Let us reflect the light of the mercy of Jesus as the moon reflects the light of the sun.

I say to you, something greater than the temple is here. If you knew what this meant, I desire mercy, not sacrifice, you would not have condemned these innocent men. For the Son of Man is Lord of the sabbath.” (Mt 12:6-8).

Jesus continues to rock established regulations and practices. Here he is challenging the understanding of the Sabbath itself when justifying the accusations leveled toward his disciples who were picking and eating grain on the Sabbath, and he does so in a profound way by saying that,“something greater than the temple is here.” Present in the heart of the temple, the area called the Holy of Holies, was the ark of the covenant. Atop the ark was the lid called the mercy seat of God. Jews believed that this was where God sat and when the blood of atonement was offered from sacrifices, God’s mercy was offered to the people. In the temple then, was the mercy seat, the very presence of God.

Jesus’ claim that he is greater than the temple is putting him on the same level as God. A blasphemous statement to say the least, unless of course, he is God. Jesus even doubles down by claiming that he is the Lord of the sabbath; Jesus used this latest challenge by those Pharisees seeking to trap him to help to reveal to them, his disciples, and us today that Jesus is God!

In quoting Hosea 6:6: “I desire mercy, not sacrifice”, Jesus is not only saying that he is the something greater, but that his Way is something greater. One of the foundational points of the Way of Jesus is mercy. Through the incarnation, the Son of God dwelt among us, became one with us in our humanity. He restored our dignity in the midst of our brokenness and sin. What Jesus said, in defending his disciples eating from the grains of wheat on the Sabbath, he is saying to us today: “What is owed to every human being on the basis of his or her human dignity is personal respect, personal acceptance, and personal care” (Kasper 2014, 202).

We grow closer to God and one another when we put Jesus’ teachings into practice. This is especially true when we bestow acts of mercy on our neighbor. “The works of mercy are charitable actions by which we come to the aid of our neighbor in his [or her] spiritual and bodily necessities. Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. The corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead. Among all these, giving alms to the poor is one of the chief witnesses to fraternal charity: it is also a work of justice pleasing to God” (Catechism of the Catholic Church).

Jesus came among us not to condemn us, but to forgive, instruct, and advise, to comfort, console, and provide care and accompany us in our needs. He extends mercy as his starting point, as his invitation. Jesus was and continues to be willing to join us in the midst our chaos. He does not wait for us to be perfect or worthy. He only asks if we are willing to allow him to love and heal us and then are we willing to enter the chaos of others and allow him to work through us to provide the same. Reviewing and examining our consciences with the spiritual and corporal works of is a good place to start. Praying about and deciding which one(s) to put into practice is a good next step. 

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Photo: Rosary walk, view from the midpoint of the Merrill P Barber Bridge, Vero Beach, FL.

Link for the Mass readings for Friday, July 19, 2024

Kasper, Walter. Mercy: The Essence of the Gospel and the Key to Christian Life. NY: Paulist Press, 2004.

Catholic Church. Catechism of the Catholic Church: Revised in Accordance with the Official Latin Text Promulgated by Pope John Paul II. Vatican City: Libreria Editrice Vaticana, 1997.

“Be merciful, just as your Father is merciful.”

My wife, JoAnn, asked me on a couple of occasions what were the favorite clothes of mine that she wore that I would like her to pack for our trip. I said the ones that you feel most comfortable in. She also shared with me what clothes she liked on me, including a pair of black, skinny jeans.

The reason we were having this conversation was because we were moving to Los Angeles. JoAnn had been diagnosed with Stage IV Pancreatic Cancer and we were moving to LA, for her final months this side of heaven.

With all packed, JoAnn flew ahead to Los Angeles with Jack. I would follow two weeks later after I finished out the school year. When I arrived and we were unpacking, JoAnn said, “You didn’t pack your black, skinny jeans.” The look on her face pierced my heart. We didn’t talk about it again.

About four months later and a few days after JoAnn died. The image of the look on her face came back to me again, and with some time to think, I realized that JoAnn was focusing on the clothes because these would be our last weeks together and why not dress in clothes that we both liked on each other. I was devastated that I missed it. The feeling also brought up times throughout our marriage where I did not make the time to listen to JoAnn, where I was impatient, and even treated her with contempt.

In that moment I experienced a deep sense of contrition at how I must have hurt JoAnn in those times. I cried as I walked to the cathedral in downtown LA which was about a half mile away. I got myself together and then fell apart again as I confessed to the priest. When I finished, he said that JoAnn forgave me, and that God forgave me.

Mercy, in Hebrew – Chesed – tender compassion.

God’s mercy, his tender compassion, is what I felt in that moment.

This is what Jesus is calling us to receive and be in our Gospel today. We are to be merciful, just as our Father is merciful with us.

Lent is a time to experience the mercy, forgiveness, and love of God. We do so when we are willing to be humble enough to allow Jesus to show us our sin, where we have fallen short of loving him, ourselves, and one another as he has created us to be. When we see our sin, Jesus does not condemn, berate, or demean us. If we experience any of that, know it is the devil seeking to isolate and separate us from the mercy, forgiveness, and love God wants to embrace us with.

All God asks of us is to be ourselves, to be who he has created us to be and that is his beloved daughter or son. All the other things we think we need to be, we can let go of. We can let go of all the anxiety, stress, and confusion about who we think we ought to be and just breathe deeply, receive, rest, and abide in the love our Father wants to share with us. When we live from this experience of God’s love, we will be in a better place. And when we mess up, we just need to be contrite, confess, be forgiven, do penance, and begin again.

As I shared my experience above, I encourage you to think of a time when you have experienced God’s mercy, chesed – his tender compassion. Rest in that moment and return to it again and again today and this week. When we return to and experience these anchor moments of God’s mercy for us, we will remember who and whose we are, and we will better be able to share God’s mercy, forgiveness, and love with others.


Photo: Treasure each moment you have with those you hold close to your heart. Even in the best of circumstances, time goes too quickly and the unexpected can happen. Let those you love, know you love them, with your thoughts, words, faces, and actions.

Link for the Mass readings for Monday, February 26, 2024