Jesus continues his conversation with Nicodemus in today’s Gospel from John. In the opening verse, Jesus outlines why he came into the world: “God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life” (Jn 3:16). God has created us out of love and shepherds with that same love. God loves what and who he has created, and in his order and timing, he sent his Son to enter humanity to become one with us, to heal us and invite us to come out of the shadows and dark recesses of turning in upon ourselves. He invites us to leave the darkness fear and sin, and to enter into his loving embrace.
Loving means to risk being rejected. Jesus entered humanity as we all did, in the utter vulnerability of his mother’s womb. His very life was at risk from the moment of conception. Mary, a young woman, betrothed to Joseph, in a time and culture in which a woman found to be with child and not from her husband, could be stoned to death. Mary could have made a different choice, Joseph could have made a different choice, but both chose to follow the will of God. They resisted the temptation to close in upon themselves and make an isolated decision based on their own needs, anxieties, and fears. While all of creation held its collective breath, Mary and Joseph trusted God, they chose the light, they chose to protect life.
“Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only-begotten Son of God” (Jn 3:18). Jesus did not come to condemn, he came to redeem, to save, to love us into eternity. For love to be real, it must be truly free. Free to the full extent that it can be rejected. To love is to risk rejection. Otherwise, what is experienced by the other is coercion, manipulation, pressure, but not love. The Son of God entered the womb of Mary risking rejection by her, Joseph, and/or their extended family. The only difference between Jesus in the womb and Jesus who ministered to those on the margins was that he was smaller and more vulnerable. Those who believe and say yes to the will of God, like Mary and Joseph, will come to have eternal life, and those who do not are not condemned by God because he wants all to be saved but by themselves.
Those rejecting God have been invited to receive his love also, but for reasons they may or may not be aware of say no. We who follow Jesus are to be his presence of love among those we encounter, even those who shy away or reject him. We are not to impose but propose and invite. We may be the only Bible someone ever reads. We have been loved from the moment of our conception, hopefully by our parents, be even if not, by God.
We are to love and protect the unborn as well as those who have been born. We are not just pro-birth, but pro-life. That means that each of us has a charism of who we are called to reach out to and touch with the love of Jesus. We are to think, speak, and act by respecting the dignity of each person, in-person and online, supporting a consistent ethic of life from the moment of conception until natural death.
“God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life” (Jn 3:16). We, even in our brokenness, imperfections, and sin, are loved by Jesus. We can reject or accept his love. As Pope Francis wrote: “We are called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves.” As we receive and experience the love of Jesus, may we seek to love each person we encounter as he has loved us. If there are those that we might not necessarily want to include, may we be willing to allow Jesus to love them through us.
Photo: My maternal grandparents, Helen and Bernard Morcus, models of love for me.