Following the will of God helps us to grow closer to Jesus and each other.

What Jesus proposes is not an either/or statement, but is meant to be a both/and statement. The end goal of our life is to be in communion with God. To attain that goal, we need to not only acknowledge that God exists but also come to know and follow God’s will. As Jesus said, “For whoever does the will of my heavenly Father is my brother, and sister, and mother.” (Mt 12:50). The challenge is that there is so much that pulls at us for our attention, so much that reaches out to divert us. People, activities, material pursuits are all vying for first place for our minds, hearts, and souls.

Then there are the challenges, demands, joy and wonders of family life. We often read, hear, and experience ourselves, how much the family is being challenged in our modern age from without and within. Many of us strive to put family first in our lives. That ought to and needs to be a priority as healthy relationships require commitment, love, sacrifice, and persistence. What Jesus offers then seems to be counter-intuitive to that reality.

Jesus is interrupted while he is teaching, and told that his mother and brothers were there wanting to see him. We would think he would say, “Great! Bring them right in, I have a place reserved for them here, front and center!” Yet, I am sure that his comment, “Who is my mother? Who are my brothers” (Mt 12:49), raised a few eyebrows and hackles.

Jesus was not choosing his disciples over his family, he was clarifying that the primacy of place of God his Father is to be first and foremost. “For whoever does the will of my heavenly Father is my brother, and sister, and mother” (Mt 12:50). Families come in many different shapes and sizes, one size indeed does not fit all. Building our relationship with our heavenly Father is the foundation toward striving toward healthier relationships.

As our ego and self-centeredness become less of a focus, we slowly come to realized we are not the center of the universe. This is no overnight or easy process, but as we surrender a little more each day to the truth that God is our Father and Jesus is our Lord, we will begin to experience the love of the Holy Spirit a little more. As the relationship of God becomes foremost in our life, we will begin to change. We will become more patient, understanding, less reactive, and more present to one another.

As we continue to mature in our spiritual life, we will also begin to experience the fruit of the Holy Spirit: love, joy, peace, patience, kindness, goodness, gentleness, and self-control (cf. Galatians 5:22-23). In sharing what we have received, we will be more available to others and better able to foster deeper relationships with our own family members, while at the same time experience a larger extended family, with those beyond blood. Let us surrender ourselves and all of our relationships to and entrust them into Jesus’ care.

Who was the closest relationship Jesus had? Mary. Not because she gave birth to him, but because who better than Mary followed the will of his Father? If life with some family members is a little bumpy right now or you just want to deepen your familial bonds, begin your day with Mary and say often, “May it be done to me according to your word” (Lk 1:38) and let God happen.


Photo: Mary and John followed Jesus all the way to the Cross. While on canonical retreat last December at Bethany Center, Lutz, FL.

Link for the Mass readings for Tuesday, July 23, 2024

Mary Magdelene remained, did not run, and encountered Jesus.

Mary Magdalene went and announced to the disciples, “I have seen the Lord,” and then reported what he told her (John 20:18).

Mary is the Apostle to the Apostles! Though before she announces this proclamation, the foundation of our faith that Jesus has risen, we find Mary weeping outside the tomb. She is crushed by the death of her teacher and his body appeared to have been taken away. Peter and John, following Mary’s initial lead, ran to the tomb, saw it empty, and “then the disciples returned home” (Jn 20:10).

Mary stayed, she remained still, experiencing her doubt and growing despair.

How many times have our hopes been obliterated, what pain have we or do we endure, what horrors do we continue to witness in our lives, throughout our communities, country, and the world? When Jesus first speaks to Mary, she does not recognize his voice, thinking him to be the gardener. Are we like Mary, that we are so weighed down by our sorrow that we are unable to recognize Jesus in our midst?

Mary’s courage gives us a gift. She was willing to weep, to experience and not run from her sorrow, and deep down held on to hope. Even after seeing the tomb empty, even after Peter and John had left, she still looked in the tomb again. Despite a growing doubt and despair, even after encountering two angels, she did not leave the empty tomb. She remained and Jesus came to her. Mary then recognized the risen Jesus when he called her by name!

May we also not lose the ability to weep and to also hold on to hope. Both are part of our humanity. To lose our capacity to weep is to risk the slide into the temptation of indifference to our own pain and the agony of others. Hope is one of the foundational stones of our faith. Jesus is present in the midst of our pain, suffering, and sin. When we are willing to be still and experience our emotions, resist the temptation to run away from them, or cover them up with many other diversions, while at the same time embracing hope, we too will encounter Jesus.

Jesus is willing to come as close to us as he did with Mary in our trials and/or sorrows, even in the agony we experience at the loss of our loved ones. While at the same time, Jesus is also present in our joys and successes, as he is with the full range of our emotions. After we encounter Jesus, like Mary, may we go boldly forth with joy, to proclaim what he tells us! May we share the stories of our encounters with Jesus so to be a living Bible to others. Our stories shared may be the only Bible someone else ever reads.

Mary of Magdalene, Apostle to the Apostles, pray for us!!!


Photo: Praying with Mary, behind the altar at Holy Cross, Vero Beach.

Link for the Mass readings for Monday, July 22, 2024

Jesus will help us to discern when to walk away and when to stand firm.

In today’s Gospel from Matthew, Jesus realized that: “The Pharisees went out and took counsel against Jesus to put him to death” (Mt 12:14). Jesus did not then start to plan how he would defend himself against their plot, he did not arm his supporters, nor is there any indication that Jesus let the fact that he was a marked man bother him. What did Jesus do with this bit of news?

“He withdrew from that place” (Mt. 12:15) and cured those who followed him. Was Jesus being a coward by withdrawing? No. Jesus refused to engage or give any of his time or energy to their negativity or threat. He focused on what he was about and that was continuing the mission that God had sent him to achieve, which was to help bring about the salvation of humanity and the world and to call those who would work with him to continue his mission.

Many of us will hopefully not receive death threats, but many of us have and may witness and/or receive critical, negative, belittling, or dehumanizing looks, words, and outright actions to cause physical, mental, emotional or spiritual harm. For those of us who choose to practice publicly the teachings of Jesus, we may receive even more!

Our common response to the many forms of perceived or actual animosity directed toward us is to react. Our reactions generally are based on learned defense mechanisms we have adopted. Often when we react, we slip into survival mode, experience increased anxiety, defensiveness, anger as well as a myriad of other emotions. Hopefully, as we mature in our faith we will resist reacting, remember to breath, and call upon God’s guidance to direct us such that we can be less reactive and more attentive to how to act as advocates of God’s grace.

Life is short, let us not take a day or moment for granted, nor give away our precious time by engaging in unneeded drama or negativity. There are times that we do need to stand and speak up. Other times, as Jesus did today, we need to walk away and direct our energies elsewhere. With each challenge, may we call on Jesus for his discernment on how best to act in each situation.

The words of Teresa of Avila, Spanish saint and doctor of the Church, (1514-1582) are good ones to repeat and meditate upon: “Let nothing disturb you, Let nothing frighten you, All things are passing away: God never changes. Patience obtains all things. Whoever has God lacks nothing; God alone suffices.”


Photo: Jesus walked away from today’s threat but was willing to endure the greatest suffering of all when his appointed time had come to save and restore us to the Father. Praying in the sanctuary of Holy Cross, Vero Beach.

Link for the Mass readings for Saturday, July, 20, 2024

Our burdens will be easier when we allow Jesus to help us carry our load.

Jesus said: “Come to me, all you who labor and are burdened, and I will give you rest” (Mt 11:28).

Scripture scholar, Fr. Daniel J. Harrington, SJ, stated that in this passage Jesus’ invitation was given to those who are not yet his disciples, those Jews who do not yet believe in him and the way that he is proposing. Jesus is calling them from the heavy burdens laid upon them by the scribes and Pharisees and inviting them to accept his burden that is lighter (cf. Harrington, 167). We can read this in Matthew 4:3: “They tie up heavy burdens [hard to carry] and lay them on people’s shoulders, but they will not lift a finger to move them.”

Jesus’ charge leveled against the Pharisees comes from those who have experienced the laws without the assistance and support to follow them. The demands of Jesus are even more challenging than those of the Pharisees, Sadducees, or the scribes! I shared yesterday one of the six antitheses, here is another: “You have heard that it was said… whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to the judgment, and whoever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna” (Mt5:21-22). Jesus is equating calling someone Raqa – an airhead or calling someone a fool akin to murder. Our words can destroy or empower! We need to choose our words wisely.

The difference between Jesus and many of the religious leaders of his time is that Jesus, the Son of God in the fullness of his divinity, was willing to enter into the chaos of our humanity. He experiences and suffers along with us. He invites us to yoke ourselves to himself. This will lighten the load that we carry. Many impose burdens on us, and we can impose burdens on others. We also impose them on ourselves and turn away from the invitation of Jesus’ help.

A handful of injuries I have suffered through the years were because I attempted to lift or carry something beyond my strength, instead of seeking assistance from another. I would think, “I can do it, I don’t want to bother anyone.” That is just the physical; there are also the mental and emotional burdens of anxiety, doubt, pride, fear, and worry that we burden ourselves with. This is not Jesus’ way.

Jesus offers us a path to follow that leads us to experience joy, peace, and tranquility in this life and fulfillment and union with God in the next. No matter what pain, suffering, trial, and/or challenge we are facing right now, we do not have to go through it alone. We just need to remember to reach out our hand to Jesus and when we do, what we will find is his hand already extended ready to grasp ours. Many times, the offering comes from those who are close to us, who are more than willing to help.

In aligning ourselves with God’s will, life isn’t necessarily going to be easier, but he will give us the strength and peace of mind not only to endure but to experience a peace that surpasses all understanding while doing so. Let us take our first step together today, hand in hand with Jesus, and so find rest in knowing that we are not alone!

Also, may we be kind to those in our midst with our words, actions, and faces. Among those who may be abrupt or rude, resist the temptation of reacting and instead be present and understanding; for we are not aware of the burdens others are carrying. Offer instead a simple smile as a start, instead of an instant reaction returned in kind, a posture of patience and understanding, which can make a heavy load just a little lighter.
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Photo: Restful end of the day with Rosary walk.

Harrington, S.J. Daniel J. The Gospel of Matthew. Vol. 1 of Sacra Pagina, edited by Daniel J. Harrington, S.J. Collegeville, MN: Liturgical Press, 2007.

Link for the Mass readings for Thursday, July 18, 2024

In Jesus, we are grounded and renewed.

“At that time Jesus exclaimed: ‘I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike’” (Mt 11:25).

Why did the wise and the learned, referring to some of the Sadducees, Pharisees and scribes, reject Jesus? One possibility is that Jesus challenged their idol of tradition. Even though Jesus did not come to abolish the law but to fulfill it (cf. Mt 5:17), the invitation to go deeper was and continues to be challenging. This is certainly highlighted in the six antitheses that Jesus shared during his Sermon on the Mount. Here is one such example: “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, offer no resistance to one who is evil” (Mt 5: 28). Offer no resistance to one who is evil? Not only hard to swallow for people of Jesus’ time, but for us today as well.

Jesus offered then and continues to offer us today a share in the intimacy of the Trinitarian Love of God shared between Father, Son, and Holy Spirit. To be fully alive, to share in his Love, we need to resist being governed by holding blindly on to tradition for its own sake. Instead, we need to be open to growth, change, and renewal. Gerhard Lohfink, in his book, No Irrelevant Jesus, quotes the Polish philosopher Leszak Kolakowski: “A society in which tradition becomes a cult is condemned to stagnation; a society that tries to live entirely through revolt against tradition condemns itself to destruction” (Lohfink 2014, 2).

Many have left the Church because they feel we are too steeped in tradition, rules, and laws, and yet in doing so, they have left behind the secure ground or foundation, with no anchor in their life. On the other extreme are those who remain hunkered down, entrenched in a bunker of tradition fearing the secular tide, grasping, white knuckled, to tradition, but this stifles their growth.

Both tendencies are insufficient because at root there is not a trust in Jesus. Jesus helps balance the tension between these two. He invites us to remain anchored in the Truth of the deposit of faith that he has given to us while encouraging us to go deeper in our understanding, practice of our faith and relationship with our God. If we are not moving forward in our spiritual lives, we are moving backward.

We are better when we resist the extremes of rejecting tradition altogether or idolizing tradition alone, and instead build on the foundation of Jesus Christ: “The Way, the Truth and the Life” (cf. Jn 14:6). Within the life of the Church, “we must not do away with its traditions, but at the same time, it must continually clarify, renew, and deepen them” (Lohfink 2014, 2).

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Photo: Rosary walk last night – Riomar Beach, Vero Beach FL. Just like the ebb and flow of the tides we must allow for a rhythm of expansion and contraction in our faith journeys. We are called to be grounded in Jesus and stretched beyond our comfort zones as well!

Lohfink, Gerhard. No Irrelevant Jesus: On Jesus and the Church Today. Minnesota: Liturgical Press, 2014

Link for the Mass readings for Wednesday, July 17, 2024

May we be willing to see and cut the ties that bind.

“Jesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented.” (Mt 11:20).

Anyone who encounters Jesus is invited to change. Jesus shines the light of his love and mercy into the darkness of our own fallen nature, where we are wounded, sinful, and broken. He invites us to repentance, healing, and reconciliation. He invites us to actualize who we truly are. A wonderful invitation, but why would we turn away? The darkness may be too dark, or the light may be too bright.

Facing our own darkness and pain is not easy and can be frightening as well as intimidating. That is why we are so vulnerable to temptations, distractions, and diversions. We may not be able to sit still because we want to keep moving so as not to face our fears and the root causes of our suffering, nor let go of our false senses of security, control, and the glitter of apparent goods. We also may not be able to accept the fullness of our goodness, of who God calls us to be, and the realization of who we really are.

Jesus invites us to stop, to breathe, to enter into his stillness and silence where we can hear the word of his Father and experience the love of the Holy Spirit. In this experience of silence, we come to encounter the choice to change our hearts and minds. We are invited to repent: to turn away from and let go of that which keeps us from growing closer in our relationship with God and becoming more fully alive.

God loves us more than we can ever mess up, more than we can ever imagine, and he does not define us by our worst mistakes. Jesus’ arms are wide open to receive us in the midst of our deepest wounds, fears, pain, sin, and suffering but we must be willing to stop running and be still long enough to experience and feel his forgiving, loving, and healing embrace. At the same time, we need to be willing to accept who we truly are and called to be apart from our false self. We are often too self-critical and judgmental of ourselves which keeps us wrapped up in ourselves.

Our challenge is to accept who we are as God’s children and who he calls us to be. While at the same time, we are to surrender to Jesus and make him our Lord. All the saints have come to this same place in their encounters with Jesus. The light of Christ reveals their sin, and they see where God is calling them to go free of that which keeps them bound. And so, they begin to cut the chords and strings that bind. For a bird bound by even the smallest of strings will not be able to fly until the string is cut.

May we allow Jesus to reveal to us the chords and strings that bind us so that we can cut them and be set free from the fowler’s snare!


Photo: Moment of pause while on my Rosary walk on Veteran’s Memorial Island Sanctuary, Vero Beach, FL.

Link for the Mass readings for Tuesday, July 16, 2024

Jesus does demand a choice.

“Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword” (Mt 10:34).

Words to live by from the King of Peace. The reality of this statement is the reality of his mission. Jesus entered the lives of individuals. Some said yes to following him and some said no; some saying yes and no within the same family. The image of the sword represents how sharp and stark this choice could cut. If you do not think that is true, just look at the political polarization in our country right now. The cut between democrat and republican, right and left, bleeds. And we unfortunately all witnessed the worst expression of that with Saturday’s shooting at former President Trump’s rally.

During the time of Jesus and for most within the first generation of believers, there was not a luke-warm choice. You were either for Jesus or against Jesus. Jesus was either very dangerous because he was leading people to believe he was God, he was distorting the teaching of the Jewish faithful and leading people astray, he was just crazy, or he was who he said he was. These choices would have divided families and friends. In today’s teaching, Jesus was not softening the choice. He said, “Whoever receives you receives me, and whoever receives me receives the one who sent me.”

If you believe in God, you will believe in Jesus. And the choice followed then that if one assented to that truth they followed Jesus first before anyone else. Before father, mother, brother, sister, husband or wife. Anything less is not worthy of a disciple. This stance will cause division because each person is free to reject or accept the truth of who Jesus is.

When Jesus said, “I have come to bring not peace but the sword” (Mt 10:34), he meant that we are not to settle for a false peace, a lethargic appeasement to just get along or to water down the Gospel message in the hope that others will receive it. Jesus demanded a choice from those who were to follow him then and in our time today. We are to decide whether or not we believe that Jesus is who he says he is or not. If he is, then we must follow him and put his teachings into practice which is even more of a challenge.

The good news is that Jesus, following the lead of his Father, meets us where we are and gently leads us with his tender chords of love. He is also there to pick us up when we fall, if we are willing to accept his help. We need to realize too that evangelizing does not mean we carry a mallet and bludgeon others with the true, the good, and the beautiful of our faith. We share our faith in the same way we have received it, through love, patience, and compassion. We meet people where they are and walk with them, build authentic relationships, and help them to know Jesus, develop a relationship with him, and then to slowly seek to understand and to put his teachings into practice together.

In following Jesus and putting into practice the words of the Prophet Isaiah by ceasing to do evil, learning to do good, and making justice our aim (cf. Isaiah 1:15-17), we will cause disruption and face conflict but when we trust in Jesus, respect each other as human beings, really listen to, seek to understand, and are present to one another, we will begin to see that we are beloved children of a loving God, brothers and sisters, fellow human beings, and we might just learn something from one another and maybe begin to move toward the reconciliation and healing our country so desperately needs.


Photo: E Pluribus Unum – Out of many, one – View from my Rosary walk last night at Riverside Park, Vero Beach, FL.

Link for the Mass readings for Monday, July 15, 2024

As we have received, may we also give.

“Without cost you have received; without cost you are to give” (Mt 10:8).

We cannot buy the grace of God, we do not earn our way into the kingdom of heaven. God’s grace and presence are freely given, without cost and without our effort. As with any gift, the joy and fulfillment come from the willingness to receive and open the gift.

God has given us the gift of his Son. We have the choice to say yes or no to receiving him in our life, each and every moment, each and every day. When we say yes to his offer of relationship, our life will be different. Just as when the wise men from the East went back a different way they came, just as the Apostles lives were transformed, we too will never be the same after our encounter with Jesus. And that, though it may draw up some anxiety, is a good thing. We will hopefully begin to see differently, think differently, and act differently. We like the disciples will be transformed.

Our relationship with Jesus also brings reconciliation, and healing. Yet, this gift that we receive and open is not for our sake alone. We are invited to freely share the love of Jesus we have received with others. The Second Vatican Council renewed this call for evangelization. We are to, as did the Apostles, his disciples, and each following generation, live how he lived, say what he said, and do what he did, yet through our own unique and individual expression. As a bright light that shines through a prism, depending on the unique angle of the cut, a different color will emanate forth. Just so are we to be, reflecting the light of God in our daily experiences with our own unique color.

We say what Jesus said when we use our words not in condemnation but when necessary to convict, and also to empower, affirm, and heal. We do what Jesus did: when we build relationships and engage in respectful encounters and dialogue with one another. This also happens when through our acts of hospitality, mercy, forgiveness, healing, and being present, we attend to the needs of others, especially the most vulnerable.

We are to live as Jesus did. We are to be holy ourselves in every aspect of our conduct, as St. Peter wrote, “for it is written, ‘Be holy because I [am] holy’” (cf. 1 Peter 1:15-16). We begin to grow in holiness when we recognize, repent, choose no longer to be governed by, and seek healing from our own pride, selfish and ego-centered ways of living. We grow in holiness when we say yes to receiving the gift of the purifying fire of the Holy Spirit who will then heal and transform us so that we become aflame with his love. In this way, we will shift our posture from the stiff arm of keeping others at a distance and instead open our arms wide to embrace each other, to love one another as Jesus loves us by giving of ourselves without counting the cost.

Jesus has a unique call for each of us. He is inviting all of us to be open to receive the touch of his embrace, to be loved by him. In our willingness to receive the gift of his love, to be still and experience his unconditional embrace, we will begin to let go of the weight, the stress and the strain. We will begin to heal and see each other with his eyes, to see each other as human beings, created in the image and likeness of his Father. Jesus is calling us to love, to draw close as he has come close with us and accompany one another. Led by and loved by Jesus, each of us are to construct our own unique bridges of encounter and accompaniment helping to restore dignity when and where it has been taken. “Without cost you have received; without cost you are to give” (Mt 10:8).


Photo: As did Mary, may we receive and give God’s love with our arms wide open. Grotto on the grounds of Holy Cross Catholic Church, Vero Beach.

Link for the Mass readings for Thursday, July 11, 2024

We can help to make visible the kingdom of heaven, relationship by relationship.

“As you go, make this proclamation: ‘The Kingdom of heaven is at hand” (Mt 10:7).

Empowered by Jesus, the Apostles were sent to proclaim that the Kingdom of heaven is at hand, that the God of all creation is present in our midst, and seeks to restore a relationship with his fallen creatures. This invitation is not new with Jesus. The Father has sought reconciliation and unity with his children since the fall. This is present also in our first reading through the words of Hosea, God shared how he sought to take care of his children, Israel. How he “drew them with human chords and bands of love”(Hosea 11:4).

God has reached out, generation after generation, not in some abstract way, but as he has done since he walked with Adam and Eve. He came among them, he drew close to offer reconciliation, forgiveness, and intimacy of relationship.

Salvation history is a record of God’s coming close to encounter and interact with individuals in every age. At the appointed time, he sent his Son to open the doors to a deeper communion with his Father. Jesus devoted himself to people, “accepting them, receiving them into fellowship with him and granting them forgiveness of sins. The power of his affirmation is to be found in his attention to the concrete individual, in particular to the despised, the abused, the sinner, but also involving himself with people in a very personal way… in giving himself away to them” (Gnilka 1997, 111).

We, as the Apostles were, are called to do the same. Empowered by Jesus, we are not to bring about some abstract utopian ideal, but we are sent to enter into the chaos of the lives of real individuals in our midst and on the margins in our own unique and personal way. The Gospel is not just for a select few but for everyone. This is just as true today in our polarized climate of 2024. We need to resist the temptation to be led by our prejudices and pride, of embracing an, us versus them mentality. For God, there is no us and them.

Just as the sun rises on the good and the bad alike (cf. Mt 5:45), we are to examine ways in which we have contributed to division and separation instead of invitation. May we get in touch with our sorrow for the hurt we have caused others, for our actions and omissions, and for failing to reach out in love. Jesus was sent by his Father to love us, he invites us to receive his love, abide in his love and to love him and others in his name. We do so by building relationships within as well as beyond our comfort zones. We do so when we are more present, accepting, understanding, kind, and forgiving and when we share person to person the light, love, mercy, and invitation of fellowship that we have received from Jesus. In doing so, we will help people to experience Jesus and his kingdom which is at hand.

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Photo: Blessed to be celebrating Mass with Dcn. Jude and a server from the Jesus Youth community in Delray Beach in June.

Gnilka, Joachim. Jesus of Nazareth: Message and History. Massachusetts: Hendrickson Publishers, 1997.

Link for the Mass readings for Thursday, July 11, 2024

Jesus will lead us to our fulfillment, if we are willing to listen and follow.

“At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd” (Mt 9:36).

There is much that pulls at us for our time and attention. Jesus witnessed the anxieties, struggles, pain, and feelings of being lost regarding those in his midst. Are we so different today? Jesus knows the Father, he knows the joy and fulfillment of what being in a full relationship with him entails. Jesus saw then and sees in us now how lost can become, how easily distracted and diverted can be, he knows how many things we put before our relationship with God, and he “is moved with pity.”

Jesus’ heart goes out to us, he yearns to be one with us, he loves us, but in that very act of love, he risks. He loves us so much, that he is willing to let us choose ourselves, others, or a myriad of other pursuits over him. Jesus invites us to the joyful experience of developing a relationship with him so we can come to know his Father, while at the same time he does not impose himself on us. We are given the whole world to choose from or we can choose him. Who do we put first? Is God a priority in our life? If we find that God is at best an after-thought, or at worst a no thought, instead of getting to know God better, what is it that we are choosing over him?

Jesus invites us, but too often we miss, ignore, or do not follow through on his invitation. Too often we choose other pleasures, distractions, diversions, temptations, and/or apparent goods. With time and experience, we may come to see the emptiness of the lure of these worldly promises, as well as begin to recognize that our attachments and disordered affections often lead to many of our troubles, trials, stresses, and anxieties. We are often led astray because we are seeking address our underlying experiences of unfulfillment, abandonment, and/or loneliness. There is only one source, one person, that will ultimately fulfill our innermost longing; God our Father.

I am not advocating for a rejection of the material world. All that God has created is good. We are human beings and a part of God’s glorious creation. Nor do I believe that we are souls trapped in this body waiting to be released upon our death. As human beings, we are a unique unity of body and soul. The key to our fulfillment, finding meaning and belonging is choosing to put God first. In establishing a firmer relationship with God, we can better discern that which we need to let go of, and/or how to reorder that which God wants to remain. Once we establish God as our firm foundation, even the challenges and trials that arise with not disturb our peace.

This might be the moment to be still and evaluate where we are in our lives and to ponder who we belong to. Jesus offers to lead us, just as he has led his disciples through the ages. Those of every age have experienced trials and tribulations and found the promises of this world fleeting. What made the difference for the saints was that they said yes to the call of the Shepherd and then followed him. Are we willing to slow down, to breathe, and listen to the Shepherd’s invitation today? Are we willing to follow his lead?


Photo: Rosary walk Sunday evening, Veteran’s Memorial Island Sanctuary, Vero Beach.

Link for the Mass readings for Tuesday, July 9, 2024