faith-and-reason

May we seek the horizon where heaven and earth meet.

The term horizon is often defined as where the earth and sky meet. This is actually an apparent horizon or sensible horizon because we see an apparent plane based on our observation point. If we are able to broaden our viewpoint and look beyond our present location of standing on the earth, say from the space station, we could then experience a rational or celestial horizon: where the great circle of the celestial sphere whose plane passes through the center of the earth is parallel to the celestial horizon of a given position. Journeying deeper into space we could discuss event horizons, the boundaries marking the limits of black holes.

Though it would be fun to continue to delve deeper, don’t want to get lost in space, and so let us return to the earth and today’s Gospel where Jesus stated: “Pay attention to what I am telling you. The Son of Man is to be handed over to men” (Lk 9:44). Jesus echoes Isaiah 53:12 in which the suffering servant: “Bore the sins of many, and interceded for the transgressors.” What Jesus offers to us in this statement is the horizon of the cross, the place where heaven and earth, where the physical and the spiritual, where the finite and infinite meet.

Many of Jesus’ followers were and are still confounded by the cross. As Paul wrote to the Church at Corinth: “For Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God” (1 Cor 22-23).

Paul echoes what Jesus was talking about – his imminent fate and our ultimate horizon – death. None of us will be able to avoid the final result of our mortality. Jesus taught both through his words and in his death that to be truly free, we need to be willing to lose our life to gain our freedom. We have to face our deepest fears and insecurities, let go of our attachments and disordered affections, and surrender our self-sufficiency and pride. We need to trust and follow our savior if we are to grow. Our life is not lived until we give it away, as Jesus did on the Cross.

The more willing we are to face the reality of our own death, the less likely we are to take the time we have for granted, and the better we can live our lives here and now. During our final four months together, JoAnn and I experienced God’s grace because we faced the reality that her time was near, we embraced the gift of the time we had left together this side of heaven, and through the prayers of so many, we experienced the infinite presence of the love of God in our midst.

There is so much we can experience and enjoy in this life, even though life is hard. If we only limit ourselves to that which we can experience with our physical senses alone, if we deny our own mortality, we limit ourselves. What makes us fully human, alive, and fulfilled is an embrace of both the physical and the spiritual, of both faith and reason, seeking the horizon where the finite and infinite meet, where earth and heaven come together. This approach opens up endless possibilities.

This union happens most perfectly in Jesus Christ, who is fully human and fully divine. Jesus helps us to experience the beauty of God’s creation and our relationships. This happens best when we are willing to enter with him into, instead of resist, the natural rhythm of life and death. We come to appreciate the truth of how fragile our lives really are and so will better appreciate the time we have been given.

Death is not a truth to run from but to embrace. And as we do, we will be less apt to take each other for granted and instead better love one another because we will not be on this side of heaven forever. We will also be able to slow down and rest more in the moments that God offers. Embracing moments of closeness with God, allowing ourselves to savor and rest there with him, we can experience foretastes of heaven now. We will better prepare ourselves for that time when Jesus will lead us into our own death so that we may rise with him and experience a new and infinite horizon.

Photo: Lead us, Lord, through this life into the next.

Link for the Mass readings for Saturday, September 26, 2026

To understand better, we need to breathe with both lungs of faith and reason.

Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the Kingdom of God is among you” (Lk 17:20-21).

Many of the Pharisees were scrutinizing Jesus’ every word and action, unfortunately, with a hard heart. They were closed to the reality present before them because they were looking for ways to accuse him, to catch him, to have cause to show him to be a fraud. They were closed to the actual events happening around Jesus that the blind saw, the deaf heard, the lame walked, lepers, were healed, the dead had arisen, and the poor had the good news proclaimed to them (cf. Matthew 11:5).

They missed the very reality that the Kingdom of God was in their midst. We see this very much today through the mental posturing of “scientism”, the belief that the only reality is that which can be measured empirically, through the five senses. Scientists have brought about many advances and innovations that we enjoy today, yet there is a reality beyond the physical. This is the spiritual, which transcends the three-dimensional reality that we experience and are aware of through our senses. We understand the world around us better when we embrace both science and theology, the physical and the spiritual, as well as embrace the gifts of our reason and our faith, our faith which is not irrational but supra-rational!

If our mind is closed to an idea, a reality, and/or a belief we will not only resist believing, we will also seek rationalizations to explain it away as did some of the Pharisees. From a hypersensitivity to accept only the physical, we can brush off acts of synchronicity as mere coincidence. Yet, if we are open to the spiritual reality of interconnectedness beyond that which we can measure finitely, these incidences can be termed, God-incidences.

We cannot solve or prove God like a problem because God is not in the genus of being, he is not an animal, a human, an angelic, spiritual, or even a supreme being. There are no words to adequately describe God. This is why pronouns are woefully inadequate as well, for God is neither male nor female. We can say more about what God is not than what or who God is! The best attempts we have are that God is an Infinite Act of Existence or to use the phrasing of St Thomas Aquinas, Ipsum Esse Subsistens – The sheer act of ‘to be’ itself, or as God said to Moses, “I am, who am” (Exodus 3:14). God is completely transcendent, beyond categories, beyond the genus, beyond the grasp of our finite minds, and yet, we can experience him because as St. Augustine thought, God is closer to us than we are to ourselves.

We will not encounter God by forcing God to come to us on our own terms, by attempting to force-fit God into our finite conceptions. God meets us where we are and as we are, on his terms. As we open ourselves to his presence, accept his invitation, he then helps us to expand, to experience more broadly, who we, others, and our world are. We experience this best when we truly love, when we go out from our own self-centered stance to will the good of another, to love. We become more when we follow what truly brings us joy and fulfills us. We encounter God through embracing the wonders of his creation!

As Jesus said to Philip, “Whoever has seen me, has seen the Father” (Jn 14:9). The Kingdom of God is among us because Jesus is who he said he is. Jesus is fully God and fully man in our midst. By his very presence, he shows us that there is no opposition or competition but a union between heaven and earth. We will never fully comprehend God, but we can come to know and understand God, ourselves, and the world around us better when we breathe with both lungs of faith and reason, embrace our intellect as well as our spirit. As St. John Paul II stated, “Faith without reason is superstition” and as attributed to Albert Einstein, “Reason without faith is boring.”

Photo: Just three of the many Catholic scientists, Fr. Georges Lemaître, founder of the Big Bang Theory, Louis Pasteur, inventor of pasteurization, and Augustinian monk, Gregor Mendel, father of genetics.

Link for the Mass readings for Thursday, November 13, 2025