May we bring any anxiety to Jesus and receive his love and consolation in exchange.

“Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her” (Lk 10:41-42).

My wife, JoAnn, and I used to have more than a few spirited discussions on this Gospel passage each time that it arose because, at first reading, it appears that Jesus does not show any empathy or regard for Martha’s gift of hospitality nor for all the work that she is doing, she who was “burdened with much serving”. All the men are sitting around listening to Jesus, and Mary… she is doing the same, and who is left to do all the work? Martha.

Blessed to serve as a permanent deacon for ten years, I saw my own, as well as other deacon’s wives, carry extra weight and burdens in support on the home front to allow their husbands the time to serve. Many of us also still held full time jobs. Not only deacon’s wives, this reality is also true for many wives who are full-time homemakers, run in-home businesses, or carry a job outside the home, as well as care for the children, overseeing the bills, the day to day grind. They too may find themselves, feeling under-appreciated, undervalued, not respected for all they do, and “burdened with much serving”.

Husbands can do a better job of being present, more patient, respectful, and attentive to their wives and be more of an equal partner on the journey. There are challenges of being overwhelmed being single as well. Not having someone to help out to share the load, especially as we age. Our mortality, married or single, is a little closer on the horizon.

The point Jesus is making, that he makes throughout the Gospels, is to put God first, then family, work, and our unique vocation. The expression of that is going to be different for each station in life. There will be more time constraints for parents of infants. No matter how little time we may have, setting time aside to pray daily, to allow time to as Mary did, sit at the feet of Jesus and receive his nourishing word, rest and receive his love, and confer with him our challenges to receive his guidance is so important. Doing so, will then help us to properly order the chaos of our day as well as feel peace even in the mundane. The more we can “choose the better part”, we will find that time we did not think we had and Jesus will help our lives to be properly ordered.

This short account acknowledges the reality of how much we all juggle with in all ages. There is much to do and much to be done. Jesus was not disregarding Martha’s hospitality. Especially in the Gospel of Luke, there are many instances in which Jesus empowers women so far beyond the cultural reality of his time. We read this as we do any biblical account from our twenty-first-century mindset. Contextually, the men sitting at the teacher’s feet in a different room, the women cooking, and most times eating separately were commonplace for those in the ancient near east of the first century AD. Mary was the only person out of step with the times.

The interpretive key to understanding this account is what Jesus said. He pointed out that Martha was “anxious and worried about many things.” Mary could have been one of those worries, and not so much that Mary wasn’t helping in the kitchen, but because she was breaking the social norm of sitting with the men. When Martha calls Jesus to redirect Mary, she probably expects him to support her plea. Yet, Jesus acknowledges that: “There is need of only one thing. Mary has chosen the better part and it will not be taken from her” (Luke 10:42).

Mary, sitting and having her primary focus on Jesus was the posture of a disciple. Jesus was not only allowing her to do so, he was commending her for doing so. I can visualize Martha being taken aback at first, but then slowly feeling the muscles in her face relax as the lightbulb went on. We don’t know. But could Martha in that moment have experienced peace, that peace that surpasses all understanding, such that the anxiety and worry left her? Feeling the peace instead of fear, she too like Mary approached Jesus as Mary had done. Did Martha then take her apron off, throw it to the side, and sit down next to her sister and also become his disciple?

There is biblical evidence that beyond the Twelve, Martha, Mary, and Lazarus, were Jesus’ friends. When Jesus came four days after the death of Lazarus, as soon as Martha heard Jesus was outside, she, not Mary, came immediately out to Jesus, and in that exchange, it was Martha who made the claim that Jesus was the Messiah, the Son of God (cf Jn 11:27). Would she have had this insight, the same as Peter, if she was still holding a grudge from this encounter?

Our modern reaction and push back to this Martha and Mary account in Luke may not so much be a reflection on Jesus but how poorly men have treated women over the generations and how poorly women continue to be treated even today. No matter their ages, young, old, and everywhere in between, women are human beings created in the image of God. No one has the right to abuse, demean, disparage, devalue, or exploit any woman. Women are to be appreciated, heard, respected, cherished, and valued. Jesus showed that truth time and again, especially in the Gospel of Luke.

God has given each of us gifts to participate in his Father’s plan. May we resist the temptation to fear coming close to Jesus and taking time out to sit at his feet, to engage in mental maelstroms, to be “anxious and worried about many things.” Instead, when we experience the beginning tremors of any stress or strain, catch the effective movement, stop, breathe, be still and rest in Jesus’ presence as Mary, and hopefully Martha, did.

In Jesus’ presence, we will feel safe and can then share with him what is going on and hopefully be able to identify the source of the anxiety, share it with him and receive his love and consolation. Entering into this dance with Jesus of bringing him all that comes our way from within and without will help us to better know Jesus, his voice, and his teaching, know and follow his will, love others as he loves us, and live our lives respecting, encouraging, and supporting one another with the gifts and guidance that God has given us.

When we choose the better part of sitting at Jesus’ feet before making a decision, we can experience less chaos and more of his peace and guidance. Instead of living in a perpetual state of chronic stress and anxiety, being “worried and anxious about many things”,we can instead choose to breathe, rest, receive and abide in God’s love. Then from that place of stillness, like Mary, and I believe Martha, instead of reacting, we can make a choice based on God’s guidance.


Photo: Mary, Jesus’ mother, was the premier disciple for she “pondered” the mysteries she experienced with Jesus “in her heart” (Luke 2:19) and “heard the word of God and observed it” (Luke 11:28).

Link for the Mass readings for Tuesday, October 6, 2026

When making friends with silence, we will begin to experience God’s love and presence more.

Jesus appointed seventy-two other disciples and said to them, “Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals”(Lk 10:3-4).

The opening of today’s Gospel continues the same theme of the past few days and that is the call of a radical dependence on God. Jesus sent his disciples out with no money, no credit cards, no sack, no luggage, no sandals, no Crocs. They were to rely solely on divine providence. They were taught by Jesus to believe and trust in the Father, and now they would put both to the test.

How well could we fare today? Are we even willing to leave the house or go to the next room without our cell phones?

Jesus meets us and accepts as we are and where we are but calls us to go deeper, to invite us to expand beyond our present understanding and practices. We may say to ourselves that we are not capable of being a great saint like the Apostles, or even the seventy-two disciples, but that would miss the point of who a saint is. A saint is not necessarily one who sought to be great but one who was willing to surrender all to God, and most did so, step by step. They accepted and put into practice what God invited them to do.

We are given the same invitation that the saints received but we may still be allowing ourselves to be lured away by distractions, diversions, demands, material enticements, and emotional twists and turns. It is good to assess often, if not daily, where and how we expend our energy. How much of what we are thinking about and spending our time doing is aligned with God’s will? The material things we have accumulated, are there things we can let go of? Can we allow ourselves a breath or two or three and a prayerful pause before entertaining any thought, before speaking any word, or choosing to put into action any deed.

Feeling overwhelmed? Feeling like you would like to have some more time with God, St. Mother Teresa offers us some good advice. “God speaks in the silence of the heart.” Making some time for silence is a good place to start. Find a comfortable place to sit, take some deep slow breaths, and then ask God to reveal to you what he would like you to bring into your life and by doing so what you would need to let go of to make the space. Who better to guide us than the one who gave and continues to sustain our life?

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Photo: Quiet moments to walk outside and look up provide nice moments to be still, breathe, and appreciate the wonder of God’s handiwork.

Mass readings for Thursday, October 1, 2026

God invites us to work in his vineyard. Will we say yes or no, will we follow through or not?

“Which of the two did his father’s will?” They answered, “The first” (Mt 21:31).

The first son followed his father’s request to go out into the vineyard and work after having first said no. Jesus does not elaborate on why the son denied the request but certainly emphasizes that what was important was that the son, in the end, did follow through on his father’s will. Another point that is clear in the parable is that both sons heard clearly the command of the Father. Would that we could hear the direction of God so clearly! God is family, our Father in heaven, and he has also invited us to work in his vineyard.

The challenge is discernment. How are we able to know what God is calling us to do? I can look back through my life and see those spiritual stepping stones, the foundational experiences along the path on my journey thus far. Sometimes with hindsight, God’s leadings are clearer now than they were in the past. Each of us have moments of encounter in our life with God that we may or may not have recognized.

We each have different ways that help us to discern God’s will better. God speaks to us through our dreams and desires. It is good to ponder them when they do arise. We also need to take time to meditate and pray in silence, step out of our busyness to be still. As St Mother Teresa has said, “God speaks in the silence of the heart.” Our Father also speaks through his word proclaimed at Mass, our reading of the Bible, spiritual books, on our own through personal study, and prayer.

Author, speaker, and founder of Dynamic Catholic, Matthew Kelly, suggests that reading a minimum of five to ten minutes a day will make a huge difference in our coming to know God’s will. “Our lives change when our habits change.” God speaks to us in so many ways, through music, creation, our relationships, as well as all aspects of our lives. The key is opening our hearts and minds to the movement of the Holy Spirit in everything and with every thought, word, and deed. God reveals himself and his will to us through our intellect, through our senses, experiences, and through the depths of our soul.

Karl Rahner, in Hearer of the Word, wrote: “As spirit, we stand before the living, free God, the God who speaks or the God who keeps silent” (72,73). “[W]e stand” means we come to a stop. Once we do hear his word or his silence, we need to then be willing to take the risk to act upon his will. You may be thinking right now about something that has been coming to you and wondering if it is God’s will for you. Follow through on the leading and see what happens.

Another key step is to speak to someone about your insights. Speak to those you know and trust, those with experience in the area where you may be feeling led, get information and continue your research. This is where spiritual direction can be very helpful. Continue to pray about the desire, then step out in faith. If you find you have made a mistake, you can change course, reassess, and learn from the process.

What is not helpful is indifference. We need to take the time to actively engage in discernment and once we believe God is leading, act. There is much work to be done in the vineyard of the Lord, and we have a key part to play in the kingdom. God will inspire, lead, and provide the means for us to accomplish what he has called us to. Let us be willing to hear and follow our loving God and Father’s invitation, then let us go and announce the Gospel of the Lord, in our own unique way and expression!


Photo: Grateful to have returned to my evening Rosary walks and spending time with our loving God and Father, Jesus, the Holy Spirit and Mary.

Link for the Mass readings for Sunday, September 26, 2026

Just curious about or would we rather know Jesus?

“‘Who then is this about whom I hear such things?'” And he kept trying to see him” (Lk 9:9).

Herod Antipas, the ruler over Galilee and Perea, heard stories about Jesus. The range of his thoughts, expressed by Luke, is confusion to curiosity, and regarding what he did to John the Baptist, his rumination could have been much worse. Herod may have started to feel concern over the possibility of a growing revolt, some guilt for his execution of John the Baptist, or just as had feared John while at the same time “liked to listen to him” (Mark 6:20). Could this Jesus accomplish even half of the things Herod had heard about him? One question that did not seem to cross Herod’s mind was whether he had any interest in changing his life and becoming a follower of Jesus.

Herod was not the only one in Luke’s Gospel who asked questions about who this man, Jesus, was. Nor did the asking of those questions die with Jesus on the cross. They continued after his resurrection and ascension, they continued into the first centuries of the Church, which led to the calling of the first ecumenical councils that dealt directly with who Jesus was, and they continued in each following century and continue today. There are even at present, within some academic circles, the question of whether Jesus even existed at all.

One could ask why this question about the identity of Jesus still persists? One answer is that we are finite beings seeking to understand an infinite Mystery. To comprehend the reality that Jesus is the incarnate Son of God, fully divine, who took on human flesh in the womb of Mary, lived fully human, died on the cross, conquered death through his resurrection, and ascended to and sits at the right hand of the Father, transcends and stretches the capacity of our reason. Also, Jesus’ invitation is a universal but personal one. Each individual person has to encounter Jesus for her or himself.

Jesus called the Twelve, as well as Mary Magdalene, St. Ignatius of Antioch, St. Irenaeus, St Thomas Aquinas, St. Francis and St. Clare of Assisi, St. Catherine of Siena, St. Teresa of Avila and St. John of the Cross, St. Ignatius of Loyola, St. Francis de Sales and St. Jane Frances de Chantal, St. Mother Teresa, Thomas Merton, Dorothy Day, along with two of our newest saints – St. Pier Giorgio and St. Carlo Acutis. He also calls each one of us. He did not call us to just merely embrace a new philosophy, a new ethical way of life, or even a new religion. Jesus called and calls us to be a part of his Body, the Mystical Body of Christ.

Who is Jesus? Herod asks in today’s Gospel. It is a good question for us to ask as well. For me, Jesus is the Christ, the Son of our loving God and Father, who became incarnate, became one with us in our humanity so that we could become one with him in his divinity. This same Jesus who called others through the ages invites us to follow him today as well and he continues to walk this journey with us. Whether we say yes or no to his invitation, Jesus is with us. We are more aware of his presence though and receive more of his help when we accept his invitation and/or ask for his help!

Life with Jesus isn’t perfect, and we will at times echo St. Teresa of Avila, who stated after she was thrown from a carriage into a mud puddle, “If you treat your friends this way, it is no wonder you have so few.” But we will, as did Teresa, also experience moments of inexpressible joy, of wonder, exhilaration, consolation, and feeling blessed when Jesus works and loves through us.

St. Teresa of Avila had a deep and intimate relationship with Jesus and knew him as her closest friend because she heard him knocking and let Jesus in. She spent determined and intentional time consistently with him. She spent an hour before and an hour after Mass each day. She set aside specific, daily anchor times of personal meditation and prayer, contemplated upon and experienced deep intimacy with God, which allowed her times of such closeness that she experienced Jesus as well in her daily activities. She was able to share with him her joys and frustrations because Jesus was that close to her.

Jesus is not just a passing curiosity as he was with Herod Antipas. Jesus is standing and knocking, (cf. Revelation 3:20) at the door of our hearts and minds. Jesus invites us as he did Zacchaeus to come down from the tree and take him to his home (cf. 19:5). Jesus is calling us to come as he did with Matthew (cf. Matthew 9:9-13). Jesus is no myth, nor was his death the end. He died and conquered death for us in a radical and particular way. Jesus is alive and well, and inviting us to follow him today. All Jesus waits for is our, “Yes”, and for us to make a few steps with him. When we do, Jesus will take care of the rest!


Painting by Warner Sallman, 1942. Maybe we don’t know Jesus as well as we like because when we pray, we just say words, instead of realizing that we have the opportunity to pray with Jesus.

Link for the Mass readings for Thursday, September 24, 2026

May we, like Mary, hear and act on the word of God.

He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it” (Luke 8:21).

There are many popular genetic testing kits that are advertised on TV and through the internet. People have asked me is it possible to be a blood relation to Jesus. Jesus’ reply today can help you to save some money. Asking if we are a blood relation with Jesus is missing the point of Jesus’ life and ministry. What is more important than even blood is, “those who hear the word of God and act upon it.” God is to be first, even before family. We may experience a subtle shudder from this statement but to those of Jesus’ time, it would have been apoplectic. Family meant everything in the Ancient Near East.

Jesus is not making the point that we disregard family, he is instead teaching us that if we are to be authentically present to our family this will come about best by following the will of our Father in heaven. As we deepen our relationship with Jesus, hear and put his teachings into action, we begin to bear the relational fruits of the Spirit. Would not our familial relationships be much better if we were more loving, joyful, peaceful, patient, kind, generous, faithful, gentle and practiced more self-control? Jesus taught and showed from his own life that the path to fulfilling and intimate relationships flourish best when we put God first because as we grow closer in relationship with him, we also do so with those around us.

Another point we can glean from Jesus’ response in today’s Gospel is that our “family” is to transcend bloodline, tribe, and nation. Any one of “those who hear the word of God and act upon it” is spiritually akin to Jesus the Christ. The point is not that we have a genetic, lineal relation with Jesus, but that when we live and act according to our Father’s will, we become part of the infinite family of the Trinity.

Though our baptism and the sacraments, in our centering our lives around the hearing, reading, meditating and praying with the word of God and putting what we receive into action, we become brothers and sisters in Christ. We will act with more caring and kindness, seek common ground through dialogue, be more willing to walk beside each another and instead of judging give each other the benefit of the doubt more. We will love one another as Jesus loves us!

The pride of place is hearing the word of God proclaimed during Mass. We are also invited to read his word in our own daily time of quiet. In both situations, God’s word comes alive as he shares something of himself with us. The Holy Spirit nourishes, and gives us his life. As we then receive, at times struggle with, seek to understand, and put into practice God’s word, we come to know more intimately the Father, and the Son, and the Holy Spirit, the saints, and our brothers and sisters in Christ. We are one family in the Body of Christ when we “hear the word of God and act on it.” Just imagine what our parishes and communities will look like when we put this simple verse into practice.

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Photo: Mary is the model of discipleship and part of Jesus’ new family, for who better than she heard the word of God and acted upon it when she said to Gabriel, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38).

Mass readings for Tuesday, September 22, 2026

“Follow me.”

“While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples” (MT 9:10).

We as the Church, followers of Jesus, still have much to learn from Jesus. Today’s reading provides another wonderful example. Once Jesus begins his public ministry he is constantly on the go. Going where? Meeting people in the midst of their daily lives as he did with Matthew. And what is the response to Jesus calling Matthew, a tax collector, and then partaking in table fellowship with other tax collectors and sinners?

Matthew accepts his invitation to follow. The Pharisees question the disciples about his practice and curious onlookers follow at a distance. But to those who have, maybe for the first time in their lives, been respected as fellow human beings, their response is hope. A hope that there actually may be a path leading in from the peripheries. A hope that they no longer have to be on the outside looking in. A hope that they, for the first time in their lives might finally belong.

Jesus is shown time and again encountering the person as they are in their present circumstances and the chaos of their lives. He welcomes, is present, and embraces each person as they are. Yet he doesn’t want them to stay where they are. He invites people to be part of something greater than their self-absorbed posture, their self-imposed and/or externally imposed limitations and instead to actualize their potential and embrace a life of meaning and purpose. The only requirement is that they are willing to: repent, be forgiven, be healed, be loved, be human, be free, and once experiencing this encounter with Jesus, share what they have received with others.

When we are willing to hear Jesus say, “Follow me.”, then follow, and become Jesus’ disciples as Matthew did, then we can experience the same hope for a new beginning. To follow, we must have the humility to recognize our sinfulness and our wounds. We need to recognize our need to repent, need for healing, our dependence on and need for God as well as his love, more than anyone or anything else. When we do so, healing begins. We are then able to let go of the apparent goods that we thought brought us happiness but instead led us astray. We will renounce disordered affections and false hopes so our desires may be properly ordered.

Only in God alone will we find our fulfillment, hope, and security. Jesus invites us to experience: “one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all” (Ephesians 4:4-6). This is the promise and fulfillment that no other pursuit or person can bring. God is the foundation and source of all, and at the same time he knows each and every one us better than we know ourselves. God invites us to grow in our relationship so that we can know, love, and serve him.

The Son, was sent by the Father, not to condemn, but to save us by revealing the lies and showing us the way, the truth, and the life. Jesus draws close to us as he did with Matthew, he experiences the chaos of our lives, and loves us in the range of the fullness of our humanity and invites us to experience something better. He calls us too to follow him. When willing, we will experience mercy, forgiveness, healing, and transformation as Matthew did. Jesus not only calls us be also sends us to be beacons of light, hope, and love for those in need of the Father’s forgiveness, healing, peace, and rest.

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Painting: Close up of “The Calling of St. Matthew”, Michelangelo Merisi da Caravaggio, 1600. Jesus calls us to follow him as well. Will we respond as Matthew did?

Link for the Mass readings for Monday, September 21, 2026

Jesus took up his cross for us, are we willing to take up ours for him?

Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Mt 16:24).

Jesus invites us to deny our self-centered default position which places I, me, mine (As George Harrison sang) at the center of each of our decisions. We can deny ourselves when we resist making excuses for our sins and come to a genuine place of sorrow for the pain we have caused God, ourselves, and others. By acknowledging our sins and confessing them, we die to our selfish ways, and then we rise again through the power of Christ. Empowered by our humility and the strength of Jesus we are better equipped to resist those temptations in the future.

The key in following Jesus is that as we identify and confess our sins, we are also given the opportunity to slow down and see what is at the root of our sins. In most cases, there are unhealed wounds that are activated when we are triggered or tempted. Jesus leads us with his tender chords of love to experience the wounds, pains, and traumas of the past and when we allow ourselves to be loved in those places that maybe for years and decades we have felt unlovable, then healing and transformation can begin.

Experiencing our Father’s love, mercy, and forgiveness, his healing, we are then in a better position to take up our cross daily, which is to follow the will of God. Jesus showed us the proper orientation of surrender when he said at Gethsemane: “Father, if you are willing, take this cup away from me; still, not my will but yours be done” (Lk 22:42). Jesus followed his Father’s will to the cross and endured horrific suffering, excruciating pain, humiliation, and abandonment, unto death… and in doing so, gave him the opportunity through the love of the Holy Spirit to conquer death and become the first born of the new creation!

Many a mother I have talked with has shared the struggles of labor, but also expressed the joy of giving birth; many students who I taught were exasperated by the time and effort expended for an examination, a sporting event, art show, musical or theatrical performance and yet experienced the joy from the feat they accomplished; and how many times have we faced a challenge, trial, or cleared some obstacle and felt the exhilaration of overcoming the hurdle?

Taking up our cross and following the will of God means accepting a disciplined approach to our lives. When we are more intentional about spending time with God each day, we will know him, love him, will better know and will be better able to follow God’s will. The enemy seeks to isolate us and tempt us to be more constricted. From there we feel more isolated and alone and are more vulnerable to seek out disordered affections and apparent goods. Resisting self-sufficiency and curving in upon ourselves and in trusting Jesus with everything that comes, we will experience instead communion and expansion and grow in his love for us.

When I was twenty-four, I entered the Franciscan Friars of Holy Name Province to study for the priesthood. In the year and a half of discernment, from time to time I would imagine my ordination day. To my surprise, I did not feel any joy. I enjoyed every aspect of my experience with the friars and the ministries but there was something or someone missing. I took a leave of absence and about a year and a half later, I realized what was missing was a family.

Three years since I discerned out of the Friars, I met JoAnn, and her three children, Melissa, Jack, and Christy. Six months after that we were married and seventeen years later, I was ordained to the permanent diaconate. This is the short version of the story. There were bumpy moments as we learned to grow together by being willing to see each other’s point of view, some perspectives took a little longer than others, and we were at our best when we were willing to sacrifice for and serve one another.

A greater challenge came almost seven years ago when we experienced JoAnn’s final weeks this side of heaven. JoAnn’s diagnosis of pancreatic cancer became the cross that was the heaviest to bear, yet Jesus shouldered it with us and blessed us richly in our surrender. I am truly grateful for those final months that we had together.

When the realization that JoAnn wasn’t coming back finally sank in about a year and a half after her death, I decided I needed to learn how to live again without her. I followed JoAnn’s advice to put all options on the table and over some months whittled eight choices down to two. Standing in our bedroom, I pondered whether to leave teaching for a year and collapse or pursue the priesthood.  I then asked God, “What do you want me to do?” A quiet voice within confirmed, priesthood. My body sank but my spirit soared.

I would be accepted into the seminary to study for the priesthood and with the support of some great people and the strength of the Holy Spirit guiding and carrying me, I made it through to my ordination day. This time I anticipated ordination with joy, but there was a lingering feeling that I was betraying JoAnn by going ahead and living my life without her. We need to be careful what voices we listen to! The Father of lies seeks to wreak havoc but the Holy Spirit invites us to experience freedom, healing, and wholeness.

Some of the doubt lingered into my ordination Mass, until the moment when each priest walked by, placed their hands on our heads while each remained silent. About half way through the progress, one priest leaned close and whispered, “Your wife has the best seat in the house.” The tears began to flow and purify the lies. During the Eucharistic Rite, for a moment, I felt JoAnn with me, helping to realize that I was actually celebrating my first Mass as a priest, concelebrating with our bishop.

A few months later, I realized that I could be happy again. I was not happy JoAnn had died (which the enemy fed me), I was happy because I was following the will of God. JoAnn told me that I would be sad but not to stay there and that she would be closest to me when I was doing that which made me happy. I have also come to realize that during the Mass, because of the presence with Jesus in the Eucharist, the veil between heaven and earth is so thin.

When Jesus calls us to “deny ourselves”, he is talking about denying those attachments and disordered affections, anything and anyone that we place before God. When we are willing to surrender all and follow Jesus, allow the purifying fire of the love of Holy Spirit to burn the dross of our sin, attachments, apparent goods, and disordered affections away, we will experience a deeper love and intimacy with God that we have been created for, as well as a freedom and consolation we never thought possible.

Jesus never calls us to do anything that he is not willing to do. He also calls us to, take up our cross. To take up our cross and follow him is possible because Jesus did just that. He was willing to give all out of love for us. He was willing to suffer, carry his cross beam, fall and get up three times, to be crucified and die that we might have a way to break free of anything attempting to keep us from growing in our communion with God. Jesus, speaking to his first apostles, was even asking them to be willing to give their lives as he did.

Jesus “demands a commitment of faith that is ready to embrace the will of God wherever it leads, even unto death” (Mitch and Sri, 212). He meets us where we are. Maybe before answering the question of whether or not we are willing to give our lives to Jesus as he gave his life for us, we might start with, are we willing to slow down enough to let him love us in our wounds, sins, and failures. As we do so, we will come to know and love Jesus in return and then have a better idea of how to serve him “wherever it leads.”


Photo: Prayerful pause with Jesus who loved us this much!

Mitch, Curtis. The Gospel of Matthew. Grand Rapids, MI: Baker Academic, 2010.

Link for the Mass readings for Friday, August 7, 2026

Who will we serve? Makes a difference.

Herod the tetrarch heard of the reputation of Jesus and said to his servants, “This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him.” (Mt 14:1-2).

After the death of Herod the Great (4 BC), one of his sons, Herod Antipas, was given a portion, a fourth, of his father’s kingdom by the Roman Emperor Augustus. Thus, Herod Antipas was the tetrarch of Galilee and Perea from 4 BC to 39 AD. Herod, like, Pontius Pilate, would hold power as long as he was a faithful servant to Rome.

News of the ministry of Jesus got back to Herod and he believed Jesus to be John the Baptist raised from the dead. What followed in today’s Gospel were some reasons why Herod arrested and unjustly beheaded John the Baptist. John was killed for speaking truth to power, as happened often in the long line of prophets before him. Jesus continued John’s ministry of calling for repentance, encouraging those who would listen to turn away from sin and turn back to the will of God. John suffered capital punishment at the hands of Herod Antipas and Jesus at the hands of Pontius Pilate. The Apostles and martyrs of the early Church followed John and Jesus, lived and proclaimed the truth publicly and courageously.

How are we living today? Are we faithful to the Gospel values that Jesus and the Apostles taught and were willing to die for? Do we serve Herod Antipas and Pontius Pilate or Jesus the Christ? Do we assume a defensive posture or open ourselves to love? Most of us are somewhere in between. The hope is that we are moving closer to knowing, loving, and serving God, being people of prayer and practice, allowing God to love us so we can heal, getting in touch with the particular charism and gift that God has given us, and loving one another as he has loved us.

It is important to stop and reflect on questions such as these, to examine our thoughts, words, and actions and determine who it is that we are truly serving. It is not easy living the teachings of Jesus. We will fall short but we must remember that God loves us more than we can ever mess up and it is through his love and power that we will fulfill his will. We just need to remember that we are his children and as his children we need to ask for his help. When we let go of holding onto our self reliance and instead surrender to God our Father, we strengthen the relationship we have been created for.

When we are also humble enough to allow the Holy Spirit to reveal to us our mistakes, failures, and sins, we will experience his forgiveness and mercy, we will become more open to truly knowing his will and how best to serve him and each other. Embraced by and participating in the Trinitarian Communion of love, let us recommit ourselves today to living as Jesus’ disciples, so we will grow in courage, follow his way, experience healing, so to better think, speak, and live his truth by promoting forgiveness, justice, love, mercy, and reconciliation in and out of season.
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St. Mother Teresa knew who she served – “I belong entirely to the heart of Jesus.” Photo credit: 1979 CNS/KNA and accessed from NCRonline.

Link for the Mass readings for Saturday, August 1, 2026

The kingdom of heaven is like a merchant who “finds of pearl of great price.”

“When he finds a pearl of great price, he goes and sells all that he has and buys it “ (Mt 13:46).

The merchant did not just find any pearl, which in ancient times, was often considered a great treasure. He found a pearl of great price. This would have been a pearl beyond all pearls that he had ever seen. How many material treasures do we seek to satisfy us? Jesus equates heaven as being like the finding of this great pearl. It is beyond anything we have experienced before. What are we willing to let go of, to sell, to turn away from, to attain this treasure?

The cost of discipleship is high, indeed costing us all that we have. Jesus wants to be part of all of our lives; not just attendance at church on Sunday, not just during our time of prayer, not just when all is going well. We are to invite Jesus into our work and recreation, our struggles and joys, in our interactions with others and in our solitary pursuits.

The merchant in Jesus’ account recognized the great value before him and was willing to give all that he had to attain that pearl. Jesus is inviting us to invest in him by allowing him access to every moment of our experiences so that we may enter into a deeper and more intimate relationship and communion with him and his Father. When we do so, we will also experience the treasure of great price which is the love shared between them, who is the Holy Spirit.

We experience this communion most concretely in this life when we develop authentic relationships with one another. Many of the issues we face will improve when we are willing to engage with one another, instead of unearthing the worst, seek the best, and will each other’s good. Barriers will begin to crumble when we let go of what we perceive divides us and embrace the mutuality of our shared humanity. Relationships are not perfect because we are not perfect. When we resist the temptation to react, are willing to give the benefit of the doubt, see their point of view, listen, and seek to understand, even when we don’t agree, respect and love one another, doors will begin to open.

Jesus is about forging relationships. He reached out beyond family and synagogue to the peripheries. In doing so, he was following the will of God. This “is no grim, grey, agonizing thing; it is a lovely thing. Beyond the discipline, beyond the sacrifice, beyond the self-denial, beyond the cross, there lies the supreme loveliness which is nowhere else” (Barclay, 87). Jesus offers us this “supreme loveliness” and ultimate treasure which is a relationship, infinite intimacy, and communion with the One who made us for himself.

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Photo: There are views and moments with God that are priceless.

Barclay, William. “The Gospel of Matthew, vol. 2.” In The Daily Study Bible Series, Revised Edition, 87. Philadelphia: Westminster Press, 1975

Link for the Mass readings for Sunday, July 26, 2026

“Whoever does the will of my heavenly Father is my brother, and sister, and mother.”

What Jesus proposes is not an either/or statement, but is meant to be both/and. The end goal of our life is to be in communion with God. To attain that goal, we need to not only acknowledge that God exists but also come to know God, love God, and follow God’s will. As Jesus said, “For whoever does the will of my heavenly Father is my brother, and sister, and mother” (Mt 12:50). The challenge is that there is so much that pulls at us for our attention, so much that reaches out to divert us. People, activities, and material pursuits, internal anxieties, wounds, and insecurities, are all vying for first place for our minds, hearts, and souls.

The challenge and demands of family life are tremendous even when all is going well. We often read, hear, and experience ourselves, how much the family is being challenged in our modern age. Many of us strive to put family first in our lives. That ought to and needs to be a priority as healthy relationships require commitment, love, sacrifice, and persistence. What Jesus offers then seems to be counter-intuitive to that reality.

Jesus is approached, in the midst of his teaching, and told that his mother and brothers were wanting to see him. We would think he would say, “Great! Bring them right in, I have a place reserved for them here, front and center!” He instead replied, “Who is my mother? Who are my brothers” (Mt 12:49), which I am sure raised a few eyebrows and hackles.

Jesus was not choosing his disciples over his family, he was clarifying that the primacy of place of God his Father is to be first and foremost. “For whoever does the will of my heavenly Father is my brother, and sister, and mother” (Mt 12:50). Families come in many different shapes and sizes, one size indeed does not fit all. Building our relationship with our heavenly Father is the foundation toward striving toward healthier relationships. Life will go sideways, and sometimes without a moment’s notice. It is then that we need to turn to and lean on God the most. Each family doing so will make a huge difference on who to wade through the crashing waves.

For our relationship with God to deepen, we must be willing to let go of our ego, self-centeredness, and self-sufficiency. This is no overnight or easy process, but as we do so each day, we will begin to experience God’s love a little more, and as we trust him a little more. When we entrust our family members to God and relinquish that we have to have all the answers and be everywhere and for everyone at once, we can experience God’s guidance a little more. Allowing ourselves to decrease and Jesus to increase leads to change and balance. We will become more patient, understanding, less reactive, and more present. These qualities are very helpful in improving our relationships.

As we continue to mature in our spiritual life, we will also begin to experience the fruits of the Holy Spirit: love, joy, peace, patience, kindness, goodness, gentleness, and self-control (cf. Galatians 5:22-23). By putting these gifts into practice, we will be more available to others and better able to foster deeper relationships with our own family members, while at the same time coming to experience a larger extended family, those beyond blood.

Who was the closest human relationship Jesus experienced? Mary. Not because she gave birth to him, but because who better than Mary followed the will of his Father? If life with some family members is a little bumpy right now and/or you just want to deepen your familial bonds, might I suggest that we assume the posture of Mary and say often, “May it be done to me according to your word” (Lk 1:38).


Photo: Spending quiet time with Mary leads to more peace, rest, and knowing better her Son and the will of our Father.

Link for the Mass readings for Tuesday, July 21, 2026