I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire (Mt 3:11).
John is offering a baptism of repentance. The people are coming to him, some traveling up to twenty miles through the desert. They were not coming to the Temple, the formal place of worship, but to the wilderness. John, the son of a priest, and so a priest, represents an answer to the hunger of the people that is no longer being fulfilled by much of the religious leadership of his time. He is the embodiment of the prophet who has returned – Elijah, who himself also dressed in “a hairy garment tied with a leather belt” (2 Kings 1:8). He speaks for God and the people are willing to listen and follow him because of his authenticity. And in his time he was most likely more popular than Jesus was in his. Jesus himself said that there was no one born on the earth greater than John (Matthew 11:11).
Yet, John the Baptist is clear that he is not the long-awaited Messiah. He is just the precursor as was promised. “John’s appearing in the desert dressed like Elijah would have signaled to the Jews that he was playing the part of the long-awaited Elijah, preparing for the Lord’s coming” (Mitch and Sri, 63). John as with the prophets like Elijah who had gone before him was preaching the need for repentance. He is preparing the hearts and minds of the people, inviting them to repent, to turn away from their sins and self-centered ways so that they will be prepared to recognize the Lord when he comes.
The baptism of Jesus was and is different than John’s. It is a baptism not just of repentance, but also of “the Holy Spirit and fire.” The baptism of Jesus will be wholly transformative. Fire consumes and transforms that which it touches and the Holy Spirit is often symbolized by fire. Within the Jewish tradition and found in the Old Testament, fire is associated with purification. The purifying and transformative fire of the Holy Spirit is love.
Love is an expanding, unitive force. It is a direct counter to the self-focused, curving in upon oneself and divisiveness of the fallen nature of our humanity. Love is an act of the will and draws us out to be engaged with the betterment of others. When we experience the love of God we are changed and transformed. This is not a one time be all encounter, but one that is to be experienced and shared consistently. The more we share the love of God the more we receive, and the more love we receive, the more we are transformed.
John the Baptist reminds those coming to him and us who read the Gospel of Matthew today that none of us are worthy of God’s love. That does not mean that we are bad. We just fall, short on our own, of the glory of God. We do not deserve nor can we grasp God for ourselves. No matter our will power and diligence, we must be willing to receive the Holy Spirit on his terms, not ours. We simply accept the invitation to receive the love of God, allow him to heal and expand us beyond our limitations, and share what we have received with others.
Photo: A quiet moment with the setting sun between the 4:00 and 5:30 Vigil Mass.