christianity
Lord of lords and King of Kings!
Today is the last Sunday in Ordinary Time. Next Sunday we will begin the new liturgical year in the Church calendar as we begin Advent. In today’s Gospel from John, Jesus faces the Roman procurator, Pontius Pilate:
“So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice” (Jn 18:37).
Jesus was brought before Pilate because the Jewish leadership believed that he was a blasphemer. He spoke and acted as if he were God. They knew that Pilate would not care about their religious concerns, so they sought to present a case of treason, stating that Jesus said that he was a king and setting him up to be a competitor to Caesar. The charge they brought before Pilate was the accusation of treason.
For his time and ours, this means that Jesus was either a liar in that he was knowingly misleading those who followed him. He was a lunatic in that he believed he was who said was while not being so. Or he is the Lord of lords, because he is who he says he is and who now Pilate says he is, a king.
Yes, Jesus is king, and not just any king in the way of other kings who have gone before him or followed after. As Jesus said, “My kingdom does not belong to this world” (Jn 18:36). The Son of God came among us to re-orient and to re-align the worldly order. Leadership is to not to be about the aggrandizement of self nor to be sovereign at the expense of others. God was very aware of the suffering of his people. He sent Moses to free his people from slavery from Egypt and he sent his Son to free all humanity from our slavery to sin.
As we end the liturgical year it is fitting that we remember Jesus is the “King of kings and the Lord of lords.” He is our hope, the One in whom we are to place all our trust, the One who is Lord over all kingdoms, all nations, all of the cosmos, and all of creation! We would do well to ponder this truth and reality because, if this is true, we have a choice to make.
Who do we choose to serve, who is our lord? Will it be Pharaoh or Moses, Pilate or Jesus, our self or God, life or death. It may appear that death has the final answer, is the ultimate power, for all dies, and nothing will remain. Jesus entered into and conquered death and in so doing became the first born of the new creation and invites us to be a part of his eternal kingdom.
If we seek to be free from the shackles of our slavery to sin, the choice is clear that we are to listen to the voice of the Way, the Truth, and the Life, Jesus the Christ, the Son of the living God, the King of the Universe. We are to serve, Christ the King, and be his subjects. We may bristle at the idea, but we do so as a reaction to the oppressive regimes of the world. Jesus as Lord of lords himself submits to and serves the Father and he leads not for his own self aggrandizement. He fights for the salvation of all of our souls. He fights to win our freedom from anything that would bind us, turn us away from our relationship with him, and to lead us back to the truth of who we are and who we have been created to be.
On this solemnity of Christ the King, let us allow Jesus to re-orient and re-align the order of our lives so that we may help him to promote his kingdom here on earth as it is in heaven. Jesus gives us not only the blueprint on how to be his collaborators with him, he empowers us to accomplish that which he guides us to do. Following Jesus is not about our worthiness, for we all fall short of the glory of God. Following Jesus is about our willingness to answer his call. Jesus came into the world to testify to the truth. Let us listen to his voice and follow him!
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Photo: Miss this view of Christ the King while celebrating Mass here at Holy Cross.
Link for the Mass readings for Sunday, November 24, 2024
We will fear less when we pray more.
In today’s Gospel, we have available to us the parallel to The Parable of the Talents from Matthew 25:14-30, which is The Parable of the Ten Gold Coins from Luke 19:11-28. There are a few differences. A key opening point is that in Matthew’s account, we do not know why or where the master goes after he entrusted three of his servants with talents; five, two, and one respectively. In Luke’s account the man is a noble and he “went off to a distant country to obtain the kingship for himself and then to return” (Lk 19:12). He called ten servants to invest a gold coin he gave to each of them. The theme that is similar in both accounts is that when the man returns, two of the servants invested well and brought about a greater return on their investment, and one hid what he was given out of fear of his lord.
Another added feature in Luke’s account was the fellow citizens of the nobleman that did not want him to be king and openly opposed him. The nobleman after attaining his kingship and returning successfully, dealt harshly, to say the least, with those who opposed him, having them slain. Those listening to Jesus tell the parable would understand this predicted outcome, as it was not uncommon in the ancient Near East for a ruler to slay those who opposed his rise to power.
The readings over this week continue in this vein of eschatological talk, references to the second coming of Jesus, and final judgment because we are in the final two weeks of the liturgical year. The readings present us with the reality that there will be a judgment by God, and what Jesus makes clear is that we are not the judge and jury, though many appropriate this role for themselves. We are only accountable for the talent or gold coin we have been entrusted with.
God has called us each uniquely by name and given us a gift that he wants us to put into action to help build up his kingdom. We need to resist burying this gift or hiding it away. Doubts, fears, and anxieties will arise in our hearts and minds. We may say to ourselves, “I don’t even know where to begin.” We can begin with prayer, we can pray with the one who calls us to participate in his work.
We are invited each day to begin with prayer. In the beginning, the length of time is not as important as consistently spending time with God intentionally. We show up, breathe, allow ourselves to be still, allow the restlessness of our mind to quiet, and we listen. This may take some time or days, but when we continue to return and trust that God has a purpose for us, we will hear his guidance, and then we are to follow his lead.
“Remember that you are never alone. Christ is with you on your journey every day of your lives!” – St. John Paul II
We are called by Jesus to be contemplatives in action. Mediocrity and fear are no longer to be our guides. With humility and patience, let us trust in the guidance of the Holy Spirit who will light our path to maturing and actualizing our unique call to serve God and one another.
Photo: Pope St. John Paul II Rosary walk – L’Osservatore Romano
Link for the Mass readings for Wednesday, November 20, 2024
Are we in the end times? Only the Father knows, so let’s get to know the Father!
Our readings this week are more focused on the eschatological or end times as we move into the final two weeks of Ordinary Time and the end of the liturgical year. These writings are also called apocalyptic because they unveil or reveal hope to a people in dark times of oppression. In much of today’s gospel from Mark, Jesus is referring to the destruction of the Jerusalem Temple and then he pivots to the end of all time.
Jesus did share how the temple would be destroyed, but that he, the living Temple, would rise up in three days (see John 2:19). The temple was destroyed in 70 AD by the Roman army. The acts of violence in those four years of siege were horrific and Jesus was helping those of his time to prepare for it. This destruction of the Temple was also symbolic of the end of the world at the end of time. That is what Jesus leaves off with at the end of today’s reading. Continuing on with the following parable that we did not read today helps to give the context that he has made this shift from the prediction of the destruction of the temple to the final judgment when “heaven and earth with pass away” (Mark 13:31).
Jesus is echoing the imagery of Daniel from the first reading as well as Old Testament prophets such as Jeremiah, which all refer to the fall of cities. These readings address the issue that God is present in the midst of our suffering and for those who persist and remain faithful, he will bring about a greater good. As he himself would live out so vividly. There would be no resurrection without the crucifixion. As to the final judgment: “But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father” (Mk 13:32).
There have been those who have attempted to glean the time or the hour over the generations, and in every instance been proven to be false. We are still alive and the earth is still revolving around the sun. Seeking that day or hour is not for us to know nor to seek. As Jesus said, even he does not know the time or the hour.
What is important is relationship with God. This truth is what we have been created for. Relationship with God is what we are to seek before all else. We are not written in the book of life by some predestined oracle such that we are merely pawns on God’s chessboard. We are written in the book of life when we say yes to the invitation of building our relationship with Jesus so that we may come to experience and know his Father through the love of the Holy Spirt.
I have been asked multiple times if and told just as often that we are living in the end times. If the person appeared to be open, I would share with them Jesus’ words that only the Father knows the time or the hour. And this statement by Jesus is not a proof that he is indeed not divine because he does not know. It is just as the Catechism states: (see 473-474), he was not sent to reveal this information, he said just as much in Acts 1:7.
What is important to remember in times of trial and tribulation, no matter how challenging, is to anchor ourselves in the love of God. God will not abandon us or leave us orphans, God is our foundation and our refuge, he is our hope and fulfillment. God sent his Son to be one with us in our humanity so that he could experience the fullness of our humanity, experiencing our sinful condition, while not committing sin himself. As he grew and matured as a human being, he was limited in what he knew about his Father. He trusted, as we are to trust him with our lives. Jesus who was willing to follow his Father’s will all the way into the horrific suffering on the Cross did this, so he could not only experience death but through the love of the Holy Spirit conquer death, and we who follow him, will follow him into death and into new life. To be one with him in his divinity.
Viktor Frankl in his book Man’s Search for Meaning wrote:
“We who lived in the concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in numbers but they offer sufficient proof that everything can be taken from a man but one thing: The last of his freedoms – to choose one’s attitude in any given set of circumstances, to choose one’s own way.”
When we face our challenges, let us resist the temptation to curve in upon oneself, to hide in our shell, and/or to put our head in the sand. Instead, let us daily spend time with Jesus in: quiet, his word, spiritual reading, the sacraments, in being willing to see him in one another. Improving our relationship with Jesus is much more important than knowing the time or the hour of the end. The end of the world or the end of our lives on this side of heaven will come, and if we know Jesus, his Father, and the love between them, the Holy Spirit, we will be ready whenever either moment comes.
Jesus built the Church one person, one relationship at a time. He is inviting us to trust in him and to know his love, so that we may be filled with the fullness of his Father. This love we receive, this relationship that we develop, we are to offer and invite others to partake in. Let us choose to breathe, to rest, to receive, and to abide in the love of God no matter the circumstance we find our selves in, so to reflect the light and share the love of Jesus with others.
Photo: One of my first evening Rosary walks here in Vero Beach, back in mid July.
Link for the Mass readings for Sunday, November 17, 2024
We can’t prove God is, but we can experience God, who is.
Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the Kingdom of God is among you” (Lk 17:20-21).
Many of the Pharisees were scrutinizing Jesus’ every word and action, unfortunately, with a hard heart. They were closed to the reality present before them because they were looking for ways to accuse him, to catch him, to have cause to show him to be a fraud. They were closed to the actual events happening around Jesus that the blind could see, the deaf could hear, the lame walked, lepers were healed, the dead had arisen, and the poor had the good news proclaimed to them (cf. Matthew 11:5).
They missed the very reality that the Kingdom of God was in their midst. We see this very much today through the mental posturing of “scientism”, the belief that the only reality is that which can be measured empirically, through the five senses. Scientists have brought about many advances and innovations that we enjoy today, yet there is a reality beyond the physical. This is the spiritual, which transcends the three-dimensional reality that we experience through our senses. We understand the world around us better when we embrace both science and theology, the physical and the spiritual, as well as embrace the gifts our reason and our faith.
If our mind is closed to an idea, a reality, and/or a belief we will not only resist believing, we will also seek rationalizations to explain it away as did some of the Pharisees. From a hypersensitivity to accept only the physical, we can brush off acts of synchronicity as mere coincidence. Yet, if we are open to the spiritual reality of our interconnectedness beyond that which we can measure finitely, these incidences can be termed, God-incidences.
We cannot prove God as we would approach a problem to be solved. God is not in the genus of being. There are no words to adequately describe God. We can say more about what he is not than what or who he is! Some of the better attempts we have are that God is an Infinite Act of Existence or to use the phrasing of St Thomas Aquinas and echoed by Bishop Robert Barron, Ipsum Esse Subsistens – The sheer act of ‘to be’ itself, or as God said to Moses, “I am, who am” (Exodus 3:14). God is transcendent, beyond categories, beyond the grasp of our finite minds, and yet we can experience him because God is closer to us than we are to ourselves.
We will not encounter God by forcing him to come to us on our own terms, by attempting to force-fit him into our finite conceptions. God meets us where we are and as we are, on his terms. As we open ourselves to his presence, accept his invitation, he then helps us to expand, to experience more broadly, who we, others, and our world are. We experience this best when we truly love, when we go out from our own self-centered stance to will the good of another. We encounter God through embracing the wonders of his creation!
As Jesus said to Philip, “Whoever has seen me, has seen the Father” (Jn 14:9). The Kingdom of God is among us because Jesus is fully God and fully man. By his very presence, he shows us that there is no opposition or competition but a union between heaven and earth. We will never fully comprehend God, but we can better know him, ourselves, and the world around us when we breathe with both lungs of faith and reason, and embrace our intellect as well as our spirit. As St. John Paul II stated, “Faith without reason is superstition” and as attributed to Albert Einstein, “Reason without faith is boring.”
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Photo: Morning holy hour on the grounds of St. Joseph and Mary Retreat House during my 30 day silent retreat July of 2023.
Stop, breathe, and call to mind what and who you are grateful for.
Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?” Then he said to him, “Stand up and go; your faith has saved you” (Lk 17:17-19).
Bloodline doesn’t matter, gender doesn’t matter, nation doesn’t matter, ethnicity or race doesn’t matter. Ask Mary the mother of Jesus, ask Mary Magdalene, ask the woman who suffered from hemorrhages for twelve years, ask the Roman centurion whose slave was dying, ask the Samaritan leper what matters. Each of them will share with us that what matters is our faith in Jesus the Christ.
The lifeblood of Christianity is our belief in and developing of our relationship with Jesus, the Son of God, who made his dwelling among us. St Irenaeus of Lyons (born in Smyrna about 135-140 AD and died about 202-203 AD) in his work Against the Heresies wrote: “The Word of God, our Lord Jesus Christ, who did through His transcendent love, become what we are, that he might bring us to be even what He is himself.”
That Jesus became one with us in our humanity so that we can become one with him in his divinity is something to be thankful for! Many times when we are feeling down, maybe it is because we are focusing on what we do not have or who is not in our life instead of being thankful for who or what we do have. A way to adjust our perspective is to stop for a few moments and think about three things we are grateful for.
The leper from today’s Gospel helps us to take the next step. Once we allow ourselves to be aware of what we are thankful for, let us thank the One who made what we have possible. Our time on earth is too short to allow the temptations of indifference and complacency to take hold. May we be more aware and choose to reach out to those who are important in our lives and tell them how thankful we are that they are in it, how much they mean to us, and how much we love them. Including God the Father for his constant and abiding presence, the wonderful gift of the invitation of his Son, Jesus, to share in his divinity, and the Holy Spirit who loves us so that we may love one another.
Photo: Thankful for my days at St. Vincent de Paul Regional Seminary!
Link for the Mass readings from Wednesday, November 13, 2024
Let us serve and give freely as Jesus did most radically.
“When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do'” (Lk 17:10).
This closing line from our Gospel reading today can be a hard verse to digest at first glance, especially with our track record of slavery in the U.S. We need to remember and recognize that this was a teaching that Jesus shared in a different time period, in a different culture, and in a place far removed from any clear modern context. The master/slave relationship is also a theme that Luke returns to often.
Another important point to touch upon when reading the Gospels is that when Jesus made the statement that, “we are unprofitable servants; we have done what we are obliged to do”, we are not to read this verse in isolation from the full context of Scripture. Jesus himself modeled service at the last supper when he washed his disciples’ feet (cf. Jn 13:1-17). This was the lowest of menial tasks. St Paul wrote to the Galatians informing them that in the Body of Christ there is no Jew or Gentile, slave or free, male nor female (cf. Galatians 3:28). The ultimate point is that God is God and we are not. We all have a part to play in participating in promoting the kingdom of God by following his lead.
As a disciple of Jesus, we are not to seek adulation and glory. We are to serve God and one another without hesitation. We serve God because he is the director and we are the directed. He is the master and we are the servant. In aligning ourselves in this way, we also experience the intrinsic joy of following his will. As we follow Jesus’ lead and guidance, we grow in our relationship with him, his Father, and experience more of the love of the Holy Spirit. As the apostles followed Jesus, there came a point where he said to them that he no longer called them servants but his friends (see John 15:15). That is to be our hope as well.
No task is too menial or beneath us, nor do we need to be concerned about doing big and grandiose things. We just need to be obedient and act as God leads. Each chance we have, to smile, to hold a door, to respect and appreciate one another, to be patient and present instead of losing our temper, and/or to listen with understanding, and to forgive, are all opportunities to love.
Pope Francis said in a homily a few years back: “Serve and give freely that which you have received freely. May our life of holiness be permeated by this openness of heart, so that the gratuitousness of God – the graces that He wishes to give us without cost – may enter our hearts.” As our hearts expand through small acts of kindness we are moved to serve and to love even more. As St Mother Teresa said, we are to be a pencil in God’s hand. In our willingness to be moved by God to serve, we and those in our realm of influence will be better for the effort.
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Photo credit: The most unprofitable but greatest act of service in human history. While on my canonical retreat back in December.
Link for the Mass readings for Tuesday, November 12, 2024
Can we trust God so as to also give as extravagantly, as generously, as radically?
Last week Jesus challenged us with the great commandment which is to love God with all our heart, soul, mind, and strength and to love our neighbors as ourselves. Our readings this week give us two radical examples of how to do just that. We begin by trusting in God.
We are to trust as did the widow of Zarephath from our first reading and the poor widow giving her last two coins to the temple treasury in the Gospel,“…she, from her poverty, has contributed all she had, her whole livelihood” (Mk 12:44). Each of these women were practicing a spiritual physics and being generous that defied what appeared to be the reality before them. Each had barely anything, one her last meal and the other her last two coins, yet they gave all they had, trusting that God would provide for them. They trusted in God’s providential care.
Each of us, the baptized, are the Church, and as we gather together each week to worship, we receive encouragement, seek to learn and grow deeper our faith, become transformed by the Body and Blood of Jesus made present again in the Eucharist, and pray for the needs of our world. This is a good way to build a foundation of loving God, self, and neighbor.
As people of faith we are to aspire to care for one another and creation, to resist the temptation to divide, demean, and define people as other and instead see each other as God sees us, as brothers and sisters. Elijah and the widow of Zarephath saw each other as human beings not people of different ethnicity or faith traditions. Each were in need, trusted in God, and supported one another.
St. Mother Teresa often recounted a story in which she brought a cup of rice to a Hindu woman because she knew how hungry her and her children were. As soon as the woman received the rice, she poured half into another container and left. When she came back Mother asked her where she went. The woman said, “They are hungry too.” “They”, were her Muslim neighbors.
Are we willing to have the kind of trust as these three women did? Do we have the courage to give not out of our excess but out of our need? On our own, most likely not. That is why God invites us to pray and spend time with him in our communal worship so we experience Jesus’ radical gift of himself in his word proclaimed and Body and Blood shared for us. He was willing to give himself, all of himself, holding nothing back.
Jesus gave his life for each one of us, what are we willing to give in return? Often we hedge our answer to this question because we are placing our trust not in God but in something else. For where our treasure is, there our heart lies. We would do well to meditate upon the accounts of the widow of Zarephath, the woman with two coins, and the Hindu woman this week. Meditating upon how each were willing to give the little they had, each expressing extravagant generosity, each trusting in God may help us to open our hearts and minds to the extravagance and generosity of God’s love for us so that we can trust him more and give as he invites us to give.
Painting credit: The Widow’s Mite by James Christensen
Link for the Mass readings for Sunday, November 10, 2024
May we allow ourselves to be transformed by the truth and love of Jesus.
When I taught religion and theology, I have asked my students if Jesus ever sinned. Inevitably, someone referenced the account from today’s Gospel. In these verses, we read how Jesus, “made a whip out of cords and drove them all out of the temple area” (Jn 2:15). Jesus is not sinning here, rather, he is acting in line with prophetic tradition. Jesus is making a bold spectacle to drive home the point that the temple is not a marketplace but it is to be a place of worship and right praise to his Father.
Greater still than the temple, is the people of God. Further down in the text, when those present ask for a sign to justify this act, Jesus said: “Destroy this temple and in three days I will raise it up” (Jn 2:19). Clearly, he was pointing to his body as the temple of God and referring to his Resurrection to come.
The temple, the house of God, believed to be the corporal presence, the very seat of God among his people, Israel, was destroyed in 70 AD by the Romans. This left a tremendous spiritual, political, and social vacuum. Two groups that were intimately tied to the sacrificial cult of the temple, the Sadducees and the Essenes, very soon after the destruction, ceased to exist as a sect within Judaism. The Pharisees, who already were moving to a practice of home worship that mirrored the worship in the temple, would survive and be the ancestral root of different expressions of Judaism today. Another sect would also arise as the followers of the new way of Jesus which became the Church, the Body of Christ.
Each of us has a unique part to play in the Church. We are called to bear witness and practice, in our own unique way, our faith in our everyday experiences. We may be the only Bible someone ever reads. This call to put our faith into action is not an invitation to be overwhelmed by nor an excuse to assume a posture of elitism. We are no better than anyone else.
Pope Francis wrote: “Believers should not be presumptuous; rather, truth leads to humility. We know it is not ourselves possessing truth, it is truth that embraces and possesses us” (Costello 2013, 14). We are to seek and follow Jesus, the Way, the Truth, and the Life, and allow his truth and his love to shape and transform our lives. When we are willing to encounter and walk together, we learn and grow from one another. We are also less apt to keep others at a distance and become more willing to draw close.
We need to resist all that contributes in any way to the dehumanization, hate, and violence by rooting ourselves in Jesus, the living Temple. In doing so, we will become aware that we ourselves are temples of the Holy Spirit. In spending consistent time in silence, prayer, meditation, study, worship, and service, we not only purify our temple, we better know God’s will, and will be conformed to and empowered by the love of Christ to be instruments of peace, contemplatives in action, and advocates for healing and reconciliation in a wounded and weary church, politics, country, and world.
Photo: Rosary walk during on of my final evenings back at the St. Vincent de Paul Regional Seminary mid June.
Costello, Gwen. Walking With Pope Francis: Thirty Days with the Encyclical The Light of Faith. New London, CT: Twenty Third Publications, 2013.
Link for the Mass readings for Saturday, November 9, 2024
