Jesus’ crucifixion was his coronation as Christ the King.

Today is the last Sunday in Ordinary Time. Next Sunday will begin the new liturgical year in the Church calendar as we begin Advent. In today’s Gospel from Luke, Jesus is engaged by two criminals being crucified with him.

The first “reviled” him and demanded Jesus, “save himself and save us!” There was no acknowledgment of his own transgressions. The other criminal acknowledged that they were justly condemned and deserved their fate on the cross. He recognized his sin and crime, and reached out to Jesus with deference, when he said, “Jesus, remember me when you come into your kingdom.”

Jesus replied, “Amen, I say to you, today you will be with me in Paradise” (cf Luke 23:35-43).

This second criminal saw beyond what appeared to many others to be the end of this man, Jesus. Instead, he recognized Jesus as the messiah, the king and that his coronation was happening before his eyes, his crucifixion. Jesus recognized this man’s contrition and welcomed him into his kingdom, for Jesus became the Messiah, the Christ, the King, through his Passion, Death, and Resurrection.

This solemnity is 100 years old this year. It was first instituted by Pope Pius X to counteract the rise of secularism and the atrocities of World War 1. Over and above all philosophies, ideologies, political theories and the like, Jesus is to be our King. Pope St. Paul VI, after Vatican II, thought the solemnity would be more fitting to be placed on the last Sunday of Ordinary Time. This also echoes the intent of Pope Pius. Even though he placed the feast at the end of October to be near the feast of all saints, he wrote in his encyclical, Quas Primas, that the solemnity would  be placed best, “at the end of the liturgical year, and thus the feast of the Kingship of Christ sets the crowning glory upon the mysteries of the life of Christ already commemorated during the year.”

Jesus, the Son of God, came among us to re-orient and to re-align the worldly order. Throughout his public ministry he spoke and acted in the Person of the God of Israel and he did this most profoundly as he allowed himself to be nailed to and lifted up on the cross. Leadership would no longer be about the aggrandizement of the self nor to be lorded over at the expense of others. God was very aware of the suffering of his people. He sent Moses to free his people from slavery from Egypt and he sent his Son to free all humanity from slavery to sin.

Yet this freedom has a cost. Today, we are reminded that we have a choice to make. Who are we to serve? Are we to serve Pharaoh or Moses, Pilate or Jesus, our self or God. If we seek to be free from the shackles of our slavery to sin, the choice is clear. When listen to the voice of the king of the universe, the way, the truth, and the life of Jesus the Christ, the King of the Universe and choose to follow him, we will as did Mary have chosen the better part.

The reign of the kingship of Jesus is about a personal encounter. We serve Christ the King when we are aware of and accompany one another. We are not to be about bringing world peace, ending hunger, providing homes for all in some abstract utopian pursuit. We are to concretely and intimately treat each person we meet with dignity. We are to see Jesus in our midst: “For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me” (Mt 25:35-37). Jesus, our king, commands us to act as he lived, to be aware of, to accompany, and to make a difference, one life at a time.

We may feel overwhelmed with our own struggles, let alone the present state of our country or weight of the world, but we do not have to bear the weight alone, nor are we expected to change the world. We just need to begin each day with a commitment to serve Jesus Christ our King. We do so when we resist the temptation to turn inward upon ourselves and instead adjust our attitude and focus outward. God is guiding us already through the love of the Holy Spirit, we just need to slow down and breathe so that we can feel safe enough and remain still long enough to receive his love, and choose to open our eyes to see, our ears to hear, and be willing to follow his will.

We are invited today, on this feast day of Christ the King, to remember who we are and whose we are. Are we willing to allow Jesus to re-orient, to re-align the order of our lives so that we also participate with St. Dismas, the traditional name given to the penitent thief? If so, we need to acknowledge our failures and sins, repent from the ways in which we have turned away from God and each other, and turn back to him. We will then be better able to serve Jesus our king and follow his command to be forgiving, merciful, loving, and to enter into the chaos of another, one person at a time.

When we are willing to be, as St Mother Teresa said, a pencil in God’s hand in our everyday moments, with each thought we entertain, before each word we speak, and before each action we take, and in every encounter we engage in, we follow God’s will. As we surrender to Jesus our king, follow the inspiration of the Holy Spirit, and accept the will of our Father in every circumstance, then with our last breath, we will know Jesus and hear his words, “Amen, I say to you, today you will be with me in Paradise” (Lk 25:43).

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Photo: Ending the evening in prayer with my Savior and King, my God and my all.

The Mass readings for Sunday, November 23, 2025

Lord of lords and King of Kings!

Today is the last Sunday in Ordinary Time. Next Sunday we will begin the new liturgical year in the Church calendar as we begin Advent. In today’s Gospel from John, Jesus faces the Roman procurator, Pontius Pilate:

“So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice” (Jn 18:37).

Jesus was brought before Pilate because the Jewish leadership believed that he was a blasphemer. He spoke and acted as if he were God. They knew that Pilate would not care about their religious concerns, so they sought to present a case of treason, stating that Jesus said that he was a king and setting him up to be a competitor to Caesar. The charge they brought before Pilate was the accusation of treason.

For his time and ours, this means that Jesus was either a liar in that he was knowingly  misleading those who followed him. He was a lunatic in that he believed he was who said was while not being so. Or he is the Lord of lords, because he is who he says he is and who now Pilate says he is, a king.

Yes, Jesus is king, and not just any king  in the way of other kings who have gone before him or followed after. As Jesus said, “My kingdom does not belong to this world” (Jn 18:36). The Son of God came among us to re-orient and to re-align the worldly order. Leadership is to not to be about the aggrandizement of self nor to be sovereign at the expense of others. God was very aware of the suffering of his people. He sent Moses to free his people from slavery from Egypt and he sent his Son to free all humanity from our slavery to sin.

As we end the liturgical year it is fitting that we remember Jesus is the “King of kings and the Lord of lords.” He is our hope, the One in whom we are to place all our trust, the One who is Lord over all kingdoms, all nations, all of the cosmos, and all of creation! We would do well to ponder this truth and reality because, if this is true, we have a choice to make.

Who do we choose to serve, who is our lord? Will it be Pharaoh or Moses, Pilate or Jesus, our self or God, life or death. It may appear that death has the final answer, is the ultimate power, for all dies, and nothing will remain. Jesus entered into and conquered death and in so doing became the first born of the new creation and invites us to be a part of his eternal kingdom.

If we seek to be free from the shackles of our slavery to sin, the choice is clear that we are to listen to the voice of the Way, the Truth, and the Life, Jesus the Christ, the Son of the living God, the King of the Universe. We are to serve, Christ the King, and be his subjects. We may bristle at the idea, but we do so as a reaction to the oppressive regimes of the world. Jesus as Lord of lords himself submits to and serves the Father and he leads not for his own self aggrandizement. He fights for the salvation of all of our souls. He fights to win our freedom from anything that would bind us, turn us away from our relationship with him, and to lead us back to the truth of who we are and who we have been created to be.

On this solemnity of Christ the King, let us allow Jesus to re-orient and re-align the order of our lives so that we may help him to promote his kingdom here on earth as it is in heaven. Jesus gives us not only the blueprint on how to be his collaborators with him, he empowers us to accomplish that which he guides us to do. Following Jesus is not about our worthiness, for we all fall short of the glory of God. Following Jesus is about our willingness to answer his call. Jesus came into the world to testify to the truth. Let us listen to his voice and follow him! 

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Photo: Miss this view of Christ the King while celebrating Mass here at Holy Cross.

Link for the Mass readings for Sunday, November 24, 2024