The words of today’s Gospel reading come from Zechariah, the father of John the Baptist. Zechariah has not spoken since the time he encountered the angel Gabriel. Gabriel shared with Zechariah that his wife Elizabeth, though barren and past child bearing age, will give birth to a son and his name will be John. The time for the fulfillment of Gabriel’s prediction has come true, Elizabeth has given birth to a boy and with friends and relatives gathered around on the eighth day for his circumcision and naming, Elizabeth announces that her son will be named John. Those gathered balk as they say, “There is no one among your relatives who has this name” (Lk 1:61).
There may also be some hesitancy because John, or יוֹחָנָן, Yôḥanan in Hebrew, means one who is graced by God. The people may be wondering who this child might become. Then they turn to Zechariah, who writes on a tablet that “John is his name.” Zechariah confirms Elizabeth’s words and “Immediately his mouth was opened, his tongue freed, and he spoke blessing God” (Lk 1:63-64).
Filled with the Holy Spirit, Zechariah speaks what we call today the Benedictus or Canticle of Zechariah, the beginning lines of which read: “Blessed be the Lord, the God of Israel; for he has come to his people and set them free. He has raised up for us a mighty Savior, born of the house of his servant David” (Lk 168-69).
Zechariah is not proclaiming that John is the Messiah. John will be the herald of the Messiah. He will prepare the way for the coming of the Lord. The Benedictus, like the Magnificat, is a song of great promise. This is why the Church proclaims that they are to be prayed every day in the recitation of the Liturgy of the Hours. We are living in the time of its fulfillment. 2018 A.D. does not stand for after the death of Jesus, it stands for anno domini, in the year of our Lord. We live in times of great joy, for no matter what the external circumstances our Lord, Jesus the Christ is present with us!
To counter violence, war, polarization, endless forms and acts of inhumanity, fear and growing anxiety, we will celebrate again tonight the reality that we are an alleluia people, a people of great joy. At the Christmas Vigil, we will remember and celebrate again the reason for the season, the fulfillment of the Magnificat and the Benedictus, the birth of our Savior.
O Come let us adore him, Christ the Lord!
Each and every day, we are invited to celebrate with great joy the reality that Jesus has come to set us free. May we be open to and receive this gift of freedom this Christmas Season and turn away from our pride and the sins that enslave us. Jesus who granted us his mercy by being willing to enter into our chaos and bring us healing and reconciliation, invites us from his humble beginnings, wrapped in swaddling clothes, and resting in straw, to do the same. Let us live out our heritage, our faith and hope, and be a people, who even in the midst of darkness, have not only seen a great light, but bask and embrace in it, so to share the light of Jesus with concrete acts of mercy, joy and love.