trust

May we trust in the guidance of the Holy Spirit when he is inviting us to embrace change.

“To what shall I compare the people of this generation? What are they like? They are like children who sit In the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep'” (Lk 7:31-32).

Jesus convicted those who held a narrow view of who was a true follower of God by sharing the image of a flute being played and no one was dancing, thus in times of joy, there was no celebration. When the funeral dirge was sung, they did not weep, they did not mourn. Jesus then tied the analogy to his present condition regarding those who did not accept the ascetical practices of fasting and the call to repentance from John the Baptist, nor did they accept the inclusive and festive table fellowship of Jesus.

In our own time, we have encountered those that are not pleased beyond their own narrow focus and who suffer from a hypersensitive, tunnel vision. Anything that hints at even a slight variation of change sends tremors of discontent. If we are honest, we all have some resistance to change, but if we are to authentically live the Gospel, St. John Henry Cardinal Newman’s quote is an apt barometer: “To live is to change and to be perfect is to have changed often.”

My wife, JoAnn, embraced change much more easily than I. She consistently helped me, even when I didn’t feel it was helpful in the moment, to resist getting too comfortable. She did so again in “changing her address” seven years ago already to a heavenly zip code. Working through the reality of her death, the adventure of two years of seminary, and adjusting to the blessings of completing now two years as a priest, have continued to present opportunities to embrace change.

It would have been easier to seek an early retirement and live a quieter life, which was what I thought was the prudent move at the time, but God had another plan. When most my age are thinking of or beginning an early retirement, I instead trusted in the Father’s guidance and embraced the invitation to change again and embark on a new adventure. Though not easy, I am very happy that I did.

I have enjoyed very much my time serving at Holy Cross. I have been blessed by a wonderful community. I have learned a lot and continue to adjust. And before I could get too settled, Bishop Manuel has invited me to be the director of vocations, seminarians and our new discernment house, while remaining here as parochial vicar. Change continues!

The Church, at her best, is a balance between the rock, solid foundation of our core beliefs, such as is outlined in the Nicene Creed, which provides stability, assuredness, and identity. While at the same time, she is open to the life-giving inspiration of each nudge from the Holy Spirit. When we in each generation follow the lead of the Holy Spirit the Gospel will continue to be relevant.

As we remain grounded in what we believe, it is important that, at the same time, we allow ourselves to be flexible and allow the Holy Spirit to lead us. In this way, we can avoid molding the Church into our image, and instead be conformed and transformed into the image and likeness of Jesus, who is the embodiment of Love, the Trinitarian communion of which we profess in the Creed.

We can live a life of joy when we resist the temptation to hold on too tightly. Nothing and no one in this world lasts because all is finite. When it is time to mourn, let us weep, and if we do so well, when it is time to embrace life we can do so with the fullness of joy and we can dance and live again. What lasts, even eternally, as St. Paul wrote, is love. God is love and God created us out of an abundance of his love. When we are willing to surrender our wills to the Father, our hearts and minds to the Son, and allow our souls to be led by the Holy Spirit, we will better embrace change and live a life of inner freedom and joy!

Photo: Rosary walk at the Seminary of the Immaculate Conception. Here for a week for the NCDVD, National Conference for Diocesan Vocation Directors. Learning a lot! Recommitting to the priority of prayer.

Link for the Mass readings for Wednesday, September 16, 2026

Along with Mary, we belong to a rich genealogy and heritage.

The Book of the genealogy of Jesus Christ, the son of David, the son of Abraham (Mt 1:1).

Many may gloss over the long genealogy of names that follows verse one. In fact, there is an option in the lectionary to skip this genealogy from the reading in the Mass and to go to the short version that follows. Matthew certainly had a reason, Luke also had his, as did other ancient writers for compiling genealogical lists, “for the ancient Jews, a genealogy was not merely a catalogue of old names. Each name told a story and recalled key events in salvation history. Biblical genealogies also conferred identity and privileges on members of a family, bestowing a sense  of mission and responsibility” (Mitch and Sri, 33).

Matthew placed the context of the incarnation of the Son of God in history, in time, and in a place. Jesus belonged to a people. All of us, as human beings, have the same desire and yearning for belonging. Knowing where we come from, sharing stories of our families, of our culture, ethnicity, race, language, customs, celebrations, rituals, and religion, provide a place for us, provide stability and security. On the flip side, the more we lose the connectedness to our roots, the more we may feel adrift. The need to belong is primal.

Matthew penned for his community the roots of Jesus’ genealogy. Matthew invites us to hear them again, to recognize our place in the same saga of salvation history, for this is our genealogy too. The Church chose this Gospel today as we remember and celebrate the nativity of Mary. The whole of the Bible is a rich library of faith as well as, a part of, not separate from, but an integral part of sacred Tradition. The Bible, from Genesis to Revelation, is a compilation from those like Mary and our ancestors who encountered God and shared their stories. These accounts have been passed on, generation after generation. They provide for us a foundation, a history, so we can know that we are never alone, that we have a place, that we are a people, we stand in solidarity with one another, that we belong. We are a part of something greater than ourselves.

That rings out from the very first line of this genealogy and continues through each person. The announcement that Jesus is connected to Abraham the father of faith and David the prototype of the King who unified the twelve tribes of Israel. Matthew also adds, Christ. This is not Jesus’ surname, but the Greek title of “Anointed One” from the Hebrew, Messiah. Jesus is no mere teacher. He is the Christ the Son of the living God.

One thing that can weaken the richness of our roots and identity is when it is corrupted by a lack of integrity. We see this time and again in the pages of the Bible continuing up to our present day. Those who not only turn their back on but usurp their faith, tradition, and God’s message for their own selfish means and purposes. Yet, even in the darkest of times, in those same pages there have been those judges, prophets, and people of faith who have stood up to speak truth to power, to give voice and access to those on the peripheries, as well as know and follow God’s will.

Even today when we may feel like our country, world, or even our own lives are spinning out of control sometimes, let us remain faithful, seek courage and strength from our ancestors in the faith, those people who remained true, remained faithful, and did not turn and flee, but drew closer to God in times of trial. Through our ancestors in faith like Mary and Joseph, we are given rich models who because of their trust and faithfulness, brought to us the gift of Jesus.

Jesus is more than a model and teacher. Calling upon his name is a prayer in itself. Jesus is Emmanuel, God with us. Proclaiming the name of Jesus places us in the very presence of the Son of God. Where the Son is, so is the Father and the Holy Spirit. We can also find refuge in the Son who became one with us in our humanity as the Son of Mary because he intimately understands each of us and our needs and challenges. He is present to us when we call upon him through the power of his name. Our lives are transformed by trusting in him. When we call on Jesus and keep our eyes on him, no matter the winds and waves that rise around us, we will experience his peace.

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Icon: Mary, Mother of God, as we celebrate your birthday, we thank you for your greatest gift to us, Jesus. Virgin of the Passion by Emmanuel Tzanfournais early 1600s.

Link for the Mass readings for Tuesday, September 8, 2026

Walking with Jesus with an open heart and mind, every day is a new beginning!

And no one who has been drinking old wine desires new, for he says, ‘The old is good'” (Lk 5:39).

Jesus is most likely referring to those who do not see him as the promised Messiah because they are holding onto the Old Covenant and so not able to receive the wine of the fulfillment of the law, the New Covenant. Many of us can relate to holding on to the old. The old can be more comfortable, the old is proven to be tried and true. A favorite wine, a pair of broken-in jeans or shoes, a favorite book read time and again, these are all part of the simple pleasures of life.

In Jesus’ parable, he is challenging us to go deeper. He is inviting us to recognize those things that we are holding onto that may be preventing us from more than just a mere existence or survival mode of living to instead engaging in the freedom for which we have been created. He is also challenging us to discern the difference between apparent goods and the real good. Even more of a challenge is the competition of goods between two actual goods. What will help us is that the good to be chosen is God’s will. The wonderful gift is that deep down, God’s will matches our’s. We are often blocked from seeing that.

We have created patterns in our lives that may appear and feel safe, but in actuality may be holding us back from a deeper and fuller experience. We may be influenced by cultural or social tremors that may dictate to us that we are too old, that we are too young, that to do this or that is too much of a risk… Each of these examples can be challenging on the material plane of existence, yet while Jesus seeks the best for us in our every day activities, at the same time, he is calling us to go even deeper spiritually.

God the Father is infinite and inexhaustible. Though the Gospel remains the same, there are always new ways, new means to hear the message, to go deeper, so to better be able to practice and share what we have learned. Each generation has to claim the deposit of faith offered and share it as God leads. Our faith is not some inanimate artifact passed on but an organic relationship that matures and deepens age after age.

Not knowing the first thing about Facebook, Instagram, LinkedIn, or WordPress, about ten years ago, I felt led to share these daily reflections. I was quite happy reading, learning, and sharing within the four walls of my classroom. That was safer and what I knew, but I felt Jesus urging me to reach out to those of my students that graduated, to parishioners and anyone else who might be interested. The idea was a risk to try some new wine.

My biggest fear was adding one more thing to my already full schedule. That initial fear of having less time with JoAnn was unfounded because writing these reflections opened up more time together each evening. We began to pray and read the daily Mass readings together, and I would then share my reflection. JoAnn critiqued them and we would discuss what we learned together. In resisting the fear, I trusted the lead of Jesus, and we were blessed to received more intimate time with Jesus and each other.

In what way is God calling you to take a step out of your comfort zone? In what way can you share your faith journey with others? As you take a look at the horizon, whatever time of day you can, and whatever it may look like in your corner of the world, take some deep breaths, as God to reveal in what unique way Jesus is inviting you to participate in building up his kingdom. A life surrendered to Jesus, lived in collaboration with him, is ever new, ever better, in a way we haven’t experienced before, and an opportunity to taste some new wine from a fresh wineskin!

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Photo: With the hand of Jesus in one and Mary’s hand in another, we will receive the support and guidance we need as we grow in God’s love and will.

Link for the Mass readings for Friday, September 4, 2026

When we trust Jesus and do whatever he tells us, even when we don’t understand, we will be blessed.

After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply,” Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets” (Lk 5:4-5).

Faith is to believe in God and that what he tells us is true. On our own initiative and will power we are limited as finite beings regarding what we can understand and do. Today’s Gospel reading provides an example. Simon had been fishing all night with no results. Simon Peter follows Jesus’ command to go back out and put into the deep, and Simon not only accomplishes what he originally set out to do, but he also did so beyond anything he had ever imagined!

When we follow God’s direction and initiative all things are possible for us as well.

God’s initiative and grace enter our lives daily just like Jesus entered Simon’s boat. Do we allow Jesus to come that close and follow his commands, even when we don’t understand or want to? Remember the rich man who had followed all the commandments, but when Jesus invited him to sell all and come and follow him, he could not do it. All he was asking for was right in front of him, and yet, the man did not believe in or trust Jesus.

Rejecting the offer is one way to miss the mark. We can also miss the mark as Simon the magician did. When he saw the works of Philip, Peter, and John, he wanted to buy the power of the Holy Spirit to heal. His goal was not to help others, but he sought his own aggrandizement and was rebuked. Turning away from Jesus’ invitation or seeking to manipulate Jesus for our own personal gain will not bring us the fulfillment that we seek. Discipleship with Jesus is about relationship with him.

A better example to follow is that of Mary, who when the archangel Gabriel shared God’s message with her that she was to bear a child, even though she did not understand how this could be, Mary entrusted herself to God. She conceived in her womb, through the overshadowing of the Holy Spirit, the God-Man, the incarnate Son of God, Jesus the Christ. Joseph also trusted. After hearing the news from Mary, he had decided to quietly divorce her. Gabriel spoke to him in a dream. Joseph trusted.

Peter, James, and John, although less adept in their faith, are maybe even better examples for us. They followed Jesus’ request and lowered their nets, even though they did not see the point. They followed through and were amazed. Then led by Peter’s humility and contrition, they “left everything” and followed Jesus. They went on to announce the Gospel of the Lord and caught people for the Kingdom of heaven.

Where are we today in our faith journey? Are we walking away from Jesus, are we seeking to gain access to the power of Jesus on our own terms, for our own self interests, or do we have the humility to follow Jesus, on his terms, even when we may feel or see no point in his request? God has a plan, as he did for Mary, Joseph, and the Apostles. In a quiet place in our soul, in the stillness of our hearts, Jesus is inviting us to trust and follow him. What we may hear may seem unbelievable, or insignificant, we may even experience anxiety, fear, and/or trepidation. Yet, let us trust, risk, and follow Jesus where he leads and do whatever he tells us.

I did just that a few years ago. After following JoAnn’s guidance to put everything on the table regarding my options of how to live my life without her, I whittled down eight options to two, and then asked God, “What do you want me to do?” In the silence of my heart, I heard quietly, but clearly, “priesthood.” The two years returning to seminary were not easy, and about two months in, when I told Jesus that, “I can’t do this.” He said, “Your right. But I can.” I trusted and followed his lead, and I am thankful everyday.

When we allow our hearts and minds to be open to where God is leading us, we will not only be happy, but we will find fulfillment and meaning in our lives, such that it overflows to others. As Pope Benedict put it during his first homily as Pope, “There is nothing more beautiful than to know him and to speak to others of our friendship with him” (Gadenz, 111). I agree.

Photo: Blessed to have followed Jesus’ invitation to lead a 30 day silent retreat in the Ignatian Exercises this past July at Grand Coteau Retreat Center, LA. Greeted by St. Ignatius when I arrived!

The Gospel of Luke. Grand Rapids, MI: Baker Academic, 2018.

Link for the Mass readings for Thursday, September 3, 2026

Even with a little faith, when we trust in Jesus and allow him to love us our faith will grow.

Then the disciples approached Jesus in private and said, “Why could we not drive it out?” He said to them, “Because of your little faith.” (Mt 17:19-20).

How do the disciples get from this recurring theme of having little faith in the Gospel accounts to Peter healing a crippled beggar by saying with boldness, “I have neither silver nor gold, but what I do have I give you: in the name of Jesus Christ the Nazorean, [rise and] walk” (Acts 3:6)? And the man did just that!

A helpful definition “is to say that faith always entails a relationship between persons which stands or falls with the credibility of the person who is believed” (Rahner and Vorgrimler 1965, 164). Faith is not just an intellectual exercise, it is a lived experience. Christian faith is not an impressive idea or ideology, philosophy, or theology. Christian faith is the conviction, belief, and relationship experienced with Jesus the Christ.

The disciples learned from Jesus but more importantly developed an intimate relationship with him, such that the love they received and shared became so strong that there was no more room for doubt, distraction and/or fear, such that they would align themselves with the will of God and do what Jesus did. Jesus referred to the disciples as having “little faith” which is different than them having no faith at all. This faith would grow as the disciples continued to be faithful to Jesus and continued to follow him, even when others walked away.

The disciples did have some moments of doing as Jesus had done, but it was not until Jesus ascended and the Holy Spirit descended upon them at Pentecost that everything changed. Jesus had tilled the soil, he helped to unearth the rocks of the hardness of their hearts, he forgave them, and healed them. But it was not until they let him go after his Ascension that they were able to receive the Holy Spirit and by his power working through them they would do even greater deeds than he (cf. Jn 14:12-14)!

We are invited to do the same. If we only read the Gospels or hear them read we may know something about Jesus, but our life will for the most part remain unchanged. When we read, meditate, and pray with the Gospels and put into practice what we read, we will encounter Jesus as did his disciples. We too will come to know and develop a relationship with Jesus, we will experience his love, and our hearts and minds will be transformed. In this way, we are not just reading a dead letter but encountering the living Word, the Son of God, who invites us to share in the infinite dance of Love that he participates in with God the Father and God the Holy Spirit.

The enemy will do everything in his power to distract, divert, and tempt us from setting aside time to pray with God each day. And when we actually begin to discipline ourselves, enter into quiet time daily, we are invited not to stay there but to go deeper, to move beyond only reading, meditating, and praying. There will be times Jesus invites us to set aside our Bible, notes, journal, prayer cards, and/or vocal prayers of petition, and to just be still, to listen, and receive the love that Jesus and the Father experience, the Holy Spirit.

The same Holy Spirit who empowered the Apostles to fulfill what Jesus had begun with them is quietly nudging us on each day. Please listen! He is inviting us to see more clearly those subtle ways we are being distracted, tempted, and diverted from his guidance and what has been inhibiting the growth of our relationship with God. The love and light of the Holy Spirit will reveal, when we are willing to remain still, where and how, in minute and massive ways, we are refusing to follow the will of God.

One of the reasons that we have also “little faith” is that we rely too much on ourselves. We are invited to stand in the presence of the Holy Spirit and let his fire burn, to purify us from our own misguided thoughts of self-sufficiency. As gold and silver are placed in a crucible and heated, the dross is purified. We are purified in the crucible of our meditation, prayer, and contemplation by the love of the Holy Spirit. Through the purifying love of the Holy Spirit we will see that we cannot save ourselves, that we need a savior, Jesus, with his arms wide open ready, willing, and able to embrace, forgive, and love us unconditionally and continually.

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Photo:  A reminder from a mama sandhill crane and her young one to slow down and breathe.

Rahner, Karl and Vorgrimler, Herbert. Theological Dictionary. New York: Herder and Herder, 1965.

Link for the Mass readings for Saturday, August 8, 2026

Keeping our eyes on Jesus will help us to walk through any storm!

“It is a ghost,” they said, and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. (Mt 14:26-29).

This is one of my favorite Gospel accounts. I never tire of reading, praying and meditating with it. My spiritual director about a year ago gave me this reading to pray with during my holy hour. I stayed with the opening lines – “he went up on the mountain by himself to pray. When it was evening he was there alone” (Matthew 14:23) – for about a month. I would go back to read the verse again at the beginning a few times and then just sit for the remaining hour in silence on the mountain top with Jesus. The time was a blessing as are those quiet hours with Jesus in whatever way he leads.

When you get past the initial verses, many times, many people focus on the fact that Peter quickly started to sink, but for that brief moment, a la, Wile E Coyote, … he “began to walk on the water toward Jesus.” Peter was walking on the water and I do believe this, as with the other miracles of the Bible happened. Often times, while I was still at the seminary, there was a great pond by the library. I often thought of seeing if I could walk across on those evening Rosary walks. Didn’t ever make the attempt. Oh me, of little faith!

The gift of this reading as well as with each of the readings of the Bible, are living and alive such that they can have an incredible impact on our lives when we read, meditate, and pray with them. Life is a struggle. Challenges, fears, trials, and conflicts pound at us like turbulent waves kicked up by strong winds. We may be tempted to be paralyzed by indecisiveness and begin to sink because of the weight of the pounding. Yet, when we trust in and keep our eyes on Jesus, who is present in the midst of our storms, we will overcome.

In many a top ten list of fears, I would guarantee that speaking in public consistently makes the top three. This is an area I have struggled with for much of my life. One incident happened about thirteen years ago as I had the opportunity to share my first reflection during my acolyte year of formation for the permanent diaconate. I must have prepared for three to five hours, writing and rewriting well into the wee hours of the morning the night before, most likely not getting to sleep until about “the fourth watch”.

Just before the morning liturgy, our director of formation informed me that there had been a last-minute change of plans and we were going to have different readings than what I had prepared for. He offered to give the reflection in my place, as well as gave me the option to continue and incorporate what I had planned into the new readings.

I chose to remain on course and offer the prepared reflection. As we processed in, I immediately regretted my choice. The winds and waves of anxiety started to batter me and continued their assault as I came up to read the Gospel. As I came to the end of the reading, a quiet peace settled over me. I then began to preach extemporaneously, ignoring my notes. There was an unexplainable feeling of peace and joy that welled up within me, and like Peter, for that brief moment, it was as if, I too was walking on water. Halfway through the reflection though, my mind directed me back to my prepared notes, and I lost the connection that I had just experienced. I sputtered a bit to the end but finished free of any major catastrophe.

After the service ended, I remained in my seat quietly for a second to catch my breath. My classmates Dennis, Hank, and Pete, who all knew how nervous I was going into this, swarmed around me like I had just touched home plate after a walk-off home run. I can still feel their group, bear hug.

JoAnn had appendicitis during her first-grade year of school. She missed a lot of her reading lessons but worse became very self-conscious from that time forward about reading aloud. During our husband/wife retreats each year, wives were given the opportunity to proclaim the reading during the Liturgy of the Hours and Mass. JoAnn did not feel comfortable nor did she want to do so but accepted the invitation. We prepared, she practiced ahead of time, and then she prayed to the Holy Spirit just as she approached the ambo. JoAnn felt faint and nervous but as she began to read, she felt a deep sense of peace fill her whole body. She was no longer fighting back nerves but tears of joy experiencing God’s presence.

There will be times when Jesus invites us to come out of our boat and step onto the water, he will call us to move out of our comfort zones. There are challenges much more intense than reading in public. No matter what waves arise though, may we trust Jesus and step out as Peter did. This will be a risk, and yes, there will be times that we will sink, just as Peter had done. But even when we sink, remember to do as Peter did, immediately call out to Jesus and he will immediately reach out and pull us up! Jesus was there for Peter, he has been there for JoAnn and me, and he will be there for you.

“Times of testing and adversity can show us where we are in our spiritual development and where we need to improve if we are to grow in Christian maturity” (Mitch and Sri). Whether we fail or succeed is not the end goal. It is that we trust in Jesus and grow in our faith and relationship with him. Doing so, we will then adjust and learn from our mistakes, and also learn to bring the distractions, diversions, anxieties, and fears that we may experience to Jesus as we keep our eyes on Jesus!

There may be something that you have been feeling led or encouraged to attempt, to start, to do, yet mental winds and waves have been rocking the stability of your boat. You may be in the midst of the storm as were the apostles. “Be not afraid! Come.” Step out of your boat, take the risk, keep your eyes on Jesus, and walk on the water!
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Photo: Wonderful memories walking around this lake each night while at St. Vincent de Paul Regional Seminary, even without walking on the water.

Mitch, Curtis and Edward Sri. The Gospel of Matthew. Grand Rapids, MI: Baker Academic, 2010.

Link for the Mass readings for Monday, August 3, 2026

When the storms come, Jesus is present to calm the storm or to help us ride it out.

As Jesus got into a boat, his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep (Mt 8:23-24).

Noah’s ark, as well as the boat in today’s Gospel pericope, has often been a symbol for the Church. The storms may rage without, but those who remain in the boat will be secure. The image of Jesus sleeping can also be a sign of the storms within the boat, within the Church – where it may appear that Jesus is absent or that he doesn’t care about our problems.

We are human beings, made in the image and likeness of God, we are good, but we are also fallible and wounded. We are wounded by the very gift of the free will we have been given. God loves us so much he is willing to risk that we will choose to place other people, places, and things before him. We may often pursue the promises of wealth, fame, honor, and pleasure as substitutes instead of our true and abiding happiness which can only come from God. God does not cause our suffering. He will allow us to reap the consequences of our choices as well as allow the enemy to tempt us where we are at our weakest.

He is not being cruel, he is allowing us to see what our lives are like without him and what our lives are like when we place him first and as a priority. Also, when we are willing to identify those weaknesses, and then when we come to realize that we can’t overcome them on our own and reach out for God’s help, we grow closer in relationship with him. Also, those areas of weakness are shored up by God’s love and strength. Temptations when they arise and we turn to God become now invitations to experience God’s grace.

Hopefully, we will learn from our mistakes and grow to realize that we need to remember that God is to be first in all we think, say, and do. Even in our darkest moments, even in the darkest moments of the Church, we need to remember that God has not abandoned us. When we are experiencing the storms in our lives that come from without caused by others or the enemy, or the storms from within caused by our own sinful choices, or the anxieties, worries, and fears that we feed, Jesus may appear to be distant, he may seem not to care, and may seem to not even exist. Yet, just as Jesus was calmly sleeping in the boat with the disciples, he was present with them and he is present with us. Once the disciples turned to Jesus and implored his help, Jesus calmed the stormy sea.

Our focus on Jesus through the good times and the bad is the key. Our faith in Jesus grows as our trust and relationship in him grow. We just need to remember to turn to him in all our circumstances in life, to be thankful when all is going well and to seek his assistance when we need his help. This is what St Paul meant by praying unceasingly. Turning to God consistently is to be a regular practice in our daily lives and then when we are in need, we will know he is there.

This is to be true regarding our own mental storms of anxiety, whether we are dealing with conflict in a relationship, with some crisis physically, economically, or spiritually, or even while experiencing challenges that go far beyond just ourselves. Just ten minutes of news will show a wide array of examples of issues way beyond our control.

We need not even fear death because Jesus has conquered death. Jesus chided his disciples, who feared the worst, as they were tossed about in the boat on the raging sea, for having little faith. He knew they could have stilled the wind as he had done or that God would have helped them to ride the storm out. They just needed to place their focus on God instead of their fear.

In all of these areas and more, even when Jesus may appear to be asleep, or absent, even when he doesn’t answer our questions of, “Why?”, we just need to realize that he is present in our midst. He hears every prayer and he cares. When we trust him, even while the waves of our trials and tribulation toss us about, we will be able to experience his peace, that peace that surpasses all understanding. As we deepen our relationship and continue to experience his peace we can then be a healing balm for those around us who struggle and help those close to us to realize they have a choice and someone to turn to who will help.

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Photo: When we turn to Jesus in every situation and will realize that we have never been alone.

Link for the Mass readings for Tuesday, June 30, 2026

Do we place our trust in ourselves or in God?

In our Gospel reading from Mark, there appear to be two separate accounts. In the first, we witness Jesus’ critique of the scribes, and in the second, the generosity of a poor widow is emphasized. There could not be a starker contrast between the two. Jesus points out those scribes with the primary motivation of self-aggrandizement, “who like to go around in long robes and accept greetings in the marketplaces, seats of honor in synagogues, and places of honor at banquets” (Mk 12:38-39). They make a lofty show of themselves, yet, what is worse is the following verse. “They devour the houses of widows and, as a pretext, recite lengthy prayers” (Mk 12:40).

The implication is that certain scribes used their position not to edify, provide care for, and lead widows closer to God, but instead chose to exploit them for their own selfish gain. As Jesus finished his rebuke of the scribes, he then observed those making contributions at the treasury of the Temple. A poor widow donated two coins. No one, except Jesus, appeared to notice her. Jesus called his disciples to him and said, “Amen, I say to you, this poor widow put in more that all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood” (Mk 12:43-44).

Jesus commends this woman for her generosity. She does not make a fancy show of what she is doing, she quietly and simply gives all that she has. Is Jesus sharing his critique of the scribes who seek to exploit widows, just moments before sharing the generosity of this widow? Could her having so little have resulted from the exploitation of one of the scribes? We are not told why she has so little nor why she gives all she has, but her willingness to do so is clearly on display.

Often in the Gospels, Jesus holds up a mirror, as he did with the scribes, to those in positions of religious authority who place their focus on themselves, their own gain, and prestige. They are placed as stewards instead to help those they are supposed to serve, along with widows, orphans, the stranger, and those in need. Those like Matthew and Zacchaeus, though not scribes but tax collectors, embraced Jesus’ invitation of repentance, made a 180-degree turn from their old ways of self-service, and instead changed and began anew in following Jesus.

Will we be like the unnamed scribes and Pharisees who were not willing to look in the mirror that Jesus held before them, more interested in supporting their place of entitlement and privilege, and unwilling to change? Or will we, as did Matthew and Zacchaeus, allow our consciences to be convicted, be willing to repent, and rend our hearts so to be moved and more willing to love, so to stand alongside our brothers and sisters in need? The scribes are not the model in today’s reading, the widow was.

What affects one of us, affects all. If one among us is hurting, we are all hurting. We can do better to help one another. In allowing ourselves a time for a prayerful pause, Jesus will lead us to discern which thoughts to entertain, which words to speak, and actions and choices to make that are aligned with our loving God and Father’s will. Then we too will have the courage of the widow. She who did not give out of her excess but gave without counting the cost and trusted that God will provide. We will be more generous with our time, talent, and treasure when we are willing to trust God and freely give as he directs us.

Painting: “The Widow’s Mite” by James Christensen

Link for the Mass readings for Saturday, June 6, 2026

Jesus is the Lord of the temple, the Lord of our lives.

Jesus had not only created a scene when he, literally, turned over the tables in the temple, but had been doing so since the beginning of his public ministry. Jesus had been figuratively turning the tables on the religious leadership. The conflicts between Jesus and those in charge were not subsiding but only growing, especially now that Jesus was present at the Jewish spiritual center of the temple, the very seat of God. The chief priests, the scribes, and the elders, are becoming more concerned about the teachings and actions of this itinerant preacher and believe him to be a false prophet. They approach him when he returns to the temple and ask, “By what authority are you doing these things? Or who gave you this authority to do them?” (Mark 11:28)?

Jesus, who is the Lord of the temple, “the lord of the house” (Mk 13:35), recognizes that the “servants in charge” (Mk 13:34) of the house, are not seeking the truth in this question. “The question is full of hidden irony: the stewards of the temple, whose authority is only delegated, are demanding that the Lord of the temple answer to them for his actions” (Healy, 234). Jesus deftly turns the table on them. In doing so, they reveal that they do not believe that John or Jesus are operating under the authority of God, but they fear the reaction of the people gathering around their discussion. This is the time of the Passover, and many pilgrims have come to Jerusalem to celebrate. The area is teeming with people. The last thing that the Jewish authorities want is another scene as Jesus had staged from his turning over the tables the day before. They do not want to have the Roman centurions getting involved.

The chief priests, scribes, and elders refuse to answer Jesus’ question. Jesus follows like fashion then and does not answer their original question. This episode and exchange, as with the other conflicts with Jesus leaves his challengers frustrated and angrier. They believe Jesus to be a false prophet, yet they are not willing to call him out publicly. Indecisiveness further fuels their already growing resentment. Jesus though is at rest because he knows that he is following the will of his Father and has nothing to prove.

How do we do with conflict? Are we as surefooted and confident in the love of our Father as Jesus? If not, there can be many reasons. Foundationally, we need to ask ourselves: “Are we following the will of the Father in all that we think, say, and do?” The peace that surpasses all understanding that Jesus experiences and promises comes from the assurance that our loving God and Father is with us, has our back, and supports us. We also experience rest when our conscience is clear. The challenge is to be clear in our discernment that we know the difference between God’s and our own will, as well as when our decisions are in accord with or opposed to God’s. When not, then we repent and turn back to him.

We may receive clarity, although many times we are indecisive. The answer to knowing God’s will is knowing God. We encounter and develop a better relationship with our Father as we would with any other person. Though until we develop a deeper prayer life, that is easier said than done. As many of the saints attest, the closer they grew in relationship, the more distant he appeared. This is true because Jesus invites us to go deeper, so we come to the point that we resist relying on our emotions, inspirations, and consolations, as well as our capacity to make sense of what we are asked. Jesus leads us on an eternal path that has no end, cannot be exhausted, and we are to follow without hesitation. Jesus speaks to us in the silence of our hearts. Why do we listen? Because Jesus is our Lord, the Son of God our Father.

Photo: The more time we give to Jesus in silence, the more he becomes the Lord of our lives!

Healy, Mary. The Gospel of Mark. Grand Rapids, MI: Baker Academic, 2008.

Link for the Mass readings for Friday, May 30, 2026

When we trust and have faith in Jesus, we will experience his help in times of trouble.

Our days are so full of activities, conflicts, health issues, technological stimulation, 24/7 news cycles, social media interaction, challenges, polarization, as well as good and healthy activities, pursuits, interactions, recreation, and engagements which can all contribute to our emotional, physical, psychological, and spiritual weariness. If we do not have the proper foundation and orientation, we can feel stretched, hollowed out, and/or fatigued at best. One day can seem to blend into another, and another, and another. The image of being on a hamster wheel or an unending treadmill can fall afresh in our mind’s eye when we actually do take a minute to breathe. Anxiety, worry, stress, fear, prescriptions, and addictions all appear to be on the rise and swirling out of control.
Is there an answer to this hyper pace or are we doomed to just keep going until the wheels fall off? The opening verse in today’s reading provides an antidote when we are feeling any or all of the above. As well as a bell going off if we are riding along at this pace unaware the lug nuts are even loosening!
Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me” (Jn 14:1).
Jesus spoke specifically to his disciples after he had talked to him about leaving them. He was going back to the Father through the way of the cross. No matter what challenges we are experiencing, what is knocking on the door of our minds as we are reading these words, we are invited to breathe, identify them, seek the discernment of the Holy Spirit and renounce any thoughts that are not of his will, allow any emotions to be experienced and released, and seek clarification on any issues that we need to discern. We can trust Jesus with helping us to discern how best to deal with the external challenges as well as the internal, menacing thoughts. Putting God first does not mean that the externals to our life will immediately take an abrupt turn for the better, nor does it mean that we will feel a peace within from our mental maelstroms.
What establishing a foundational relationship with Jesus does mean is that we will have support and divine assistance. We will come to know and experience that we are not alone in our struggles. The disciples found this out when in the midst of a sudden sea squall. Their boat was taking on water as the waves grew higher such that they were terrified and so, called to a sleeping Jesus. Jesus awoke and with a word, he calmed the sea (cf. Mk 4:35-41).
Jesus may or may not calm the sea of our trials and tribulations, but what he will do is be present with us through our storms in life and we can trust in him that he will guide us through. As we grow more confident in our trust in Jesus, as we feel safer that he has our back, we will be assured that no matter who or what comes at us, he will be there by our side to assist us. We will experience a peace that surpasses all understanding and calm within ourselves. The ultimate assurance that Jesus provides is that when we surrender our life to him, we belong to him, we are not alone nor orphaned. He gave his life for us, to redeem and save us so that we can be assured of our home for eternity. “I will come back again and take you to myself, so that where I am you also may be” (John 14:3).
Jesus has not so much saved us from our sin as he has saved us for eternity. Jesus promises that he will come back for us at the hour of our death. He is preparing a place for us in the heavenly kingdom. We do not have to just wait for him to come back though. By growing in our relationship with him now, we enter into and participate in his life and so experience his relationship with his Father and experience the love of the Holy Spirit. Jesus grants us a participation in the life of the Trinity. Even though these moments of grace are fleeting, they are very powerful and consoling and last.
If we are struggling at any level and are seeking to build our trust and faith in Jesus, it is important to proceed patiently. God works slowly and this goes against the instant gratification culture we are swimming in. God is building a foundation in us which is meant to last not only for the moment, or even this life alone, but to lead us into the next. When we make time to sit at the feet of  Jesus, slow down and breathe, ask for his help, seek his discernment about where we can make changes in our life, he will lead us. We just need to trust him and be willing to follow his lead.
This time does not need to be lengthy, three to five minutes a day to start can do wonders. On the surface level, by stopping for five minutes to pray and breathe more deeply and consciously, we get off the wheel, we step out of survival and reaction mode, so that we can then make more intentional and insightful decisions, and we can come to see that we truly have options, but more importantly, we begin to develop a relationship and intimacy with Jesus so to begin to recognize his voice in our stillness and in our activity. When we show up, God will happen. When we show up, breathe a few deep breaths, allow the shoulders to come out of our ears, we can begin to experience God’s love as well. Once slowing down, then there are some practices that can help us to grow in our relationship with God.
The Liturgy of the Hours, and the daily readings of the Mass, meditating, praying, and contemplating the word of God have been foundational for me and my transformation, healing, and growth. Over my two years at the seminary, I was also introduced to practicing a holy hour of prayer, often before the Blessed Sacrament daily. Each of these practices have become foundational and non-negotiable anchors in my day. My schedule has gotten even busier in my second year of priesthood, and St. Francis de Sales wise words remind me, “It is important to set aside thirty minutes a day to pray, and if busy, one hour.” Seems counter intuitive. But if we hold firm to the half or full hour, other activities of the day must go. Then we discern what not have been there in the first place.
Having set times to stop to meditate and pray throughout the day has been helpful, especially on those days when my schedule is full to overflowing. Author Wanda E. Brunstetter, wrote, “If you are too busy to pray, you are busier than God wants you to be.” There is a lot of truth in her statement. I have had busy days, weeks and months, where I have wondered if taking the time to pray and meditate was really the most sensible choice. Time and again doing so has made an incredible difference and has now been helping me better reevaluate what I schedule into each day. 
The Rosary is another great way to get into God’s word by meditating on the mysteries of the life of Jesus and Mary. If you are not able to pray the whole Rosary in one sitting, start with one decade a day. Read for a few minutes from the Bible once in the morning and then return to meditate on the same verse or verses that touch or challenge you throughout the day. You can also read the daily Mass readings and place your self in the scene and allow the account to open up before you as if were actually there – your own version of the Chosen.
A wonderful invitation given by St. Teresa of Avila is when we are reading and feel the sense to close our eyes and just be still, to do so. Each of these practices offer us a few of the many ways to stop the madness, to slow down, simplify, and connect with the power, the love, and the grace that Jesus yearns to share with us such that no matter the external or internal upheaval, we may experience his peace, that peace that surpasses all understanding (cf. Philippians 4:7).
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Photo: Tuesday afternoons with Jesus, refreshing and renewing time!
Link for the Mass readings for Friday, May 1, 2026