Today we receive the fifth antithesis, in which, Jesus said to his disciples: “You have heard that it was said, (An eye for an eye and a tooth for a tooth.) But I say to you, offer no resistance to one who is evil” (Mk 5:38-39). The Mosaic law, an eye for an eye, that Jesus first addressed is an attempt to curb the emotive response of revenge. If someone had killed a clan or tribal member, there would have been those who would choose to retaliate by inflicting as much carnage as possible to the people responsible, even up to and including the death of the whole clan or tribe, even the women and children. The rationale behind this was that there would then be no one to come back for revenge. The idea of seeking instead an eye for an eye, was to temper the retribution to a more measured response.

Jesus again is raising being a follower of God to a higher level, being that even the thought of revenge is not to be considered. Jesus is not seeking to lessen the cycle of violence, he is giving us a means to end it. Forgiveness is the cornerstone of the teachings of Jesus. Instead of seeking revenge, Jesus is commanding that we seek to forgive those who have harmed us. We who pray the Our Father or the Lord’s prayer, are to take to heart, we are to be mindful of the words we pray when we say, “forgive us our trespasses as we forgive those who trespass against us.”

The urge for revenge is powerful and primal. Revenge is wired into our survival instinct to protect ourselves. Jesus invites us to grow beyond our mere instinctual responses and survival instincts. He is calling us to be a people who do not merely survive, but thrive. Jesus is seeking to infuse us with his divine life so that we will be transformed. This is true not only for ourselves, but for those who would seek to do us harm. Instead of striking back with revenge, we are to be flexible and adept enough to instead appeal to their conscience. We are to take all that others throw at us, and meet them with the courage to stand and receive their worst, and disarm them with the blinding light of the love and forgiveness of Jesus.

This is no easy task. To put into practice the turning of the other cheek, we need to start small. We need to resist the immediate thoughts of revenge that arise for the smallest of offenses. When someone makes a snarky comment, and/or offers demeaning or dehumanizing comments directed at us or others, we resist retaliating in kind, but instead appeal to their conscience, hold them accountable, and remind the person of our dignity and/or the dignity of the person they seek to demean. In this way, we seek to lead them away from the perception of another person as being somehow other, to one of being a brother or sister.

To be a disciple of Jesus, to be a peacemaker, we need to be contemplatives in action. We need to be people of prayer who come to know Jesus, to return to these hard teachings of the Beatitudes and antitheses often, to meditate on them, keep them at the forefront of our mind and then pray for the courage and guidance of the Holy Spirit to put these teachings into action. We cannot resist thoughts and acts of revenge and walk the path of forgiveness on our own will power. We need Jesus, who as the Son of God became one with us so that we can be one with him, so that he may transform us as he works through us, forgives through us, and loves through us. This path starts with our surrendering our ego to Jesus, and allowing ourselves to be a pencil in his hand.


Photo: An embrace and a smile is one of the most disarming acts we can use to foster and model forgiveness.

Link for the Mass readings for Monday, June 17, 2018:

http://www.usccb.org/bible/readings/061818.cfm

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