A core group, the Sanhedrin, within the leadership of Israel has decided. They will not deny themselves, their power, prestige, their place. They will not take up their cross and follow Jesus, the way, the truth, and the life. They will not allow the teaching and momentum of the growing number of those following Jesus to continue unchecked. As Passover drew nearer, thousands of people were coming to Jerusalem to purify themselves for the great feast.
This meant that many more centurions would be in place to keep the peace. The division and commotion that Jesus was causing could escalate conflict, unrest, and then swift and violent retribution from the Roman presence. Also, messianic hopes were at a fever pitch during this time. The foundational hope was that the Messiah would come, and amass followers to overthrow the Roman occupiers.
The Sanhedrin, the Jewish High Council, followed the lead of the high priest, Caiaphas, who said, “You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish” (Jn 11:49-50). Caiaphas was looking to protect his people. Even if the image of followers amassing around Jesus was people, the Roman leadership could take this for a mounting rebellion, and would come down with swift, cruel force that would not be an eye for an eye.
With these words, they began to plan how to put to death the carpenter of Nazareth. With the words of Caiaphas, the sun began to set on the life of Jesus. These words even affect us still today as they usher in the sunset of our Lenten observance. The gift of our liturgical readings allows us to relive the story of our faith. Lent has given us a time to reflect, to meditate upon who Jesus is. Is he just a carpenter, another teacher, or a holy man from the past? Is he each of these, but someone so much more, the Son of God who became one with us in our humanity so that we can become one with him in his divinity?
Do we see Jesus’ teachings and life as a threat as did the Sanhedrin? Do we like our life the way it is, such that we do not want Jesus to come into our home and start turning over the tables and disrupting our order and comfort? Do the Gospels cut us to the heart and inspire us to shake off our complacency, our indifference, our cynicism, our fear, so to be inspired to acknowledge our sins, to repent, and to begin anew? Are we willing to have our hearts opened such that we see the needs of our brothers and sisters and so are moved with compassion to help?
As Holy Week begins with the Vigil Mass for Passion Sunday may we meditate on the words of Caiaphas, “consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish” (Jn 11:49-50). Caiaphas did not know that what he proclaimed would be so true. The one, Jesus, would die, not only so the nation would not perish, but that all of humanity would not perish and be saved.
Jesus died for each and everyone of us that we might have life and have it to the full. As the sun sets this Saturday evening (or even Friday if you are reading now), may it not be just another rotation of the earth on its axis, but an opportunity to commit once again to make time to ponder and appreciate Jesus dying for us. Let us take up our crosses with Jesus this Passion Sunday, so to die to our false selves, our egos, our self-centered postures, fears, pride, and vices. In dying with Christ, we shall put to death our vices, so to live a new life of virtue and love.
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Photo: As each day ends, may we examine where we have been blessed, said yes to God, and be grateful, as well as acknowledge where we have fallen short, resisted God’s invitation, ask for forgiveness and help to begin again.
Link for the Mass for Saturday, March 28, 2026

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