“To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep'” (Lk 7:31-32).

In today’s Gospel, Jesus convicted those who held a narrow view of who was a true follower of God. He illustrated this by sharing the image of a flute being played and no one danced, thus when times of joy arose, there was no celebration, and when the funeral dirge was sung, they did not weep, they did not mourn. Jesus then tied the analogy to his present condition where there were those who did not accept the ascetical practices of fasting and the call to repentance from John the Baptist, nor did they accept the inclusive table fellowship of Jesus.

In our own time, we have encountered those that are not pleased beyond their own narrow focus and who suffer from tunnel vision. Anything that hints at even a slight variation of change sends tremors of discontent. If we are honest, we all have some resistance to change, but if we are to authentically live the Gospel, Blessed, soon to be St., John Cardinal Newman’s quote is an apt barometer: “To live is to change and to be perfect is to have changed often.” JoAnn was one to embrace change much more easily than I. She consistently helped me, even when I didn’t feel it was helpful, to be more open to change instead of getting too comfortable in a set routine. She has done so again in “changing her address” to a heavenly zip code. I am sure that Jesus and JoAnn will help me to adjust to this whopper of a change as well.

The Church, at her best, is a balance between the rock foundation of our core beliefs, such as the Nicene Creed, which provides stability, assuredness, and identity, and being open to the life-giving movement of the Holy Spirit. Each generation must make the Gospel relevant in our own time. We must be flexible and resist rigidity, legalism, and clericalism, so to avoid molding the Church in our image, but being authentic to renewal, integrity, and embracing the Mystery of God’s movement such that we are molded, transformed, and conformed in the image and likeness of Jesus, who is the embodiment of Love, the Trinitarian communion of which we profess in the Creed.

We can live a life of joy when we are not threatened by those who are different. The gift of Catholicism is the universal call and invitation of Jesus open to all of humanity. As Catholics, we are to embrace the gift of unity AND diversity, the foundation of the deposit of faith AND the variety of cultural expression. The collaboration of the divine and the human is messy, but this both/and not either/or approach is what Jesus guides us to participate in. Is this challenging? Yes. Hard? Yes. Impossible? On our own, and from our own egoistic perspective, yes. When we are willing to surrender our will to the Father, our heart and mind to the Son, and allow our soul to be led by the Holy Spirit, all things are possible!

Photo: At the base of the Jupiter Lighthouse in 1997, I have been truly blessed in my willingness to embrace two tremendous changes in my life, marrying JoAnn in 1996 and moving to Florida in 1997.

Link for the Mass readings for Wednesday, September 18, 2019

When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise” (Lk 7:13-14).

Jesus saw a widow and her only son in a casket. In the time of Jesus, this woman would have had little means to support or protect herself. Jesus’ immediate response to her was pity or compassion. The original Greek word used was splanchnizomai, meaning that Jesus was moved from the very depths of his bowels. The emotional depths to which Jesus was moved to reach out and help the widow of Nain, shows us his humanity. Jesus’ healing of the widow’s son, bringing him back from the dead, shows us his divinity. The entire event shows us the best of who we ought to aspire to as his followers.

Instead of fear, judgment, prejudice, or indifference, we are to follow the lead of Jesus and instead seek to understand, to place ourselves in the shoes of those who feel vulnerable, misunderstood, and find themselves on the margins. May our hearts, not be hearts of stone, but hearts of flesh so to be moved from the very depths of our innards with the same compassion of Jesus toward those, who, like the widow, are vulnerable, at-risk, and on the peripheries.

We as the Church, the Body of Christ, need to be more welcoming, hospitable, willing to walk with others and to share their journeys. We also need to go out beyond the walls of our churches and homes, not just wait for people to come to us and be more present to and more willing to accompany them. We also need to listen to their stories, needs, and pleas and seek, in collaboration with those whom we encounter, to explore viable options to address those needs. All the while, each step of the way, we need to remember to respect and empower those we walk with as human beings created in the image and likeness of God. In this way, we may often find that we are helped more than we help!

As we begin today and each day, let us pray that God may open our hearts and minds to see the vulnerable among us, to be aware of those in our midst, those who are in need, those needing someone to be present, to be understood, even those in our own families. May we be more willing to allow the Holy Spirit to stretch us so that we are able to love more, to expand more, so we are more willing to experience those for whom in the past that we have discounted or rationalized reasons for not helping.

JoAnn would often pray for God to reveal to her one person that she could help each day, to guide her to whom and how she could reach out to someone in need. Prayer is the best way to begin, as not only will God lead us and give us greater awareness, he will also give us the means to be present and ways to assist lifting another up, like the widow that Jesus had compassion for in today’s Gospel. If we can see others as human beings, as brothers and sisters, not as somehow less or other, but with dignity, we will be moving in the direction of being able to act with the same compassion of Jesus.

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Painting: “The Resurrection of the Widow’s Son at Nain” by James Tissot, 1890, online collection from the Brooklyn Museum

Link for the Mass readings for Tuesday, September 17, 2019

This pericope, extract or section from, Luke 7:1-10, is called The Healing of the Centurion’s Slave. It represents a wonderful picture of collaboration and harmony. The centurion, a gentile – non-Jew, heard that Jesus was near and appealed to Jewish elders to seek out Jesus to invite him to his home to heal his slave. As Jesus was on the way, the centurion apparently had a change of heart, concerned about his sinfulness and did not want to trouble Jesus. He sent his friends to Jesus with the request to heal his slave with his word. Jesus was amazed: “I tell you, not even in Israel have I found such faith” (Lk 7:9). The slave was then healed.

Aside from the fact that no one seemed to have a problem with slavery, certainly not uncommon in the Ancient Near East, everyone involved, the centurion, his friends, Jewish elders, and Jesus were all working together to make this healing possible. The centurion actually showed concern, not indifference for his slave, Gentiles and Jews collaborated with one another, and Jesus did not hesitate to answer the request of the centurion, a representative of the Roman occupying army.

This Gospel scene is certainly worth meditating on. The centurion gave voice, spoke on behalf of his slave. Jesus healed the slave with his Word. We need to use our words to speak up for those who do not have a voice. We need to help people to understand that the unborn are human beings, they are just smaller and more vulnerable than us. But we also need to be more than pro-birth advocates. We need to provide support systems for the parents to care for their children once they are born, and viable alternatives for those that may be contemplating an abortion.

We need to write our bishops and demand that there be accountability and transparency regarding past abuses of children and we need to learn strategies and teach parents and all who volunteer and work with our youth, children, and at-risk adults, how to be empowered so as to be clear with their boundaries and know the warning signs, to protect themselves from predators, within and without of the Church. Those who seek to molest, abuse, and/or lure our youth into human trafficking must no longer have access.

We need to speak up for migrants and immigrants, as well as their children, too many of whom are still separated from their parents because of the policies of our government. We need to write our congressional representatives to not only protect D.A.C.A – Deferred Action for Childhood Arrivals – recipients, but provide the means and pathways provided such that they may become citizens. People who are fleeing their homes because of war, terrorism, natural disasters, and seeking a better life, need to be welcomed. provided care and support. We can effectively screen people who would seek to cause harm and provide hospitality for those needing refuge and a new life. Our system needs to be reformed such that it no longer disproportionally targets people of color, even to the point of innocent people losing their lives, whether on the street or through capital punishment.

As the centurion spoke up for his servant who was ill and in need of healing, we need to be aware of those in need, hear their stories, and speak up for those who have been abused within and without of the Church, those who have suffered the indignity of physical, sexual, emotional, and psychological abuse. We need to hold those accountable who have misused their power, as well as those who have manipulated the gift of trust misplaced.

There are so many people that are not treated with the dignity, unborn as well as born, they have been endowed with by our creator and deserve to receive. So many people who are treated less than human because of race, creed, ethnicity, gender, sexual orientation, political affiliation, and/or land of birth. We all fall woefully short of the harmony and collaboration witnessed in today’s Gospel account. Yet, we need not lose hope.

We need to resist despair, apathy, and indifference, and instead, keep our ears, eyes, and hearts open to hear the cry of the vulnerable among us. We must be willing to see each other as people created in the image and likeness of God, treat those we encounter with the dignity and respect each of us deserve and be willing to collaborate and work together for the good of all people in little ways with great love today as Jesus did, one person at a time.

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Photo by Min An from Pexels

Link for the Mass readings for Monday, September 16, 2019

In today’s Gospel from Luke we encounter the well-known parable of the Prodigal Son. With the parables, it is important not to skip over who Jesus is talking to just so we can dive into the parable itself. Jesus is speaking to tax collectors and sinners. They are drawn to him. The Pharisees and scribes are also present. They are drawn to him also but are complaining.

With these two groups now focused on Jesus, he shares his parable. Three main characters are present in the telling, the younger son, the father, and the older son. The younger son represents the tax collectors and sinners. They have embraced the sin of Adam and Eve in taking for themselves that which God would have freely given to them. They have squandered their inheritance and separated themselves from the relationship and love of God. Yet, as the son realized, the tax collectors and sinners are coming to see, that all that the material life offers is limited, and it does not fully satisfy. They, like the younger son who returned from the “distant country”, are prepared to come home.

The wonderful radiance of the parable of the Prodigal Son is that: “While he was still a long way off, his father caught sight of him, and was filled with compassion.” The father then did the unthinkable as: “He ran to his son, embraced him and kissed him” (Lk 15:20). The father never held a grudge, but also never gave up or stopped looking for a sign that his son would return. His racing to meet his son showed the outpouring of love and mercy that this father had for his son. This uncharacteristic action would also certainly draw attention to himself, to ease any ridicule that might be directed toward his son.

In covering the son with a robe and placing a ring on his finger, the father shows his forgiveness and restored the bond and covenant that was broken. The party began as a celebration of this fact. As the festivities begin, the parable turns to the older son, and again, the father goes out to meet him. The elder son meets his father with anger, filled with not only self-righteousness but also revealing that even though he remained with the father he did so with no joy. He too was looking for more from the father than the greatest gift he offered him, which was his relationship, his love.

The parable of the Prodigal Son ends with an invitation to all those who had gathered around to listen to Jesus. The tax collectors and sinners were invited to come home to their Father, to turn away from their pursuit of the empty and false substitutes of wealth, power, pleasure, and honor. They were invited to be born again from their life of death, to be embraced as the children of God that they were and so to embrace their relationship and restore their covenant with him.

The Pharisees and scribes also were invited as was the elder son. They were invited to turn away from judging and instead celebrate the return of those who were seeking to come home, those who had been lost, but now been found. In doing so, they would realize that they too were lost. They were enslaved by the law and also separated from the loving relationship of God.

We are invited today too. Who do we identify with in this parable? Are we willing to recognize that the God of Jesus Christ has always been watching for us, always reaching out for us, always running out to meet us where we are, welcoming us as we are, and urging us to come home to be with him? God is running to meet us and embrace us. Will we run away from him or run to him?

Painting: The Return of the Prodigal Son, Bartolomé Esteban Murillo, 1667/1670

The Mass readings for Sunday, September 15, 2019

“No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life” (Jn 3:13-15).

The reference to Moses lifting up the serpent can be found in Numbers 21:4-9. The people, worn out by their journey in the desert began to complain instead of trusting in God’s deliverance. The people sought a return to their prior condition of slavery rather than forge ahead and endure the trials of gaining freedom. Venomous snakes came into the camp and began to bite many who then died. The people recognized their sin and implored Moses’ intercession. Moses prayed for the people and lifted up a bronze serpent on a pole and whoever looked upon the serpent was healed.

There is a difference between seeking understanding from God, seeking to understand why something is happening in our lives, and complaining from a posture of self-centeredness. The Israelites were looking at their present condition of suffering and missing the point that they were free from slavery. They were not trusting in God’s providential care and support present to them in the moment.

How often do we, with our ease of access, slip into the same whining and complaining mode when something doesn’t go quite right. St Paul reminds us through his words to the Corinthians: “Let us not test Christ as some of them did, and suffered death by serpents” (1 Cor 10:9). From the first moment that JoAnn and I received the diagnosis that she had pancreatic cancer, we placed ourselves in the Garden of Gethsemane. We did not seek our will but the Father’s. We followed the lead of what the medical field had to offer but also recognized that healing in this life was not coming.

There is a gift of knowing your time is limited. In fact, all of our time here is limited. We live our lives better by acknowledging instead of denying that reality. We did not become bitter or angry, we accepted each stage of JoAnn’s decline as it came and appreciated the time we were given, our last seven months, our twenty-three years of marriage, is a blessing to cherish because we spent it growing closer to God and each other.

Nothing about the journey was easy, yet we enjoyed and embraced each moment that we had together with our kids and each other. Paul reminds us that no matter what arises, no matter if the circumstances are inconvenient or dire, “God is faithful and will not let you be tried beyond your strength; but with the trial he will also provide a way out, so that you may be able to bear it” (1 Cor 10:13).

Today, we celebrate the Feast of the Triumph of the Cross. It is a good reminder that, when trials and tribulations arise, instead of grumbling, let us look to the crucifix. The sacramental reminder that the Son of God came to be one with us, to experience the fullness of our human experience, even our pain and suffering, even man’s inhumanity and deepest levels of injustice, to lead us to freedom through his death, resurrection, and ascension into Heaven. JoAnn may have died to this earthly life, but through the saving grace of Jesus the Christ, through the triumph of his Cross, she is now born from above and is participating in his new creation.

What used to be a symbol of oppression, torture, and capital punishment is no more. Let us embrace and “glory in the cross of our Lord Jesus Christ; in him is our salvation, life and resurrection. Through him we are saved and set free” (Gal 6:14). Is the life of the disciple easier? Absolutely not, but with Jesus walking by our side we shall overcome.

Photo: JoAnn and I at Our Lady of Florida Spiritual Center on a formation weekend. We did not know at that time that her experience of and participation in the triumph of the Cross would come so soon.

Link for the Mass readings for Saturday, September 14, 2019

“Can a blind person guide a blind person? Will not both fall into a pit” (Lk 6:39)?

This phrase from today’s Gospel appears to be one of Jesus’ simple teachings. It seems to be straightforward, practical and makes sense. Yet, as with much of what Jesus teaches, there is a deeper level. The are many degrees of spiritual blindness that we can succumb to, and follow others, thinking we are improving, yet allowing them to lead us to fall into a pit.

Succumbing to a cult of personality is very tempting to many of us. Who are our models, our heroes? Who is it that we seek to emulate. Are they people who are seeking all that is good, true and beautiful? Are they people who are guiding us to our highest hope and good to actualize our potential, or do they constantly lead us astray?

We need people in our lives that are not afraid to tell us the truth, or who respect us enough to guide us in such a way that they do not manipulate and take advantage of our blind spots, but instead, help reveal to us our shortsightedness and give us the light to see a clearer path to avoid the pitfalls along the way.

My wife, JoAnn, was a person who was as clear as she was blunt. She spoke openly and freely about what was on her mind. She could see her own weaknesses and faults and was quite willing to help me see mine as well. When I had time to digest her insights, I agreed with her assessment a greater majority of the time. JoAnn helped me to move beyond my comfort zones as well as pull me back when I would overextend myself. I often found that I discerned God’s will through her redirection or confirmation regarding matters I presented.

As I prepare for JoAnn’s wake tonight and funeral Mass tomorrow, I do so with a heavy heart, while at the same time one full of gratitude for having spent the past twenty-three years married together. Though far too short, the time we had together was a blessing. I became a much better person with JoAnn in my life and I believe she will continue to be guiding me to better understand and discern God’s will for my life going forward each day.

Photo: One of the earliest pictures from when JoAnn and I began dating.

Link for the Mass readings for Friday, September 13, 2019

Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Luke 6:27-28).

Certainly, this is as hard of a teaching as any of us have ever heard, yet this is the path to peace. Peace that is not just an absence of violence but a peace that is grounded in mutual respect and unity. No matter where we might look, there are very few examples or models for us to see this Gospel being put into practice. We instead see a consistent engagement in rhetoric, language, and outright hostility that promotes division and polarization.

Nor do I believe in the temptation of the pendulum swing that would threaten to counter and go the other way, where what we think and say has the substance of milk toast, meaning, that we are so careful not to offend that we don’t share our ideas or what we truly believe. Staying away from hot button issues and the taboos of talking religion and politics is not a way to bring peace or solve important issues. Neither approach is helpful to mature growth.

Neither an overly aggressive nor a lukewarm engagement is what Jesus is presenting in today’s Gospel. Jesus is inviting us to proclaim what we think and believe, but in our interactions with one another, the primary starting point is respecting the dignity of the other person. We can have a dialogue and disagree without it devolving into disparaging, demeaning and belittling attacks, shouting at and over people. We can agree to disagree, while still stating clearly what we believe, even boldly doing so, while at the same time being willing to listen to the others do the same. In this way, we each can be heard, we can exchange ideas, and quite possibly learn and grow from our encounter with one another.

We are able to have a constructive argument when we come to the table willing to love our “enemy” instead of making another person into a monster. We can clearly point out the actions of others that can even be abhorrent, and unconscionable without disparaging the person. Otherwise, if we meet hate with hate, violence with violence, darkness with darkness, we will only beget and increase that which we denounce. Jesus offers a different way, by loving, by willing the good of the other, we don’t have to even like the person, but we can love the other as other. In so doing, we counter darkness with light, violence with nonviolent resistance, and hate with love.

Photo: Mahatma Gandhi and Dr. Martin Luther King, Jr., were models of living today’s Gospel by loving their enemies.

Link for the Mass readings for Thursday, September 12, 2018

“Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man” (Lk 6:22).

The Beatitudes are contrary to much of what too many of us are tempted by when seeking our satisfaction, security, and fulfillment and that is power, fame, wealth, pleasure, and celebrity. What is more, how many of us who proclaim to be people of faith resist Jesus’ teachings because of our own anxieties, fears, and self-centered reasons?

In today’s Gospel account from Luke, Jesus taught his disciples how to attain the kingdom through five blessings and four woes. Jesus’ message is a universal message, an invitation to and for all who have ears to hear and a heart open to receive. Yet, these teachings challenge us to place our trust, not the things of this world, for that which is finite and material are fleeting and passing, but in Jesus. By placing our trust in Jesus, he will lead us to his Father, and it is in building that relationship that we will experience true happiness and fulfillment.

This is an inviting offer, yet when putting Jesus’ teachings into practice in our everyday lives we will receive opposition. To live in accord with Jesus is to identify with the poor, the hungry, those who mourn, and to speak the truth to power and those in authority, within and without of the Church. This we are to do even when we risk being hated, excluded, insulted, and denounced as evil. We are also to resist the lure and attachment to the false promise of a security believed to be found in material wealth, thinking that we can have all the food, drink, clothes, friends, and happiness that money can buy. These are only apparent goods, and if we seek to be fulfilled by them solely, we will be left empty and wanting more time and again. Pursuing the material and finite to fill our deepest hunger, can also lead us into being ensnared by attachment and addiction.

To be blessed, to be happy, to be fulfilled in this life is fleeting, but we can experience it to a degree if we are more willing to be unattached to the things of this world, and instead, be anchored in building a relationship with Jesus. If we are serious about being his disciple, then a good place to start is learning and living the beatitudes. This is no easy task, but when we live and proclaim the Gospel in our day and time, “we will rejoice and leap for joy” (Lk 6:23)! Joy because we can experience the good things that God gives us, but not be ensnared by them, because we are fueled by the love of Jesus, the source of our joy, which wells up from within and never runs dry!

For, Jesus was not just an amazing teacher, he is the Son of God, the wellspring of eternal life. He became one with us so that we can become one with him, one with us in our humanity so that we can become one with him in his divinity! The same “power that came forth from him” (Lk 6:19) to heal, to cast out demons, to teach the truth, is still active in our lives today through our participation in his life. Jesus is the kingdom of Heaven that is at hand and he will lead us, if we are willing to follow, to the ultimate desire and deepest craving and hunger of our being, to be in communion with God and one another. When we experience moments of the foretaste of our oneness with God in this life we experience true joy!

Photo: JoAnn had the greatest laugh, here displayed from this past March at the Griffith Observatory in Los Angeles. May you experience a taste of God’s joy today!

Link for the Mass readings for Wednesday, September 11, 2019

Jesus departed to the mountain to pray, and he spent the night in prayer to God (Lk 6:12).

In the midst of a busy ministry, Jesus spent time alone with God in prayer. In Luke’s Gospel, Jesus often did so before making important decisions, as in today’s reading that recorded the choosing of his Apostles. Prayer is an important, foundational principle to experiencing and knowing God as well as discerning his will for living a fully human life.

The Mystery of God is not a problem to be solved. In our language today, we often use mystery and problem interchangeably, as, “I lost my keys, it is such a mystery.” Strictly speaking, the loss of keys is a problem that can be solved. We can backtrack our steps, and through a process of elimination, the problem becomes smaller until we solve the whereabouts of the missing keys. We cannot solve or prove God exists as if he is a problem to be solved. This is because God is not a being, not even the supreme being. God is a mystery that transcends any finite dimension of reality. We have nothing to measure him by, we cannot prove his existence, nor can we solve him as we would a problem.

Yet we can come to know God intimately just as Jesus did. Even though he is transcendent, beyond our reach and comprehension, he is at the same time closer to us than we are to ourselves. We come to know God through his invitation, and as we enter into the mystery of his reality through developing a relationship with him, we come to know him. He does not become smaller, but more vast, always beyond our comprehension. His mystery is luminous as if we were in a completely dark room and someone turned on and shined a flashlight into our eyes. We wince from its brightness, yet in time, our eyes adjust and we eventually are able to see what was beyond our ability apart from the light. Jesus wants us to experience and embrace the mystery of the radiance and warmth of his Father’s light and love.

Jesus called each apostle by name. He calls us by name too and invites us to pray with him as he prayed when he walked this earth. Since JoAnn’s death, already a week ago now, I have been completing the necessary things that need to be done and our kids and I have been supporting each other each step of the way. In my time alone, I have been spending a lot of time in prayer.

I have not gained any insight as to why JoAnn suffered and lost her life to pancreatic cancer. I do feel a peace that she is with God now, while at the same time a sorrow that we are no longer together. Like suffering an amputation, I will heal and with time and space I am sure that God will bring about a greater good. He is walking with me, leading and guiding me I am sure, as sure as I am that my life will never be the same.

We can come to know God, though we will never fully comprehend him or necessarily his ways because we are finite beings. Our lives are busy and full, even with good things, yet, if we are not making time to spend with God alone as Jesus did, we will run out of gas, we will make decisions that may appear to be good, but will lead us astray and away from the fulfillment of our vocation and experience of God. Through making time for prayer with him, we will discern his will for our lives, we will receive comfort, strength to endure the challenges we face, and be drawn ever deeper into his mystery to experience the intimacy of communion and relationship we have been created for.

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Painting: James Tissot – Jesus Goes Up Alone on a Mountain to Pray, 1886-1894

Link for the Mass readings for Tuesday, September 10, 2019

The scribes and the Pharisees watched him closely to see if he would cure on the sabbath
so that they might discover a reason to accuse him (Lk 6:7).

This is an unfortunate and sad scene in the Gospel, what is even worse is that this is not an isolated incident for the scribes and Pharisees. They are often watching him closely to accuse him. Accuse Jesus of what? Of not honoring the sabbath and breaking the law of God. There is quiet anticipation as Jesus calls a man with a withered hand up to him.

Jesus knows the hearts and minds of his would-be accusers, he also knows what is at stake regarding what he is about to do, but because he is more concerned with the condition of the man and not his standing in the community, because Jesus seeks to express the will of God and not impress those in his midst he asks aloud: “I ask you, is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it” (Lk 6:9)? Jesus did not wait for an answer but told the man to stretch out his hand. The man did so and was healed.

These two phrases coming from Jesus in today’s Gospel we need to commit to memory and meditation for they are foundational principles regarding how we ought to interact with one another. First, whenever we wonder as to whether or not we ought to help someone, we need to ask ourselves, “Is it lawful to do good or evil, to save life or destroy it?” If more of us ask this question, we will be more ready, willing, and available to help those in need in our realm of influence. If a law promotes evil, demeans the dignity of another in inhumane ways, we are to speak out against it and provide help to those oppressed by it.

Second, “Stretch out your hand”, is another phrase we can take to heart. We can address the need of a person by providing what understanding and assistance we can. Are we the Son of God? No, but we can access the power of God through calling on the name of Jesus. Maybe we will not heal a man’s withered hand, but we can provide a smile, a cup of water, food, some money, our presence, volunteer with groups who are already engaged, and we can write to and pressure our congressional leaders to support the dignity of the people under their care. We can also ask God to send us to those he would have us serve and he will.

Pope Francis shared in his homily yesterday that “we Christians cannot stand with arms folded in indifference, or with arms outstretched in helplessness. No. As believers, we must stretch out our hands, as Jesus does with us.” To be a Christian is to be willing to serve as Jesus did. That means being willing; to encounter one another, to respect the dignity of each person we meet, to provide a human hand and human presence to those in need and to assist them the best we can, one person at a time.

Photo: Vatican News, Pope with children at Akamasoa Association, article link 

Link for the Mass readings for Monday, September 9, 2019