Are we envious with God’s generosity or grateful?

Jesus told his disciples this parable: “The Kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard…” (Mt 20:1).

At dawn, nine, noon, three, and five o’clock the landowner hired day laborers to go into the field to bring in the harvest. Many, familiar with this parable, and especially those maybe reading for the first time, find themselves a bit bemused, bewildered, or even angry at the ending when they read or hear that the landowner had his foreman pay everyone the same pay. The immediate cry is, “That is not fair!” Those, more often than not, who respond this way are focused on the hired hands who started at dawn, worked all day, and were paid the same as the laborers who started at five o’clock.

The workers who started at dawn agreed to a certain wage and the owner paid that agreed amount. The landowner explained, “to one of them in reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage” (Mt 20:13)? What is missed, if someone is feeling as perplexed as were some of the dawn laborers, is the generosity of the landowner.

We see this similar scene of generosity given and played out in some of Jesus’ other parables. The older son who refused to listen to his father’s invitation to come in to share in the celebration of the feast when his wayward brother had been lost but now was found (Lk 15:11-32); the man who was forgiven his entire debt from the king and then when he had the same opportunity to forgive the one who owed him, did not (Mt. 23-35), and in the parable of the Good Samaritan the priest and Pharisee left the man on the side of the road yet the Samaritan, the despised one, was the one to provide aid (Lk 10:25-37). Each of these parables represents the generosity and mercy of God.

There is a reason Jesus shared the parable of the workers in the vineyard after warning about the dangers of riches. Jesus is inviting the disciples and us to be generous with our time, talent, and treasure just as his Father is more than willing to do with us. He is also calling us out of our group think or tribal mentality. He is showing us that God’s invitation is for all and he is free to bestow his mercy, grace, and forgiveness on those for whom he chooses, whether we approve or not. Ideally, he seeks to bestow his mercy on others through us. We too are to collaborate and be agents of his grace.

Are we aware of how generous and merciful God has been with us? If not, instead of focusing on what we do not have, may we give some daily thought to the blessings we do have in our life, otherwise, we will fall prey to the temptation of envy with the generosity that God shows to others. Envy arises when we don’t only seek what another has but begrudge what another has received. This attitude can even grow into wishing harm to befall them. And for what? Because they have been blessed by God’s generosity?…

The parables of Jesus are great to pray with and it is important to be honest with our answers. Do we relate to: the laborers who worked all day for their fair share and begrudged those who received the same pay for an hour’s work, the older brother unwilling to be grateful for the return of his brother, the servant unwilling to show mercy to a debtor, and/or the priest and Pharisee that took the long way around the wounded man on the Jericho Road? If we answer yes, to any or all of the above, allowing the light of Jesus’ mercy and forgiveness can lead us to repent, experience forgiveness, and be grateful for God’s love, which is unmerited. Resting in gratefulness, we can rejoice in the generosity that God bestows upon others, even at the eleventh hour.

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Photo: Grateful for blessed moments like these to witness the wonder and beauty of God’s creation and new beginnings!

Link for the Mass readings for Wednesday, August 19, 2026

God offers his saving grace to all who are willing to accept his love.

“Who then can be saved?” Jesus looked at them and said, “For men this is impossible, but for God all things are possible” (Mt 19:25-26).

The disciples are “greatly astonished” about Jesus’ comments about how difficult it would be for the rich to enter heaven. Their astonishment came from the belief system that those who had wealth did so because they had been blessed by God for following his commandments. Just remember the rich young man’s attitude from yesterday. He had followed God’s commands and was blessed with riches and had many possessions, but Jesus turned his world upside down when he asked the man to give up all he had, give it to the poor, to follow him.

Jesus attempted to help the man and his disciples to understand that what we have, all that we have, is a gift from God, starting with our very existence. He is the ground, the source, and sustenance of our life as well as our ultimate fulfillment. A problem arises when we place our security in material things and that is our possessions can possess us. We instead to place our focus on God who provides for our needs.

When we place our security in and become dependent upon that which is finite, we are always going to be left unfulfilled, attached, and/or at worst addicted, and so like the rich man, unwilling to give of ourselves to those in need, because we are afraid that we won’t have enough. Also, when we look to our own effort and work ethic, we can build an unhealthy self-reliance on our self alone. We can place ourselves as the supplier of our security instead of God. Pride then becomes a dangerous and corruptive idol. We think and start to believe that we don’t need God because we can do well enough on our own, thank you very much.

There is another side of self-reliance. Because of past wounds, because we may have been hurt by those we trust, we may have trouble not only trusting people but also trusting God. We may even believe in God and seek to follow him, but unconsciously keep him at a safe distance because we don’t want to be hurt. The enemy preys on our wounds and attempts to sew untrusting thoughts in our minds and hearts because he seeks to keep us isolated. We can always trust God no matter what and he will not let us down. We may not understand at times and we can even let him know when we are angry at him, because that is honest prayer. Once we give him an earful, though, let us take a few deep breaths, and trust him.

“Who then can be saved?” The disciple’s question appeared to be agreed upon by all, since Matthew infers that all of them were asking the same question. This can be our question as well. If we can’t buy, earn, or achieve our way into heaven, how will we get in? Jesus is clear. For men, this is impossible because there is no means for us to get there on our own merit. But for God, all things are possible because our salvation is a gift freely given by him.

As with any gift though, we need to be willing to receive, accept, and open it. One way is to be grateful for what we have and recognize that the source of all we have comes to us from God. In this way, we can share freely from what we have, because God, who is our source, is unlimited. As we give from what God has given, God will continue to supply. What is primary then is allowing ourselves to receive, rest, and abide in the greatest gift we can receive, God’s love. We hunger and thirst for intimacy with God and only he can satisfy our deepest yearning.

What is essential in our life is not the material things, not even the gift of God’s blessings and consolations. What is essential is to experience the love and intimacy of the gift giver. Time goes fast. Even when life is a bumpy or downright challenging, when we rest in the truth that we are God’s beloved daughter or son, not in the things that he gives us, we will know God, his love, and experience his peace which is beyond price. Let us not take time, nor each other, for granted. Let us place our trust in Jesus who is our true foundation and with him we will experience that “all things are possible.

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Photo: Resting in and receiving a moment of quiet to be with and thank God.

Link for the Mass readings for Tuesday, August 18, 2026