“Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her” (Lk 10:41-42).

My wife, JoAnn, and I have had more than a few spirited discussions on this Gospel passage each time that it arose because at first reading it appears that Jesus does not show any empathy or regard for Martha’s gift of hospitality nor for all the work she has done. All the men are sitting around listening to Jesus with Mary doing the same, and who is left to do all the work? Martha.

It is not only deacon’s wives who carry extra weight and burdens in support on the home front to allow their husbands the time to serve, (While JoAnn was still alive, the time it took me to write these daily posts was less time I could spend with JoAnn or less time to devote to the needs of our home) but many wives who are full-time homemakers, run in-home businesses or carry a job outside the home, as well as caring for the children, overseeing the bills, the day to day grind, find themselves at times, rightly so, underappreciated, undervalued, and not respected for all they do.

To all husbands reading this, WE definitely can do a better job of being present, more patient, respectful, and attentive to our wives and be more of an equal partner in our journey. All of us, female or male, could also be better served if we follow this pattern of attention and priority: God is to be first, then our vocation to marriage and family is second, then work, then our vocation.

With all the above as a prelude, I do not believe that Jesus was disregarding Martha. Especially in the Gospel of Luke, there are many instances in which Jesus empowers women so far beyond the cultural reality of the time period. We read this account from our twenty-first-century mindset. Contextually, the men sitting at the teacher’s feet in a different room, the women cooking, and most times eating separately were commonplace for those in the first century AD. The only person out of step was Mary.

Jesus said that Martha was worried about many things, Mary could have been one of those worries, and not so much that Mary wasn’t helping in the kitchen, but because she was breaking the social norm of sitting with the men. When Martha calls Jesus to redirect Mary, she probably expects him to support her plea. Yet, Jesus acknowledges that “Mary has chosen the better part” of sitting and having her primary focus be on him. I can visualize Martha being taken aback at first, but then slowly seeing the muscles in her face relax, as she chooses to let go of her anxiety, take her apron off, throws it off to the side, and sits down next to Mary.

There is clear biblical evidence that beyond the Twelve, Martha, Mary, and Lazarus,  were Jesus’ closest friends. When Jesus came four days after the death of Lazarus, it was Martha who initially came out to Jesus, not Mary, and in that exchange, it was Martha who made the claim that Jesus was the Messiah, the Son of God (cf Jn 11:27). She would not have had this insight, the same as Peter had, if she was still holding a grudge over the dinner.

Today’s reaction and push back from this account in Luke is not so much a reflection on Jesus but how poorly men have emulated Jesus in their interactions with women. No matter their ages, young and old and everywhere in between, women are human beings created in the image and likeness of God. No one has the right to abuse, demean, disparage, devalue, or exploit any woman. They are to be appreciated, heard, respected, understood, and valued.

All of us need to make a choice. We can either feed our anxiety or build our relationship with Jesus.  We can recognize and admit that we are anxious about many things, we can resist choosing to take our anxiety out on one another, and instead come and sit at the feet of Jesus, breathe slowly, let the anxiety dissipate, seek his guidance, and begin again.

Photo: Painting by Nathan Greene

Mass readings for Tuesday, October 5, 2021

“And who is my neighbor” (Luke 10:29)?

This question of the scholar of the law lines up with Peter’s question: “Lord, if my brother sins against me, how often must I forgive him. As many as seven times” (Mt 18:21)? Both the scholar and Peter knew the letter of the law but sought justification in following a minimalist approach to putting the law into practice. Jesus invites us to a deeper appreciation of the purpose of the law of God and that is to uphold the dignity of each person. Laws can be certainly unjust, and a mere following of the law for the law’s sake can wreak havoc.

Jesus made this point when he was challenged for even thinking that he would heal someone on the Sabbath when he said: “The Sabbath was made for man, not man for the Sabbath” (Mk 2:27). Time and again Jesus is calling us to have the courage to resist keeping others at arm’s length. He is calling us to risk assuming a stance of understanding, taking time to listen, and be present to, as well as accompany those we encounter.

The Samaritan did just that. The Jericho road was known for attacks just as the one suffered by the man who was left for dead. The priest and Levite may not have stopped to help because they might have thought the man was faking, or in the time they took to care for the man those that harmed him could have returned to abuse them. We don’t know the reason they continued on, because it was Jesus’ parable and he did not tell us. What we do know is that they did not stop to help, but the Samaritan did.

When Jesus asked who was the neighbor to the man robbed and beaten, the scholar said, “The one who treated him with mercy.” The scholar could not bring himself to say the Samaritan, as the Jews and Samaritans had a long-standing agreement of mutual loathing. Jesus himself sought hospitality from a Samaritan home, did not receive the invitation, and James and John were quick to implore God to send fire to destroy them and Jesus refused to entertain their condemnation.

Before we discuss or implore our lawmakers to enact policies to address such life issues as the unborn, people on death row, immigrants and refugees fleeing violence from Mexico and Central America, Syria and other violent-torn regions, those seeking hope and a better life, children who have made a life here and this is the only home they know, oil corporations laying pipelines that threaten clean water resources and disregarding indigenous people’s rights, opening up dialogue with the LGBT community who have felt like they have been treated like dirt, people of color who have been humiliated, profiled, and lost their lives, and too many forgotten in rural and urban America, we may want to read today’s Gospel account of the parable of the Good Samaritan again, slowly, and prayerfully (Lk 10:25-37).

Pope Francis said in a homily a few years ago, “Loving our neighbor means feeling compassion for the sufferings of our brothers and sisters, drawing close to them, touching their sores and sharing their stories, and thus manifesting concretely God’s tender love for them.” Many human beings who feel demeaned, dehumanized, lost, and afraid are our neighbors. They are wounded and in need.

Will we, like the priest or the Levite just walk on the other side of the road, indifferent or afraid; will we dig in our heels and embrace our fears and prejudices; or will we have the courage to show forgiveness, mercy, compassion, understanding, and accompany those in need that God has brought before us? The scholar said the neighbor was the one who showed mercy. Jesus’ response to him is the same to us: “Go and do likewise.”

Photo: “Angels Unawares” by Timothy P. Schmalz unveiled at the Vatican. Picture credit: Vincenzo Pinto/Pool Photo via AP

Mass readings for Monday, October 4, 2021

But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate” (Lk 10:2-9).

God is not about division, he is about unity. The very core of the Trinitarian reality represents this truth. As St Augustine taught: “The Father is God, the Son is God, the Spirit is God. The Father is not the Son, the Son is not the Spirit, and the Spirit is not the Father. There is one and only one God.” Each person of the Trinity is distinct in their operation, the Father begets, the Son is begotten, and the Holy Spirit is the Love shared between the two, yet, while at the same time they are one, one because of their divine giving, receiving and sharing of all that they are.

The sacrament of Matrimony mirrors this divine love and union here on earth. The two that seek to become one do so in their willingness to sacrifice and give of themselves one to the other. The bride and groom thus are the ministers of the sacrament. The bishop, priest, or deacon is but a public witness. The key is that the union of the two is to be grounded in love. Our understanding of love has multiple meanings.

The Greeks had four words for love: eros, philios, storge and agape. We can look at each of these as a maturing of love. Eros, is that first step of attraction, the drawing of self out toward another. If love stays only at this level though, it dissipates and returns to the self and can become no longer love, but manipulation, exploitation, and at worse abusive and objectifying. Philios, can be seen as the next level, the beginning of friendship. This is where we get to know another as other, see the places where there is commonality, mutual pursuits, and compatibility. Yet, in both of these stages, there is still a heavy focus on self gratification, pleasure and self focus; what is in it for me?

Storge, offers a deeper bond on the level of familial love. This is a bond that runs deeper, where identity and commitment to one another is firmer. Here we can experience a looking out beyond our self to be there for another. There is mutual giving. Yet, the limitation is that being there for one another, can still be affected by external circumstances, this love is not yet unconditional.

Agape, is the highest form of love we can reach and experience in this life. This is unconditional love, in which we become capable of and open to will the good of the other as other as St. Thomas Aquinas defines. This is where we love without seeking love in return, we love without limit, this is the love that is to be sought in Matrimony, a mutual giving and receiving, sacrificing and accompanying the other together.

The Sacrament of Matrimony is a sacrament of service in that the union of the two in becoming one is to be a mirror for others of the Trinitarian love of sacrifice, self-giving to one another, and communion. Matrimony is considered a vocation, not an emotion because each one is supporting the other to be holy, to be saints, to empower and lead each other to accept the gift of Jesus who is our salvation. The husband and wife become one and are open in their union of love to receive a third which is the possibility of the new life of a child. Again, a mirroring of the reality that all of creation exists because of the outpouring of the love of the unity of the Trinity.

The two seeking to marry, are to seek willingly and continually to sacrifice, to give of themselves to each other, and model and teach their children and those in their realm of influence to do the same. In this way, the family is to be the domestic Church that is to be the foundation for a society of love. We as laity, religious, or clergy, single or married, with or without children, can reclaim this foundational principle that Jesus gives us today. When we are willing to allow the Holy Spirit to soften our hard hearts, to smooth our rough edges, we will be more open to loving one another as Jesus loves us, unconditionally and without limit.

Photo: Renewing our vows on our tenth anniversary!

Link for the Mass readings for Sunday, October 3, 2021

“Whoever humbles himself like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me” (Mt 18:4-5).

Children during the time of Jesus were seen if at all, to have little worth. They were vulnerable, had little if any status in society. They were under the radar, nothings, nobodies, and thus completely dependent on their parents for survival. Jesus invites a child to come to him, identifying himself with the child, as a response to the disciples’ question as to who would be considered the greatest in the Kingdom of heaven.

Jesus taught his disciples and he teaches us today that we need to be completely dependent on God our Father, as a small child is totally dependent on his or her parents. What leads us to greatness in the Kingdom of heaven is our turning away from the temptation to curve in within ourselves, resisting the urge to feed our ego, and as St Thomas Aquinas taught, resisting the cultural lures and substitutes for God: power, pleasure, honor, and wealth. We are to reject the image that we are supermen and women that need no one as we strive for complete autonomy and self-sufficiency. We are to place our complete dependency and trust in God and rely on him for everything.

Participating in the reign of God is not one of lordship over another, but instead of assuming the humility to accompany and walk along with each other along our journey in this life. We see this in the reality of Jesus, who as the Son of God entered into our human condition. While remaining fully divine, he became human when through the power of the Holy Spirit was conceived in the womb of Mary, developed through his period of gestation, and was born into our world. As an infant and child, he was completely dependent on Mary and Joseph and God his Father.

As Jesus continued to grow as a young child, he experienced the fullness of the human condition. He laughed, he cried, he got sick, he was tempted, he felt pain, he experienced heartache and joy. Throughout his life, and especially during his public ministry, he met people where they were and as they were. He understood their suffering and weakness from his own experience of being human and so accompanied them and loved them by willing their good and pointing the way for them to rely wholeheartedly on his Father.

Jesus invites us to relate to God as Father, as Abba, in the best sense of that intimacy of dependence. As St Therese of Lisieux wrote, “Jesus has chosen to show me the only way which leads to the Divine Furnace of love; it is the way of childlike self-surrender, the way of a child who sleeps, afraid of nothing, in its father’s arms.” Acknowledging our dependence on God and others and that we are not self-sufficient will help us to recognize not only our interconnectedness but our interdependence so as to be humble enough to offer and ask for help when needed.

Our guardian angels, whose memorial we celebrate today, are at the ready awaiting our call. When we realize that we are not alone, and experience some supernatural support, we will be more aware of, be more present, and accompany others in their need. We can be a shoulder to lean on, an ear to hear, we can offer a smile, a hug, a voice that speaks for the voiceless, a soul open to praying with others, and the courage to stand up for the dignity of others.

St Mother Teresa embodied the discipleship Jesus calls us to when she picked up that first dying man in the street. She did not ask his religion, was not concerned if he was of a different race or nationality, was not afraid to risk illness or injury by attending to him. She knelt down and was present to him in his time of dire need. We are at our best when we follow Jesus and St Mother Teresa, the saints, and our guardian angels, by placing our dependency in God’s hands and accompanying others in doing little things with great love.

Photo: accessed from pexels.com

Mass readings for Saturday, October 2, 2021

Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me (Lk 10:16).

On the surface, today’s Gospel may sound like a Debbie Downer of a message, but it is actually the road map, the passage that will lead us from the darkness of slavery steeped in our own sin to the light of truth and freedom found in dedicating our life to Christ. Jesus is continuing to prepare the 72 that are about to go out to proclaim his message of repentance. This echoes Mark’s recording of Jesus’ mission statement: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mk 1:15).

Sin is any actively contemplated thought, word, or action that we knowingly know goes against the will of God and we freely choose to act on it anyway. This is why many of us prefer the darkness to the light because we do not have to see and name our sins. We hold on to apparent goods or substitutes that we believe will make us happy and fulfill us, otherwise we would not hold on to them. In actuality, they are empty promises. After experiencing the lack of satisfaction, once the emotion or passion of the moment or experience wanes, we either seek more to fill the void or hopefully, recognize the false lure.

If we choose to seek more, we continue along a slippery slope of ensnarement and addiction. But if we repent, allow the light and truth of Jesus into our darkness, trust that he truly wills our good, we can begin to see our sin, name it, let it go, be forgiven, be healed, and fulfilled by receiving the love of God and deepening of our relationship with him for whom we have been created.

As servants of the Lord, we are invited to repent, to realign ourselves in such a way that we are saying yes to building a relationship with God, recognizing that this is a daily, lifetime task of examining our conscience to continue to see and confess our sins. This process is not just for ourselves.

We are called to bring the light of truth to those we meet. This does not mean we are perfect. Through the awareness and confession of our sins, we are incrementally more open to receiving the love and light of Jesus within us, such that he can shine his light through us into another’s darkness and gently guide them to come out of the shadows.

We need to resist the temptation to go forth and wag thy finger of judgment. For then we are only a darker storm cloud approaching those we seek to provide healing. They will either draw deeper into their own shell or come out fighting seeking to dispel us from their midst. Jesus sends us to instead encounter one another with understanding, mercy, patience, understanding, and love. We also need to remember that in the beginning, our light needs to be soft, like the morning dawn, so as not to blind those we seek to offer an invitation.

May we embody the Canticle of Zechariah: “In the tender compassion of our God, the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace” (Lk 1:76-79). Let us no longer be barriers preventing access to Jesus and instead help to prepare the way for others to encounter him.

Jesus, this day and each day going forward, please dwell within us. Help us to be open to those you place on our path that we may be present to them with your warmth, welcome, and joy. May we respect each person we encounter, accept, be present and accompany them, so that they may know that they are not alone, that they, in fact, do exist, that they matter, that they are loved as you love us. May we be like the first light of the dawn to help awaken those in the darkness of their pain, suffering, and sin, so to be a lamp unto their feet and a light unto their path, that leads to an encounter and embrace with you; our Truth, our Way, and our Life. Amen.

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Image: Photo by Amy Chung from Pexels.com

Link to the Mass readings for Friday, October 1, 2019

Jesus appointed seventy-two other disciples and said to them, “Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals” (Lk 10:3-4).

The opening of today’s Gospel continues the same theme of the past few days and that is the call of a radical dependence on God. Jesus sent his disciples out with no money, no credit cards, no sack, no luggage, no sandals, no Crocs. They were to rely solely on divine providence. They were taught by Jesus to believe and trust in the Father, and now they would put both to the test.

How well could we fare today? Do we even leave the house without our cell phones?

Jesus meets us and accepts as we are and where we are but calls us to go deeper, to expand beyond our present understanding and practices. We may say to ourselves that we are not capable of being a great saint but that would miss the point of who a saint is. A saint is not one who was great but one who chose to release that which kept him or her from receiving more of God in their life. They accepted and put into practice what God invited them to do.

We are lured by distractions, diversions, demands, and many material enticements. It is good to assess from time to time how much of what we have, what we think, and how we spend our time, is getting in the way of trusting in God and allowing him to expand us so as to receive more of him in our lives.

A periodic extended time of letting go is a wonderful practice. About two to three weeks before JoAnn died, we stopped watching TV because it was too uncomfortable for her. She needed quiet and stillness as much as possible. Even two years later, the only TV I watch is an NCIS episode on DVD while I eat supper, a rerun of an old show now and then or a few minutes of news once in a while. NCIS was JoAnn and my favorite show, so it is like having supper with her each night.

During the school year, I do not have that much free time anyway. The anchor points of my personal time are devoted to praying, meditating, and writing. I also enjoy walking but have only been able to return to about a twenty minute walk each evening the past few nights since I became sick in January. It is not only good but important to carve out some time in our day to be still and to spend time in the wondrous, beauty of God’s creation. As St. Mother Teresa taught, “God speaks in the silence of the heart.”

Photo: JoAnn and I spending some time together in the open air of the NW corner of CT before our move to Florida in the summer of 1997.

Mass readings for Thursday, September 30, 2021

And he said to him, “Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man” (Jn 1:51).

Jesus, in making this comment to Nathaniel, was referring to the incident where the patriarch Jacob had a dream in which he saw angels ascending and descending on a ladder from heaven to earth. Jacob was in awe from the experience and believed that he was at “the gate of heaven” (cf. Genesis 28:12-17). Looking carefully at Jesus’ comment, we see again the image of the angels ascending and descending, as with Jacob, but the difference here is that that ladder coming down from heaven is not seated upon the earth, but “on the Son of Man”. This is a title Jesus used for himself often.

Jesus is the gate between heaven and earth. Jesus will state later in John 14:6 that he is “the way and the truth and the life” and that no one comes to the Father except through him. The glorious moment when the Son of God took on flesh and became a man, the Son of God became one with us. This was not just so that thirty years later he could lead, model, teach, and perform exorcisms and miracles for their own sake. It was as St Irenaeus taught, that Jesus became one with us in our humanity so that we could become one with him in his divinity and in so doing opened up heaven for us in the humanity he assumed.

Heaven and earth are joined in the presence of Jesus. This is a mystery of the glory and wonder that we can partake in at each celebration of the Mass. We do not attend just to take up space and fulfill an obligation but to experience again in the sacrificial offering of Jesus “on earth as it is in heaven.” We share in the heavenly banquet. We participate in the divine communal dance of Love between the Father and the Son and the Holy Spirit. We pray for our needs and for others, we intercede for the salvation of the whole world. We receive his Body and Blood and filled from this glorious feast we are then sent forth to be Jesus’ hands and feet to minister to his broken and wounded Body present among us. 

I invite you to attend Mass and if you already do, please invite someone to join you. If you don’t have a parish home or have been away for a while there’s no time like the present to begin again. If you are not Catholic, are curious, and seeking a place to worship, join us as well. Just introduce yourself when you come into the sanctuary at the front entrance and our greeters will help to get someone to sit with you to accompany and guide you. For times, directions, and if you are unable to attend in person you may click on the picture link that says Livestream for our live online streaming of the Mass. Here is the address to our homepage: https://www.stpeterjupiter.com .

Come and experience angels ascending and descending on the Son of God!

Photo: My first Mass about eight years ago with Fr. Jean and Deacon Stephen

Mass readings for Wednesday, September 30, 2021

“Lord, do you want us to call down fire from heaven to consume them?” Jesus turned and rebuked them, and they journeyed to another village (Lk 9:54-56).

James and John’s request of Jesus ought to be recognizable to many, if not all of us. How many times when feeling slighted or disrespected do we want to act in kind or offer some retribution to our perceived offender? Many times we do not even think, we just react overtly back or we engage in our own tumultuous internal maelstrom.

Jesus rebuked James and John’s request immediately and moved on. He did not allow the rejection of the Samaritans to deter his course for even one second.

The most helpful response to today’s Gospel is to affirm that Jesus’ response to the Samaritan’s lack of hospitality is a healthier than that of James and John. If we can agree with that as our starting point, then we can seek to understand what Jesus can teach us when encountering others.

First, our approach to others extending unkind behavior is to be one of understanding. We are all dealing with a lot, and much of what others are dealing with are unknown to us. If we approach another’s unkind or disrespectful action from a place of understanding instead of seeking revenge, we will have a better chance of not reacting in kind and also possibly being able to help another to get in touch and reveal something they are struggling with.

Often a negative response may come from misunderstandings. Our first response ought to be one of giving the person the benefit of the doubt to explain their understanding of what happened in a given situation. We are not mind-readers and we also are not the best of communicators so resisting jumping to rash conclusions is a better course of action.

A third approach is to receive a critique with humility. Maybe, we have done something to cause hurt toward another, intentionally or unintentionally. By taking responsibility for that which we have done and apologizing for it, we create a better bridge for reconciliation.

We are only responsible for our actions. We cannot dictate or change the behaviors of others nor are we to be doormats for another’s abuse. We will experience healthier interactions when we approach conflicts and obstacles with patience, understanding, and humility for acknowledging what we have done and what we have failed to do. Even with a more understanding approach, we need to respect that sometimes there are those who will not be open and give them the space they need.

We are to pray for and respect the dignity of each person in our lives whether we agree or disagree. When we are offended or hurt we are to also communicate how we experienced another’s words or actions. There is a path between agressive reaction and passive submission. Jesus is very clear that we are to love in all situations. We are to will each other’s good by clearly communicating our experience, be willing to forgive and to love each other through our mistakes and sins.

None of these steps are easy. Human relationships are difficult in the best of scenarios, but still well worth the effort. Neither JoAnn nor I were perfect, but we put into practice some of these principles as well as others, such that our conflicts became opportunities that helped us to grow closer together rather than pulled us further apart. Above all, we need to seek and rely on the guidance of Jesus and those who we trust and are willing to hold us accountable such that we can grow and mature in our relationships because life is too short to do anything less.

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Jesus brought JoAnn and me together and putting him first in our lives helped us to grow in our relationship with him and each other.

Link for the Mass readings for Tuesday, September 28, 2021

The Apostle John attempted to prevent someone from casting out demons in Jesus’ name because he was not one in their “company”, he was not one of those handpicked by Jesus as one of the Twelve. This person casting out demons in Jesus’ name was not like Simon the Magician (see Acts 8:9-25) who sought to buy the power of God from the Apostles to perform feats to boost his own fame and ego, this person was doing what the apostles were doing and in the proper way, by invoking the name of Jesus.

Jesus said to him, “Do not prevent him, for whoever is not against you is for you” (Lk 9:50). The important part about being a disciple is surrendering ourselves to the will of God. This was a consistent point Jesus pointed out to his followers time and time again. Being a disciple of Jesus had nothing to do with whether or not someone was in or out of their company, or whether or not they were related to Jesus, as is recorded just in the last chapter of Luke 8:21, “My mother and my brothers are those who hear the word of God and do it.”

Jesus, in today’s Gospel, is pointing out the danger of groupthink for its own sake. This is something we desperately need to get in our present-day and age. What is important is not putting our self, our family, our tribe, our party, our nation first. What is important is putting God first.

The man in today’s Gospel did not rely on his own strength or willpower but called on the name of Jesus to cast out demons. John was getting hung up that this man wasn’t one of them, wasn’t in their company, and he was doing what they were called to do. John may have also been a bit miffed that this man was doing a better job of it as well.

I say the more the merrier! There is much that needs to be done, there is too much pain and suffering in the world, and we are losing precious resources and hours by fighting amongst ourselves, instead of actualizing the unique and diverse gifts each of us has. We have much more in common with one another than we have differences.

There are ways to diminish the growing polarization and division within and without of the Church and the best way to begin is to be willing to cast aside our protective and defensive postures, make a commitment to respect the dignity of each person we encounter and strive ourselves to be people of virtue, integrity, and holiness. Paraphrasing Jesus, whoever is not against us is for us.

Photo by burak kostak from Pexels

Mass readings for Friday, September 27, 2021

What we think, say, do or do not do, has consequences for ourselves and others. The smallest act of kindness, like suggesting, as Jesus did in today’s Gospel, of giving someone a drink of water goes a long way. That may seem like a small and insignificant gesture, but according to Water.org, 785 million people do not have access to safe drinking water. That is equivalent to one out of every nine people on earth not having ready access to a drink of clean water. Women and girls are especially affected as they can spend up to six hours a day seeking and returning home with water.

Mni Wiconi is a Lakota phrase that means water is life. The phrase is a recognition of the sacredness of water and that water is the life blood for creation and those of us who walk on this earth. Pipelines carry oil with the promise of jobs and the illusion of self sufficiency for a time. Yet fossil fuels are a finite source. Oil leaks and spills threaten sacred land and water resources coming not only from the Missouri River but any oil leakage could also dramatically impact the The Mni Wiconi Rural Water Supply System. This water resource covers a 150-mile area that begins at the Oahe Reservoir and ends at the Pine Ridge Indian Reservation. Drinking water is provided by this system for some 25,000 plus tribal members as well as non-reservation communities.

Prior to the installation of the Mni Wiconi system in 2008, many suffered from health problems caused by contaminated water. The reality that there are people who do not have access to just the basic needs of survival, such as access to clean water or that it is threatened, or not corrected in a timely manner like those residents who have suffered in Flint, Michigan, is a unacceptable.

The most serious of sins in this regard is not bothering to care. Jesus shared clearly, as is recorded in Matthew (cf. chapter 25), that what we do to the least of our brothers and sisters, we do to him. He also shared with Saul on the road to Damascus (cf. Acts 9), “Saul, Saul, why are you persecuting me?”

God has created us such that we are interconnected with one another. How one thinks, speaks, and acts ripples out to touch all people and all creation. This is why Jesus uses such graphic, hyberbolic words in today’s Gospel, such as “If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire” (Mk 9:41-50). Jesus does not literally mean that we are to cut off our hand or foot, or pluck out our eye, if we sin, but he is showing us the seriousness of our sin.

We can see the horrific affects at play in our fallen world. Life is hard, too many suffer from the effects of selfishness, pride, greed, abuse of power, and violence. May we resist contributing to or shutting ourselves off from the reality of abuse that is committed to the dignity of any person or our mother earth. When we engage in thoughts, words, and actions that are demeaning or dehumanizing; when we rationalize and justify behavior that goes against our Gospel values and our conscience; when we remain silent, we play a part in contributing to the condition of original sin that plagues our world, and we are going against God’s plan for what we pray for in the Our Father, “May your kingdom come, may your will be done on earth as it is in heaven.”

We need to take a deep breath, slow down enough to sit still so that we can hear God in the silence of our hearts and be willing to allow Jesus to shine his light, that we may better see with the eyes of our conscience, better see the lies, the half-truths, and apparent goods that we have been allowing to have free reign in our life. As they are revealed, may we pluck them out, even the smallest of sins, and dash them on the rock of Christ.

No one is justified in belittling, demeaning, dehumanizing, or abusing anyone, for “it would be better for him if a great millstone were put around his neck and he were thrown into the sea” (Mk 9:42). May we follow Jesus today and give someone in need some water to drink, literally as needed, and figuratively in the sense of being aware of the needs of others, by praying for and being present with concrete and practical support, while at the same time, holding those accountable who have harmed others in any way. Let us be better stewards and caretakers of each other, our water, our land, and natural resources. Mni Wiconi! Water is Life!

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Photo accessed from: Quotemaster.org quote from and picture of Sitting Bull

Link for the Mass readings for Sunday, September 26, 2021