revelation

Let us resist limiting ourselves and remain open to the wonders God has in store for us.

Today’s Gospel reading is a sad account. For the first time since beginning his public ministry, Jesus has returned to his hometown of Nazareth. He entered the synagogue on the Sabbath and preached and taught in his “native place”. Unfortunately, this was not a roaring success of the hometown boy returning home to make good. Initially, it seemed that the immediate reaction was the same as he received where had been preaching before. People were “astonished”.  This astonishment though was not received in the same way as his other audiences. The outsiders he preached to were amazed at the authority and power of his teaching. The hometown crowd looked at Jesus more contempt and disdain.

This is a window into this small town of not more than 500 at the highest estimates. It is also a window into what really happened when Jesus returned home after being lost when he was twelve. What happened in those missing years from twelve until the beginning of his public ministry around thirty was most likely insignificant at best. As Mark mentioned, Jesus was merely a carpenter and the son of Mary. This identification is only used by Mark. Was this because of the roots of Jesus’ conception happening while still during Mary’s betrothal period to Joseph? Or, speaking of Jospeh, could this reference be to the fact that Joseph had already died, because Jews more often than not during this time, referred to sons by addressing the name of their fathers, such as Jesus the son of Joseph, not by their mothers. Could this be also Mark expressing, the virginal birth of Jesus, without referring to Joseph. we don’t know, but the reaction is clear.

Most of the people here did not accept that Jesus spoke with authority, healed, exorcised demons, or tamed violent winds and waves of the sea as the lead stories coming into town had said. Jesus’ words were not received, and so he was not able to bring those who knew him for the greater majority of his life into deeper communion with his Father. The whole reason that he came was to bring light to a world suffering in darkness, and those closest to him refused the invitation such that: “he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith” (Mk 6:6).

As we have been walking through the first five chapters with Mark as our guide, many were amazed at the power of Jesus’ preaching, presence, and miraculous works. Jesus was amazed that those who probably he was closest to more than anyone else, refused to believe. They had heard about and now witnessed themselves, the power of his preaching, but they could not see past the simple carpenter.

Is our world today becoming more and more like Jesus’ “native place”? Do we take Jesus for granted, if we pay him any attention to him at all? Where miracles are dismissed as hoaxes or coincidences at best? At one point, CS Lewis, I believe, wrote that Jesus is either a liar, a lunatic, or the Lord. He cannot be anything else upon a close reading of the Scriptures. Today, in some academic circles would added, Jesus is only a legend, that he is just made up.

We seek to know, in the depths of our hearts, all of us, atheists and believers alike, as well as everyone in between. We seek to know the truth. Authentic faith seeks understanding. A questioning and searching mind are the ingredients for a living, relevant, and vibrant faith and life.

Yet, we can limit ourselves for many reasons and from different experiences. We can, like the Nazoreans, limit the truth of Jesus by accepting a caricature of him. As St. Thomas Aquinas taught: “To one who has faith, no explanation is necessary; to one without faith, no explanation is possible.” There are reasonable ascents to the truth that we can make regarding the reality and truth that Jesus is the Son of God, but our reason can only go so far. God’s grace builds on nature. God has given us an intellect and will to seek and to know, but there is a reality that surpasses our reason. God also reaches the deepest core of our being when we are willing to trust him a little and open our hearts and minds to his revelation.

May we resist: setting limits, settling for a minimalist or cynical approach, hardening of our hearts, and instead open ourselves up to the limitless possibilities God invites us to explore! There is so much to experience when we slow down and are still, the wonder of everyday, miraculous moments, and God-incidences abound. The Holy Spirit touches our hearts when we are open to encounter one another, when we are willing to come close, when we resist keeping each other in a box neatly defined, and/or lead with our fears instead of love. God wants to share with us the gift of his Son and the Holy Spirit. Are we willing to open our hearts and minds, even a little, and allow the love of God to happen today?

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Photo: The wonder in store when looking up! No day is the same!

Link for the Mass readings for Wednesday, February 4, 2026

144,000 + 2 = faith + trust

Our readings today hold up those who are faithful to God and his the covenant he has made with them. They have resisted the temptations of the world and given all to follow Christ, the Lamb who was slain. The Lamb, who though slain, rose again and as we celebrated yesterday is the King of kings and the Lord of lords. 

The 144,000 from our first reading from Revelation represent those who were “undefiled” from worshipping idols. The worship of any other gods, or the the beast as shared in the Book of Revelation, was considered to be adultery. Those numbered were faithful to the covenant they had made with Jesus. Throughout Revelation, John equated a covenant between God and his people. The imagery he uses is the Church as the bride of the Lamb.

In the Gospel of Luke, we return to the widow we read about recently. She came to the Temple in Jerusalem as others came to share their offerings. These offerings were placed in the Shofar-chests in the Temple. Scholars recognize that there were thirteen chests in the Temple and each one for a specific offering that ranged from annual dues, sacrificial offerings, and freewill offerings. 

As Jesus pointed out, most of those who were giving, gave out of their excess, but this widow, who most likely had no support as her husband had died, gave all that she had in giving her last two coins. What she gave an offering too we do not know, but she showed a radical trust in God. She did not even hold back one of the coins. She instead gave all. 

The widow, like the 144,000, represent those who have trusted in and been faithful to God throughout the ages. They followed the commandment of Jesus to love God with their whole heart, mind, soul, and strength and their neighbor as themselves. They resisted the temptations that could have lead them astray and instead placed all their trust and faith in God. 

There are many distractions and diversions that can lead us astray, temptations from without and within. Jesus remains faithful to us and the covenant that he made with us. We, as his bride, are invited to remain faithful to and trust in him. May those who have gone before us, the triumphant saints who now reign with Jesus the Lamb, who is seated at the right hand of the Father, intercede for, guide, and empower us in our lives to trust and be faithful as they were. May we be willing to be led by the tender chords of the love of the Holy Spirit into a deeper communion with God and one another.

Photo: “God, our supreme good, is the source of all good things. I hope that you will all be ‘good’, that is, faithful witnesses to the love of our heavenly Father who fills us with so many gifts” – St. John Paul II, Audience, February 5, 1997.

Link for the Mass readings for Monday, November 25, 2024