And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” Jesus answered him, “No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God” (9:61-62).
This is one of the three challenges that Jesus offers to potential followers of his in today’s account. As Jesus is continuing on to Jerusalem, to the ultimate gift he will give to humanity, himself on the cross, Jesus invites those who are still with him to embrace the radical call of the Gospel. God is to be first before anyone and everything else. Even the security of home and family are not to hold one back from following Jesus. His listener’s would don’t have missed the biblical allusion Jesus is countering. When Elijah called Elisha to follow him, Elijah allowed Elisha to say goodbye to his family and settle his estate, so to speak, before they left together (cf 1 Kings 19:19-21).
Jesus is showing in his request, not just the demands of being a follower of his but also why. Jesus is God and if that is true, those seeking to follow him are not to do so with any naïveté nor false presumptions. They are to be willing to give all without holding anything back in following him. Demanding? Yes. But Jesus is about to do the same thing that he asks in giving all he has, his very life on the cross.
These three invitations offered by Jesus are not responded to by those he invites. This is most likely on purpose because the invitation is not only for them but for all who hear this invitation or read it today. We are invited to participate in the life of Jesus and build up the Church. The important foundational point is that we understand what Jesus means by the Church. The original Greek term that we have in the earliest manuscripts was ekklēsia. This is more than just a gathering or an assembly of like minds. Ekklēsia means to be called out from.
Jesus reveals to us anything or anyone that we have placed before God, and he calls us to a new way of living. He calls us to participate more intimately in his life and the life of the Trinity. We will do so when we let go of our grasp of the false substitutes that really don’t bring true happiness and fulfillment. Pleasure, power, honor, and wealth when properly ordered can be goods in and of themselves, but placed first and foremost in our lives, they will not fulfill, provide stability, nor will they give us control over our lives that we seek.
Jesus is revealing in today’s message that home and family also cannot be first. By accepting the invitation of Jesus to place him first and follow him, then our lives in this world will be properly ordered. Nothing else will satisfy, nothing and no one. In fact, we put unrealistic expectations on each other when God is not first because no one can live up to our deepest desires of intimacy and communion. Nothing can fully satisfy us because all is finite and we will only seek more. Only God can satisfy our deepest longing.
Once we reorient our life, put God before all else, grow in our relationship with him, then the other matters and material realities of our lives will fall into place. Our relationships with one another will be more realistic and we will be more understanding when those we are in relationships make mistakes and let us down. We will be more loving and forgiving toward one another when God is the foundation of our lives. God will provide all that we need and he loves us more than we can imagine. When we are confident in God as our refuge and our strength, we can appreciate the material things of creation more and being free of the unrealistic expectations we place on family and friends, we can love each other more.
Photo: When we make daily time to spend with God, we experience so much more wonder even in the simplest of moments.