feeling empty. All the while, there is so much good that needs to be done and so much work to do. Even if we are willing to look beyond ourselves to be of help, we may not even be sure how to serve or where to begin.

Jesus offers us in the Parable of the Sower. His promise to us is that the seed sown in rich soil will grow to be a mature plant that bears much fruit. To bear fruit we need to create rich soil. This means breaking into hard ground, the hardness of our heart, prejudgments, and pride, by spending time and being present with not only those close to us but also with people who we keep at arm’s length. We also need to be willing to face our fear of rejection and be willing to encounter a person with understanding and respect instead of a preconceived notion of who someone is, then we can begin to diffuse false judgments, prejudices, and fears.

We often react from a defensive posture or give in to our immediate impulses, when instead we need to be more mindful. We do so when we take a moment to inhale deeply, discern each thought, situation, purchase, and action, to pray and seek God’s guidance, and to rely on trusted family, friends, colleagues, and classmates for guidance. We can learn from past experiences and resist making any rash or reactive decisions. Regarding service, it is best to start small, apply the same points just mentioned, and engage in reaching out in our own small way, but with, intention, confidence, and persistence.

These are just a few ideas that can help us start to uproot weeds and overgrowth, to begin to remove some rocks and soften the earth, and enjoy the process of preparing some rich soil – our heart, mind, and soul – to better receive and nurture the seed of the love of God that he sows, which is Jesus his Son. In time, as we surrender more to his will, continue to be nourished by his word, accept and put it into practice, and trust in him and not the temptations that entice, distract and disrupt our growth, we will see sprouts begin to grow, and soon mature plants that will “bear fruit thirty and sixty and a hundredfold” (Mk 4:20).

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Photo: Class of 2017 models of creating rich soil!

Link for the Mass readings for Wednesday, January 27, 2021

Please forgive my lack of posts over the past few days. I have been hospitalized with Covid and pneumonia. With great care from the staff here at the hospital. I am on the mend. No improvement yet, but stable and not getting worse! And now back to the regularly scheduled program!

Even a surface reading of the Gospels will offer a glimmer of Jesus making things new. We can read and imagine the scene today. Many are gathered around him in a circle. The crowd is large but focused intently on Jesus as he taught. His family, presumably the relatives that only a few verses earlier came to seize him because he was out of his mind (cf. Mk 3:21), had arrived, were standing outside, and sent word. The message passed among the people was: “Your mother and your brothers [and your sisters] are outside asking for you” (Mk 3:32).

Jesus seized on the opportunity for a teachable moment. He looked not beyond and past the crowd that encircled him to his family who had sent word, but to those who were nearest to him and said: “Here are my mother and my brothers. [For] whoever does the will of God is my brother and sister and mother” (Mk 3:35).

The true measure of the family in the kingdom of God is not a bloodline but faith in and following the will of God. Those who have experienced or still experience the gift of a close, tight-knit, extended family can come close to the dramatic moment of silence that must have followed after this statement. For anyone living in the ancient Near East, familial, clan, and tribal relations were paramount to survival. To say that family bonds were strong is an understatement. Yet, Jesus challenged this societal norm by raising the bar even higher.

The relatives of Jesus were not present in this inner circle, they were on the outside. Imagine who might have been sitting in that circle; sinners, the unclean, tax collectors, and possibly even Gentiles – non-Jews, and Jesus said that they were his brother and sister and mother! If his relatives thought he had lost his mind before, I cannot imagine what kind of mental conniption they entered into after these words.

Jesus was not devaluing or delegitimizing family, he was restoring the family to its proper place and extending it out beyond what anyone of his time could conceive of. As Bishop Robert Barron writes, “when we give the family a disproportionate importance, in short, it becomes dysfunctional” (Barron 2011, 17). We as the baptized are united in a deeper way into the Mystical Body of Christ, which is even a more powerful call to unity here than the blood-line of family, clan, or tribe.

The end goal is that as each person draws closer in their encounter and relationship with God, they also draw closer together. As we are conformed more and more to the life of Christ we begin to bear his fruits of love, joy, peace, patience, kindness, goodness, gentleness, and self-control (cf. Galatians 5:22).

In sharing the fruit of the spirit, in giving this gift away to one another, our relationships will grow and our bonds will become stronger. Our love grows as we give it away, person to person, out beyond our comfort zones, to the peripheries, where there are those who feel set apart, and/or are on the outside looking in. We are even to share with our enemies. Not possible? True, if we enclose ourselves within our own bubble and focus on protecting our ego. Possible, when we deepen our relationship with Jesus.

Too many today are choosing to encase themselves in their own protective bubble wrap. Instead of embracing diversity, we are going backward, we are regressing. By choosing to close ourselves off from other viewpoints, talking over each other and at each other, if we are talking at all, and embracing fear instead of love, we are distancing ourselves from God and each other. Our strength as a people and as a nation and as a world increases when we embrace the human dignity of each person, and the rich diversity bestowed upon us through the unconditional love of God. May we embrace the teaching of Jesus who in his emphasis on following God’s will “was insisting that the in-gathering of the tribes into God’s family is of paramount importance” (Barron 2011, 17).

In today’s Gospel account from Mark 3:31-35, Jesus did not define those gathered around him by race, ethnicity, gender, or any other label. He defined them then, as he still defines his family today, as those who are willing to follow the will of God his Father. Mary his mother being the primary model.

Jesus, please help us to open our hearts and minds to receive the Love of the Holy Spirit so as to will the good of our family and friends, our colleagues, classmates, and neighbors, as well as those we may consider as other, and even our enemies. Help us to resist asking who does or does not belong in your inner circle, but instead be willing to surrender to God, follow his will, and sit at your feet, not only to learn from you but also to be empowered by you, so to care for one another as brothers and sisters, mothers and fathers.

I am very blessed to be part of a very rich family in blood and beyond, especially now as I have been recovering from Covid and pneumonia. I thank all of you for your prayers and your reaching out! May God bless you and draw you deeper into his wonderful family!

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Photo: So very blessed with my Cardinal Newman family!

Barron, Robert. Catholicism: A Journey to the Heart of Faith. NY: Image, 2011.

Link for the Mass readings for Tuesday, January 26, 2021

Jesus went up the mountain and summoned those whom he wanted and they came to him (Mk 3:13).

Through the centuries mountains have been sites where people have gone to rise above their daily experiences, to rise above the clouds, where the air is crisper, cleaner. It is a means of gaining a new perspective, transcending the human to touch the spiritual, and possibly hearing the voice of God. When one of the Gospel writers inserts the detail that Jesus is present on a mountain, we can be prepared that something significant is going to happen.

In today’s Gospel of Mark, the good news revealed to us is that Jesus calls to himself the Twelve, the Apostles, to preach and cast out demons. They are to continue the ministry of Jesus. These are not perfect men, but each will have a part to play in salvation history. Jesus will entrust them with the deposit of faith that they are to protect, yes, but more so to proclaim. Apostle means one who is sent.

Jesus will continue to call the Twelve to himself, to teach, mentor, model, and empower them so they will continue his mission to call people to repent and believe in the Gospel. Even though, especially through the Gospel of Mark, it often looks as if Jesus may have made a mistake in his choice. The Twelve do not ever grasp who Jesus really is, and when Jesus needs them most, Judas will turn him over to the Temple guards, the others flee at his arrest, and Peter will publicly deny him three times. It will not be until after the Resurrection and Ascension that the seeds that Jesus had sowed in them would begin to germinate and bear fruit.

Just as Jesus called the Twelve, he calls us as well. Each generation must experience and embrace the deposit of faith that has been given to us and pass it on to the next. Are we perfect, no. Do we have doubts, fears, weaknesses, yes. Does God call us and love us anyway? Yes. Like each Apostle, we are to go out and proclaim the good news that Jesus is our Lord! We do this daily with our words, faces, and actions. We think, look, speak, and act in ways that are kind, empowering, uplifting, and convicting while at the same time resisting the temptation to fix others. We are to strive to bear witness, be present, accompany and guide one another.

We all have much on our plate, some of us to overflowing. We may be thinking I cannot possibly do one more thing. Start small by bringing God with us into whatever we are already doing. He will give us the tools and accompany us as we seek to fulfill his will. As did the Apostles, we will make mistakes, make false starts, trip, fall, sin, and deny opportunities to reach out to be a witness. When we commit any or all of the above, we must resist beating ourselves up and instead learn from the experience, lean into Jesus, and with him prepare better for the next apostolic opportunity.

Jesus went up the mountain and summoned those whom he would send. Are we worthy of this same call? Probably not, for all of us fall short of the glory of God. Are we willing? That is a question for each of us to answer today and each day hereafter.

Photo: Hiking to the heights, Mohawk Trail, MA., around 1983-84

Link for today’s Mass readings for Friday, January 22, 2021