The opening scene from the Gospel from Mark opens with Jesus teaching in the temple area. He poses this question to those gathered, “How do the scribes claim that the Christ is the son of David” (Mk 12:35)? The question that Jesus is offering engages in the Jewish debate regarding the promise of the Messiah or Mashiach in Hebrew, the Christ or Christos in Greek. Messiah or Christ is not a surname but a title meaning anointed one.
One interpretation of the long-awaited Messiah would be a kingly figure descended from King David. Son of David is a common Messianic title. The blind Bartimaeus called out to Jesus using this title (cf. Mk 10:46-48). Jesus then quotes the beginning of Psalm 110 as he goes deeper. “David himself, inspired by the Holy Spirit, said: The Lord said to my lord, ‘Sit at my right hand until I place your enemies under your feet’” (Mk 12:36).
This statement can be a little confusing, especially if you are hearing this word proclaimed and not reading it closely. The first Lord referred to by Jesus has a capitol letter l and the second lord has a lower case l. The reason for this is that in the original Hebrew the sacred name of God was not to be uttered or written. Instead, the Hebrew Adonai, meaning Lord, would be used to refer to God. The use of the word lord with a lower case l could refer to a military leader like King David.
In this very short account from Mark today, Jesus deftly addresses some of the titles floating around about him, Messiah, Son of Man, Son of David, and with his final question, “David himself calls him ‘lord’; so how is he his son” (Mk 12:37), this One to follow David would be even greater than the expectations of these messianic titles because he actually preceded David and so is even greater than the genetic heir to David. Jesus is saying that he is the Son of God and he is Lord.
This not only far surpasses even the highest ideal of messianic hope but would also be a direct challenge to the occupying Romans. For in the ancient Greek, of which Mark is written, Kyrios, means Lord. For the Romans, Caesar is Lord. Jesus is challenging the worldly establishment by saying that he, not Caesar, is Lord.
Jesus will soon after these words participate in his suffering, death, resurrection, and ascension, where he will return to be seated at the right hand of God his Father. The enemies that will be subjected under his feet will be sin and death, each of which he will defeat.
This is why Jesus is our hope even and especially during our troubled times. Jesus is our Lord not any emperor, president, or worldly leader. It is he to whom we are to place our trust, to follow and Jesus is the Lord who will lead us to freedom from our bondage to addiction, racism, sin, suffering, and ultimately even our death.

Photo of an icon of Jesus the Lord accessed from Orthodox Christian Network
Link for the Mass readings for Friday, June 5, 2020

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