heaven

“Where your treasure is, your heart will be.”

Jesus said to his disciples: “Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. For where your treasure is, there also will your heart be” (Mt 6:19-21). Jesus helped his disciples then and is helping us today to be aware of the reality of our world. All that exists is finite and material. Each thing, each being, has a beginning and an end. We need to resist the temptation to be attached to anything, even to our family and friends, because in this life and this side of heaven, nothing and no one lasts forever.

Adopting an attitude of non-attachment to material things can be freeing as long as we do not embrace the opposite extreme of placing no value in created things, thinking that we can destroy and abuse the environment, exploit or objectify each other for our own ends. We can also be tempted to see all things that are not spiritual as corrupt and bad, even our material reality as human beings. The idea that our soul is imprisoned until we die. This extreme will not bring us happiness, joy, or fulfillment either.

Living a life directed by Jesus’ teachings will help us to embrace a more balanced life of recognizing that much of what is material and finite is good, as well as very good, and yet each has a time and a season. We have the opportunity and invitation to be participants in God’s eternal plan of salvation, and we can embrace and enjoy the wonders and gifts of his creation when we don’t hold onto the things of this world too tightly and allow our relationships and activities to be properly ordered by God’s will.

We need to resist grasping for and clutching anything material and finite. We will then be freer to embrace and follow the steady movement of the Holy Spirit, which is ever fresh and new. The Holy Spirit invites us to deepen and grow in our relationship with our loving God and Father and one another. Refusing to fill the deepest core of our being with the things of this world will help us to be less distracted and diverted from placing God as primary.

When we embrace the reality that our time here on this earth is limited, we will be less apt to take each other and each moment for granted. We will realize how precious life is, show greater appreciation for, as well as be more present, understanding, kinder, supportive, and patient with one another. We will be freer to let the petty things go and embrace the love that Jesus offers us, so that we will have more love to share with one another through thick and thin.

An imminent death helps this reality to become front and center. Knowing that JoAnn only had months to live – at best, was a gift. We embraced a greater appreciation for each moment we had together. What was even more foundational was that even before her diagnosis, we had already begun a journey together of deepening our relationship with Jesus. He helped us through the bumpy beginning years of adjusting and adapting our lives, through learning balance in the busy years, the financial challenges, life with kids and then teenagers, empty nesting, diaconate formation, and everything in between. Each year was a gift of growing closer to God and each other. A lot of the material things of this world became less important and time together became more important.

Dealing with death is never easy. Trusting that Jesus opened up heaven for us in the humanity he assumed and that he conquered death in his resurrection, helps when that reality moves from the head to the heart. Instead of denying or keeping death at a distance until faced with our own or another, we will be better off by engaging the reality of death more intentionally. Doing so is not a dive into morbidity but an invitation to define who and what is truly important in this life. Pondering death with God helps to live life more fully with the time we have left. Storing “up treasures in heaven where neither moth nor decay destroys, nor thieves break in and steal” (Mt 6:20), helps us to be free of holding too tightly to the things here below and to come to a greater appreciation of what is truly important.

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Photo: Not clinging to JoAnn as she was dying, nor after she had died has helped me to experience her love in a deeper way that has never died. Happened to check and this picture was taken exactly 7 years ago today! Little did we know we had 93 days left together this side of heaven.

Link for the Mass readings for Friday, June 19, 2026

Jesus’ ascension opens up heaven for us.

For many of us, when we hear about the Ascension of Jesus, we are just as beguiled as the disciples who, as recorded in the Book of Acts, were standing around, looking at the sky. Also, depending on where you live, will depend on when you celebrate this solemnity and for those of us in diocese’s that celebrate it on Sunday may be beguiled on why we don’t celebrate it on Ascension Thursday.

If you live in the ecclesiastical Provinces of Boston, Hartford, New York, Newark, Omaha, and Philadelphia you already celebrated Ascension Thursday on its traditional day, this past Thursday. For the rest of the country, it is celebrated today, on Sunday. The reason for Ascension Thursday is that the Ascension of Jesus took place 40 days after the resurrection and 10 days before Pentecost. The point of concern for moving to Sunday observance may be lack of attendance on Thursdays. Solemnities are obligatory because we are celebrating the foundational anchor points of our faith.

The event to remember and the readings offered enhance what and why we believe what we believe on an annual basis over the liturgical year and actively participating in these celebrations helps us to grow closer to God and each other as well as have a better understanding about the core tenets of our faith. Just as we celebrate birthdays, anniversaries and special occasions in the lives of our families, we do so in the life of the Church. I agree with Pope Francis that it is important for us to celebrate our baptismal days as well. Which I still do not do and forget even which day it was. Wait a minute…

I just went and checked my files. I was baptized July 18, 1965, at the Church of the Sacred Heart in Bloomfield, CT. You may want to check to see your date of Baptism. That I was baptized in the Church of the Sacred Heart I don’t think I ever knew, but it aligns with a teaching I received last evening at a talk with Fr. John Horn. Jesus is present deep in the heart of all of us, in the very depths of our souls. The reality of that truth is activated by our Baptism! Something beautiful to celebrate!

Our baptisms are made possible because of Jesus, who as the Son of God, was willing to be sent by his Father to become one with us in our humanity without sacrificing his divinity. Jesus, lived among us, experienced the joys and sufferings of life like us in all things but sin, yet chose to enter into solidarity with our sinful human condition when he submitted to the baptism of repentance offered by John and then would take upon himself the full weight of our sins on the cross.

Jesus then died, entered into the utter godforsakeness of death, and conquered death. He rose again through the Love of the Holy Spirit, not as a ghost or a spirit, but still fully divine and fully man. His body was transfigured in the resurrection becoming the firstborn of the new creation, embodying the fullness of the humanity that God the Father always intended.

Jesus returned to the Apostles and the close inner circle of disciples and for forty days would teach and prepare them further until the time of his ascension, which we celebrate today. Though those closest to him couldn’t bear losing him a second time, Jesus had to go.

Not so much up, up, and away in my beautiful balloon, or zipping away like Superman to destroy an asteroid hurtling toward the earth. Nor was it that Jesus had had enough of his followers and left them to fend for themselves. After the forty days that he spent gathering his disciples, eating with, teaching, and empowering them to continue his work of making the will of his Father known, Jesus ascended back to the Father still fully human, and with our humanity as well.

This is a type of physical and spiritual physics. God did not create us as autonomous and completely independent. God created to be interconnected and this is why St. Paul can write to the Corinthians, “For just as in Adam all die, so too in Christ shall all be brought to life” (1 Cor. 15:23)!

Bishop Robert Barron has explained it this way: “The Ascension is the translation of this earthly reality into a heavenly reality.” Jesus is no longer limited by the time and space of our present temporal reality. He transcends our recognized three-dimensional reality and now exists at a higher pitch of existence. Just as Jesus was able to pass through a locked door, he is able to be present to us at Mass on Thursday or Sunday or any time that the Mass is celebrated anywhere in the world in his glorified Body made present again on the altar. The priest up the Eucharist, Jesus present in his glorified Body for all gathered to see: “Behold the Lamb of God, behold him who takes away the sins of the world.”

He who did not sin, took sin upon himself on the cross to conquer the power of sin and death so that in each Mass, we can say in the words of and trust like the centurion: “Lord, I am not worthy that you should enter unto my roof, but only say the word, and I shall be healed.” Jesus is present to all of us everywhere because we are united by our humanity and the humanity and loving embrace of Jesus!

Through the event of the Ascension, Jesus brings something of our humanity to heaven, and at Pentecost, which we will celebrate next week, he will send something of heaven to us in the descent of the Holy Spirit. And who is the Holy Spirit, but the Love that is breathed, that is shared between the Father and the Son.

What the Ascension means for us is that we are separated no longer from the reality of heaven. St Irenaeus wrote that “Jesus opened up heaven for us in the humanity he assumed.” We can see this displayed in biblical accounts such as the sky was torn open at the baptism of Jesus, as the veil was torn in two outside the Holy of Holies in the temple at the moment of his crucifixion, and as Jesus ascended with our humanity, to return to the right hand of the Father. Heaven and earth have been wedded in the birth, life, death, resurrection and ascension of Jesus.

We become part of the Church, the bride of Christ through encountering Jesus in the Sacraments, especially in our Baptism when we become part of the Body of Christ, when we are nourished by the Eucharist, and empowered through love of the Holy Spirit at Confirmation. Jesus did not leave us alone when he ascended, he did not close the door to us. Because of Jesus, there is an invitation to experience intimacy with him and God the Father. By our Baptism, we become an organic part of the Mystical Body of Christ and now as long as we remain in communion and relationship with him, we experience healing, life, and trinitarian love through our participation in the life of Jesus.

We are transformed, divinized, restored to our image and likeness to God through our participation in the life of Jesus. We are made holy, and our commission, the same as the Apostles, is to continue the work of being a bridge for the communion of the human and the divine. We are to follow the will of God, on earth as it is in heaven, to “Go, therefore, and make disciples of all nations” (Mt 28:19).

Having heard this Good News of the Ascension, let us not, as the two angels said about the disciples, just “stand around looking at the sky” (cf. Acts 1:1-11), but go forth and share the love that we receive in the Eucharist, when we consume him, or even through a spiritual communion if we are unable to receive the Eucharist at this time. Jesus is no longer limited by space and time, and he invites all to participate on earth what is celebrated in heaven, the love of the communion between the Father, and the Son, and the Holy Spirit. Amen! Alleluia!!!

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Photo: Beautiful moments God gives us in the Bible as we had from Acts today about the Ascension, and the book of his creation as the sun was setting.

Link for the Mass readings for Sunday, May 17, 2026

Our path to eternal life begins when we accept the invitation of, then receive and share God’s love.

Jesus continues his conversation with Nicodemus in today’s Gospel from John. In the opening verse, Jesus outlines why he came into the world: “God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life” (Jn 3:16). God has created us out of love and shepherds us out of love. God loves what he has created, and in his order and timing, he sent his Son to enter humanity to become one with us, to heal us and invite us to come out of the shadows and dark recesses of turning in upon ourselves, from living in fear and sin and sometimes at best survival and to experience peace, forgiveness, healing, and wholeness.

Loving means to risk being rejected. Jesus entered humanity as we all did, in the utter vulnerability of the womb. His very life was at risk from the moment of his conception. Mary, a young woman, betrothed to Joseph, in a time and culture in which a woman found to be with child and not from her husband, could be stoned to death. Mary could have made a different choice, Joseph could have made a different choice, but both chose to follow the will of God. They resisted the temptation to close in upon themselves and make an isolated decision based on their own needs, anxieties, and fears. While all of creation held its collective breath, Mary and Joseph trusted God, they chose the light, they chose to protect life.

“Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only-begotten Son of God” (Jn 3:18). Jesus did not come to condemn, he came to redeem, to save, to love us into eternity. For love to be real, it must be truly free. Free to the full extent that it can be rejected. To love is to risk rejection. Otherwise, what is experienced by the other is coercion, conditional, manipulation, pressure, but not love.

The Son of God entered the womb of Mary risking rejection by her, Joseph, and/or their extended family. The only difference between Jesus in the womb and Jesus who ministered to those on the margins was that he was smaller and more vulnerable. Those who, like Mary and Joseph, believe will come to have eternal life, and those who do not have already been condemned, not by God but by themselves who reject or turn away from the invitation. For they choose to curve in upon themselves and remain in their sin, choose to remain separated from God, choose the darkness instead of embracing the light.

Those rejecting God have been invited to receive his love also, but for reasons they may or may not be aware of say no. They may not even be aware that by some of their choices that they are choosing something other than God. We who choose Jesus are to receive and be his presence of love among those we encounter, even those who shy away or reject him. We may be the only Bible someone ever reads.

We are to protect the the unborn as well as those who have been born. We are not just pro-birth, but we are also pro-life. That means that each of us has a charism of who we are called to reach out to, speak up for, and touch with the love of Jesus, to be present to those who God brings into our lives. We can think, speak, and act by respecting the dignity of each person we encounter, in-person and online, supporting a consistent ethic of life from the moment of conception until natural death and at every stage in between.

“God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life” (Jn 3:16). We, even in our wounds, imperfections, and sin, are loved by Jesus. We can reject or accept his love. As Pope Francis wrote: “We are called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves.” As we receive and experience the love of Jesus, may we seek to love every person we encounter as he has loved us. If there are those that we might not necessarily include in every person, may we be willing to allow Jesus to love them through us until we can.

Photo: Quiet time with Jesus is a good way to breathe, receive, rest, and abide in his love.

Link for article on Gaudete et Exultate (“Rejoice and Be Glad”)

Link for the Mass readings for Wednesday, April 15, 2026

When we die: We don’t become angels? We neither marry nor are given in marriage?

The Sadducees present an absurd scenario for Jesus to respond to: a woman’s spouse died leaving her childless. She then successively married her husband’s six brothers who all subsequently, died, also leaving her childless. The Sadducees then asked, “Now at the resurrection whose wife will that woman be? For all seven had been married to her.” (Lk 20:33)? The Sadducees sought to have Jesus weigh in on whether or not there was a resurrection of the dead.

The Sadducees did not believe in the resurrection from the dead because they only believed in a literal interpretation of the Torah, the law, or the teachings, which we as Christians today recognize as the first five books of the Old Testament. In the Torah, there is no overt reference to the resurrection. The Pharisees recognized the written Torah, but also acknowledged an oral tradition beyond the written text, and thus acknowledged the resurrection of the dead. Jesus deftly answered the question by keying in on the verse from Exodus: “That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive” (Lk 20:37-38).

Jesus pointed out that God was not a God of the dead but of the living. He also granted some insight into the heavenly realm as he continued: “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise” (Lk 20:34-36).

Heaven is a different reality than we experience here on earth, a different dimension beyond the temporal time as we know it. We will no longer marry because we will be living eternally, there will be no death, so there will be no more need to procreate. We will be “like angels” in that we will be eternal beings. That said, we will not be nor do we become angels. Angels are finite, eternal, spiritual beings. We are finite, eternal, human beings consisting of a soul and a body.

Our bodies are separated at our death from our soul, as Jesus pointed out with Abraham, Isaac, and Jacob in sharing that God is a God of the living, but will be reunited at the end of time when the new age that Jesus has ushered in with his death and resurrection comes to fulfillment. Until that time in heaven those who have gone before us are experiencing what we hope to experience. God face to face. A deeper and more intimate communion with the living God.

Many would scoff and say, “That’s it?” I am sure there is more, but if that was all, there would be more joy, more acceptance, more totality of being than we could ever imagine or embrace in just a second of that eternal gaze. As the psalmist wrote: “Better one day in your courts than a thousand elsewhere” (Psalm 84:11).

Definitively speaking, heaven is a mystery. That stated, the Mystery of God is not a problem to be solved but a relationship to experience and develop. Looking up to the things of heaven, in which we will eventually experience the fulfillment of our deepest longing, helps us to realize that what we experience here on earth is not all there is.

We may be taken aback when Jesus shared that there is no longer marriage in heaven, but he is revealing the promise of deeper and more intimate relationships, even more intimate than the marital, sexual embrace. We will know one another more deeply because we will be free from that which puts up barriers between us, the wounds, insecurities, and attachments we engage in here.

In heaven we will be free from any stain of sin, healed from emotional, psychological, and physical wounds. We can simply be. We can experience the freedom of resting in God’s loving gaze and embracing who we are and who God has created us to be for all eternity. We will also experience one another in the same way, with the same unconditional love. The greatest joy we have experienced in this life will be far surpassed by an eternal present and ever growing consolation from the infinite outpouring of God’s eternal love for us and our eternal and unconditional love for one another.

Spiritual Stepping Stones