“Heaven and earth will pass away, but my words will not pass away” (Lk 21:33).

Jesus is emphasizing here the soundness of his parable of the fig tree and its allusion to the fall of Jerusalem which would happen within this generation or forty years. The fall of Jerusalem would indeed come in 70 AD. The great temple in Jerusalem would come down and this time not be rebuilt.

All that exists and that we know will pass away eventually because all things are finite, they are limited and material. The readings of this week repeat the same theme that we are not to place our hope and trust ultimately in the things of this world. The longer we live, the more we will experience loss, even the death of those closest to us. I remember my maternal grandfather share with me when he was around ninety years old that most of the people he grew up with were no longer alive.

All that which is physical and finite will pass away, but the words of Jesus will not pass away. Jesus’ words are life. He is God, the second Person of the Holy Trinity. He is the Logos, the Word, the very reality of God. Hearing his word is not enough though. Once we hear his word, we are to then mediate, pray with, and ponder his words, put his words into action and practice them in our lives. In doing so, Jesus becomes one with us in our humanity and we, one with him in his divinity. In God’s time, we will begin to bear fruit. We will become like the fig trees when their buds burst open.

Momento Mori is the Latin phrase that means, remember you will die. Accepting the reality of death and contemplating on our own deaths is not a morbid exercise when we enter this pondering with the end goal in mind that we will be one day be with God for all eternity. Also, those who contemplate their deaths more regularly live their lives more fully now. When we practice our awareness of death, we better appreciate our and the lives of others  more because we come to see the fragile nature of our human condition.

Contemplating our death from time to time, also helps us to determine who and what is important to us. Dr. Leo Buscaglia, a professor at USC, while he was still alive had assigned his students an invitation to imagine that they had one week to live. They were to come up with a list of what they would want to do for that week and with whom they would want to spend it. After they turned in their assignments, Dr. Buscaglia then returned the papers and said, “Why not live this way now? Why do you have to wait until you are dying to start living your life more fully?”

Jesus invites us to resist the temptation to avoid uncomfortable situations as well as to resist clinging to wonderful experiences once they are gone. This healthy indifference helps us to experience the present gift of the moment where we will experience God and hear his guidance more clearly. Jesus helps us to live in this way because he lives in the eternal present. We are going to die someday, putting off until another day may be too late, so let us start living now.

Jesus, please help us to acknowledge that not only are we going to die, but that we need to die each day, and be free of curving in upon ourselves. Help us to open ourselves up to your promise of eternal life. Help us to discern the path you would have us to walk, guide us through our challenges and trials, and help us to bloom where we have been planted. When we listen to, meditate and pray upon, and put your words into practice, we will live more fully and experience your peace, joy, and love more deeply.


Photo: Slowing down to God’s pace helps us to hear and follow his direction, for his words will never pass away.

Link for the Mass readings for Friday, November 28, 2025

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