foundation

With God all things are possible.

In today’s readings, we resume where we left off before Ash Wednesday interjected into the eight week of Ordinary Time. We return to the Gospel of Mark. Jesus had been teaching about the entrance into the kingdom of God as the rich man walked away sad by stating, “Children how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle, than one who is rich to enter the kingdom of God” (Mk 10:24-25). The disciples were stymied, primarily because present Jewish belief held that those who had amassed wealth and riches did so because they were blessed by God. If someone who had followed the commandments of God, appeared to be blessed by God, would he or she not be a part of God’s kingdom, if not then, what was one to do?

Jesus responded to the disciples astonishment, by stating that “For human beings it is impossible.” Jesus said this because there is nothing that we can do to earn or buy our way into heaven. It is not through perseverance, dogged determination, or will power that we are saved. Our security also is not to be placed in the things of this world, our happiness and fulfillment is not to be placed in the apparent goods and glitter of the finite things that offer comfort and pleasure. For if we place our hope in the things of this world, in our own belief that we can control our own destiny, we will be building our foundation on sand. Self-sufficiency also be a dangerous slope. When we believe we can only rely on ourselves, then we carry the weight of the world on our shoulders which will be too heavy to carry.

“For human beings, it is impossible, but not for God. All things are possible for God” (Mk 10:27).

There is only one way to enter the kingdom of God. Say yes to the invitation of Jesus. The rich man refused the invitation to come and follow Jesus. He chose his possessions over the kingdom. The disciples of Jesus chose differently. Peter summed this up when he spoke up for those, who like him, did what the rich man did not: “We have given up everything and followed you” (Mk 10:28). Jesus affirmed Peter and the other disciple’s acceptance of the invitation to come and follow him, as well as to assure those who would willingly sacrifice and voluntarily give up, house, family, or land, to follow him. He insisted that they would receive back “a hundred times more in this present age… and eternal life to come” (Mk 10:30).

Jesus is not a preaching a kind of prosperity gospel or free reigning capitalism, nor is he a proponent of socialism or communism. Each of these are human socio-political, economic constructs. Jesus instead is painting a picture of the reign of God as a new family. One that exists, not of the world’s making, but of God’s design. A kingdom not of this world, though still present in it, and the good news is that all are invited to be a part. The apostles were on the way. They had indeed given up the material and familial to follow Jesus, but they, who argued among themselves regarding who was to be the greatest in God’s kingdom, still had their mental attachments and preconceived notions to let go of.

Those who are a part of the kingdom of God are not connected through bloodline, tribe, political party, or nation, wealth, honor, pleasure, or power, but are united through a transformation of their hearts and minds. The followers of Jesus become brothers and sisters. They care for one another, provide hospitality, charity, support, access, means, and encouragement. Together, they meet the challenges and persecutions that come from those who oppose the kingdom.

Jesus offers us the same invitation that he offered the rich man and his disciples; to follow him by letting go of that which distracts, diverts, and binds us from giving our life more fully over to him and building up his kingdom. It is helpful to assess our lives. Where are our pursuits disordered from God’s will, how are our minds and spirits distorted, and where does pride and self reliance hold primacy over God? Where can we let go, be less attached, and surrender to and trust in God’s will for our lives? The solid and true foundation we will build is in developing our relationship with Jesus and his Father. Upon this foundation let us stand and allow the love of the Holy Spirit to burn. What is not of God will burn away, what remains is of God.

Photo: Choosing to keep our eyes on Jesus, he will guide us through any storm, external or internal!

Link for the Mass readings for Tuesday, May 26, 2026

In Jesus, we are grounded and renewed.

“At that time Jesus exclaimed: ‘I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike’” (Mt 11:25).

Why did the wise and the learned, referring to some of the Sadducees, Pharisees and scribes, reject Jesus? One possibility is that Jesus challenged their idol of tradition. Even though Jesus did not come to abolish the law but to fulfill it (cf. Mt 5:17), the invitation to go deeper was and continues to be challenging. This is certainly highlighted in the six antitheses that Jesus shared during his Sermon on the Mount. Here is one such example: “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, offer no resistance to one who is evil” (Mt 5: 28). Offer no resistance to one who is evil? Not only hard to swallow for people of Jesus’ time, but for us today as well.

Jesus offered then and continues to offer us today a share in the intimacy of the Trinitarian Love of God shared between Father, Son, and Holy Spirit. To be fully alive, to share in his Love, we need to resist being governed by holding blindly on to tradition for its own sake. Instead, we need to be open to growth, change, and renewal. Gerhard Lohfink, in his book, No Irrelevant Jesus, quotes the Polish philosopher Leszak Kolakowski: “A society in which tradition becomes a cult is condemned to stagnation; a society that tries to live entirely through revolt against tradition condemns itself to destruction” (Lohfink 2014, 2).

Many have left the Church because they feel we are too steeped in tradition, rules, and laws, and yet in doing so, they have left behind the secure ground or foundation, with no anchor in their life. On the other extreme are those who remain hunkered down, entrenched in a bunker of tradition fearing the secular tide, grasping, white knuckled, to tradition, but this stifles their growth.

Both tendencies are insufficient because at root there is not a trust in Jesus. Jesus helps balance the tension between these two. He invites us to remain anchored in the Truth of the deposit of faith that he has given to us while encouraging us to go deeper in our understanding, practice of our faith and relationship with our God. If we are not moving forward in our spiritual lives, we are moving backward.

We are better when we resist the extremes of rejecting tradition altogether or idolizing tradition alone, and instead build on the foundation of Jesus Christ: “The Way, the Truth and the Life” (cf. Jn 14:6). Within the life of the Church, “we must not do away with its traditions, but at the same time, it must continually clarify, renew, and deepen them” (Lohfink 2014, 2).

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Photo: Rosary walk last night – Riomar Beach, Vero Beach FL. Just like the ebb and flow of the tides we must allow for a rhythm of expansion and contraction in our faith journeys. We are called to be grounded in Jesus and stretched beyond our comfort zones as well!

Lohfink, Gerhard. No Irrelevant Jesus: On Jesus and the Church Today. Minnesota: Liturgical Press, 2014

Link for the Mass readings for Wednesday, July 17, 2024