May we, like Mary, give without counting the cost.

“Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil” (Jn 12:3). This is indeed some gift that Mary shares with Jesus, though Judas’ critical response showed that he missed the point of her offering, which went well beyond the material cost of the perfume. Mary even exceeded the gesture of hospitality by going beyond washing Jesus’ feet and anointing them as well. This act of caring could have been a bestowal of appreciation and gratefulness toward Jesus who brought Lazarus, her brother, back to life, but it was even more than that.

In Jesus’ correction of Judas, “Leave her alone. Let her keep this for the day of my burial” (Jn 12:7), we may intuit the best source for interpreting Mary’s act. Mary comprehended better than any of the Apostles that Jesus’ death was imminent. Mary’s washing the feet of Jesus, anointing them, and drying them with her hair was a gift of love, of giving herself in service to the Son of God. This exchange mirrors the communion between God the Father, God the Son, and the love shared between them, God the Holy Spirit. Mary follows the will of the Father and plays her part in salvation history.

Martha is again present and seemed to have learned from their last encounter. She is again serving the meal, but this time she is not complaining. Martha was not anxious and worried about many things. Judas was the one corrected this time when Jesus told him to, “Leave her alone.” Mary has shown her spiritual growth as well. She is no longer sitting at Jesus’ feet but anointing them for his imminent death. Her generosity in pouring out such a large amount of perfumed oil which was evident because the fragrance filled the entire house. Mary’s generosity foreshadowed the generosity of Jesus not just in his eventual washing of the feet of his apostles but ultimately, his total self-gift that he will give of himself on the cross.

We do not know how Mary came to possess this precious oil, but what we do know is much more important. She did not grasp or cling to the oil, she did not count the cost and just pour out a little bit. When she felt moved to pour the costly nard and anoint the feet of Jesus she freely poured the perfume out in an act of love to serve the need of Jesus by anointing him for his death and burial.

What is something that we may hold as precious that God may be calling us to give up, to let go of, to pour out, not just for the sake of doing so, but in service to Jesus? The path to holiness and sanctity, is coming to a place in our lives in which we can let go of that which we are attached to, so to hear clearly the will of God, know what is required of us, and give freely in love and service without counting the cost. May we follow the lead of St. Mother Teresa who said that she sought to be just a pencil in God’s hand. May we come to spend time in prayer and quiet meditation and contemplation each day so we may know, hear, and act without hesitation on God’s voice.

————————————————————————————–

Painting: Mary anointing the feet of Jesus.

Link for the Mass readings for Monday, April 14, 2025

Jesus and Mary are with us in our experiences of Holy Saturday.

This is Holy Saturday. We remember how Jesus was in the tomb and wonder how the disciples of Jesus feel. Were their hopes dashed by the death of their teacher as they hid in fear that they might be next. Could he really have been the Messiah if he has died? Anguish, fear, doubts, and despair are heavy weights.

Some glimmer of hope though may come as they gathered and recalled what Jesus had said and taught. Peter, James, and John were especially privileged to have seen the transfiguration of Jesus. Jesus had raised Jairus’ daughter, the widow’s son, and Lazarus from the dead. Was Lazarus with them now? Could he have provided some possible hope that since he was raised, that Jesus may indeed rise again as he promised?

A powerful claim. But could it really happen?

Holy Saturday is that in between time. In between the death of Jesus and his resurrection. A place between despair and hope. All may appear to be lost, but then again there is the promise of Jesus. Did Mary and the Apostles trust him? Do we? As I shared yesterday, it is our pain and suffering that we carry into our Holy Saturdays. To heal, we need to be willing to carry those emotions that we would rather not experience and not deal with, because we might fear that if we do, we will be undone or that they will be too overwhelming. And yet, it is in taking that risk, entering into and experiencing our pain that we experience the comforting presence and love of Jesus. Jesus who experiences our pain with us as well as his Mother, whose heart was pierced when the centurion’s lance pierced her Son’s heart. And it is in experiencing our suffering with them that there can be a path to healing.

We often find ourselves in the same emotional maelstrom as did the disciples. We have heard that he is with us and that he loves us no matter what, but there is this period of dead silence. Holy Saturday is that time of waiting, that time of silence, and that time to draw deeper into believing even when we cannot see or experience with our senses. Holy Saturday is also a time to ponder and embrace the truth that it is not all about us. In looking beyond ourselves to the Passion of Jesus: his suffering, crucifixion, and death, our problems and sufferings may be adjusted with our focus and perspective on him instead of us.

Too often our minds tend to focus on the worst case scenario, and in times when we don’t feel or experience Jesus’ presence, we need to trust that he is not absent and that he has not abandoned us. Jesus is right by our side. We may not be aware because of our focus or he just might be challenging us to go deeper in our trust and faith in him. When we do, instead of feeling like we are sinking in the mud, we will come to find that our feet are set on solid rock, the Christ the Son of the living God.


Photo of a closeup painting of William Bouguereau’s, Pieta, hanging in the main conference room at the Our Lady of Florida Retreat Center, North Palm Beach, FL.