discipleship

“Whoever does the will of my heavenly Father is my brother, and sister, and mother.”

What Jesus proposes is not an either/or statement, but is meant to be both/and. The end goal of our life is to be in communion with God. To attain that goal, we need to not only acknowledge that God exists but also come to know God, love God, and follow God’s will. As Jesus said, “For whoever does the will of my heavenly Father is my brother, and sister, and mother” (Mt 12:50). The challenge is that there is so much that pulls at us for our attention, so much that reaches out to divert us. People, activities, and material pursuits, internal anxieties, wounds, and insecurities, are all vying for first place for our minds, hearts, and souls.

The challenge and demands of family life are tremendous even when all is going well. We often read, hear, and experience ourselves, how much the family is being challenged in our modern age. Many of us strive to put family first in our lives. That ought to and needs to be a priority as healthy relationships require commitment, love, sacrifice, and persistence. What Jesus offers then seems to be counter-intuitive to that reality.

Jesus is approached, in the midst of his teaching, and told that his mother and brothers were wanting to see him. We would think he would say, “Great! Bring them right in, I have a place reserved for them here, front and center!” He instead replied, “Who is my mother? Who are my brothers” (Mt 12:49), which I am sure raised a few eyebrows and hackles.

Jesus was not choosing his disciples over his family, he was clarifying that the primacy of place of God his Father is to be first and foremost. “For whoever does the will of my heavenly Father is my brother, and sister, and mother” (Mt 12:50). Families come in many different shapes and sizes, one size indeed does not fit all. Building our relationship with our heavenly Father is the foundation toward striving toward healthier relationships. Life will go sideways, and sometimes without a moment’s notice. It is then that we need to turn to and lean on God the most. Each family doing so will make a huge difference on who to wade through the crashing waves.

For our relationship with God to deepen, we must be willing to let go of our ego, self-centeredness, and self-sufficiency. This is no overnight or easy process, but as we do so each day, we will begin to experience God’s love a little more, and as we trust him a little more. When we entrust our family members to God and relinquish that we have to have all the answers and be everywhere and for everyone at once, we can experience God’s guidance a little more. Allowing ourselves to decrease and Jesus to increase leads to change and balance. We will become more patient, understanding, less reactive, and more present. These qualities are very helpful in improving our relationships.

As we continue to mature in our spiritual life, we will also begin to experience the fruits of the Holy Spirit: love, joy, peace, patience, kindness, goodness, gentleness, and self-control (cf. Galatians 5:22-23). By putting these gifts into practice, we will be more available to others and better able to foster deeper relationships with our own family members, while at the same time coming to experience a larger extended family, those beyond blood.

Who was the closest human relationship Jesus experienced? Mary. Not because she gave birth to him, but because who better than Mary followed the will of his Father? If life with some family members is a little bumpy right now and/or you just want to deepen your familial bonds, might I suggest that we assume the posture of Mary and say often, “May it be done to me according to your word” (Lk 1:38).

Photo: Spending quiet time with Mary leads to more peace, rest, and knowing better her Son and the will of our Father.

Link for the Mass readings for Tuesday, July 21, 2026

Abiding in God’s love we will flourish and thrive.

The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off” (Mt 13:24-26). 

The enemy in the parable we attribute to being Satan. In Hebrew, śā-țān means adversary or one who opposes. Satan is not a god or Demi-god, nor did God create Satan. He created a high arch-angel named Lucifer, just as he created the arch-angels, Michael, Gabriel, and Rafael. Lucifer opposed the will of God and took the stance of being his adversary. Satan seeks to bring about division, isolation, despair, and death. 

God seeks to bring about communion, expansion, hope, and life.

God did not nor does he create evil. Evil is not a thing but a deprivation of the good. God did not create but he does allow evil. God allows distortions of the good he promotes and invites us to participate in all that is good true and beautiful. Our Father loves us so much, angels and humans alike, that he is willing to risk that we will reject him. God is not a tyrant nor dictator. God loves us and wants us to choose him freely. Even when evil and the wicked may seem to flourish, God can still bring about a greater good.

There are times when we have turned away from God because of the pain we have witnessed and/or suffered. In our sin, we seek an apparent or disordered good, but miss the mark of intimate union with God. There are also times we say yes to our Father and his will, will follow those little nudges of the Holy Spirit, and allow Jesus to forgive us and love us in places where we feel unlovable and alone. The hope is that over time we will say no less and yes more.

Jesus shares the parable of the wheat and the weeds with the intention of helping us to see this reality of living in a fallen world where God has created all that is good and yet, in so many ways, bad things happen. God allows the wheat and the weeds to coexist. Jesus is relating a common agricultural application of his time. “The weed here is darnel, a poisonous plant whose roots would become intertwined with the rest of the wheat crop” (Mitch and Sri, 180).  

As humans, unlike wheat and weeds, we can change, we can mature, we can repent from our times of saying no and choose to say yes and walk a little closer with our God. The wicked are allowed to exist along the good until the final judgment. Disciples are to “watch and pray that [we] may not enter into temptation; the spirit is indeed willing but the flesh is weak” (Mt. 26:41).

Prayer is the most important thing that we can do every day and the enemy knows this. He will do whatever he can to divert, distract, or dissuade us from praying. If that doesn’t work then he is going to tempt us to pray in as functional or anemic a way as possible. For if he can keep us curved in upon ourselves, isolated, shaming or shoulding all over ourselves, then we are separated from our Father’s forgiveness, mercy, consolation, compassion, and love. I have been led astray in my life and earlier years walked away from God, but he never left me. 

Through small ways, God continually reached out and during my late teens, I started to say yes to his invitations. Building on the early stability from my mother and her parents, a moment of prayer with my father, following the nudge of the Holy Spirit to purchase a Bible, to read and pray with the Bible, to return to church and teach Sunday School, when I hadn’t a clue about what I was doing. God led me with his tender chords of love, gently and slowly, and with each successive yes, I experienced his love and our relationship was strengthened.

God encourages and invites each of us, just like a parent invites his or her child to walk. A mother or father encourages their small child to come to a wobbly stand and then encourages them to begin to take those first steps. If the child resumes to a crawl and then crawls away, the parent will go around and again meet the child, help to lift he or she up and then encourage them to walk again. In this intimate dance of love between the two, the child will eventually learn to walk. Sometimes, they will walk away and sometimes walk into their parent’s loving embrace. The parent is always close, to pick their child up when they fall as well.

So, it is with our relationship with God. He has sent his Son to be one with us in our humanity so that we can become one with him in his divinity. Slowly and steadily, Jesus guides us, to crawl, take baby steps, and walk into the loving embrace of the Father to share the infinite love between them who is the Holy Spirit. God is ever patient and ever-present. Yet, we often do not experience him in our lives, because we are preoccupied. We are distracted and diverted by so many other things or we are let down and disillusioned. Instead of bringing our pain, struggles, and sufferings to God, we believe the lie of the enemy that we have to be self-sufficient and stand on our own or we are weak.

God invites us to bring our worst to him. When we first received the diagnosis that JoAnn, my wife, not only had pancreatic cancer but that it had spread throughout her abdominal region. The prognosis was not good. There was a flashback to the earlier days of turning away from God. Not this time.

This time I turned to God and trusted in whatever was coming. JoAnn and I both received the grace of his peace and the closeness of his presence because we did not turn away from him, even though the outcome was not what either of us wanted or prayed for. Even though this was not fair any way you looked at it, no matter JoAnn was in perfect health except for the cancer… We accepted the devastating reality and decided not to take the time we were given for granted. Knowing our time was limited we decided to get things in order and make the best of the time we had left.

From this experience and others, I have realized that there is very little that we are truly in control of. But we can decide how we are going to live no matter the internal resistance or external circumstances. “He who sows the good seed is the Son of Man.” God has created us good. We are invited to grow where we have been planted, to mature, and to bear fruit that will become the seed to be sown in the lives of others. By our willingness to will the good of each other, we love as God loves us. 

There is evil and those who live wicked lives among us. We can choose to react in kind and be weakened by the poison of evil and other’s wickedness, we can give into despair, and we can curve in upon ourselves and/or bury our head in the sand. Jesus invites us to choose another way. We can be more intentional with the time we have been given. We can allow ourselves a prayerful breathe and pause before we choose to entertain each thought, before we speak each word, and choose instead of reacting, to act in ways that promote a patience and peace that surpasses all understanding.

Healing for ourselves and those we hold close to our hearts is possible, even in situations that appear to be hopeless. When we choose to abide in God’s love, the Holy Spirit will help us despite our wounds and weaknesses to heal and become whole again. Abiding in God’s love we will flourish where we have been planted, we will overcome the temptations that seek to undo us, and we will experience hope and joy.

Photo: On Rosary walk and then stopping to pause and breathe.

Link for the Mass readings for Sunday, July 19, 2026

When the storms come, Jesus is present to calm the storm or to help us ride it out.

As Jesus got into a boat, his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep (Mt 8:23-24).

Noah’s ark, as well as the boat in today’s Gospel pericope, has often been a symbol for the Church. The storms may rage without, but those who remain in the boat will be secure. The image of Jesus sleeping can also be a sign of the storms within the boat, within the Church – where it may appear that Jesus is absent or that he doesn’t care about our problems.

We are human beings, made in the image and likeness of God, we are good, but we are also fallible and wounded. We are wounded by the very gift of the free will we have been given. God loves us so much he is willing to risk that we will choose to place other people, places, and things before him. We may often pursue the promises of wealth, fame, honor, and pleasure as substitutes instead of our true and abiding happiness which can only come from God. God does not cause our suffering. He will allow us to reap the consequences of our choices as well as allow the enemy to tempt us where we are at our weakest.

He is not being cruel, he is allowing us to see what our lives are like without him and what our lives are like when we place him first and as a priority. Also, when we are willing to identify those weaknesses, and then when we come to realize that we can’t overcome them on our own and reach out for God’s help, we grow closer in relationship with him. Also, those areas of weakness are shored up by God’s love and strength. Temptations when they arise and we turn to God become now invitations to experience God’s grace.

Hopefully, we will learn from our mistakes and grow to realize that we need to remember that God is to be first in all we think, say, and do. Even in our darkest moments, even in the darkest moments of the Church, we need to remember that God has not abandoned us. When we are experiencing the storms in our lives that come from without caused by others or the enemy, or the storms from within caused by our own sinful choices, or the anxieties, worries, and fears that we feed, Jesus may appear to be distant, he may seem not to care, and may seem to not even exist. Yet, just as Jesus was calmly sleeping in the boat with the disciples, he was present with them and he is present with us. Once the disciples turned to Jesus and implored his help, Jesus calmed the stormy sea.

Our focus on Jesus through the good times and the bad is the key. Our faith in Jesus grows as our trust and relationship in him grow. We just need to remember to turn to him in all our circumstances in life, to be thankful when all is going well and to seek his assistance when we need his help. This is what St Paul meant by praying unceasingly. Turning to God consistently is to be a regular practice in our daily lives and then when we are in need, we will know he is there.

This is to be true regarding our own mental storms of anxiety, whether we are dealing with conflict in a relationship, with some crisis physically, economically, or spiritually, or even while experiencing challenges that go far beyond just ourselves. Just ten minutes of news will show a wide array of examples of issues way beyond our control.

We need not even fear death because Jesus has conquered death. Jesus chided his disciples, who feared the worst, as they were tossed about in the boat on the raging sea, for having little faith. He knew they could have stilled the wind as he had done or that God would have helped them to ride the storm out. They just needed to place their focus on God instead of their fear.

In all of these areas and more, even when Jesus may appear to be asleep, or absent, even when he doesn’t answer our questions of, “Why?”, we just need to realize that he is present in our midst. He hears every prayer and he cares. When we trust him, even while the waves of our trials and tribulation toss us about, we will be able to experience his peace, that peace that surpasses all understanding. As we deepen our relationship and continue to experience his peace we can then be a healing balm for those around us who struggle and help those close to us to realize they have a choice and someone to turn to who will help.

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Photo: When we turn to Jesus in every situation and will realize that we have never been alone.

Link for the Mass readings for Tuesday, June 30, 2026

Peter and Paul acknowledged Jesus as the Christ the Son of the living God, do we?

Jesus said to his Apostles, “But who do you say that I am” (Mt 16:15)?

Have we answered the same question that Jesus posed to his apostles for ourselves? Too often we move from this to that, one situation to another, putting out fires and moving from one crisis to another, distracted and diverted, or we are just seeking to make it through another day. Have you ever felt like you are walking in a fog, you began the day with a list and then half the day has gone by and you wondered what happened to the time?

To be a Christian is not a call to stop living our lives, but it is an invitation to live our lives in, with, and for Jesus. We have been described as a People of the Book, along with Jews and Muslims. This is true, yet, more so for us as Christians, we are a people of encounter; we encounter the Living Word, the Son of God, Jesus the Christ.

Peter and Paul encountered Jesus in their lives and were changed forever. We can encounter the same Jesus when we slow down enough to pray and meditate with the Word proclaimed in the Liturgy of the Mass or read in personal prayer. We will find our lives drifting less if we have something, someone we are anchored to.

As a very simple example: except for the first Office of the day, in praying the Liturgy of the Hours, the opening prayer is, “God come to my assistance, Lord make haste to help me.” To embrace the depth of these words and resist the temptation to mindlessly state them, to not take in the request that I am asking, will help us to begin the day with more intention. Also, how many times do we make the Sign of the Cross without being attentive to the profound act we have just engaged ourselves in?

Through invoking a prayer of asking for God’s assistance and making the sacramental gesture of the Sign of the Cross, we are acknowledging that the Creator of all that exists is a part of our lives. While at the same time, as St. Augustine taught, closer to us than we are to ourselves. We may lean on both prayers when tempted, stressed, or anxious. Each one is an affirmation of a commitment to resist giving in to a mindset of minimalism and self-centeredness. All things are possible when we intentionally choose to align ourselves with Jesus, participate in the communion of the Holy Trinity, and welcome the invitation to love others as God loves us.

Peter and Paul both answered the question that Jesus posed. Peter said, “You are the Christ, the Son of the living God” (Mt 16:16), and Paul “proclaimed Jesus in the synagogues, that he is the Son of God” (Acts 9:20)! They were willing to give their lives intentionally and totally to Jesus and his mission. They allowed themselves to be steadily conformed to the life of Jesus, holding nothing back even in their willingness to be martyred in Rome.

I invite you to read today’s Gospel account from Matthew a few times. Imagine being present in the scene, and then as Jesus approaches and asks, “Who do you say that I am?” Take a moment to think, pray, and then answer. How we answer this question makes a difference. The next question to entertain is, are we willing to follow Jesus with each thought, word, and deed each moment of the day?

Saints Peter and Paul, pray for us!

Icon of St. Peter and St. Paul recently given to me by one of my OCIA students.

Link for the Mass readings for Monday, June 29, 2026

Jesus has come close not to fix us or solve our problems but to love us.

“Lord, if you wish, you can make me clean.” He stretched out his hand, touched him, and said, “I will do it.  Be made clean” (Mt 8:2-3).

Jesus could have healed the man with a word from a distance. Instead, he chose to come close, to reach out, and touch the leper. In doing so, he risked contamination, risked being deemed ritually unclean. Jesus came close anyway and touched the man. Jesus was not contaminated nor did he become unclean, the man was healed. The Son of God, consubstantial with his Father, beyond all space and time, was sent by his Father in a certain time and place, to come close. While remaining fully divine, he took on flesh in the womb of Mary and became fully human. He became one with us in our humanity so we could and can become one with him in his divinity.

God did not make us machines nor are we mathematical formulas. God created us to be human beings with emotions, senses, dreams, desires, and souls. He created us physical and spiritual. So when life gets bumpy and we suffer, we want an answer. We have to be careful where we seek though. We are not machines to be fixed, nor problems to be solved. We are human beings created in God’s image to be loved. The healing that Jesus offers the leper is not a fixing or a solving, but a loving of his brother. He was willing to come close, touch the man, love him. Do we seek only a physical solution or a deeper communion?

Much of our suffering in our world today is a result of our not willing to come or allow another to come close. By keeping others away, we keep Jesus away. We may not say it in the same words, but aren’t there those we consider unclean and so deemed to be kept at arm’s length? When we do so, we cut others and ourselves off from intimacy with one another AND God. We then believe the stirring negative thoughts swirling around in our minds about the other person or persons. Instead of getting to know some-one, a human person, with their imperfections yes, but also their gifts, we judge. We keep others as other, at a distance and in doing so reduce people to two dimensional caricatures.

Getting to know someone beyond first appearances or prejudgements happens when we spend time together. There is a lot more to who we are than the caricatures we may have had imposed upon us or we have imposed upon others. This is also true regarding our relationship with God. We so often attempt to reduce God to what we can understand, to attempt to understand him as a problem to be solved. God is not going to be solved and is not about limitation but expansion. He comes close to us in his Son so through Jesus we can get to know the love of the Holy Spirit shared between them and once we have experienced this love we can begin to heal and expand beyond our finite limitations.

Jesus continues to come close, to touch and heal us as he did the leper in today’s Gospel. If we are willing, he seeks to be intimately a part of every aspect of our lives. He seeks to accompany us in our fears, struggles, suffering, and pain. He also celebrates with us when we overcome, repent, experience joy, and especially when we love one another. When we close the gap and draw close, willing to be a conduit of accompaniment and reconciliation, we will begin to see healing in ourselves, our families, communities, and beyond our bubble wrap of comfort. The question is: Are we, like the leper, willing to allow Jesus to come close and like Jesus, willing to draw near?

Photo: “Jesus has to enter into the drama of human existence, for that belongs to the core of his mission; he has to penetrate it completely, down to its uttermost depths, in order to find the ‘lost sheep,’ to bear it on his shoulders, and to bring it home” (Pope Benedict XVI, p. 26).

Ratzinger, Joseph: Pope Benedict XVI. Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration. New York: Double Day, 2007.

Link for the Mass readings for Friday, June 26, 2026

The words of Jesus, the Word of God, are a gift when we receive and put them into practice.

“Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock” (Mt 7:24).

Jesus speaks to us: in the Gospels, in the silence of our hearts, through our conscience, through the words of others, in our daily activities, and through creation which has been loved into existence through collaboration with his Father and the Holy Spirit.

We can be unaware of the words he speaks, we can hear his words but not listen, hear his words but ignore, listen but not act upon them, or we can do with his words as Jesus encourages us to do. We can listen to his words and put them into action. We can experience the gentle nudge of the Holy Spirit and follow his lead. When we follow the urgings of Jesus and the Holy Spirit, no matter how small of a nudge it is, that step in alignment with the Father’s will makes all the difference. Each time we follow through on Jesus’ teachings and the Holy Spirit’s guidance we experience more of the love of God our Father.

Jesus became one with us so that we can share in the love of his Father. Not one with us, so that we can know about him. Not one with us, so that we can say that we prophesy, cast out demons, do mighty works, cite Bible chapter and verse to show our knowledge or justify our behavior in his name. One with us so that we can share in the very life of God the Father as the Son and the Spirit does. 

Jesus meets us on our level and when we are willing to follow his lead, he will lead us up to the heights of participating in his divine life. Jesus has been teaching us to do just that in his Sermon on the Mount which we have been reflecting upon these past few weeks. If you are just coming in today or need a refresher, this gathering of teachings began in chapter five of Matthew and takes us up to today with chapter seven. Jesus presented us with the Beatitudes, that we are called to be salt and light, he built on the law and the prophets by giving us the six antitheses (“You have heard it said, but I say to you…” statements), he taught us to pray the Our Father, that we are to depend and place our trust in God and not the things of this world, we are to refrain from judging others, we are not to cast our pearls before swine, we are to do to others as we would have them do to us, we are to seek to enter through the narrow gate, and to be aware of false prophets.

The teachings of Jesus in chapters five, six, and seven of Matthew, his Sermon on the Mount, when we put them into practice will help us to build the foundation of our spiritual houses on solid rock, Jesus. The same rock that Peter built his foundation on, Jesus the Christ the Son of the Living God. May we go back through chapters five, six, and seven of Matthew and see which teaching Jesus is leading us to ponder, meditate upon, practice with, and place our next foundational stone of discipleship down.

If that is a bit much, we can start with St. Irenaeus who learned from St. Polycarp, who learned from the beloved Apostle John who learned from Jesus. St. Irenaeus taught that Jesus became one with us so that we can become one with him. Jesus entered our humanity so that we can participate in his divinity. Jesus invites us to be in relationship with him, to know him, so that we can know his Father and experience the love of the Holy Spirit that he wants to share with us. The goal is that we can be one in relationship with God as Jesus and the Father is one.

Jesus loves us as we are, and for who we are, right now at this very moment. Jesus loves us more than we can ever imagine. Jesus loves us so much, he invites us to repent and turn away from anyone and anything that may be leading us away from God. He invites us to turn back and walk in the direction of our Father’s arms that are wide open to embrace us. When we experience God’s loving embrace, may we rest there, savor, and abide in his love. Filled up with his love to overflowing, we have a wonderful gift to share.

Photo: The road leading to Mass, a daily practice that has helped me to heal and grow closer to the Father, the Son, and the Holy Spirit.

Link for the Mass readings for Thursday, June 2025

Telling the truth is a much more peaceful way to live.

In today’s Gospel, we read about the fourth antithesis where, Jesus said to his disciples: “You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all (Mt 5:33-34). The taking of an oath in Jesus’ time became an acceptable practice to confirm that someone was telling the truth. Taking an oath by invoking God made the testimony or presentation of one’s statement more believable because he was willing to receive God’s judgment upon himself if he was lying.

People expanded this oath taking as Jesus pointed out by replacing God’s name with taking an oath by heaven, earth, Jerusalem, or one’s head. The thought being that one would escape God’s judgement if they were not being fully honest. Jesus points out that this would not be the case. For heaven is God’s throne, the earth is his footstool, Jerusalem is the city of the great King, and it was even God who made the color of one’s hair.

As with his other antitheses, Jesus called his disciples to go deeper, to be better. The word of the disciple ought to stand on its own weight such that they need not take an oath at all. Jesus spoke the truth always and his disciples are called to do the same. If his disciple tells the truth, there is no need to take an oath. The “Yes” or “No” of a disciple is sufficient. “Anything more is from the evil one” (Matthew5:37).

We can see remnants of this practice today, when we hear someone say, “I swear on my mother’s grave that I did not…, I swear on our friendship that I did not…, or I swear to God as my witness that I did not…”

Jesus is teaching us as well that we are to resist the temptation to swear an oath at all. We are to just tell the truth in all circumstances. We are to be people of integrity and stand on what we say as the truth. We are living in a time period in our country where the ability to tell the truth is being called into question, where lies and the bending of the truth are becoming common place. This is one of the reasons why so many people have such a low opinion of secular and even religious leadership. But it is also present in our day-to-day interactions with one another.

In a 2014 episode of his television show, Dr. Phil, he gave a list of reasons researchers gave for why people lie: People lie to take what is not rightfully theirs, to escape accountability, to create a fantasy/false self-esteem to escape their mundane life, to avoid punishment, to inflict pain, to feel better in the moment, steal admiration, and to gain advantage to exploit others.

This is by no means an exhaustive list, but it is a very good place to start. Lying destroys the very foundation of our relationships which is trust. Once trust has been broken, it is very hard to come back from and rebuild. Lying also supports our false self. Even if we do not get caught in a lie, we know, and our conscience convicts us of that fact. There is an ache in our soul because we are not being true to who we really are.

Covering up lies expends a lot of energy because we have to constantly remember what we said. Left unchecked, one lie leads to another, and we then string together a web of lies. We also begin to feel sick inside, because we have not been created to be deceitful and dishonest. We have been created good, to be people of honesty and integrity. The worst damage is that when we live a life of lies, have been lied to, not only our trust in each other falters, but so does our trust in God. Anxiety and stress increases because we feel a growing isolation and separation from God and each other. 

Examining our conscience is a good daily practice, and being humble enough to admit where we have lied is the next best step. In the beginning, to undo a habit of lying may feel hard because we have allowed a habitual pathway to form. We experience a knee-jerk or automatic response. Yet with intentionality and prayer we can rework our mental wiring. By asking God to help us to imagine how we could have handled the original situation in a more honest way, we can reach out to the person and apologize, move toward reconciliation, and be better prepared to tell the truth the next time, live a life of honesty, which is a healthier and more peaceful way to live.

Being patient with ourselves and seeking the Sacrament of Reconciliation for habitual patterns, grants us an opportunity to express our contrition and seek not only forgiveness, but Jesus’ grace to help and strengthen us to tell the truth. When we call on Jesus’ name, make a prayerful pause, Jesus will help us to harness the courage to resist the temptation to lie and to instead tell the truth. In time, with the help and love of the Holy Spirit, our vices of deceit will be transformed into new virtues of honesty. Let us live by Jesus’ command to make our, “‘Yes’ mean ‘Yes,’ and [our] ‘No’ mean ‘No.’ Anything more is from the evil one” (Mt 5:37).

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Photo: The father of lies has already lost, let us not give him any entry.

Link for the clip from the Dr. Phil Show showing the list for why we lie

Link for the Mass readings for Saturday, June 13, 2026

Blessed is the one who hears and ponders the word of God and puts it into practice.

Curtis Mitch and Edward Sri, in their commentary on Matthew, offer three key insights into how to understand the beatitudes. Contextually, Jesus does not make up the genre of beatitudes himself. The Greek, makarios, can be interpreted to mean happy and “denotes blessedness or happiness not in the sense of an emotional state but in terms of being in a fortunate situation… In the Jewish tradition, beatitudes either commended those who take a certain path of life or promised future consolation to those in affliction” (Mitch and Sri, 88). 

The Hebrew Scriptures provide examples that Joseph and Mary would have read or shared from memory to Jesus, and he would have prayed with himself. “Forty-five beatitudes are found in the Old Testament, most in the Psalms and Wisdom literature, where they commend a certain quality, condition or situation. For example, the blessed are those who delight in God’s law (Ps 1-2), who take refuge in the law (Ps 2:12)… and trust in him (Ps 84:12).” (Mitch and Sri, 89).

Who is blessed to Jesus? Not even his own mother because she is his mother, but blessed is the one who hears and ponders the word of God and puts it into practice (cf. Luke 11:28). Jesus presents to his followers a path of how they are going to live a particular way of life. He is setting a road map that will guide them through the trials and tribulations that will come in doing so, and even when challenges arise, Jesus promises that his Father will provide consolation. Those who put the beatitudes into practice and live as his disciples will experience happiness and fulfillment. 

Mitch and Sri also show that “Jesus’ beatitudes represent a reversal of values, turning the world’s standards for happiness upside down” (Mitch and Sri, 88). Mature disciples of Jesus will come to experience consolation no matter the external storms that arise. Even in times of desolation, they will remain persistent and on course, so to come out on the other side stronger for having trusted that Jesus is with them even when they did not feel his presence. 

Jesus does not commend those who wage war as blessed, but instead: “Blessed are the peacemakers, for they will be called the children of God” (Mt. 5:9). Jesus does not promote the lives of the rich and famous, but instead: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Mt. 5:3). Jesus does not affirm those who thirst for power, pleasure, wealth, and fame, but instead: “Blessed are they who hunger and thirst for righteousness, for they will be satisfied” (Mt. 5:6).

These are just a few of the eight beatitudes Jesus presented. A good practice is to review each of the eight beatitudes that Jesus presents in the beginning of his Sermon on the Mount. Which one(s) strike a nerve. Stop there and meditate with Jesus leading us. Where is he helping us to see a way where we can release an attachment so to better follow more faithfully?

Jesus invited his disciples to sit at his feet as the “new Moses”. He came up the mountain like Moses who came up to receive the law. Jesus did not come to receive the law, he came to “teach it” (Mitch and Sri, 87). As he begins his Sermon on the Mount with the Beatitudes, the other wonderful thing we will realize about the beatitudes is that he was not just sharing head knowledge but practical ways to inherit the kingdom of Heaven, to grow in intimacy with his Father and share in the love of the Holy Spirit. All practices that he himself lived through and through.

The Beatitudes, like the Ten Commandments, are boundaries that define us as the children and inheritors of God’s will and blessing. They help us to uncover that which seeks to lead us astray, to isolation, and to our death, and instead identify how to stay focused on that which leads us to eternal life. The most important thing we can do every day is to pray, and the enemy knows that, so he will seek with all his means to distract, divert, and dissuade us from doing so or to keep our prayer and practices merely at the functional level. 

Jesus offers us his love that we might trust him to allow his light to shine in our hearts and minds and the places we would rather no one would see. Even those places that we may feel unlovable, because even there, Jesus will love us when we let him in. He seeks to reveal our sin and failures, not to condemn and shame us, but to help us to see what is enslaving and isolating us and that which keeps us from greater intimacy with his Father. The light and love of Jesus help us to see what our lives are like without God and what they are like with him.

As our consciences become better formed through following Jesus’ teaching, such as the Beatitudes, as we allow him access to our wounds and sins, as we are loved by Jesus even there, we will be purified by the loving fire of the Holy Spirit, and we will then be blessed with a clean heart and see God. See our Loving God and Father who has made us to be happy, fulfilled, and at rest; a rest that we will find when we breathe, receive, rest, and abide in Him.

Photo: Quiet time praying Evening Prayer after the Saturday Vigil Mass at St Helen Catholic Church in Vero Beach.

Mitch, Curtis. The Gospel of Matthew. Grand Rapids, MI: Baker Academic, 2010.

Link for the Mass readings for Monday, June 8, 2026

Loving God with all our heart, soul, mind, and strength and our neighbor as ourselves begins the moment we allow God to love us.

“Which is the first of all the commandments” (Mk 12:28). This may have been a challenge to Jesus, or it may just have been a valid question of one seeking the Truth. Scribes were the experts in securing and making known the Torah. They could read and write, a skill not only used for protecting and passing on the faith, but also for the daily tasks of commerce and contract writing.

This question of the scribe was one that was asked often by those who sought how best to live out the Torah. Not only were there the Ten Commandments, but throughout the Torah, there were 613 prescribed laws! A common debate that was often entered into was which were the most important to follow to be faithful, as well as the minimalist approach, being, which were the most important to be followed so someone could just get by?

Jesus replied, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” With this response, Jesus drew first on Deuteronomy 6:4-5 and then regarding loving your neighbor, Leviticus 19:18. By answering in this way, Jesus stated that when we orient our lives to who God has created us to be, which is to Love God first, place God at the center instead of ourselves, we can then better love our neighbors and ourselves.

St Augustine, the bishop of Hippo (354-430), echoed Jesus’ “Greatest Commandment” by stating that we can love God and do whatever we want. The order of that statement is aligned to the commandment Jesus gave. God is first. The problem many of us have is that we place ourselves first and seek to bend God’s will to our own. We look to flip the words to: do what I want and God will love me. It is true that God will love us, but we will not experience the intimacy of his love, just as we weaken intimacy with our human relationships when we put ourselves, our interests first before others.

When we shift our orientation to God first, such that he is the foundation of our life, our world opens up and expands. Many of us are wounded by our own sin and the sin of others. We retreat into defensive postures and actualize defense mechanisms to survive. These may be good and necessary at the moment, but the challenge is that if we continue to live in a posture of survival mode, we are merely existing.

God lays out for us a life of consolation and joy, and we can experience this more when we recognize our need for and open ourselves up to receive God’s love. When we allow him to love us, we can then receive his healing balm of forgiveness, love, and mercy. Once we begin to experience these gifts, we will begin to see ourselves and others, not from our own limited perspectives where we can slip into defensive postures that may feed our insecurities, biases, and prejudices, but see from the greater breadth and depth of how God sees us as his children, made in his image. We are not constricted by God’s love but expanded.

God reaches out to us in so many ways to tell us that he loves us more than we can ever imagine. Unfortunately, when we are diverted and distracted by other false pursuits and find ourselves opposed to his will, we limit our experience of his love. Yet, God’s love for us remains unconditional. God loves us as we are, right now, right at this moment. We just need to take some time to sit, breathe, and be willing to accept the gift of being loved for who we are as well as embrace the fullness of who he has created us to be as mental, physical, emotional, and spiritual human beings; as well as resist repressing any aspect of who we are, allow God access to all of us, and when we do we will grow in holiness and wholeness.

Through embracing God’s healing forgiveness, love, and mercy and being engaged in the fullness of our humanity, we can begin to relax our defensive postures. We can become advocates for healing the division, dehumanization, disrespect, and polarization in our realm of influence, in person, and online. In being loved, we begin to feel safe and no longer controlled by our fears and insecurities. Being loved, we will project, react, and should over ourselves less, and be more open to encounter and accompany one another as human beings, and experience our differences not as obstacles but as gifts for our mutual growth.

Photo: The fire of God’s love burns in each sanctuary lamp where his Son is present in the tabernacle. May we join him, sit awhile, breathe, receive, rest, and abide in his love.

Link for the Mass readings for Thursday, June 4, 2026

Jesus teaches and shows us that the God of the living invites us to experience and share his love.

In today’s account, Jesus faces another challenge, but this time and the only time recorded in Mark, it is the Sadducees that confront Jesus. They present a hypothetical case based on the provision of Deuteronomy 25:5-6, which states that if a man dies and leaves a widow who has not yet given birth to a son, that she is not to marry outside of the family, but she is to marry her husband’s brother. The reason was so that the first-born son would “continue the line of the deceased brother”(Donahue 2002, 352).

This was the starting point of the presentation. The representative of the Sadducees, then presented the absurd case in which six brothers marry the woman and all die before the woman gives birth to a son. “Last of all the woman also died. At the resurrection when they arise whose wife will she be? For all seven had been married to her” (Mk 12:22-23). The logical presentation was presented in this way to prove their point that there is in fact no resurrection of the dead. The Sadducees did not believe in a resurrection of the dead because they saw no overt mention of it in the Torah, the Law or the Teachings, or what we as Christians would call the first five books of the Old Testament.

The reply of Jesus aligns him with the belief of the Pharisees, as they believed in a resurrection of the dead, that is not a mere resuscitation, but that “the whole person will be restored to life” (Donahue 2002, 352). Jesus counters the claim of the Sadducees by inferring that they did “not know the Scriptures or the power of God” (Mk 12:24). Jesus shares, not if, but when the dead rise, they will not marry as they had done during their life on earth, but that they will be like the angels. Jesus also cites an account in Exodus when Moses encounters God. During their exchange, God states that he is the God of Abraham, Isaac, and Jacob. “He is not God of the dead but of the living. You are greatly misled” (Mk 12:27).

Our loving God and Father is the God of the living. He is the source and sustainer of our life and that life is to continue beyond the temporal reality of our present experience and on into eternity. God has created us to yearn for communion with him, to find our true fulfillment in our relationship with him. In this life and in the next, we will not ever be able to exhaust that hunger and desire to be one with him. His love beckons us ever on.

We limit ourselves and the gift of wonder, as did the Sadducees, when we reduce the mystery of heaven to a problem to be solved. It is natural to think and ask questions like what do we do in heaven, who will we meet, and will…, fill in the blank here. In our present state of three-dimensional reality though, there are probably no words or descriptions that would suffice. A better way to exert our energy is to realize that heaven is not so much a place as it is a communal state of unity with God.  We are better able to do so when we open and prepare our hearts, minds, and souls to receive the one who has loved us into existence and continues to invite us into deeper communion with him. We can also ponder the gift that he is present in all aspects of our lives now and that we just need to attune our awareness of his presence in our lives.

As we become more aware of the presence of God, we will begin to experience his closeness and his love. We are to share that love concretely by choosing to be more understanding, patient, and kind with those we care about as well as those who we feel, not so much. As we learn to get along with one another, spend more time with one another, we can experience others beyond our comfort zones. God comes closest to us in our relationships. As we are loved by God and share our love with others, love increases, the source of which will never run dry.

God, please reveal yourself to us and help us to be open to encounter you in our experiences with each other. Help us to remember to turn to you as anxieties, conflicts, and struggles arise; to listen and love one another as we help to foster opportunities for forgiveness, reconciliation, and mutual understanding. Help us to realize that in seeking you we will be found by you because you have already been present waiting for us. It is in our encounter with you that we experience the foretaste of heaven.

Allow us to experience your peace, that peace that surpasses all understanding in each exchange such that we are inspired to act in ways today and each day that respect the dignity, not of a select few, but of each person we encounter, through our thoughts, words, and actions in person and online. It may not seem like much, but even in the face of hatred, prejudices, and polarization, through small acts of love and treating each other as part of one human family, as brothers and sisters, God’s love will ripple out and help to heal and transform us and our little corner of the world.

Photo: No greater love than this…

John R. Donahue, SJ and Daniel J. Harrington, SJ. The Gospel of Mark, vol. 1 of Sacra Pagina. Edited by Daniel J. Harrington, SJ. Collegeville, MN: Liturgical Press, 2002.

Link for the Mass readings for Wednesday, June 3, 2026