The Sadducees present an absurd scenario for Jesus to respond to: a woman’s spouse died leaving her childless. She then successively married her husband’s six brothers who all subsequently, died, also leaving her childless. The Sadducees then asked, “Now at the resurrection whose wife will that woman be? For all seven had been married to her.” (Lk 20:33)? The Sadducees sought to have Jesus weigh in on whether or not there was a resurrection of the dead.

The Sadducees did not believe in the resurrection from the dead because they only believed in a literal interpretation of the Torah, the law, or the teachings, which we as Christians today recognize as the first five books of the Old Testament. In the Torah, there is no overt reference to the resurrection. The Pharisees recognized the written Torah, but also acknowledged an oral tradition beyond the written text, and thus acknowledged the resurrection of the dead. Jesus deftly answered the question by keying in on the verse from Exodus: “That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive” (Lk 20:37-38).

Jesus pointed out that God was not a God of the dead but of the living. He also granted some insight into the heavenly realm as he continued: “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise” (Lk 20:34-36).

Heaven is a different reality than we experience here on earth, a different dimension beyond the temporal time as we know it. We will no longer marry because we will be living eternally, there will be no death, so there will be no more need to procreate. We will be “like angels” in that we will be eternal beings. That said, we will not be nor do we become angels. Angels are finite, eternal, spiritual beings. We are finite, eternal, human beings consisting of a soul and a body.

Our bodies are separated at our death from our soul, as Jesus pointed out with Abraham, Isaac, and Jacob in sharing that God is a God of the living, but will be reunited at the end of time when the new age that Jesus has ushered in with his death and resurrection comes to fulfillment. Until that time in heaven those who have gone before us are experiencing what we hope to experience. God face to face. A deeper and more intimate communion with the living God.

Many would scoff and say, “That’s it?” I am sure there is more, but if that was all, there would be more joy, more acceptance, more totality of being than we could ever imagine or embrace in just a second of that eternal gaze. As the psalmist wrote: “Better one day in your courts than a thousand elsewhere” (Psalm 84:11).

Definitively speaking, heaven is a mystery. That stated, the Mystery of God is not a problem to be solved but a relationship to experience and develop. Looking up to the things of heaven, in which we will eventually experience the fulfillment of our deepest longing, helps us to realize that what we experience here on earth is not all there is.

We may be taken aback when Jesus shared that there is no longer marriage in heaven, but he is revealing the promise of deeper and more intimate relationships, even more intimate than the marital, sexual embrace. We will know one another more deeply because we will be free from that which puts up barriers between us, the wounds, insecurities, and attachments we engage in here.

In heaven we will be free from any stain of sin, healed from emotional, psychological, and physical wounds. We can simply be. We can experience the freedom of resting in God’s loving gaze and embracing who we are and who God has created us to be for all eternity. We will also experience one another in the same way, with the same unconditional love. The greatest joy we have experienced in this life will be far surpassed by an eternal present and ever growing consolation from the infinite outpouring of God’s eternal love for us and our eternal and unconditional love for one another.


Photo: JoAnn is now where I one day will be.

Link for the Mass readings for Saturday, November 23, 2024

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