christianity
Jesus opens us up to and leads us to experience the Truth.
After Jesus continues to call out those Pharisees who follow their own will and put themselves in the place of honor instead of God, one of the scholars of the law said to him in reply, “Teacher, by saying this you are insulting us too.”
Jesus did not soften his words or hold back. He went right at the scholar and convicted him as well, “Woe also to you scholars of the law! You impose on people burdens hard to carry, but you yourselves do not lift one finger to touch them” (Lk 11;45-46).
Jesus is clear about his mission, about what the kingdom of God is not and what it is. Jesus is shining a light on the practices of those Pharisees and the scholars of the law that are not fulfilling the Law and the Prophets. I believe that there were those who were. Yet, for those he challenged, he did so in the hope that they would see the darkness that was blinding them. Unfortunately, unlike Bartimaeus (see Mk 10:46-52) who knew that he was blind and wanted to see, this is not true for these whom Jesus confronted.
How about us? Are we aware of our blind spots? Are we willing to allow Jesus to shine his light and love in our direction? Will we cover our eyes because the light is too bright and withdraw further into the shadows, or will we remain still and allow our eyes time to adjust so that the brightness of the Mystery of God will reveal to us that which has kept us bound? Will we justify, or rationalize our behavior or those of others that we know are sinful, or will we be transparent, repent, believe in the Gospel, and walk further into the light and the embrace of Jesus?
Let us resist the path of those Pharisees and scholars of the Law who imposed heavy burdens without being willing to help others along the way. We do need to know the law, the Catechism, the Bible, Canon Law, participate in the sacraments and be people of prayer and service, all doing so for the purpose of coming to know Jesus and the love he shares with the Father who is the Holy Spirit. We have been created for nothing less than to participate in the very love of God, to become divine through our participation in the life of Jesus. This love and relationship with God increases as we share what we have received with others.
Jesus did not come to abolish the Law and the Prophets but to fulfill them. He was actually much more demanding than the Pharisees or the scribes. The difference is, Jesus invites us into his divine relationship to empower us so that we can also fulfill the prescriptions and practices that God has commanded. Doing so is not for God’s sake but for ours! God’s divine law is in place so that we can experience freedom from the false truths, diversions, distractions, and attachments that we have fallen for. Meditating upon God’s law and putting it into practice is like a tree planted near fresh water that will never wither and fade. Our roots that run deep will continue to receive nourishment and sustenance even in times of drought, challenge, and trials.
Jesus beckons us to come out from the shadows and into the radiance of his light. As we experience his love and mercy, he encourages us to continue to move out of our comfort zones and complacency so that we may encounter others with the same love and mercy we have received. Jesus does not expect us to live the life he challenges us to aspire to all on our own power. Apart from Jesus, we can do nothing, but with Jesus all things are possible.
Photo: Enjoying some quiet time of breathing, praying, and walking with Jesus and Mary. Rosary walk, Vero Beach.
Link for the Mass readings for Wednesday, October 16, 2024
To heal, it is important to reveal our sin and come out of the darkness.
The Lord said to him, “Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools” (Lk 11:39).
Jesus’ harshest critiques were for acts of hypocrisy. He did so to show, in no uncertain terms, how dangerous this was, especially for religious leaders. These men were entrusted with the care of God’s people. They may have observed the proper rituals, spoke, and dressed to match the part but this all meant nothing if their hearts were hardened, and they were closed to the love and will of God. This situation was more perilous when they themselves became obstacles, stumbling blocks to those who sought God. Jesus indicting them as fools meant that they were bereft of the wisdom of God they projected to have.
A recent Pew study tracing religious affiliation from 2007 to 2014 found that approximately 56 million Americans identify themselves as following no religious affiliation. Some have labeled this group as the “Nones”. The context and nuance of why this trend has been on the rise has many components. One ingredient is the unacceptable levels of hypocrisy which has turned many off to organizations and the societal structures including the Church. Reports of abuse of children, women, and at risk adults over the past few decades further adds fuel to this fire. Although, church leadership has done much to correct those abuses and to put policies and practices in place to protect the flock, the damage has been done, the image has been tainted, and there is still much more work to do.
In the depths of our very being, we seek and yearn for the transcendent, the infinite. We are spiritual seekers. We seek God while at the same time we experience suffering, injustice, and hypocrisy at the hands of the very ones who are our leaders in both the religious and political sphere. This is why Jesus convicted those who abused their positions because he knew the significant damage that they could inflict. The good news is that the most recent study has shown for the first time that the rise of the “Nones” has plateaued. This is an affirmation that when we experience life without God, we will recognize that something, some One is missing.
No one is perfect, our leaders nor ourselves. We all fall short of the perfection of Christ, even those of us who seek and aspire to live by the Gospel. If we put anyone up on a pedestal, they, sooner or later, are going to fall, and the higher up they go, the greater the fall. God is to hold priority of place. We are to seek God first. God is to be our foundation, the light shining on the hill, our guide, and source. One way we can sidestep the trap of hubris is by resisting the urge to project all is well and good, that we are fine when we are not. None of us are super men or women. If we think we can go it alone, on our own power and persistence, we will fall sooner or later.
When we turn to Jesus to reveal our weakness and our sin, we can experience his transformative and healing power in our lives. To be vulnerable, to allow Jesus to shine his light into our inner darkness takes courage, but when we open all of our lives to him, we will identify and be able to release our own “plunder and evil”. The Holy Spirit can also help us to trust one another with our weaknesses, faults, and shortcomings.
We are healthier and stronger when we assume a posture of humility and openness and reach out for help. We are better when we entrust ourselves to Jesus and a core group of people we can trust, firmly ground ourselves in the love of God and one another. We grow stronger when we support the unique gifts of each other while at the same time hold each other accountable. Isolated and in the darkness, our sin festers and grows. When brought into the light, sin starves and withers away.
Jesus challenges us to resist projecting an image of perfection when all is not well on the inside. When willing to reveal our weaknesses, sins, suffering, and pain, we can receive help, heal, and let go of carrying the weight of seeking an internal perfectionism. Healed and transformed from being the center of the universe, which we never were or never can be, we don’t have to project any image. We can be free to be ourselves as God calls us to be and radiate his love as we receive his love. Instead of driving people to the nearest exit, we can begin to welcome people back home to be loved, healed, and transformed.
Photo: Rosary walk, Riomar Beach, Vero Beach.
“You are lacking one thing…”
A man approached Jesus seeking to know what he must, “do to inherit eternal life” (Mk 10:17). Jesus interestingly shared the commandments of Moses’ second tablet, those of loving neighbor such as: do not kill, commit adultery, steal or bear false witness; do not defraud, but do honor his father and mother (cf. Mk 10:19), not any from the first tablet regarding how to relate to God. The man affirmed that he had followed them all. Jesus did not challenge the man’s response. The disciples, I bet, though perked up and prepared to watch Jesus lead this man deeper.
Jesus, looking at him, loved him and said, “You are lacking one thing. Go, sell what you have, and give to [the] poor and you will have treasure in heaven; then come and follow me” (Mk 10:21).
Jesus did not admonish or condemn the man. Mark, who most likely got this eyewitness detail from Peter, wrote, “Jesus looking at him, loved him”. Jesus loved him and hoped to help him to see that there was something still lacking in him, still holding him bound. So he lovingly invited him to take the next step to fulfill the deepest desire we all have, which is to be one with God and one another.
Instead of embracing the invitation, the man was crestfallen. That he followed the prescriptions of Torah all his life, and most likely sincerely felt he was blessed by God with the gift of having many material goods, in the end, did he really know God any better by following the precepts of the law alone? In the end, did he worship God or his possessions which still enslaved him.
He may genuinely have come to seek eternal life, but as many misunderstood the kind of messiah Jesus would be, he did not grasp the reality of relationship that God invites us to experience. This man was likely serious, disciplined, well mannered, and virtuous but made the mistake in thinking this all came about by his own doing. He thought the things he received from God was his blessing, not realizing that God wanted to give this man the greatest gift of all, himself.
Jesus invited the man to follow him, and in so doing he was now bringing in the first of Moses’ tablets, the first three of the Ten Commandments, which have to do with our relationship with God. Jesus answered this man’s question, “What must I do to inherit eternal life?” by saying, “You are lacking one thing. Go, sell what you have, and give to [the] poor and you will have treasure in heaven; then come and follow me” (Mk 10:21). Interestingly, Jesus did not say, follow God, he said follow me! Jesus is the Son of God, he is God incarnate.
The heart of the commandments invite us to be free from that which enslave us, so that we can put God first and foremost in our lives, so we can experience and receive his love, so we can grow in our relationship with him and one another free of unhealthy attachments. This is what we all have been created for, as St. Augustine himself realized when he wrote, “You have made us for yourself, O Lord, and our hearts are restless until they rest in you” (St Augustine, Confessions).
I invite you to return to this scene from Mark 10:17-31. Recall the image of the disciples and Jesus watching the rich man walk away sad. Become aware of the eyes of Jesus, his gaze now on you. What stirs within you as you receive his gaze and his love?
Allow yourself to take a breath and ask, “What must I do to inherit eternal life?” Continue to look deeply into Jesus’ eyes as he says, “You are lacking one thing…” How does he fill in the blank for you?
What is your response?
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Painting image based on the Shroud of Turin.
God cares more than we might think.
Job through all his sufferings, trials, and tribulations was faithful to God and coming to the end of the story, he gets an actual hearing from God himself. God speaks to him “out of the storm” (Job 38:1), though does not answer Job’s questions. God, in two speeches, asks Job questions that deal with the reality that Job is a finite human with the limitations that entails and yet gives Job a vision of the ordering of the whole of the cosmos and our created world.
From this amazing encounter, Job speaks in but a whisper: “I have dealt with great things that I do not understand; things too wonderful for me, which I cannot know” (Job 42:2-3). Job repents, he is willing to accept the gift that God gave him, of seeing how small he really is in the greater scheme of the vast cosmos and even in the ordering of this planet and the created beings upon it. God’s questions cut to the heart of Job’s limited point of view regarding the grand scheme of God’s plan and Job was willing to accept God’s guidance.
In the Gospel, Jesus receives the seventy-two he had commissioned to heal and exorcize demons in his name. They returned rejoicing at the wonders that they experienced in their service and Jesus invited them to see that what was more amazing was not so much that “the spirits are subject to you, but rejoice because your names are written in heaven” (Luke 10:20).
What is the most amazing of both accounts from Job and the Gospel of Luke today, is that God, even cares about us. God cares about us personally and intimately. God knows each of us by name and knows us better than we know ourselves. Even though God does not need us, God yearns for relationship with us and has planted that very desire to be in relationship with him in the very depths of our minds, hearts, and souls. God also wants us to participate in his plan of salvation history and has a particular part for us to play.
When we give ourselves some time to take this in, to rest and stop, to breathe, really take some deep and slow breaths, and ponder not only how much God loves us, but actually give ourselves time to rest in and receive his love. Wow! You’ll never breathe or see the world in the same way again.
You might hesitate or question whether God cares because he allowed something to happen or not to happen. You may not care about having your name written in heaven, for what’s the point of having an eternal relationship with someone who doesn’t care enough to listen. Even if you may not want to make the time to read about Job’s angst and encounter with God, maybe start with taking a few steps toward trusting God, who really does know what he is doing and knows what is best, even if you don’t believe that yet.
Just taking a moment to be still, and to bring our questions to God is a good first step. For God is the best one to answer them. We just need to be prepared that he may answer our question with more questions. As long as we are willing to enter into the conversation, we are moving in the right direction.
Photo: Rosary walk, Holy Cross Catholic Church, Vero Beach, FL.
Link for the Mass readings for Saturday, October 5, 2024
May our presence be a gentle light of invitation.
“Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me” (Lk 10:16).
On the surface, today’s Gospel may sound like a Debbie Downer of a message, but it is actually the road map, the passage that will lead us from the darkness of slavery steeped in our own sin to the light of truth and freedom found in dedicating our life to Christ. Jesus is continuing to prepare the 72 that are about to go out to proclaim his message of repentance. This echoes Mark’s recording of Jesus’ mission statement: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mk 1:15).
A sin is any actively contemplated thought, word, or action that we knowingly know goes against the will of God and we freely choose to act upon it anyway. This is why many of us prefer the darkness to the light because we do not have to see and name our sins. We hold on to apparent goods or substitutes that we believe will make us happy and fulfill us, otherwise we would not hold on to them. Yet, they are empty promises. After experiencing the lack of satisfaction, once the emotion or passion of the moment or experience wanes, we either seek more to fill the void or hopefully, recognize the false lure.
If we choose to seek more, we continue along a slippery slope that may lead to our ensnarement or addiction. Rather, if we repent, allow the light and truth of Jesus into our darkness, trust that he truly wills our good, we can begin to see our sin, name it, repent from it, let it go, be forgiven, be healed, and fulfilled by receiving the true good, the love of God and deepen our relationship with him for whom we have been created.
As servants of the Lord, we are invited to repent, to realign ourselves in such a way that we are saying yes to building a relationship with God. This is a daily, lifetime task of examining our conscience, asking God to reveal to us our sins, and to have the humility and willingness to see and confess. This process is not just for ourselves.
Having experienced God’s love and forgiveness, we are called to bring the light of truth we have received to those we meet. This does not mean we are perfect. Through the awareness and confession of our sins, we are incrementally more open to receiving more of the love and light of Jesus within us than before, such that he can shine his light through us into another’s darkness and gently guide them to come out of the shadows.
We need to resist though the temptation to go forth and wag our finger of judgment. For then we are only a darker storm cloud approaching those needing a healing balm. This approach can either cause people to slip deeper into their own shell or come out fighting, seeking to dispel us from their midst. Jesus sends us to encounter one another with understanding, mercy, patience, and love. In the beginning, our light needs to be soft, like the morning dawn, so as not to blind those we seek to offer an invitation.
Jesus, this day and each day going forward, please dwell within us. Help us to be open to those you place near us that we may be present to them with your warmth, welcome, and joy. May we respect each person we encounter and be present with them, so that they may know that they are not alone, that they, in fact, do exist, that they matter, that they are loved as you love us. May we be like the light of the dawn to help awaken those in the darkness of their pain, suffering, and sin. May we be a lamp unto their feet and a light unto their path, that leads to an encounter and embrace with you; our Truth, our Way, and our Life. Amen.
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Image: Just as each ripple reflects the light of the sun, so may we, reflect the light and love of Jesus to others.
“Whoever humbles himself like this child is the greatest in the Kingdom of heaven.” – Jesus
“Whoever humbles himself like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me” (Mt 18:4-5).
Children during the time of Jesus were seen if at all, to have little worth. They were vulnerable, had little if any status in society. They were often nothings, nobodies, and completely dependent on their parents for survival. Jesus invites a child to come to him, identifying himself with the child, as a response to the disciples’ question as to who would be considered the greatest in the Kingdom of heaven.
Jesus taught his disciples, and us today that we need to be completely dependent on God our Father, just as a small child is totally dependent on his or her parents. What leads us to greatness in the Kingdom of heaven is our turning away from the temptation to curve in upon ourselves, resisting the urge to feed our ego, place ourselves first, and as St Thomas Aquinas taught, resisting the cultural lures and substitutes for God: power, pleasure, honor, and wealth.
We are also to reject the image of the Übermensch, the super man, popularized by Friedrich Nietzsche, the 19th century German philosopher. Nietzsche wrote that God was dead and promoted the idea that humanity needed to create a world that would create new values based on the power of their will alone. Supermen and women striving for complete autonomy and self-sufficiency. Jesus teaches the exact opposite. We need to place our complete dependency and trust in God and rely on him for everything.
Participating in the reign of God is not one of lordship over another. Instead we are to assume the humility to accompany, walk along with, and serve each other along our journey in this life. Jesus embodied this reality. He as the Son of God entered into our human condition. He did not grasp at his divinity but instead surrendered it to his humanity. While remaining fully divine, he became human when through the power of the Holy Spirit was conceived in the womb of Mary, developed through his period of gestation, and was born into our world. As an infant and child, he was completely dependent on Mary, Joseph, and God his Father.
As Jesus continued to grow as a young child, he experienced the fullness of the human condition. He laughed, he cried, he got sick, he was tempted, he felt pain, he experienced heartache and joy. Throughout his life, and especially during his public ministry, he experienced human suffering up close and personal. He understood the suffering of his neighbor and experienced his own human and finite limitations. He loved and wept as we saw in his encounters with Lazarus, Martha, and Mary.
Jesus invites us to relate to God as our Father often in the Gospels, in the best sense of that intimacy of dependence. St Thérèse of Lisieux got this. “Jesus has chosen to show me the only way which leads to the Divine Furnace of love; it is the way of childlike self-surrender, the way of a child who sleeps, afraid of nothing, in its father’s arms.” Accepting Thérèse’s image is an acknowledgment that we are dependent on God and others, that we are not self-sufficient, that we are not capable of living radically independent lives, nor are we supposed to. God created us to be loved and to love, to be in community, to care for, empower, and support one another.
Our guardian angels, whose memorial we celebrate today, are at the ready awaiting our call. When we have the humility to ask for their help, we will realize that we are not alone. When we experience some supernatural support, from God, his angels and saints, we might just be willing to seek help from and support each other. We can offer a shoulder to lean on, a smile, a hug, a voice that speaks for the voiceless, a soul open to pray with and for others, an ear to hear, and we can embody the courage to serve and stand up for the dignity of others.
St Mother Teresa was willing to come close and pick up that first dying man in the street. She did not ask his religion, was not concerned if he was of a different race or nationality, was not afraid to risk illness or injury by attending to him. She knelt down and was present to him in his time of dire need. We are at our best when we follow Jesus, St. Thérèse and St Mother Teresa, the saints, and our guardian angels, place our dependency and complete trust in God’s hands and accompany each other by doing little things with great love.
Photo: To be loved and love in return is why we are here at this time.
Mass readings for Wednesday, October 2, 2024
“When tempted to answer her sharply, I made haste to smile”. – St. Thérèse of Lisieux
“Lord, do you want us to call down fire from heaven to consume them?” Jesus turned and rebuked them, and they journeyed to another village (Lk 9:54-56).
James and John’s request of Jesus ought to be recognizable to many, if not all of us. How many times when feeling slighted or disrespected do we want to act in kind or offer some retribution to our perceived offender? Often, we do not even think, we just react or we engage in our own tumultuous, internal maelstrom.
Jesus rebuked James and John’s request immediately and moved on. He did not allow the rejection of the Samaritans to deter his course for even one second.
The most helpful response to today’s Gospel is to affirm that Jesus’ response to the Samaritan’s lack of hospitality is a healthier one than that of James and John. If we can agree with resisting to react as our starting point, then we will have a better chance to seek to understand what Jesus can teach us when encountering others.
One approach to others extending unkind behavior is to be understanding. We are all dealing with a lot, and much of what others are dealing with are unknown to us. If we approach another’s unkind or disrespectful action from a place of understanding instead of seeking revenge, we will have a better chance of not reacting in kind and possibly being able to help another to get in touch and reveal something they are struggling with.
Often a negative response may come from misunderstandings. Another response can be one of giving the person the benefit of the doubt. We are not mind-readers and we also are not often the best of communicators so resisting jumping to rash conclusions is a better course of action.
A third approach is to receive a critique with humility. Maybe, we have done something to cause hurt toward another, intentionally or unintentionally. By taking responsibility for that which we have done and apologize for it, we create a better bridge for reconciliation.
We are only responsible for our own actions. We cannot dictate or change the behaviors of others nor are we to be doormats for another’s abuse. We will experience healthier interactions when we approach conflicts and obstacles with patience, understanding, and humility for acknowledging what we have done and what we have failed to do. Even with a more understanding approach, sometimes there are those who will not be open to our efforts. St. Thérese of Lisieux found herself annoyed by one of the sisters. Whenever Thérèse saw her she would pray for her and wrote that, “when tempted to answer her sharply, I made haste to smile and change the subject”.
A smile can go a long way as well as praying for and respecting the dignity of each person we feel challenged by. There is a path between aggressive reaction and passive submission. Jesus is very clear that we are to love in all situations. We will each other’s good by clearly communicating our experience of our interaction, are willing to forgive and seek forgiveness, and to love each other through our idiosyncrasies, mistakes, and sins.
Human relationships are difficult in the best of scenarios, but still well worth the effort. Above all, when conflicts arise it is important to take a few deep breathes, pray, seek, and rely on the guidance of Jesus, and when possible seek out those who we trust. In this way, we will be less apt to react, have a healthier outlet for our frustrations, and instead see some options available that will help us to grow and mature in our relationships.
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Photo: St. Thérèse of Lisieux pray for us!
We do better when we depend on God.
The Apostle John attempted to prevent someone from casting out demons in Jesus’ name because he was not one in their “company”, he was not one of those handpicked by Jesus as one of the Twelve. This person casting out demons in Jesus’ name was not like Simon the Magician (see Acts 8:9-25) who sought to buy the power of God from the Apostles to perform feats to boost his own fame and ego. He was doing what the apostles were doing and in the proper way, by invoking the name of Jesus.
Jesus said to him, “Do not prevent him, for whoever is not against you is for you” (Lk 9:50). The important part about being a disciple is surrendering to the will of God. Jesus consistently pointed this out to his followers. Being a disciple of Jesus had nothing to do with whether or not someone was in or out of their company, or whether or not they were related to Jesus, as was recorded just in the last chapter, “My mother and my brothers are those who hear the word of God and do it.”
Jesus, in today’s Gospel, is pointing out the danger of groupthink for its own sake. This is something we desperately need to get in our present-day and age. What is important is not putting our self, our family, our tribe, our party, or our nation first. What is important is putting God first.
The man in today’s Gospel did not rely on his own strength or willpower but called on the name of Jesus to cast out demons and he did so not because he was seeking to be great but following the lead of the Holy Spirit. John was more focused on the fact that this man wasn’t in their company, instead of being amazed that he was exorcising demons in the name of Jesus. The man was doing what Jesus had called the apostles to do. Maybe John had been a bit jealous that this man was doing a better job of it as well.
We and John can learn a bit from the humility of Job from our first reading. After losing all his livestock, workers, and children, Job turned to God in humility and said: “Naked I came forth from my mother’s womb, and naked shall I go back again. The LORD gave and the LORD has taken away; blessed be the name of the LORD” (Job 1:21-22).
“Blessed be the name of the LORD!” Job felt the anguish and pain of his loss but kept the proper perspective and trusted in God. God gave, took away, he would give again. John’s misstep and rash judgment of the man could have come from the fact that he and the other apostles were arguing about who was to be the greatest. They had taken their focus off of God and were focusing upon themselves. Jesus reminded them that the one who is least is the greatest. The one who is willing to depend on God, as a small child depends on their parent for everything, will have greater access to God as did this man and Job.
Photo: Flowers I came upon on my Rosary walk, “they neither toil nor spin, yet I tell you, not even Solomon in all his glory was not clothed like one of these” (Luke 12:27). Let us seek God’s will for our lives and radiate his love!
May we confess and not allow the sun to set on our sins.
In each of our readings for this Sunday, even the psalm, there is conflict. The reconciliation for this conflict is to accept and understand that God is God, and we are not. We are to place all our trust in him, follow his precepts and teachings and we will be in a much better place. Better because we will come to realize that the interpretive key to experience healing for ourselves and guidance through our conflicts, is to accept the invitation of our loving God and Father to be in relationship with him.
We have been created by an outpouring of God’s love, to receive his love, and to love God, our neighbors, and ourselves as he loves us. When we anchor ourselves in this truth, in putting God first, trusting in him and seeking to deepen our relationship with him, our lives will be more properly ordered and we will realize that not only are we not alone when we experience conflicts but we will have a firm foundation in God for guidance. When we have recognized that we have turned away from God through our sin, may we have the humility to seek forgiveness.
In our first reading then when Joshua complains to Moses because he hears about how Eldad and Medad are prophesying apart from the seventy who had come to receive the spirit God sought to bestow on them, Moses pointed out to Joshua that God can bestow the spirit on whomever he wills and, “Would that the LORD might bestow his spirit on them all” (Numbers 11:29)!
This same theme arises in the Gospel when John also complained to Jesus that someone, not one of the apostles, was driving out demons in Jesus’ name. Jesus tells him not to prevent him from doing so, “For whoever is not against us is for us” (Mark 9:40).
Both Moses and Jesus recognize and acknowledge that the power of God is at work among his people, and that this not to be prevented or inhibited in any way. That people are receiving the spirit of God and acting upon God’s guidance is what we are all to do! To give the spirit and love and for all to receive is what God wants for all of us!!! The love we have received is not for us alone, but for us to share.
James points this out clearly in his letter and reveals the danger of wealth when we cling to it and refuse to share. Wealth given by God is a gift and a gift given not for us alone. We are to be good stewards of what we have received and provide freely for those in need. We are not to grasp for wealth on our own terms apart from God’s guidance nor exploit or use others for our own gain.
One of most egregious of sins is withholding wages from workers that are due their pay; the cries of which “have reached the ears of the Lord of hosts” (James 1:4). Withholding wages of day laborers during the time of James could have devastating effects. It could mean the laborer or his family would not eat, he could not make a payment of debt and could be imprisoned, as well as other complications that posed a risk for those living day to day with no social net or means of support.
In the Gospel, Jesus shows vividly and graphically the seriousness of sin. Without mincing words, Jesus showed clearly that sin was not to be taken lightly and doing so has catastrophic effects not only in this life but for all eternity. This was especially true for those who lead others into sin. “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea” (Mark 9:42).
This great millstone or donkey stone was massive. Some biblical scholars state that this stone could have weighed up to a thousand pounds. The donkey was hooked up to the stone, which was in the form of a massive wheel and then led by the donkey in a circle to pulverize wheat and other grains that was placed in a stone trough so to make flour. It is not hard to then imagine what would happen to someone who had this stone attached to his neck and thrown into the sea!
Jesus continued with more imagery by saying that it would be better to cut off a hand or a foot, and to pluck out an eye if any of these members would lead to sin. Jesus used such graphic language to show how destructive sin is in our lives, for each of us as individuals, as well as for families and communities. Sin has horrific consequences because it damages or ruptures our relationship with God and each other. The ultimate devastation would be an eternal life of separation from God.
Better to die a horrific death, than to die in a state of unrepentant mortal sin. Better to die maimed than clinging to a sin that would separate us from God for all eternity. Jesus is not wishing horrific deaths, physical dismemberments, or eternal damnation on anyone. He came not to condemn but to save humanity. His first public statement as he began his public ministry recorded back in Mark 1:15 is: “This is the time of fulfillment. The kingdom of heaven is at hand. Repent and believe in the Gospel.”
Jesus came to wake us up, to lead us away from our selfishness, our self-centeredness, and sin, to heal us from our fears and deepest wounds, and to guide us home to the very source of our being, the infinite spring of our sustenance and nourishment, the core of our deepest desire, which is to remember who and whose we are. To call us to repent, to turn back to God, and believe in the gospel, the good news, that we are God’s beloved daughters and sons. And yet, through a free act of our will, we can reject the love of our Father and choose to separate ourselves from the love that God wants to bestow upon us in this life and for all eternity.
We can also choose to make the psalmist’s words our own: “Cleanse me of my hidden faults” (Psalm 19:12). When we hide in the darkness and cling to our sin, we are listening to the father of lies who seeks division and our death. God will forgive us from anything. God never tires of forgiving us. We tire of asking. Let us come confidently into the light, into the confessional, and ask Jesus to reveal to us our sins. When we have the humility to be contrite, confess, and atone for our sins, we will know and experience Jesus’ mercy, forgiveness and love, and be reconciled to our God and one another now, in this life, and for all eternity.
Photo: Rosary walk, Riomar Beach, Vero Beach, FL.
Spiritual Stepping Stones 