“Jesus walked by the Sea of Galilee, went up on the mountain, and sat down there. Great crowds came to him, having with them the lame, the blind, the deformed, the mute, and many others. They placed them at his feet, and he cured them” (Mt 15:29-30).
There is a key yet subtle point before Jesus began to heal that might be missed. Before great crowds came to him, Jesus “went up on the mountain, and sat down there.” This is no insignificant sentence. The posture of sitting on the mountain would have been recognized right away by the people of Jesus’ time. This was the posture of the teacher and sitting on the mountain a reference to Moses. Prior to the healing in this setting, as he did throughout the Gospels, Jesus most likely taught about the reign of God. In fact, time and again, Jesus’ “works of healing took place in this context of his preaching of the kingdom of God” (Lohfink 2014, 58).
A great multitude of people came to Jesus to hear his message and also brought with them a wide range of needs. Jesus made himself available, restored, and healed those who were brought to him. He encountered them as they were in their present condition. There is no record in this Gospel account that Jesus asked for any identification, that he discussed their belief system before healing them, nor did he ask if they were Jewish or Gentile, and nowhere in this account did Jesus deny anyone who came to him. The response of those to being healed and restored was that “they glorified the God of Israel“. This is because, “where God is master, there is salvation and healing” (Lohfink 2014, 62).
The recorded accounts of mass healings in today’s Gospel are but a foretaste of the heavenly realm of eternal communion with the Father. Jesus is the kingdom of heaven at hand, for as St Irenaeus wrote, “Jesus opened up heaven for us in the humanity he assumed.” Jesus though was not done. The whole process took some time, which is an understatement, and as people were getting ready to leave, Jesus showed compassion yet again. He sought the assistance of the disciples because he did not want to send the people away hungry.
The disciples, of course, are taken aback because of the reality of the undertaking Jesus proposed. Jesus asked what they had with them and they shared just some bread and fish. Jesus took “the seven loaves and the fish, gave thanks, broke the loaves,and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied. They picked up the fragments left over–seven baskets full” (Mt 15:36-37).
This Advent let us make an extra effort to surrender our will to God. May we pray with and meditate on the Gospels such that they become a living teaching that is relevant in our lives, that moves us to serve those in need as Jesus did. Our service and giving to another is not limited to religion, race, gender, creed, or political affiliation. What matters is that we are willing to see in each person before us a human being with dignity and worth and provide in whatever manner of need is present.
Neither are we to be dismayed with how little we believe we might have to give. We offer what we do have to Jesus in solidarity for his purpose, as did the disciples with the seven loaves and fish, and in so doing, the Holy Spirit will work through us to provide those we serve with an abundance of grace, mercy, love, and healing.
Painting: The Multiplication of the Loaves by Giovanni Lanfranco between 1620-1623
Lohfink, Gerhard. No Irrelevant Jesus: On Jesus and the Church Today. Collegeville, MN: Liturgical Press, 2014.