Small gestures of genuine love bring light into dark places and nourish hope and life to our brothers and sisters.

In today’s Gospel from Luke, Jesus compares the Kingdom of God to a mustard seed and yeast. Each of these elements is not only small but they are tiny. Though with the proper environment, resources of sustenance, water, and sunlight, this mustard seed will germinate, sprout, and grow into a large bush. Yeast, a single-celled organism, is the catalyst for assisting dough to rise, strengthen, and ferment, thus providing a more appealing and tasty bread.

Jesus offered these simple examples from everyday agrarian life that his listeners understood from experience. If we have planted seeds or made our own homemade bread, we too are in a better position to relate to these two small parables as well.

Throughout the Gospels, Jesus lives out the parables by engaging person to person. Jesus’ interactions happened concretely, through walking along the road and breaking of bread together, sharing stories, teaching with authority, healing, and exorcising demons with his touch, and he still does so today. The smallest, genuine act of kindness or love can seem insignificant and may even go unnoticed by many, but it is significant to the individual who is on the receiving end and can reveal dramatic results over time.

There is a story that expresses this point called, “A Simple Gesture” from the story collection, Chicken Soup for the Soul. The short tale describes how one day a boy named Mark was walking home from school and came upon another boy who had tripped and dropped all of his books and many other items. Mark offered to help carry some of the load of the other boy, who, as they walked home, found out was named Bill. They talked about common interests and when they approached Bill’s home, Bill invited Mark in for a Coke and to watch some T.V. They spent the afternoon together, then interacted on occasion for the rest of their time in middle school and into their high school years.

Three weeks before their graduation, Bill asked Mark if they could talk. Bill shared that the reason that he had been carrying all of that stuff home on the day they had first met was because he didn’t want to leave a mess for anyone else to clean up. Bill had planned to commit suicide that evening. Bill continued to share that, after their original encounter and afternoon together, he realized that if he had killed himself that day he would have missed more opportunities to talk and laugh. Bill finished the conversation by saying, “So you see, Mark, when you picked up my books that day, you did a lot more. You saved my life” (Canfield and Hansen, 35-36).

Personal encounters were how Jesus helped others to realize that the Kingdom of God was at hand. Just as in the example of how Mark, in making the simple effort to help Bill pick up his personal items, helped to shift the momentum away from a potential suicide attempt. This action shows how Jesus can continue to work through us today.

Like a modern-day Good Samaritan parable, “A Simple Gesture”, helps us to see that when we are aware of and engage in opportunities to help and act with genuine care, no matter how small, to resist the gesture to fix, and love and listen, we can have a dramatic effect on another’s life. We also don’t have to bear the weight of those who struggle alone. Jesus will bear that with us, when we feel overwhelmed with another’s challenges. Small acts of presence, a listening ear, being there even when we don’t but letting go of imposition, and genuine care all help us to remember we are not alone.

Many people have a lot on their plate, we may not be aware of even half of what they are going through. That is why we need to be attentive and open to the move of the Holy Spirit in our lives. He will lead us out beyond ourselves so that we notice others. In doing so, we can become like the mustard seed, or the yeast, in another’s life. Through a smile, a hello, a bent ear to listen, we can make a connection, be present, and love. What may appear to be minuscule or mundane at the moment, may, in fact, be life-changing and transforming for a lifetime.


Photo: Not exactly a mustard tree but this cabbage palm started as a small seed, survived the tornadoes of Milton, and though palms are a bit frayed from the winds, still doing quite well. We will too when we allow God to love us and love each other.

Canfield, Jack, and Mark Victor Hansen. Chicken Soup for the Soul: 101 Stories to Open the Heart and Rekindle the Spirit. Deerfield Beach, FL: Health Communications, 1993.

Link for the Mass readings for Tuesday, October 2026

Experiencing God’s love, we are invited to share in small ways.

“The Kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants.” (Mt 13:31-32).

God can do so much with so little. This is so because even the smallest detail is important to God. Just think of the immensity, not only of our solar system and galaxy but the whole cosmos. Despite the grandiosity and massive expanse of all creation, not even a sparrow can fall to the ground without the notice of God. Even all the hairs of our head he has counted (cf Mt 10:29-30). Our life, who we are, and who we are becoming matters to God.

This closeness Jeremiah reveals in the first reading, “as close as the loincloth clings to a man’s loins, so had I made the house of Israel and the whole house of Judah cling to me, says the Lord” (Jeremiah 13:11). The idea of a loincloth may be an outdated reference, maybe a pair of skinny jeans or spandex sweats might better make the point.

Jesus has been presenting parables regarding small beginnings such as, seed sown in a field, a mustard seed, and yeast which all allude to how God begins small and often hidden to fulfill his plan of salvation. What God begins, he will bring to fruition. The gathering in of the nations is an Old Testament theme that Ezekiel especially highlights when he shares that God will break off and plant a tender cedar shoot and from this small shoot it will become a, “majestic cedar. Every small bird will nest under it, all kinds of winged birds will dwell in the shade of its branches” (Ezekiel 17:22-23). God has a plan for the unity of all of humanity and creation and Jesus is inviting us to be a part of the collaborative effort.

God builds up his kingdom one person at a time and sows his seeds of divine grace which is a movement of the outpouring of his divine love. He watches over us, his children, and shares his life with us. We can accept or reject this love which falls afresh upon us like the morning dew upon the grass. When we accept, remain still, and abide in the reality that God loves us we, will be saturated by his love. When we say yes to the outpouring of God’s love and abide there, resting in the truth that we are beloved daughters and sons is no mere cliché. As we experience and savor this nourishing gift of God’s love, our identity is secured and nothing and no one can shake that truth.

Abiding and saturated in God’s love, we will come to realize that we receive an unending supply of God’s love to offer others. As we give love, we receive more in return. Our smallest thoughts, words, or deeds, and facial gestures make significant differences to those on the receiving end of God’s love flowing through us. We have an opportunity today to think, speak, and act as bearers of our loving God and Father. We can share a smile, a word of encouragement, a wave, and/or a hug, send a text, and/or just follow through on the the myriad stirrings from the Holy Spirit and offer a simple act of love. No matter how small a sharing, it will mean more than we will ever know or can even imagine to the one who receives.


Photo: Recipient of a small act of love from a surprise dinner visit a few months ago.

Link for the Mass readings for Monday, July 27, 2026

We care for one another when we are willing to see God in one another.

Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table” (Lk 16:19-21).

Two key points stand out right from the beginning of today’s Gospel regarding the two main characters of Jesus’ parable. The first is that this rich man has all he needs, and more, and is quite comfortable, and in his wealth and excess, he never even noticed the man Lazarus or his need. Lazarus who sat at his door presumably for some and died there from neglect.

Biblical scholars from the Church Father, Tertullian, living in the second and third century, to modern scholars today see in this telling of the rich man an allusion to Herod Antipas (Gadenz, 287). Herod who was compelled as well as feared, and then had John the Baptist killed, also “kept trying to see Jesus” (Luke 9:9). Had he spent some time himself with the poor, he would have had a better chance of that happening. Herod would later get his chance and was “very glad to see Jesus” when Pilate sent Jesus to him to be judged.

Whether or not Jesus intends the rich man to be Herod, the Pharisees, or anyone who does not follow the will of his Father in being generous to the poor, In sharing this parable, Jesus is not just pointing out something new. He is echoing the prophets such as Amos who said “Woe to the complacent in Zion” (Amos 6:1). The rich man is complacent, indifferent to the dire need of Lazarus who is right at his door. How many times did this rich man just walk by him paying him no notice?

The second point in this account is that the poor man, Lazarus, a homeless, hungry, and dying man is named, and the rich man is not. For ancient people’s, those without a name were those that had no status, were outcasts, lost. Jesus is turning over the table on this man from the very beginning of his parable in leaving him unnamed. The tragedy, because of this man’s unrepentance while he is alive, is that he will remain unnamed after his death.

The man’s indifference and complacency toward those he kept at arm’s length, highlighted by his treatment of Lazarus, allowed there to be a separation between them instead of the unity God calls for. This choice became an eternal choice and created the wide chasm between him and Abraham. This distance was of his own making because he did not seek to come close to Lazarus in life. In separating himself from Lazarus, he separated himself from God.

Jesus makes this same point in Matthew 25:31-46 when he taught that what we do not do to the least of these: the hungry, thirsty, the stranger, the naked, the imprisoned, you do not do to me. Jesus identifies himself with the poorest of the poor. Lazarus also dies and experiences an opposite fate as he is brought to the bosom of Abraham.  Jesus here is echoing the Beatitude he shared earlier: “Blessed are you who are poor, for the kingdom of God is yours” (Luke 6:20).

The parable of the Rich Man and Lazarus that Jesus shared speaks an important truth to us today. Jesus is showing the importance of our interconnectedness and call to nurture relationships. He is not calling us to create a utopian ideal but to repent and allow the Holy Spirit to transform us as we learn and follow the commandments of God. We are to be open to meeting each other not as the rich man regarded Lazarus with indifference and contempt but to instead be aware of the needs of our neighbors, our brothers and sisters, to care, and to love one another person to person by willing their good.

Pope Leo offered similar advice a few weeks ago: “We need an extensive ‘covenant of humanity,’ founded not on power but on care; not on profit but on gift; not on suspicion but on trust. Care, gift and trust are not virtues to be practiced only in one’s spare time: they are pillars of an economy that does not kill, but deepens and broadens participation in life.”

Jesus encourages us to resist the temptation of callousness, cynicism, and indifferentism and to be open to breathing, receiving, resting and abiding in his love and to follow his lead to love others in concrete ways. A good place to start is to be willing to come close, to offer a smile, or to listen to another in need. In being willing to see Jesus in each other, “God in every human being” (St. Mother Teresa), we can then learn and put into practice the corporal and spiritual works of mercy. In doing so, we love God, our neighbor, and ourselves and help to make our corner of the world a little better.

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Painting: “The Poor Lazarus at the Rich Man’s Door” by James Tissot.

Link for the Mass for Sunday, September 28, 2025

Link for Pope Leo XIV’s address to the 3rd world meeting on human fraternity, September 12, 2025