God’s ways are extravagantly generous.

At dawn, nine, noon, three, and five o’clock the landowner hired day laborers to go into the field to work and bring in the harvest. Many familiar with this parable may side with those working since dawn and may also grumble, against the landowner, saying, “These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat'” (Mt 20:11-12). Instead of being grateful for the fair wages they received and had agreed upon before the job began, those grumbling focused on what they perceived as an unfair allocation of payment. The landowner attempted to clarify with one of the obstinate ones saying, “My friend, I am not cheating you” (Mt 20:13).

In essence, the landowner sought to draw this laborer from his self-centered view to the broader context and reality of the situation. Each of the laborers in the parable were day laborers, they did not have a regular, stable salary. They worked and received wages and provided for their family only when someone gave them an opportunity. It wasn’t that the landowner was favoring the last over the first, he was just being generous with the opportunity to provide work and pay for those who answered yes to his invitation. And in the end, he asked “am I not free to do as I wish with my own money? Are you envious because I am generous” (Mt 20:15)?

Jesus presented the parable of the workers in the vineyard (Mt 20:1-16) as he did with the parable of the prodigal son (Lk 11:15-32) to show his listeners and us the generosity of God’s love and mercy. We must resist the temptation to be envious and begrudge those, who having less, have received from God what is their due. Instead, we who have been blessed, need to be aware of the generosity God has bestowed upon us, to be thankful for his blessings, and so collaborate with God by sharing with others who are less fortunate, for “the harvest is abundant, but the laborers are few” (Lk 10:2).

We have been invited to work for the Landowner in his vineyard. We are to be about his work building and restoring relationships and not worrying about seeking reward. Comparing what we have to what others have will only end in frustration and separation, for as the prophet Isaiah said, “For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts” (Isaiah 55: 8-10). The just wage for our work is God’s mercy and we are not to refuse or be jealous of anyone else receives God’s mercy. Instead of judging God’s forgiveness and mercy, we are to seek to emulate it!


Photo: So many ways that God reaches out to us when we give ourselves moments to accept his invitation to rest with him.

Link for the Mass readings for Sunday, September 20, 2026

Will we give to God his share? Will we receive his Son when he comes?

A foundational quality of a good leader, political or religious, would be that they seek the best interest of those they serve. Hopefully, they also seek to be good stewards. Unfortunately, self-interest is a tremendous temptation. For how long are they willing to approach the position as one who is willing to serve instead of being served? Another important attribute in a leader is their openness to critique and guidance when they are in need to hear it.

Jesus in today’s parable presents a landowner who turns his vineyard over to tenant farmers. They are to oversee the crops to bring about a productive yield of grapes come harvest time. A mutually decided upon part of the harvest would then be offered to the landowner. Unfortunately: “When vintage time drew near, he [the owner] sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned” (Mt 21:34-35). Eventually, the owner sends his own son, and the tenants kill him.

Jesus offered this parable as a mirror to the “tenants” of his time, the chief priests and elders. The vineyard is an image used to represent Israel. Clearly, the owner is God, and the tenant farmers are those in leadership positions overseeing the care of Israel. We do not know which leaders hearing this parable took it to heart and changed their minds and repented from their self-centered focus. We do know that there were those who carried out exactly what Jesus laid out in the parable. They persecuted, beat, and killed the prophets, and would do the same to Jesus.

Jesus offered this parable hoping to soften the hearts of the leaders who were seeking to arrest him. He was hoping that they would repent, like Isaiah and the prophets had sought to influence the generations before him. Most of the leaders that Jesus shared this parable with unfortunately did not receive Jesus’ message, as was highlighted vividly when Jesus asked what the owner ought to do to with the wicked tenants. The chief priests and the elders did not show any mercy at all but instead, called for the death of the unfaithful tenant farmers. In refusing to repent and condemn those in the parable, they heaped punishment upon themselves.

Jesus said, “the kingdom of God will be taken from you and be given to a people that will produce its fruit.” The parable was not just for the chief priests and the elders, nor just for his disciples then, but also is for us today. All of us are stewards awaiting the return of the Son of the Land Owner. May we have eyes to see and ears to hear so that we may resist the temptation of the unfaithful tenant farmers. Let us not grasp at but instead receive and be grateful for what God has given us, resist the deadly sins of envy and greed, receive with hospitality his Son, and be generous as God is with us.

—————————————————————————————-

Photo: 6th century, Eastern Orthodox icon of Jesus. Grateful for his life, teachings, love, and guidance.

Link for the Mass readings for Friday, March 6, 2026