god

“Were not our hearts burning within us while he spoke to us?”

Our Gospel reading for today begins with a feeling of despair. The hope of Jesus being the Messiah, the promised one who came to redeem and deliver his people Israel died a brutal death. Even though Jesus sought to prepare his followers for this reality, they could not conceive or believe that the promised Messiah could die.

Cleopas and his companion are in mourning as they walk along the road to Emmaus. They have left Jerusalem and are commiserating among themselves about their dashed hopes. They were so sure that Jesus was who he said he was, now what were they to do? Jesus met them where they were and wove his way into the conversation and their journey.

When the time for them to part arrived, Jesus motioned to them that he was continuing on. The pair of disciples urged him, “Stay with us, for it is nearly evening and the day is almost over” (Lk 24:29). Jesus did just that and he revealed himself to them “in the breaking of the bread”(Lk 24:35).

The account of the road to Emmaus has significant relevance for our own spiritual journeys. How many times have we had an inaccurate understanding of Jesus in such a way that we felt let down? Have we domesticated Jesus, or limited who he is, seeing only one aspect of his totality, attempted to shape or conform him into our image and likeness? Have we prayed for something and then that petition or intention was not fulfilled in the way we had hoped? Have we sought Jesus and felt that he wasn’t there for us in our time of struggle or during those times that we felt that we needed guidance?

We need to remember that Jesus meets us where we are, accepts us as we are, walks with us even when we are walking in the wrong direction. While at the same time, he reveals to us the truth. We then need to decide to continue on the path leading away from the love of God or to turn back and into his open arms waiting for our return.

Following the truth that Jesus sets out before us means that we will be stretched beyond our comfort zones, urged to let go of our safety nets and training wheels, called to repent from our sinful ways by resisting the temptation to curve in upon and isolate ourselves. Instead we need to be willing to risk, to be loved, and to love in return. Through our relationship with him, Jesus invites us to nothing less than experiencing the transfiguring flames of Trinitarian Love.

Spending time reading and meditating upon the wonderful, daily readings from the Acts of the Apostles and the Gospels available to us right now will set our hearts aflame as happened with Cleopas and his companion. As this pair returned to the community of Jerusalem, may we gather each Lord’s Day, to hear his word proclaimed and to experience him revealed in the breaking of the bread.

As we put into practice what we hear and receive, we too then will begin to: see Jesus more active in the midst of our everyday activities, recognize him in our daily events and even in interruptions, be more inspired to share the sacrificial love we have received from Jesus with those around us, and come to realize that Jesus is more present and closer to us than we are to ourselves. We just need to invite him to walk with us on our journeys, even and especially when we are heading the wrong way!!!

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Photo: While praying with the mysteries of the Rosary, not only my heart, but the sky was burning!

Link for the Mass reading for Wednesday, April 3, 2024

We experience the miracle of the Resurrection at each Mass!

As we continue through our Easter readings we are given glimpses of encounters with the risen Jesus. This is good news for us, as the risen Jesus of the Gospels is the same Jesus who we can encounter each day.

In today’s Gospel, Mary does not return with Peter and John after having observed the empty tomb. Mary stayed by the side of the tomb and wept. She then peered into the tomb and witnessed two angels. As she turned back, she saw who she believed to be the gardener. She questioned him as to the whereabouts of Jesus. Mary sought a rational reason for where the dead body had gone. When the man did not immediately answer, she must have turned away again, because Jesus said to her, “Mary” (Jn 20:16)!

Upon hearing her name, Mary Magdalene recognized Jesus.

Peter and John left the empty tomb. We do not know why. Maybe they wanted to confirm to the other disciples that Mary was correct about the empty tomb? Mary could have gone back also, but something impelled her to stay. It could have been the sorrow that brought her to tears, it could have been her dedication and faithfulness to Jesus to find him, to anoint him as she had come to do that first early Easter morning, it could have been that she did not know what to do next, or that there was a sense beyond her understanding that compelled her to stay. Whatever the reason shortly thereafter, Jesus came to her. She recognized him not at first, but when he called her by name. When she called him “Rabbouni”, Jesus asked her to, “Stop holding on to me”.

What was Mary holding on to? Though mistaking him for the gardener at first, she came to recognize that he had indeed come back to life. But in calling Jesus Rabbouni, teacher or master, Mary was going back to the relationship she had with him before. Jesus was transfigured, he was different than he was before. Jesus actualized the perfection of his humanity, while still retaining the fullness of his divinity. Though his mission would not be complete until he returned back to the Father with his Ascension.

In the accounts of the Resurrection of Jesus, there was not only a newness to his appearance, but his relationship with his followers were also transformed. He was not coming back to avenge those who betrayed him. Jesus charged Mary to return and convey the message he gave her to his “brothers”. Jesus is revealing to Mary the intimacy of relationship with him that she personally experienced when Jesus called her by name. And this was only a foretaste of the greater intimacy to come at his Ascension, when he would return to the Father and unleash the power of their divine communion of love through the power of the Holy Spirit that would be experienced by his brothers and sisters at Pentecost.

We are heirs to the same promise that Mary Magdalene, the Apostle to the Apostles, shared with the Twelve. Jesus has become the firstborn of the new creation and through our baptism in the name of the Father, and of the Son and of the Holy Spirit, we are offered the invitation to participate in his death and resurrection as well and share in the same intimacy of Jesus’ life and love that he shares with his Father.

The miracle of the Resurrection is revealed at each Mass when Jesus, Body and Blood, is represented again. Around the altar we gather as his brothers and sisters to be configured to his Body, and as we consume him, we are not only being nourished by the Bread of Life, we are being perfected, divinized by the trinitarian love, and being transformed into the image and likeness of the Father that we have been created to be. This is why Easter is such a cause for joy and celebration!!! This is why, like Mary who was sent by Jesus, at the end of Mass we to are sent forth to, “Go and announce the Good News of the Resurrection” in our everyday lives! Alleluia!!!

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Photo: Beginning of Easter morning Mass where I was blessed to assist Fr. Nick and his parishioners at St. Clare Catholic Church, North Palm Beach, FL.

Link for the Mass readings for Tuesday, April 2, 2024

Holy Week invitation, unplug for a bit and be still with God.

In yesterday’s reading, Caiaphas and the Sanhedrin plot to bring about the death of Jesus. The results of their planning will be on full display today in the Gospel account of Mark. Though long, these verses are well worth the time and effort to read (cf. Mark 11:1-10, 14:1-15:47).

The scene from the Passion account that I would like to reflect upon is Jesus in the Garden of Gethsemane (Mk 14:32-42). Jesus invited Peter, James, and John, the same three apostles that witnessed the raising of Jairus’ daughter and the Transfiguration of Jesus on Mt. Tabor to be with him again, this time in his hour of dire need. As Jesus entered the garden, he expressed to them that he felt “sorrowful even unto death”, reflecting the full weight of what was about to take place. Jesus asked the closest of his inner circle to watch and pray while he went off at a distance. Through Mark’s account we are given a glimpse of Jesus’ humanity and divinity.

The most primal of our human instincts is the preservation of our life. Jesus, faced with his imminent death, acknowledged this primal urge by requesting, “Abba, Father, all things are possible to you. Take this cup away from me”. The agony is palpable. Jesus has done all that the Father has asked of him, he has preached, taught, healed, exorcised demons, followed his Father’s will, and now finds himself on death’s door. He can probably sense Judas and the Temple guards drawing close. He will be turned over to those who have turned their back on his Father. All appeared to be hopeless.

Yet, Jesus was not done, he continued, “but not what I will but what you will.” These are not words of despair. In Jesus’ surrender of his human will to the Father, he surrenders in hope. The same hope that we see in Psalms 42 and 43: “Hope in God, I will praise him still, my savior and my God.” Even faced with his imminent and brutal death, Jesus accepted the will of his Father, his Abba. He trusted that there would be a greater good to transpire through his death, through the giving of his life.

With those words, Jesus surrendered his human will to that of his divine will. With each and every yes to his Father’s will through his life, his human nature was more and more conformed to his divine nature. In this account, we see that Jesus is one divine person, the Son of God, while at the same time having two natures and two wills, the human and divine.

As Jesus arose, he came to Peter, James, and John and found them asleep. He said to Peter, “Simon, are you asleep? Could you not keep watch for one hour? Watch and pray that you may not undergo the test. The spirit is willing but the flesh is weak.” Jesus returned to prayer and returned two more times to find his three closest disciples asleep each time. Jesus was ready to face the cross even if they were not. As with the apostles, Jesus commands us to watch and pray this Holy Week. How will we do?

Often, this Lent we may have felt the desire to pray, but the business of life has worn us down – “the spirit is willing but the flesh is weak.” In the evenings, we just want to be numb and zone out. Sometimes this is necessary to recharge. What we choose to do during our winding down time though may not be renewing or restful, but even more draining. Scrolling through social media, surfing through TV channels can lead to 20 – 30 minutes to a couple of hours. Passive activities like these can also affect our attentiveness and bleed into the decisions we make each day and can create a rhythm and pattern of tiredness and fatigue that continues and is perpetuated. We may find ourselves creating a cycle that we have less energy to exercise, to pray, and to take care of our basic needs.

We are invited this next week to follow Jesus. He who certainly did not want to die, was willing to let go of his life to follow his Father’s will. He also did so for each of us. May we be willing to take the same approach. With each choice we make this Holy Week, may we take a moment to breathe and say, “Not my will but yours, Father.” And then wait a moment for a response. Maybe we can fast a little more this Holy Week, from food and diversions that we know are not healthy. When we feel the pangs of hunger and diversions calling and tempting, let us pray for someone we know is in need. Instead of an automatic reaching for the remote or the phone, find a quiet spot and be still, breathe, and review the day in quiet and call to mind what and who we are grateful for. Read a few verses from one of the gospels and see what God might be saying to us. Then ask Jesus how best you might spend the rest of your evening.

Sometimes, just taking five minutes to unplug, stop, breathe and be sit still or to go for a quiet walk with Jesus can be renewing and life changing. We can feel better about ourselves, closer to God, and better able to be present for others.

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Photo: Some quiet time during our 40 Hours of Devotion to the Most Blessed Sacrament last week, SVDP chapel, SVDP Regional Seminary, Boynton Beach, FL.

Link for the Mass reading for Sunday, March 24, 2024

Jesus, blasphemer or human and divine?

Two groups of Jews emerged in today’s Gospel account. There were those about to stone Jesus for blasphemy and those who began to believe. The first group did not recognize the good works that Jesus did as coming from God, nor his reasoning that “even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father” (Jn 10:38). They listened to the claim that Jesus was making but they refused to accept the fulfillment of the assertion: Jesus did the works of his Father because he was then and still is today the Son of God.

The more that Jesus sought to help them to understand that he was who he says he is, the more they dug in their heels. They left the stones on the ground but then moved to have him arrested. Jesus evaded their grasp and moved on to the region across the Jordan where John first baptized. John did not preach in the Temple precincts either, even though he was the son of a priest. John followed the lead of God to prepare the way for Jesus and his eternal priesthood. The Temple had not been the seat of God for some time. Jesus would become the new and living Temple.

Jesus returned to the place of his baptism, where he joined in solidarity with sinful humanity. This visible image of consecration revealed what happened silently in his conception and birth: the Son of God took on flesh and paraphrasing St. Irenaeus, became man to open up heaven for us in the humanity he assumed. As people came to John in the Jordanian wilderness, so too, people came to Jesus. Not all rejected his message. Many came to him and said, “John performed no sign, but everything John said about this man was true.” And many there began to believe in him (Jn 10:41-42).

The question that arises for us as our steps take us closer to Palm Sunday and Holy Week is, will we label Jesus as a blasphemer or accept that Jesus is the Son of God? Today’s scriptural account does not reveal indifference as an option. There is no room for Jesus being only human; a good teacher, a wise man, or a revolutionary radical.

We either accept Jesus is fully human and fully divine or we don’t. If he isn’t who he claimed to be: God, then Christianity is just another philosophical, theological pursuit and in the words of St. Paul, our faith is in vain. Yet, when we accept that Jesus is the Christ, the Son of the Living God, then our lives are to be aligned with his. Our thoughts, words, actions, and even our faces need to reflect that truth. This does not mean we, or our lives are going to be perfect. We and our lives aren’t, but as we surrender our lives to Jesus, repent when we fall, seek his guidance, and invite him to be at the core and center of our lives, we will be perfected, slowly and surely by his love.

A good way to begin each day is affirming this fact by stating with an attitude of prayer, “Jesus I believe in you, you are my God and my all, and I need you.” Ask him what works of the Father he would have us offer in his name this day. In what ways can we be of help and support to another? May we have the openness of mind and heart to hear his words and the courage to act upon his guidance, so to be the precious, living stones we are, reflecting the light from our source, Jesus the Christ, the Son of the Living God.

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Photo: As the moon reflects the light from the sun, so are we to reflect the light of Jesus.

Link for the Mass readings for Thursday, March 22, 2024

Jesus is the Son of God? Yeap.

Jesus’ listeners “picked up stones to throw at him” (Jn 8:59). Though less violent, this interaction has some similarities found in Jesus’ Bread of Life discourse (cf. John chapter 6), where Jesus made the statement, that, “I am the bread of life” (Jn 6:48). In both cases, the people do not understand what Jesus is sharing and yet Jesus resists softening his approach and instead doubles down.

In John 6, Jesus holds firm to the truth that his followers will consume him and in today’s Gospel Jesus does not equate himself as being just a representative of God, a prophet or a rabbi, but that he is, in fact, God when he states: “Amen, amen, I say to you, before Abraham came to be, I AM” (Jn 8:58). With these words, Jesus has just done the unthinkable, the unimaginable for the people of his time. He not only has spoken God’s sacred name, which is not to be uttered because it is considered to holy to do so, he equates this sacred name, “I AM”, with himself. Jesus is making his point very clear. Jesus is God. During the Bread of Life discourse, people walked away from him because they were repulsed and most likely considered him mad, here they may also think he is mad, but the issue is that to them he is speaking blasphemy. The reactions would be appropriate in both cases, unless of course, Jesus is who he said he is.

As his listeners then, we too have a choice to disbelieve or believe in the words of Jesus. One option that is off the table, if we give the Gospel accounts any rational reading, is that Jesus presented himself as just another teacher, philosopher, or prophet. Jesus, during his public ministry, is consistently embroiled in conflict, which is evident in all four Gospels because Jesus presents himself as God incarnate. Jesus heals on the Sabbath because he is the Lord of the Sabbath, Jesus is the Bread of Life, Jesus is: “I AM.”

The Apostles struggled time and again to make sense of the words and actions of Jesus and we may also struggle as well. We may have doubts, concerns, and unanswered prayers and/or questions. To walk the path of discipleship is not to walk with constant assurance, for we walk by faith and not by sight (cf. 2 Corinthians 5:7). Walking by faith though does not mean that we just throw up our hands, toss out all reason, and believe blindly. Dr. Holly Ordway defined faith as, “trust based on a reasoned knowledge of the evidence.” We trust that Jesus is who he claimed himself to be based on the scriptural evidence, our own experiences with the truth based on these claims, and our encounters with him in our everyday interactions and times of prayer.

We are to follow the apostles in that, even though we don’t fully understand, when Jesus calls, we also trust him and follow where he leads. He does not give us the full picture all at once, but as we step out with each faithful step, he will reveal a little more light and truth. He will be present with and work through us as we continue to turn our life over to him and one another more and more each day.

When doubts arise, we can lean on Peter’s claim, “Master, to whom shall we go? You have the words of eternal life.” (Jn 6:68). Peter made this claim based on his experience and trust in his relationship with Jesus. Our relationship and belief in Jesus will also grow more deeply and intimately, moment by moment, with each yes to the invitation of Jesus, the Holy One of God.

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Photo: Rembrandt’s Christ With Arm’s Folded

Holly Ordway’s quote comes from Lesson 2: Bridging the Meaning Gap in her course: Imaginative Apologetics which can be accessed by registering for the Word on Fire Institute, the home page of which can be accessed: https://wordonfire.institute/

Link for the Mass readings for Thursday, March 21, 2024

Jesus took our sin upon himself to forgive and free us.

It is interesting to note that in today’s Gospel reading from John, Jesus spoke to those who “believed in him” (Jn 8:31). But the more he talked, the less they seemed to understand who he was: “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” His listeners balked at the word, “free”, asserting that because they were ancestors of Abraham they have never been enslaved by anybody.

In the United States of America, freedom is also highly valued. Many of us would probably react very much in the same way. We may have different ways of expressing why we feel that we are free, but we would certainly assert that we are not enslaved to anybody or anything.

Jesus’ words ring just as true then as they do today: “Amen, amen, I say to you, everyone who commits sin is a slave of sin.” Jesus shined his light on the truth that many of us do not see, which is our enslavement to sin. If we truly seek to be free, then we need to acknowledge this point. What many of us claim to be freedom, doing whatever we want to do, when we want to and how we want to do it, is not true freedom. We cannot even hear the clanking of the chains or feel the weight of the shackles chaffing at our skin as we raise and shake our fists to assert our freedom of indifference!

Our response to Jesus’ statement: “who commits sin is a slave of sin” ought not to be one of hiding, denying, rationalizing, attacking, or fleeing. It is better to embrace the truth that Jesus is placing before us. In this way, we allow his light to expose the darkness in our hearts where sin speaks, and we realize that we have said yes. Becoming aware of our fault for those things we have done and have failed to do is the first step in becoming truly free. Recognizing with St. Paul that we do what we don’t want to do and do what we don’t want to do, is another step.

When Pope Francis was asked in an interview, “Who is Jorge Mario Bergoglio?” he answered, “I am a sinner, but I trust in the infinite mercy and patience of our Lord Jesus Christ, and I accept in a spirit of penance.” We are all sinners because we all in some form or fashion place idols before God. When we think our life is about us first and foremost and ignore or rationalize our sin then we are enslaved, such that it chokes and threatens to undo us. Then we experience its debilitating effects and succumb or attempt to free ourselves, yet the process becomes likened to a Chinese finger trap. The more we pull to escape, the tighter the grasp.

This is not a negative or defeatist attitude, quite the contrary. We are children of God, created in his image and likeness. We have just forgotten who and whose we are. When we call out our sin in truth, we can be freed from it. Jesus became human, and took our sin upon himself to free us from death and sin.

We become free from our sins by acknowledging that we are sinners. This does mean we are awful people. We are good. It just means that we have fallen for an apparent good instead of the true Good that God wants for us. We also cannot ultimately be freed by our efforts alone. We need to work in collaboration with the mercy of Jesus. We need a savior. Jesus accepts us as sinners, as we are. He loves us as we are and wants the best for us.

We do not have to be perfect or have our house for him to come to be present with us, for he is already waiting for us. We do not need to be worthy, we just need to be willing to open the door when he knocks and invite him into the chaos of our lives so he can forgive and heal us with his grace, love, and mercy. “So if the Son frees you, then you will truly be free.” 

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Photo: Crucifix in the sanctuary of SVDP chapel, SVDP Regional Seminary, Boynton Beach, FL.

Link for the interview with Pope Francis from America Magazine, September 30, 2013

Link for the Mass readings for Wednesday, March 20, 2024

Cast the first stone or confess?

“Let the one among you who is without sin be the first to throw a stone at her” (Jn 8:7).

As these words came forth from the mouth of Jesus, there must have been a deafening stillness. A mob had gathered around a woman seeking to stone her for being caught in the act of adultery. Had this woman actually been caught in the “very act”? Were there those that were scheming so scrupulously that they would spy on her at that moment, or like our first reading from the Book of Daniel was this a false accusation because the woman refused the advancement of someone who wanted to commit adultery with her, and she refused? Either way, Jesus helped to restore the dignity of this woman by showing the common shortcoming of our fallen humanity.

Today’s Gospel account from John helps us to come to terms with the reality that we are all unified in the reality that we all fall short of the glory of God that we were originally created for. Fortunately, there was no one present who thought himself so self-righteous that he had not committed any sin. All left and only Jesus and the woman remained. It was only then that he spoke to her.

Jesus’ goal for each person he encounters is that we come to terms with our own sin, repent, and believe in the Gospel. Yet, he does so not by condemning us but by showing us how we are off the mark and bestowing his mercy and love upon us. In this way, he guides us to the path that will lead to what is truly good, not the false allures of apparent goods that may glitter in the moment, but then fade.

Jesus does not define us by our worst mistakes, but he does not want us to remain in our sin either. By doing so, we are separating ourselves from a more real and intimate relationship with God and one another. Jesus reveals to us those choices, behaviors, habits, prejudices, and vices that separate us from him and each other.

Lent is an intense season when we make the time to become more aware of that which divides and in humility admit to and confess these behaviors so that through the love and mercy of God and in collaboration with him, we can be transformed.

Jesus does not forgive us so that we will then call out another’s sins publicly to condemn them. If we truly care about saving another, we are to do so as Jesus did and has guided. We are to meet them one on one, convict and correct with tender chords of love that they may be more able to see their sin and willing to confess. We are better able to do so when we have the humility to see our own sins, be contrite, and go to Jesus through the priest, confess them, and receive absolution, healing, and forgiveness.

May we examine our conscience, call to mind those areas in which we have fallen short of the glory of God in our lives, where we have sinned, and with humility share them with Jesus. In this way, we with the woman caught in adultery may also hear his words, “Neither do I condemn you. Go, and from now on do not sin anymore” (Jn 8:11).

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Photo: From the stone moat around St. Vincent de Paul Chapel, St. Vincent de Paul Regional Seminary, Boynton Beach, FL.

Link for the Mass readings for Monday, March 18, 2024

Surrender all to Jesus.

We are now beginning the fifth week of Lent. We are coming closer to the cross, to remembering the suffering, crucifixion, and death of Jesus. In today’s Gospel, Jesus is sharing with those in his midst that he will lose his life in fulfillment of his Father’s will: “I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. Father, glorify your name” (Jn 12:27-28). Jesus has come among us, to be one with us and to experience the fullness of being human. In becoming human, he is opening the door for us to experience his divinity.

To be able to experience the divinity of Jesus, we have to die to our self. Death is not a partial thing, it is a total surrender. As Christians, our first experience of this death is Baptism. In Baptism we die with Christ, and we rise to new life with him. We are purified from the condition of Original Sin as we are born again in water and Spirit. We are conformed and indelibly marked to Jesus and incorporated into the living organism of the Church, the Body of Christ. We become a part of his new creation.

In Confirmation, we continue the path of giving more of our life to Jesus. We are sealed with the gift of the Holy Spirit, we are empowered through the imposition of the laying on of hands and the anointing with chrism. We join in the apostolic mission of those who were and continue to be sent by Jesus to proclaim the Gospel, the Good News, that Jesus has become one with us so that we can be one with him. Jesus has given his life and returned to the Father in the fullness of his humanity, so to unleash the power and fullness of the love that he shares with his Father.

This is possible because what one human being experiences, sin or grace, all people experience. Each one of us are distinct and unique, one of a kind, while at the same time in communion with God and one another and all of creation. The Son of God, in becoming human, and in his willingness to experience our suffering and death, has risen from that experience and returned to the Father in the fullness of his humanity. What Jesus experiences with the Father, we have access to, in the degree that we are willing to accept our humanity and his invitation to participate in his life and divinity.

When we reject our humanity, reject the fact that we are created beings, not self-sufficient within ourselves; when we assume, grasp at, and appropriate for ourselves, self-autonomy, and stand firm that we need no help from God, we assume that we are the center of the universe and all revolves us instead of God, we separate ourselves from the source of the very communion we live, crave, and hunger for.

Any disordered affections or attachments toward anyone or anything that we place before God must be renounced, let go of. To the extent that we can surrender our whole mind, heart, soul, and strength to Jesus, is the extent to which we will participate in his life and divinity. Jesus died for us so that he can also be with us always. We are abandoned and not left as orphans, for he continues to be with us in the Mass. We come to receive him, Body and Blood, Soul and Divinity, during each liturgical celebration. We consume him and so continue to be nourished, to be transformed into his Body. When we are dismissed from our time of worship and communion, we are sent to be bearers of Christ. We are sent to bring him to those we encounter in our realm of influence through the corporal and spiritual works of mercy. At the very least we are to respect the dignity of each person we interact with.

By participating in the Sacraments of Initiation; Baptism, Confirmation, and Eucharist, we become the grain of wheat that dies, germinates in the ground, then sends forth roots and shoots. As we continue in our daily surrender to God and participate in the disciplines of prayer, fasting, worship, study, service, and almsgiving those shoots will become stalks and eventually bear fruit. For whoever serves Jesus, must follow him, and wherever he is, there his servants will be. The Father will honor whoever serves his Son (cf. Jn 12:26). Surrendering our lives in this way to Jesus we can say with St. Mother Teresa of Calcutta: “Each time anyone comes into contact with us, they must become different and better people because of having met us. We must radiate God’s love” (Mother Teresa, pp. 18-19).

Let us, like the grain of wheat, die to our false self, allow the shell of our ego to be cracked open, so to rise with Christ in his glory of being fully alive in him, to actualize who he calls us to be, and to bear the fruit of his mercy and love with others!

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Photo: Sun setting as I began my Rosary walk, St. Vincent de Paul Regional Seminary, Boynton Beach, FL.

Mother Teresa and Devananda, Brother Angelo, ed. Total Surrender. Ann Arbor, MI: Servant Publications, 1985.

Link for the Mass readings for Sunday, March 14, 2024

Can we disagree and still listen to and respect one another? Yeap!

Jesus affirms who he is and whose he is in today’s Gospel of John. Despite those who do not believe that he is the Messiah, Jesus again makes his point very clear: “I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me” (Jn 7:28-29). Jesus is the Son of God made man and he belongs to the One who sent him, God the Father.

As Jesus was challenged in his time, he continues to be challenged today. That level of challenge has increased even to the degree that his human existence is even dismissed in some circles as a mere legend. Even as a historical figure, some speculate that Jesus did not walk the roads of Galilee and Judea. This need not be a reason for alarm. Though it is a reason to know our Tradition, the deposit of faith that has been preserved and passed on from Jesus to his Apostles and disciples, and to those early Church Fathers and Mothers named and unnamed and passed on up to this day in an unbroken apostolic succession. It is important to read the Bible, immerse ourselves in the sacred texts, pray with and meditate upon these words, and allow Jesus to speak to us again and again.

It is important to know what we believe, who we believe in, and whose we belong to. In this way when we are challenged by others, we do not need to stoop into a defensive crouch, but instead listen to the person’s points, their critiques, and ask questions of what they believe and why they believe what they believe. We can share our position while at the same time being open to understanding where our questioners are coming from. We can then respond with an open mind and heart of surrender to allow the Holy Spirit to be present through us.

When we are anxious, defensive, seeking to be right, or fearing to be wrong, we limit what Jesus can do through us. God is not about numbers and quotas, he is about building relationships, one person at a time. It is more important to build relationships than to win arguments! We can learn much from St. Bernadette of Soubirous who after her visions with the Blessed Virgin Mary was challenged time and again regarding the validity of her experiences. She simply responded, “My job is to inform, not convince.”

Social media platforms can be good platforms to exchange ideas as well as horrific experiences of the worst of our humanity. It is important that we remain respectful face to face and remember that screen to screen there is another human being on the other end. All of us are on a journey in this life. We can learn much from each other when we are willing to share our experiences while remaining committed to engaging in a spirit of charity and dialogue.

All of us seek the True, the Good, and the Beautiful. Especially during times of uncertainty and instability, it is important to respect and love those who have differing perspectives outside of and within the Church and be open to the reality that we can learn from one other. We do better when we are willing to listen to and allow God to guide each of us through our common challenges.

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Photo: Making time for quiet and quieting our minds, we can better listen to others. Rosary walk, St. Vincent de Paul Regional Seminary, Boynton Beach, FL.

Link for the Mass readings for Friday, March 14, 2024

God reveals himself to us when we have the eyes to see and ears to hear.

God heard the cry of his people who were suffering from enslavement in Egypt. God called and sent Moses to free them. Pharoah did not accept the request of Moses to let his people go and instead put more pressure on his slaves to fulfill their daily quota of bricks as before, though now without providing the straw that they needed to accomplish the task (cf. Exodus 5). The Hebrew slaves did not take out their frustrations on their oppressors but on Moses. This pattern of complaint continued time and again, even after their freedom was assured and they wandered in the desert. Even thought they were free, they complained regularly when things got tough, and stated that they would be better off going back to Egypt. Going back to being a slave under Pharaoh instead of placing their trust and dependency upon God.

God the Father sent his Son to free us from our slavery to sin, just as he sent Moses to free the Hebrews enslaved under Pharaoh. How many times do we, like our ancestors, also complain, preferring our life of sin, a life of mere existence, over embracing the gift of a life lived to the full because it is what we know. Even worse there are too often those in positions of spiritual leadership who abuse their power, look out for their own interests, instead of guiding and serving the people entrusted to their care.

Jesus addressed those who were missing the point of his preaching and ministry, “how God has made his will known to the people, the Father who sent me has testified on my behalf. But you have never heard his voice nor seen his form, and you do not have his word remaining in you, because you do not believe in the one whom he has sent” (Jn 5:37-38). God the Father has sent his Son to reveal his will but too many did not and today still do not have eyes to see or ears to hear.

Those who are learned “search the Scriptures, because [they] think [they] have eternal life through them; even they testify on my behalf. But [they] do not want to come to me to have life” (Jn 5:39-40). What is hidden in the Hebrew Scriptures is revealed in the New Testament: the New Covenant made with Jesus and all of creation. The prophecies of old testify that the Messiah will come as a suffering servant, he will unify the nations, cleanse the Temple, and the enemies of God will be placed at his feet. These affirmations are presented and known by those who study the sacred texts, yet they still did not recognize the signs that the Messiah was in the very midst of them.

Even Moses testified of Jesus when he said: “I will raise up for them a prophet like you from among their kindred, and will put my words into the mouth of the prophet; the prophet shall tell them all that I command” (Deuteronomy 18:18). Yet the successors of Moses would not even believe in his writings, so Jesus said how would they believe in his words?

Many of the people of Jesus’ time heard him speak, saw him heal and exorcise demons, and still did not believe. He is not as visibly present as he was, and yet, if we are sincerely seeking God who has and continues to make his presence and will known, we will find him in philosophy, theology, mathematics, the sciences, literature, the arts, sports, relationships, his creation, in our service to each other, as well as in truths of other faith traditions. The fullness of the Father though is revealed in our encounter of him through his Son, “whom he has sent”. Do we have eyes to see, or will we miss God’s invitation because we do not believe in “the one whom he has sent”?

Jesus is also revealed in Scripture, the Old and New Testaments. To understand the New we must understand the Old, for Moses and the prophets testified to his coming and Jesus came not to abolish but to fulfill the Law and the Prophets. Do we leave the Bible on the shelf like any other book? If we do read it, do we do so as if it were a dead letter, or do we read and hear it as it is truly meant to be read and heard, as the living Word of God proclaimed? We are and also more than a people of the book. We are a people of encounter.

The Father makes himself known to us through the presence of his Son and the love of the Holy Spirit. To experience the truth of this reality we need to accept his invitation to enter into and develop a relationship with him. As we reach out to God, we come to realize that he is already present and reaching out to us, especially through his Son. We do not need to run to God, because he is already running to meet us, waiting to hold us in his loving embrace, now and forevermore!

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Photo: On the eve of taking our Cura Animarum, our pastoral care board exams, while praying the Rosary, God sent a hug – a slight but distinct rainbow around the sun! St. Vincent de Paul Regional Seminary, Boynton Beach, FL.

Link for the Mass readings for Thursday, March 14, 2024