bible

Mary said, “Yes” to life. May we as well.

In casting out more unclean spirits, Jesus is not supported by the scribes but he is instead being accused of doing so by the power of “Beelzebul,” the prince of demons, which may be reference to an ancient Canaanite god. Jesus countered by asking, “How can Satan drive out Satan” (Mark 3:23)?

There are evil forces, principalities, and powers in this world, and they seek to wreak havoc, destruction, and division. Jesus shows from the beginning of his ministry that he has power over Satan and his fallen angels in league with him. The weakest Christian is mightier than Satan himself for he or she can call on the sacred name of Jesus and Satan and his minions will flee.

The power of the enemy is in their subtle attacks of our minds. From the get-go in Eden, Satan sought and continues to seek to distort the good that God has created. He and his demons seek to turn us away from God by whispering to us lies and half-truths, presenting apparent goods, and even using the words of the Bible against us as he did with Jesus in the desert.

Our defense against the enemy is to build our foundation on our relationship with Jesus. We need to daily spend time in prayer and scripture, spiritual reading, discerning God’s will and his voice, being open to be loved by him and loving one another. We are to participate in the Mass and the sacraments, especially Reconciliation often. Many other diversions, distractions, and enticements will lead us away from these pursuits, so we need to be more intentional with our choices.

The simple question we need to ask ourselves is does what we pay attention to bring us closer to God or lead us away. This is true regarding not just in our spiritual pursuits, but also all aspects of our lives. Our diet, exercise, rest, recreation, study, and work, all our daily activities can either lead us away from or closer to our relationship with God and one another.

The greatest gift of choosing God in each of our activities is that we will also be able to discern his voice over that of the enemy. One of the most dangerous lies that the enemy has sewn into the fabric of our world and has unfortunately taken firm root is that the unborn is not a human being.

There are many reasons why someone may choose to have an abortion and each of them are serious and need to be addressed with care, compassion, support, and help, but that does not change the truth that from the moment of conception there is a new being distinct from her or his mother or father with everything physiologically needed as well as a soul imparted by God to continue to develop, not into, but as a human being. The only difference between me writing and you reading is that they are smaller and more vulnerable. All that is needed is protection, care, and the proper support, which we all need as well.

Today is The Day of Prayer for the Legal Protection of Unborn Children. May we match our prayers with our determination to provide the assistance and needed care for all human beings no matter who they are or what stage of life they are in. The truth that can help us on our way is that Jesus died for each and everyone of us, born and unborn, slave or free, with or without a country, no matter our, race, gender, ethnicity, nationality, or creed, because he respects our dignity as a child of God. We make better decisions for the betterment of our world when we see each other as human beings created in the image and likeness of God.

Photo: Beginning of Rosary walk each night with Mary, St. Vincent de Paul Regional Seminary, Boynton Beach, FL.

Link for the Mass readings for Monday, January 22, 2024

Out of our mind or following the lead of the Holy Spirit?

Jesus has been on a whirlwind tour since beginning his public ministry, by healing the sick, casting out demons, teaching with authority, and the number of people gathering around him continues to increase. He has just called the Twelve Apostles to himself, and he has gone home for a visit.

He is not exactly welcomed back with a tickertape parade though. Instead, When his relatives heard of this they set out to seize him, for they said, “He is out of his mind” (Mark 3:21). What exactly causes his family to think that he is out of his mind? Is it that Jesus has called Apostles, is it that people are following him in such great numbers to come to be healed? Both?

There are many speculations about the “hidden years” of Jesus referring to the fact that there is no mention of Jesus in the gospels from the moment he is twelve years old when Joseph and Mary lose him, until he is about thirty and beginning his public ministry. I am sure Mary didn’t tie him to the table all those years so he wouldn’t wander off again. The more I read the Gospel accounts, the more I believe that nothing special happened during that time. Jesus led an ordinary and very simple life and that is why nothing is written.

This could be the reason why his relatives are thinking that he is out of his mind. How can this simple carpenter all of a sudden be getting all of this attention? Who does he think he is? Does he think he is better than us?

It also reveals, as we have been seeing with the scribes and Pharisees, and possibly now with Jesus’ relatives, that when we get stuck in our routines, grind ourselves into a rut, and find our definition and security there, feel safe only in our comfort zones, we are not going to grow. When we are challenged to do so, we can be open to take the risk or dig in our heals. Many of Jesus’ relatives as well as the scribes and Pharisees, unfortunately are doing the latter.

Jesus, as he shared when he offered the image of the new wine skins, is inviting us to be open to the leading of the Holy Spirit. He challenges us not to settle, but to be open to risk and to move out of our comfort zones. We have not been created to merely survive. God created us to thrive and experience our lives by being fully alive.

I invite you to give yourself some quiet time, breathe slow and deep, and ask Jesus where he might be inviting you to stretch a bit and take a risk, and take a step or two out of your comfort zone. When we follow Jesus, it may get bumpy, but it will be well worth it!

Photo: Over the Thanksgiving break, felt inspired to get back in the saddle. First time in 30 plus years. Very happy I did! What is God inspiring you to do?

Link for the Mass readings for Saturday, January 20, 2024

Forgiveness is possible and if we want to heal, necessary.

As was shared in today’s first reading, the very shelter that David and his men were hiding in, was the same cave that Saul happened to walk into by himself. David’s men encouraged David to take Saul’s life, after all they were there because they were hiding from Saul and his army. They could have easily overpowered him and taken his life. The threat would be put to an end and David would assume his rightful place as king.

And yet, David, refused. He chose not to give into revenge, to forgive, to trust in God’s justice instead of taking it into his own hands. After Saul exited the cave, David emerged and said: “I decided, ‘I will not raise a hand against my master, for he is the LORD’s anointed’” (I Samuel 24:11).

He could have easily justified Saul’s death as an act of self-defense but did not. He chose to surrender not to Saul but to God and trust in God’s justice. How many times do we do the opposite? We often react first and think later. We often don’t do forgiveness well, but God does. Forgiveness, is not easy, but it is possible if we ask God to help us to do so.

When we have been hurt or harmed by another, continuing to hold onto the hurt and pain only keeps it festering. Forgiveness is not condoning, justifying, or saying in any way that the action was acceptable. Forgiveness is the making of a choice to no longer accept or allow the pain inflicted to continue. Forgiveness is a choice to not participate in the cycle of violence, but to remove oneself from it, and not choose to act in kind.

I invite you to pray the Our Father this morning or sometime today, slowly, and with intention and attention to the words. When you get to: “And forgive us our trespasses as we forgive those who trespass against us…” Stop and breathe. Bring to mind any areas that you may be harboring some unforgiveness and ask Jesus to help you to forgive in this moment.

It is ok if you find it difficult or are not ready. The first step is to be aware and to identify where the unforgiveness lies. You can then ask God to forgive for you until you are able to forgive. Jesus will lead you each day until you can come to a place of healing where you will be able to forgive. Jesus sought help as well on the Cross when he said, “Father forgive them, for they do not know what they do” (Luke 23:34).

May we learn from David’s example today, may we share with Jesus our pain, and experience his healing and his love. And may we seek to and ask Jesus to help us to forgive so we can also be forgiven.

Photo: Rosary walk Thursday night, St. Vincent de Paul Regional Seminary, Boynton Beach, FL. The love and light of Jesus will shine through the clouds of our unforgiveness if we are willing.

Link for the Mass readings for Friday, January 19, 2024

Foretaste of Heaven

The word about what Jesus is doing is getting out. He is a healer, an exorcist, a blasphemer. All of which draw people from the surrounding region. Those gathering around Jesus surpass now the number of those who were coming to see John the Baptist and with the interest and growing need, people are moving in at such a steady number in an effort to touch Jesus that he asked his disciples to get his boat ready. He could then get in it and avoid being crushed by the crowd.

Jesus is meeting the need of the hunger of the people. Who doesn’t want to be free of physical ailments and unclean spirits? Ultimately, the account in today’s Gospel is a foretaste of the heavenly kingdom, for Jesus as he announced at the beginning of his ministry is the “kingdom of God at hand.” He who is united with the Father through the love of the Holy Spirit has become one with us in our humanity so that we can become one with him in his divinity.

Jesus can still meet the deepest needs we yearn for in the depths of our souls of wanting to belong, be seen, heard, healed, and loved. What ushers in this reality for us is the same choice that needed to be made back in Jesus’ time. Do we believe that Jesus is who he said he is? And the answer to this question is not a one and done answer. This needs to be answered and on our mind more often than not if Jesus is going to be relevant in our lives.

Who and what is important to us we make time for. When we make time for Jesus, Jesus will become more real to us. Setting aside time to pray, to participate in Mass, read and meditate upon the gospels, invite him into our decisions, thank him for our daily successes and ask him for help in our struggles, see him in our relationships with others, and being silent and still together, are ways that we will encounter Jesus and grow in our relationship with him so that we too can experience a foretaste of heaven.

Photo: Mass at St. Joseph Catholic Church, Poquonock, CT during my visit back home during our Christmas break. Mass, where heaven and earth are wedded together.

Link for the Mass readings for Thursday, January 18, 2024

Any part of our hearts in need of healing?

The hypocrisy scale is over the top in today’s Gospel. Each day this week these particular Pharisees have been not only seeing the glass regarding Jesus, half empty, but in today’s account, they are no longer seeing the glass! There is some validity in keeping the Sabbath day holy as I shared yesterday, but today they have thrown that out as well.

The issue today is that when Jesus entered the synagogue he saw a man “who had a withered hand” (Mark 3:1). Of course, Jesus is going to heal the man and on cue, the Pharisees are crouched to see if he is going to do so as well, on the sabbath. Jesus then asks a revealing question: “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than destroy it” (Mark 3:4). Crickets… not a peep from the Pharisees.

Jesus gave them an opportunity to see not only their hypocrisy but revealed to them the darkness of their own hearts. Jesus is about to heal this man, “to do good on the sabbath” and the Pharisees, not only don’t see the gift of this man’s healing and so allow themselves to find healing from their own hardened hearts, but they leave to plan to destroy Jesus’ life. They choose to do evil on the sabbath and justify it by condemning Jesus for healing a man’s hand.

Why such hardness of heart? We aren’t given that insight. In some way they may be threatened by Jesus as King Herod was when he heard of the announcement of Jesus from the Magi from the east. An encounter with Jesus demands a choice, because he is the truth, he is the light that reveals the darkness. It can be easy to see the darkness in others like the Pharisees today.

The man’s hand is restored, and the Pharisees have just left seething with steam coming out of their ears. Each of us are now are invited to step into the scene. Are we willing to step into the synagogue with Jesus? He is facing you right now. His eyes have softened, they are inviting and loving you right in this moment. Is there a healing that you need? Is there a part of your heart that is hardened or wounded that you are willing to share? Is there any unforgiveness, sadness, anxiety that may be constricting your heart?

If you are willing, take that step, open your heart to your Lord and Savior this morning in your own unique way and trust him to reveal to you where we could use a healing or if you know, ask him.

Photo: My view each morning before as I start my day. I have been blessed with a lot of healing heart to heart time with the Divine Physician over the past year and a half.

Link for the Mass readings for Wednesday, January 17, 2024

May we bring some of the sabbath into today.

“May the Father of our Lord Jesus Christ enlighten the eyes of our hearts, that we may know what is the hope that belongs to our call” (Ephesians 1:17-18).

When we seek God first in all we think, say and do we will experience more peace in our lives. Taking time to begin our days by opening our heart and mind to God, receiving, resting, and abiding in his love helps us to have eyes to see a little more clearly than if we get up at the last minute and rush into the day at breakneck speed.

We see the importance of this in today’s Gospel. The Pharisees are following Jesus and his disciples to catch him breaking the law so they can bring charges against him. Jesus and his disciples are walking on the Sabbath. The Sabbath is a key identifying feature for the Jewish people.

The Sabbath is a day of rest in which the people are to remember his saving act of freeing them from their slavery in Egypt, honor God and his covenant with his people, and it is also a remembrance that God is the creator who rested on the seventh day and so made this day holy in which no work was to be done. The sabbath rest is one way to help the people to remember who they are as human beings created in God’s image and likeness.

Unfortunately, these Pharisees are seeking to subvert the law for their own agenda. Instead of having the eyes of faith to see God in their midst, on the Sabbath they are seeking to find a way to trap the One who is seeking to heal and save them from their scrupulosity. Jesus does not disregard the gift of the sabbath but seeks to restore it to its proper order as he heals on the Sabbath and allows his disciples to feed themselves when they are hungry. In Jesus saying, “the Son of Man is the lord even of the sabbath” (Mark 2:28) he is harkening back to the dignity of humanity who has been created very good.

We have been created very good. We are God’s beloved daughters and sons. May we give ourselves some time to begin this day in stillness and be grateful for the gift of this day, the gift that we have a God that loves us and wants the best for us, and return throughout the day no matter our schedule to give ourselves moments of rest and renewal, to spend time in God’s presence to be still, to be loved, and to be a light to others that we meet.

Photo: Looking up to the heavens and taking some deep, slow breaths is a good way to rest and reset!

Link for the Mass readings for Tuesday, January 16, 2024

The Holy Spirit is the new wine that will grow within us if we are willing to change.

God is not a tyrant. God is not checking his list and checking it twice to see who’s naughty or nice. God is not teeing up the football to pull it up at the last second as we are running up to kick it. God does not ask us to walk onto a rug and pull it out from under us.

Anything that God requires of us, asks of us, and the boundaries he establishes for us are done out of love for us. God wills our good and wants the best for us. God knows what will make each and every one of us in our own unique way fulfilled, to have meaning, joy, and experience freedom, love, and wholeness in our lives. God has a purpose for our lives that aligns with his will for the unity of all of humanity and creation.

It is from this context that we can understand our readings and the Bible as well. Saul is being corrected by Samuel because he was not obedient to God’s command. You cannot be partially obedient, as Saul was attempting to justify when he said that he obeyed the LORD and fulfilled the mission. Samuel showed that Saul had not done so (See I Samuel 50:8-23).

In the Gospel, Jesus gives the imagery of changing the old wine skins to new ones otherwise the old ones will burst as the wine ferments and expands. Newer and flexible skins are necessary (Mark 2:18-22). The new wine we are to receive is the life of the Holy Spirit within us, that can only breath and expand when we are willing to be flexible, to change and to grow. We can only change and grow when we are obedient to God.

Unfortunately, when many of us hear the words change, obedience, or discipline, we cringe or constrict. Yet, even in the natural, material world, there are many examples of the positive effects of a willingness to change, establish boundaries, order, discipline, and obedience. Resistance happens when we are operating under a false belief or apparent good that distorts our freedom. Freedom is not doing what we want, when we want, how and whenever we want. Those are examples of a freedom of indifference that leads us down the path of attachment, addiction, and slavery to sin.

God today is inviting us to experience a freedom for excellence. To have the freedom to play any instrument fluently, we need to be obedient to the teacher, discipline ourselves to practice, and be open to correction. Partial obedience, not being diligent with our times of practice, resisting guidance and correction, will limit our freedom to play. This is true in so many other areas of the arts, sports, occupation, relationships, family, and our spiritual life.

I still have the same guitar my father gave me when I was about seven. I still can’t play any music because I was not willing to discipline myself to play it and so I do not have the freedom to play any music. I have been obedient and put in the time and energy, discipline and sacrifice necessary to be ordained a deacon and blessed to have been serving as a deacon for these past ten years.

The bottom line is, do we trust the one who is guiding us? In this case, do we trust God that he has our best interest in mind? If we do, then we will be more likely to be obedient to his will, trust in his guidance, make the sacrifices necessary, and follow where he is leading us. That is what Jesus and Mary did, what the saints did, and what we can do, one step, one yes at a time. Easy? No. With his Son, Mary, the saints, still doing and willing to help us, as well as each other accompanying and supporting us, possible? Yes.

Photo: Rosary walk last night, St. Vincent de Paul Regional Seminary, Boynton Beach, FL.

Link for the Mass readings for Monday, January 15, 2024

“Speak, your servant is listening.”

God.

Even if we believe in God, do we make the time to think or ponder about God? Doing so may be difficult because there are so many diversions and distractions and we can be busy, busy, busy, and anxious about so many things that we can even take each other for granted, those who we see in a concrete and tangible way right before us.

We, being finite and so small, how can we even begin to comprehend God? He is transcendent and infinite, meaning he is not just another being among the many beings of creation. He is not even a supreme being. God is the foundation, the creator, the redeemer of all of creation. All that God has created has come to be as an outpouring of his love. Nothing would exist, we would not exist, without God. And even though he seems so far beyond our reach, God is closer to us than we are to ourselves!

Jesus helps us to understand this truth when he gives us the Lord’s Prayer. The first line tells us so much: “Our Father who art in heaven” (Matthew 6:9). The words who art, meaning who is, in heaven while we are here on earth, represents the reality that he is so beyond us. God transcends all space and time, and yet… Jesus begins this prayer, that we have been saying generation after generation since he taught his apostles and others, that the One who is in heaven is our Father. We are to address and relate to the infinite God not as some impersonal, random force, but as Father. In a healthy and whole sense, that is an intimate and close relationship.

How do we then relate to “Our Father, who art in Heaven”? The first reading and the gospel can be of help.

The young Samuel who has been dedicated by his mother Hannah to serve in the temple at Shiloh has woken up three times hearing, who he thought was the priest, Eli, call his name. Eli confirmed that it was not he who spoke. He then guided Samuel that if his name was called again, to say, “Speak, for your servant is listening” (I Samuel 3:10). Which Samuel does and God speaks.

God can speak to us directly or as Joseph and Mary experienced through the intercession of angels. This happens most often as with Samuel, Mary, and Joseph in times of quiet. As St. Mother Teresa taught, “God speaks in the silence of the heart.” It is not so much that we have to go looking for God because as the foundation of our being and our loving Father, he is already inviting us to encounter and experience him. Our very desire to seek him is our first awareness of his invitation to enter into a relationship with him. What is needed is that we learn to stop and listen, and then like Samuel, come to know and distinguish his voice.

We can also come to know God through the guidance of others. In our Gospel today, John the Baptist points his disciples to Jesus and says, “Behold the Lamb of God” (John 1:36). There are people in our lives that have experienced the voice of God, developed a relationship with him, and they can guide us as John did.

Some other ways that I have experienced God speak to me in the silence of my heart has been through my own personal reading of the Bible, times of prayer and meditation, hearing his word proclaimed in Mass, through Jesus, present in the Eucharist, through music, in experiencing the beauty of creation, spiritual direction, and experiences with many others who have guided me. None of these experiences have been booming, mystical encounters. Most have been quiet urgings, prods, and invitations.

The other challenge is that we hear so many voices inside and outside of our minds that we need to develop and discern whose voice we are listening to. Understandably, when Samuel first heard his name called, he would think it to be Eli. It took a bit for Eli to also recognize what was happening. Discerning God’s voice in the midst of so many voices in our world today is a challenge.

The enemy and the liar also seek to undo and destroy us. He and his demons will do the opposite of God and the angels. They will entice and tempt us to choose apparent goods that will lead us away from God and what will truly make us happy, then condemn us for doing so and seek to get a hold in our minds to continue to isolate us.

The voice of the Father, Jesus, the Holy Spirit, and his angels, convict us when we are doing or choosing something that leads us astray, but the choice is still ours to make as well as receiving the consequences. No matter what, God is right beside us to catch us when we fall, forgives us, and heals us when we are willing to come back to him. As soon as we do, he will embrace us with open arms.

There is no limit to the ways that God communicates to us. He knows us best and he knows what will open our hearts and minds to him most. What we need to do is learn to slow ourselves down, be willing to take some deep breaths, be still, say, “Speak, Lord your servant is listening”, continue to be still, listen in the moment and throughout the day and each day and allow God to happen!

As we more consistently do so, we will begin to discern better the deceptive voices of the enemy, be able to renounce them, and free ourselves from his grasp. We will also recognize God’s voice, experience his forgiveness, healing, and love and will be freer to live lives of meaning, fulfillment, and joy and help others to do the same.

Photo: St. Mary’s Chapel, St. Vincent de Paul Regional Seminary, Boynton Beach, FL., one of my favorite places to pray and listen for God’s voice.

Link for the Mass readings for Sunday, January 14, 2023

Are we willing to follow Jesus as well?

Jesus said to him, “Follow me” (Mark 2:14).

Jesus said this to Levi also known as Matthew. As with Peter, James, John, and Andrew, there was no convincing, no preambles, or lengthy arguments, just “Come and see”, “Come and follow me, and I will make you fishers of men”, or as with today, “Follow me.” Each of these men did just that, they followed Jesus’ call and remained with him for the next three years and also were willing to give their lives for Jesus.

They did not start perfect, sin free, and ready to go. They were imperfect, were sinners, were not the best and the brightest, nor were they worthy. What all four had in common was that they heard the command of Jesus, and they were willing to follow him.

Jesus was criticized for calling Matthew and for eating with him and his friends. In doing so, Jesus was not condoning their sinful behavior, he respected them as human beings with dignity and worth first and foremost. He saw them as beloved children of his loving Father who needed help, redirection, forgiveness, and healing. His response to his critics was: “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners” (Mark 2:17).

Matthew and the other apostles did not answer their call just once. Each day they had to make a decision to walk away or to continue to follow Jesus. In their daily commitment, persistence, and trusting Jesus even when they did not understand him, they grew in their relationship with Jesus and were transformed. We receive the same call this morning. Jesus is saying to each of us, “Follow me.” As with Matthew and the Apostles, so with us, this is a unique call to be loved by him first and foremost. We are invited to breathe, rest, receive, and abide in his love.

This is an incredible invitation to start every day. To allow the loving gaze of the Divine Physician to rest upon us, the same eyes that looked upon Matthew, look at us. This can be as we first open our eyes, over a cup of coffee, or sitting in a quiet place we have created for ourselves. Jesus calls us in this moment and invites us to receive his love. As this becomes a part of our daily rhythm, as we begin to experience and rest in his love, we will begin to feel safe and secure in a way that nothing material can provide and nothing else but him can fill. As this foundation of love begins to grow within us, then we can begin to heal, acknowledge and confess our sins, and begin to distinguish between the voice of the enemy who wishes us ill or the voice of Jesus who seeks our freedom.

The liar asks us, “Are you worthy?” Our savior asks us, “Are we willing?”

Painting: Caravaggio’s The calling of St. Matthew

Link for the Mass readings for Saturday, January 13, 2024

Spend some time with Jesus.

In our gospel readings, over the past few days we have experienced Jesus’ initial encounters with who will become his apostles. Andrew encountered Jesus and was moved by his experience during their time together and then went to tell his brother Peter about Jesus.

Today, Philip is found by Jesus, and Jesus asks Philip to follow him. Apparently, he does, and something happens because in the next scene Philip has found Nathaniel and shared with him: “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus, son of Joseph, from Nazareth.”

Nathanael hesitates as he first hears this news. What pulls him up short, even though Philip has just shared with him that Jesus is the one who is to fulfill the promise of Moses, is where Jesus is from as revealed when he asks, “Can anything good come from Nazareth?”

The Pharisees also resisted believing in Jesus because of where he was from. Despite Nathanael’s hesitancy, he trusted Philip enough to “come and see.” Unlike many of the Pharisees, when Nathanael heard Jesus say that he had already seen him under the fig tree before they met, Nathanael let go of his prejudgment and believed.

Through the Apostles who came, saw, and believed, Jesus began his Church. As they came to know Jesus, like Nathanael, each had to let go of preconceptions that limited their understandings of Jesus. Also, their limitations as finite human beings held them back. Through their trust and belief, and commitment, they deepened their relationship with Jesus, and they were transformed, made new.

Jesus met them where they were in those first encounters, and slowly but surely, with fits and starts, missteps and misunderstandings, they grew and matured. Jesus has found and calls us as well.

Like his Apostles and those who continued and continue to follow Jesus through each generation since then, we too can come and see. We can see and experience him in his word alive in Sacred Scripture, personally in our time of daily prayer and meditation, as well as proclaimed during the Mass. We can encounter him intimately and are transformed by him in the Eucharist and the sacraments. We encounter him in our serving and love of one another and in our sharing of the experiences we had with him as Andrew and Philip did.

Jesus has come to be with you right now in this moment. He has found you just as he found Philip. I invite you to read today’s gospel passage slowly (John 1:43-51). You can read once or a few times, and then slow and deepen your breath, close your eyes, and allow yourself to enter the scene you just read.

Allow yourself to enter Jesus’ memory, invite him to lead you as you walk up to stand by Philip and Nathanael. Spend some time in silence with Jesus now. See Jesus turn his face from them and look to you. Is there anything or any thoughts that may be causing you to hesitate as did Nathanael? What does Jesus say to you? How do you respond? What happens next? Do you stay with Philip and Nathanael, or does Jesus lead you off to the side to talk? This time is for you and him to spend together, to get to know one another better. These questions are only guides to get you going. You can use some or all, or disregard some or all. Trust in Jesus, he will lead you. Enjoy!

Photo: Last night’s Rosary walk, Egret Landing, Jupiter, FL.

Link for the Mass readings for Thursday, January 5, 2023