When we are willing, God will transform our hard hearts to living hearts.

“Hard of face and obstinate of heart are they to whom I am sending you” (Ezekiel 2:4).

Each of our readings present the closed and stubborn attitude, the obstinate and hard of heart turned in upon itself that closes itself off from God. The interesting point also is that for Ezekiel, those whose hearts are hardened are the people God has chosen for himself. In the Gospel, the people to reject Jesus are those who are from his own hometown of Nazareth. These are not enemies but family and kin.

It is easy to point fingers at those in these accounts who are closed to God, who harden their hearts, who are obstinate in the face of God’s truth. We need to be careful though that we don’t miss where we are obstinate, where we are closed and dig in our heals to the invitation of the Holy Spirit who is speaking in the silence of our hearts. Are we willing to listen, are we willing to slow down long enough to listen?

Saul, who is the author of today’s second reading to the Corinthians is a good example to follow. One for whom was the best and brightest of his time. He studied under the premiere rabbi, Gamaliel. He was fluent in Hebrew and Greek, he knew the Law and the teachings of the prophets inside and out, and yet when the new way of Jesus, who did not come to abolish but to fulfill the Law came, his heart was so hardened, so obstinate, that he rose up to persecute the followers of Jesus.

Then, on the road to Damascus, he encountered the risen Jesus. Jesus did not condemn him who ordered St. Stephen’s stoning, he asked him a simple question. “Saul, Saul, why are you persecuting me?” Saul was blinded, his whole life came to an abrupt halt and in that encounter with Jesus, his heart of stone was softened and he became one of the most prominent promoters of this new way that he fought so hard to crush.

We are invited by Jesus, as he did with Paul, to turn away from the temptations that led him and some of the other Israelites to rebel against God, and instead to open our hearts and minds as did Ezekiel to hear the Spirit speaking in us. That means we need to make time to be still and to listen, for as St. Mother Teresa spoke, “We need to find God, and he cannot be found in noise and restlessness. God is a friend of silence.”

We are also invited to let go of closing ourselves off from our preconceptions and limitations as those residents of Nazareth who could not see beyond the simple carpenter they knew from his youth. A good answer for what Jesus was doing in those “hidden years” before his public ministry is – nothing spectacular. He was a simple day laborer, a peasant. Those who had lived with him most, knew him the least, and even though they were astonished at his teaching, that astonishment quickly shifted to a hardening of heart such that they took offense at the one who was offering them their salvation and he was “not able to perform any mighty deed there.”

Jesus invites us in this moment to become a friend of silence. We can do so with some simple steps that will help us to soften our hearts, unclench our fists, and help our shoulders to come out of our ears. We begin first by taking some slow, deep breaths and then to rest there in those breaths. Next we begin to feel our body again and notice where the tension is, so we can feel the stress and strain, and let it work its way out. Then rest in God’s word. Choose a word or phrase from today’s reading that touched you, a word or phrase from the Our Father or Hail Mary, or from one of the psalms, like Psalm 42, “Hope in God I will praise him still, my savior and my God.” And repeat it and let it become alive in your heart.

Breathing deeply and slowly shifts the momentum of our frantic, daily pace, and God’s word helps us to shift our focus from ourselves, our challenges, and any stress or anxiety, and instead to begin to feel safe and see what is real and true. As we breathe and rest with his word, our hearts and minds can be more open to receiving God’s guidance and by remaining there, not only will our hearts begin to soften, but we will also be more willing to follow his direction. When we breathe and rest in God’s word, we begin to experience his love, and receive his guidance. This is the place that we want to abide, so that we may release any stress or strain, experience his peace, and grow closer to God and each other, and make our decisions not by reacting but acting from God’s direction. When we find ourselves slipping and tightening, we just simply return to each of the above steps.

As with any discipline, these simple steps will become more fruitful with consistent practice. When we are feeling more anxious or emotional, sitting or standing still and breathing, and feeling those parts of our body touching the chair, our feet on the floor, any points of contact, will help our body to feel grounded, safe, and begin to reset itself from the fight or flight mode we often slip into. Resting in God’s word can also help us to feel him close and again to begin to feel safe. For God is our rock and our firm foundation. Let us trust in our God and Father, his Son who he sent to guide us, and the love of the Holy Spirit, so that we can too will experience his love and presence. We will do so when we become a friend of silence.


Photo: While on my Rosary walk last night, I came upon this gift along the path. When we are willing to become friends of silence, we will experience God’s love!

Link for the Mass readings for Sunday, July 7, 2024

Let us harden not our hearts, instead let us trust in Jesus, and put on new wineskins.

“Rather, they pour new wine into fresh wineskins, and both are preserved” (Mt 9:17).

Mark, Matthew, and Luke all record Jesus’ reference of pouring new wine into fresh wineskins. What Matthew adds is, “and both are preserved.” Luke adds: “[And] no one who has been drinking old wine desires new, for he says, ‘The old is good.’”

The Gospel authors are reflecting on the tensions of those who would reject Jesus and those who would follow him and his new way. The new wine is to accept the Gospel, the Good News of the kingdom of God in their midst, and to do so means to change one’s mind and heart. “The tension, and often incompatibility, between the old and the new is part of every religious tradition and attends every change within that tradition. Matthew and Luke wrestled with it and adapted it to their community situation. Contemporary Christians have no less a challenge” (The Gospel of Mark, Donahue, SJ, p. 109). Matthew shared with his community that Jesus is the new Temple, for the old one had been destroyed in 70 AD. Following him in fact meant that both the old and new covenants would be preserved. Jesus did not come to abolish the law and prophets. Instead, he came to fulfill them and even raise the bar and challenge his followers even more.

We are invited to wrestle as well. The Church is called to change, to be transformed by the Living God. Many say the Church needs to change this and that, not realizing that we are the Church, the People of God, the Body of Christ. If the Church is to mature and grow each of us needs to embrace Jesus’ offer of the transforming love of God and be willing to be made anew through the guiding presence of the Holy Spirit. This invitation is a call to let go of those disordered affections, physical and emotional attachments, habits, lifestyles, behaviors, mindsets, and addictions that are weighing us down or worse holding us in bondage and slavery. To cling to that which is not of God keeps us separated from God. Much of the material and finite things we hold onto prevents us from receiving the new life God wants to pour into us.

Jesus has come to set us free from the old wine that will lead us astray. He is introducing some new wine. We are invited to sip and savor his teachings and actions as recorded in the Gospels. Even when they might be challenging, we do not have to be afraid of the change and transformation Jesus is calling us to experience. God wants the best for us, and he will give us the strength and discipline to move forward step by step, for as St. Irenaeus wrote: “The glory of God is man fully alive!” Jesus is inviting us to live our lives and live them to the full!

To become new wineskins, Jesus invites us to soften our hearts. Let us resist the temptation to harden them and dig in our heals because we are afraid that what God may be asking of us will be too hard or make us miserable. Jesus calls us to trust. As we take a breath or two, and trust him, we will begin to feel safe and be able to let go of those selfish and sinful inclinations that keep us constricted and rigid. We will also be able to step out beyond our comfort zones, ones that may have truly been good but were not intended to be the end goal. 

As we learn to trust, we will also learn to love as Jesus loves. We will then expand and open our minds and hearts more to receive the new wine Jesus wants to pour into us. We are called to go beyond the foundation of our identities that we have found safety and comfort in and become free to be people of integrity. Our identity gives us roots but our integrity gives us wings to fly.

It was hard for me to think of living my life without JoAnn after she died. It was hard to let go of teaching, first at Rosarian Academy and then at Cardinal Newman, and it was hard to leave, even after the intensity of the past two years of seminary, but Jesus was leading me to put on a new wineskin yet again. I am typing away, now as a priest, in my new office. I have been welcomed and blessed by the new wine poured out through the hospitality and kindness of Fr. Tom, the staff, clergy, and parishioners here at Holy Cross Catholic Church. 

Each time we have the courage to come to God in stillness, he will reveal to us that which distracts and diverts us from going deeper. As we trust Jesus and cut away the ties that bind us, as we are willing to be more and more conformed to Jesus, as we trust him and let go of our biases, prejudices, and fears, we expand and become more of our authentic and true selves and grow to be truly who Holy Spirit is leading us to be with his tender chords of love. 


Photo: Celebrating my first Mass of Thanksgiving at St. Peter Catholic Church.

Donahue, John R. S.J., and Daniel J. Harrington, S.J. The Gospel of Mark. Vol. 2 of Sacra Pagina, edited by Daniel J. Harrington, S.J. Collegeville, MN: Liturgical Press, 2002.

Parallel Scriptural accounts: See Mark 2:22, Matthew 9:16-17 and Luke 5:37-39

Link for the Mass readings for Saturday, July 6, 2024

Ordained a priest of Jesus Christ!

Saturday was an incredible day of God’s grace and love outpoured to overflowing. Hard to put the experience into words. May attempt to do so in the days to come but for now:

Thank you!!!

I thank all of you who came to witness my ordination or Mass of Thanksgiving or both in person or online. I also thank those of you who shared cards and gifts, none of which I have had a chance to unwrap or open yet!

If you did not get a chance to come or view online, would like to or see again, here are the YouTube links to do so:

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Photo: My prayer card. Please pray for me that I may be like a pencil in God’s hand. Be assured of my prayers for you. 🙏🏼🙏🏼🙏🏼

Where heaven and earth meet

The Mass is where heaven and earth meet. This is especially true at the Holy sacrifice of the Eucharist where the bread and wine become the Body and Blood of Jesus.

Baptism is the entrance sacrament in which we are incorporated into the Mystical Body of Christ. My baptism was one of the first steps that started me on the path that will lead to my total surrender when I will lie face down with my seminarian brother Dcn. Joshua before the altar in the sanctuary of St. Ignatius this Saturday.

Hoping to experience the closeness of those who left this world for the next, like my godparents, both holding me in this picture, as well as JoAnn, my aunt Patty who just died this morning, other family members and those I hold close to my heart as I am being ordained and celebrate my first Mass with one foot on earth and the other in heaven.

“Love one another, as I love you.”

“This is my commandment: love one another as I love you” (Jn 15:12).

God created us to be loved, and to love. The love that Jesus is talking about is unconditional and not just relegated to those closest to us, although, hopefully, in our families and friendships is where we first experienced being loved and learned to love in return.

The love that Jesus commands of us as his followers, is a going out from, a giving of ourselves to one another. We are not to seek in return but are to empty and give ourselves away. The return we get is from experiencing the infinite wellspring and source of the Holy Spirit that rises up within us. The more we hold back, the less we receive, the more we give, the more we experience. We are to resist withdrawing our love and assuming a selfish posture that leads to us becoming more like a stagnant pool. Instead, we are to remain open so that we allow the living stream of God’s infinite love to flow through us.

The love Jesus commands is not selective. Love is accepting the interruption and choosing to be present. Love means stopping, setting aside our agendas, and accompanying another. Love is also not coercion and manipulation, it is accepting another as they are and where they are, inviting them to experience God’s love and healing. Love is sharing the journey of life together. St Thomas Aquinas has written it best: Love is to will the good of the other as other. This is more than mere emotion, feeling, or sentiment but seeking the best for someone else and to rejoice in their becoming fully alive. We are also not a doormat. We hold people accountable – for to love is also to be clear about respecting our and another’s dignity.

This practice of love is also not exclusive but universal. Yes, we are to love those in our family, community, place of worship, tribe, political party, and nation, while at the same time we must be willing to go out from our comfort zones and protected bubbles to risk opening ourselves up to those who we feel are different, those who do not see the world as we see it, and even those we consider our enemies. This does not mean we have to agree or even like someone else, but we are commanded to love, to respect the dignity of the person as our starting point.

A dialogue grounded in love means that we state clearly our beliefs, our thoughts, and dreams, but also allow others to do the same. In this way, though we may differ in our points of view, we can see how we are much more alike than we are different. When we talk at and over one another, demean, belittle, or are condescending, we dehumanize. In an open dialogue, we begin to encounter the person and the prejudicial caricature we carry begins to dissolve. Instead of keeping each other at arm’s length, we can instead learn to embrace and grow from one another. From a place of mutual, loving dialogue, we can recognize and remember again who we are, friends, brothers and sisters, children of God all on this journey we call life.

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Photo: Jesus’ greatest act of love for each of us, his life that we might have life and have it to the full. Sanctuary of Our Lady of Florida Spiritual Center, North Palm Beach, FL.

Mass readings for Thursday, May 2, 2024

Praying the Our Father helps us to stay connected and close to Jesus!

Today we return to Jesus’ teaching that he is the vine, and we are the branches. The key points of this teaching are that apart from Jesus we can do nothing, and all things are possible when we stay connected to him!

The goal for us then as disciples of Jesus is to stay connected to Jesus. One way that can help is the Our Father or Lord’s prayer. This is the prayer that Jesus taught his apostles when they asked him to teach them to pray, and since that day when he taught them, generation after generation, up to and including this moment, this prayer has been prayed!

Rote prayers are powerful, but they can also lose their punch if we are not attentive to what we are saying. One helpful way to revisit the Lord’s Prayer is to do so from the perspective of allowing it to help us to see how these words can come alive in our meditation and help us to grow in our relationship with Jesus and stay connected to him.

Our Father, who art in heaven, hallowed be thy name…

These first words help us to get in touch with the reality that God is God, and we are not. We are his created beings. God is completely transcendent and beyond us while at the same time intimately close in that we can have a relationship with him. This happens not because of anything we can do, for God is so beyond our comprehension that we will never be able to comprehend him. We can grow our relationship with God because he has made us in his image and likeness, he comes close to us, most especially in the sending of his Son to be human with us so that we can be divine like him. God is so far beyond us as infinite, yet as St. Augustine taught, closer to us than we are to ourselves.

Thy kingdom come, thy will be done on earth as it is in heaven…

We remain close to Jesus and so with our Father and experience the love of the Holy Spirit as we grow in relationship with him, trust him, and follow his guidance. We need to resist the temptation of going it alone, thinking we know better than God, and not including him in our discernment. His kingdom is made more present when we collaborate with him, when we follow his will so that what is practiced in heaven, intimacy with God, will happen on earth. In following the will of God to love as Jesus loves us, we take care of one another, empower and challenge one another, and will each other’s good.

Give us this day our daily bread…

When we trust God, he will not only provide for our needs, but he will also provide himself in the Eucharist. We can get no closer than consuming his Son whom he sent. We are divinized, made like God as we consume the Body and Blood of Jesus. Our regular participation in the Mass transforms us, strengthens us, and unites us. Heaven and earth become one during the celebration of the Mass!

And forgive us our trespasses as we forgive those who trespass against us…

Forgiveness we do not do well, but it is a powerful way to unite, a powerful way to heal and grow in our relationship with God and one another. When we have the humility to seek forgiveness and forgive, we experience healing and maturation. We free ourselves from hate and division because we resist the temptation of curving in upon ourselves and perpetuating the hurt that has been committed. We can choose instead to trust in God and collaborate with him to bring about healing and transformation.

Lead us not into temptation but deliver us from evil…

God does not tempt us, but he does allow us to be tempted. He loves us so much that he is willing to risk that we will choose someone or something over him. Our closeness and intimacy with Jesus grow, when we trust and choose to be with him of our own free will. Each yes to Jesus, each moment we devote to him increases the love we receive and experience such that we will better see the lies, the false illusions, and the temptations of the enemy that lead us away from our Father.

The father of lies tempts us and condemns us when we fall. Our Father leads us gently with tender chords of love, forgives us even when we reject him, and never tires of forgiving us. He invites us to turn back to him, time and again, no matter how far we think that we have turned away. When we turn back to him, we will become aware that he is right there with his arms wide open waiting for us, to embrace us and love us more than we can ever imagine!

As we meditate on each part of the Our Father in this way, Jesus will offer each of us our own unique ways of remaining connected to him as a branch is to the vine, and so with trusting in Jesus, all things are possible.

Amen!


Photo: Praying in the adoration chapel of Our Lady of the Angels Cathedral, Los Angeles, CA back in 2019.

Link for the Mass readings for Wednesday, May 1, 2024

Jesus offers us peace, are we willing to receive his peace and put it into practice?

Have you ever wondered why there is so much violence? How many countries, including our own, were founded on taking of lands by force and oppression of aboriginal peoples? Has there ever been a time without war? How many of our youth and citizens die from gun violence and mass murders? So many examples of road rage, domestic abuse, human trafficking, terrorism – foreign and domestic, and the myriad of random acts of violence that occur everyday?

We often hear goodwill speeches, petitions, and intercessions ringing from our pulpits and prayer groups, participate and see people march, and vote for change. There are those working in the trenches, putting their own lives at risk, matching their words and their deeds, yet do any of these efforts make a difference?

Amidst our own experiences, directly and indirectly, and with the constant temptation of cynicism and despair biting at our heels, the words of Jesus are proclaimed in today’s Gospel from John: “Peace I leave with you; my peace I give to you” (Jn 14:27).

The peace that surpasses all understanding, the peace that is not of this world, has been and continues to be offered to us as a gift. Many have indeed said, “If there is a God, well then, why doesn’t he do anything?” He has. The reality is, the peace that God shares through his Son, is one person at a time. This is why when he rose from the dead, he only appeared to those he chose and not the whole world. Even if he had, these experiences, in time, would have been attributed to mere myth and legend. Jesus must be encountered personally, and his relationship is built with each person in each generation. What we pass on as disciples are our experiences of our relationships with him. Our accounts and presence provide for others the opportunity to open their hearts and minds to receive and enter into their own encounter and relationship with Jesus, to accept the gift of his grace and peace.

This peace that Jesus offers is not some abstract formula and the command to love is not some pie in the sky universal love for all. The acts of peace and love Jesus shares throughout the Gospel are very concrete, individual, and personal. Jesus interacts with people as people, not as numbers. He interacts and directs us to do the same, by encountering, accompanying, and loving a person. The real question is not why isn’t God doing anything? The real question is why have we left the gift of his peace that he has given us unwrapped?

If we want peace, our heart and mind must be open to receive it, to embrace it, and to live it in the most minute of details. Having the room to receive it means that we must be willing to let go of our own weapons of hate, prejudice, cynicism, racism, paternalism, and the like. God created us as beings who are interconnected, which means that what one does affects all, for the sun rises and sets on the good and the bad alike.

If we want peace, we need to be more aware and mindful of our thoughts, words, actions, and even the expressions on our faces. The thoughts that we feed are the ones that bear fruit in our words and deeds. Figuratively and literally, we need to be willing to “beat our swords into plowshares and our spears into pruning hooks” (cf. Isaiah 2:4).

This verse becomes real in our lives when we disagree with someone and resist being disagreeable and respectful of the person. When we make a mistake, we resist beating ourselves up and instead look to learn from our missteps and begin again. We also need to be willing to offer the same understanding and patience to someone who speaks or acts in a way that gets under our skin.

Can we really bring about world peace? In some abstract form, for all people, for all time, no. What we can do, is make a choice to respect the dignity of each person we encounter. We can offer a smile, a random act of kindness, an encouraging ear or word, we can be patient and understanding, even with someone who we have kept at a distance. What we need to decide today, is whether or not we really want to receive the peace that Jesus offers and to put it into practice, person to person as he did.

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Photo: With Fr. Ed O’Brien during a moment of stillness before my ordination as a permanent deacon, September 7, 2013. Seeking to be an instrument of his peace as his priest in a few more days.

Link for the Mass reading for Tuesday, April 30, 2024

God’s commandments are invitations to grow in love.

Two points jump out of the Gospel of John today: commandments and love. How is each one of these related to living life as a disciple of Jesus? Often, many who hear the word commandments, often react, and are immediately put off. “There goes the Church again telling me what I can and cannot do.” Yet what Jesus is doing showing how the following of his commandments is a true expression of loving him.

Love is another word that evokes reactions. One reason is that, even though the English language has a plethora of words to utilize and choose from, there is only one word for love, and it is interpreted in many ways. In Ancient Greek, there are four words that are used to connote love. There is eros, which has to do with attraction. It is the beginning stage of love because we are drawn out of ourselves as we are attracted to another. The next word for love is philios, which has to do with friendship. This is the love between friends. If our love matures it moves from attraction or infatuation to friendship. The third word is storge or the deeper love shared with family members. The fourth word is agape, which is unconditional love.

When Jesus shares that we are to follow the commandments, he is not demanding that we do so as a tyrant. He is providing the boundaries and parameters for us to grow and mature as people who love, who, in the words of St Thomas Aquinas, will the good of the other as other. As humans, we are social beings. We want to belong, to be accepted, and to be a part of. We seek meaning, purpose, and fulfillment. This is best done through cooperation and collaboration with God and one another, striving for agape, to love unconditionally.

If we operate from a self-centered posture in which we are only turned in upon ourselves, and we only seek to manipulate and get from others, instead of working together and sharing a common vision with others, we will ultimately be empty with the exchange on any level, because we will be left wanting more. This is true because once the immediacy of the stimulation, whether material or sensual, ends, so does the experience of the feeling. Some happiness may linger from the effect, but we will never be filled or satisfied with anything finite. We will continue to seek more and more until the pursuit of instant and constant gratification ensnares us and we are entangled in a web of addiction.

The commandments, grounded in love, are meant to provide boundaries for us, training wheels, and to keep us free from enslavement to sin, while at the same time help us to be persons who move away from being self-centered to maturing as other-centered instead. Discipline in this way is meant to be a means of freedom for excellence such that we can become who God calls us to be and who we truly desire to be. Ultimately, we are to love God as he loves us and love our neighbor as ourselves in our own unique way. God is not in competition with us. He is our biggest fan. As St Irenaeus wrote, the glory of God is the human being fully alive!

Commandments and morality imposed, is a bludgeon. Love and mercy without accountability and justice can be enabling. Jesus provides the blueprint for a balanced both/and approach of invitation and shepherding. May we surrender to his loving guidance and correction, align ourselves with the Holy Spirit, who is the Love expressed and shared between the Father and the Son. May we seek ways to improve our lives, to be more honest with our weaknesses, so Jesus can be our strength, and to seek God when we are tempted to choose him so he can lead us away from the enticement to sin, and seek his forgiveness when we have fallen.

As we journey in this life, we do not do so alone. As we seek to follow Jesus’ lead, as we grow and mature, we do so while in the midst of encountering and forming relationships with others. Conformed by following the commandments, we are to reach out in love to each other as Jesus has done with us. As we form and deepen our relationships, new and old, may we encourage, support, and love one another while at the same time, challenge and hold each other accountable as we strive to be who Jesus invites us to be.
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Photo: The discipline of nightly Rosary walks over these past two years has been a blessing! St. Vincent de Paul Regional Seminary, Boynton Beach, FL.

Link for the Mass readings for Monday, April 29, 2024

Staying connected to the vine our source.

In today’s Gospel reading, we experience the imagery of the vine and the branches. As the branch of the vine matures, it begins to look more like the vine itself. As it remains connected, is sustained by the nourishment provided, and protected by the vine grower, the branches become more and more conformed to the vine. This is also true in the event that a branch not originally attached to the vine is grafted to it. Over time, the branches are almost indistinguishable from the vine itself.

Our hope, as disciples of Jesus, no matter what our background, culture, gender, ethnicity, or race will be the same. We are to be one as the Son and the Father are one. As St Paul has written to the Churches in Galatia and Collosse: In Christ there is neither Jew or Greek, circumcision or uncircumcision, male or female, barbarian, Scythian, slave or free because we are all one in Christ (cf. Galatians 3:28, Colossians 3:11).

We are not to be automatons, cyborg, ants, mindless followers. Being a Christian means the opposite, the more we are conformed to Jesus, the more we come to know him and also to really come to know the uniqueness of ourselves. We begin to let go of the pressures to conform to that which stunts our growth and begin to embrace who we are, the truth of our reality and dignity. That sense of being fully who we are that sometimes just wants to burst out is allowed to be free when we die to our false selves and live in Christ.

We must resist the temptation of turning in upon ourselves, for when we do, we disconnect ourselves from the vine, from the very source of our life. Just as the body will suffer without water regularly, so our soul will suffer if we are separated from the living spring of our sustenance. Remaining connected to Jesus, our true vine, means that we will mature and live our life to the full, with joy that reaches out beyond ourselves to serving the needs of others, thus bearing fruit to share.

There are unique interests and desires that each of us have that have been placed in our heart by God that when we identify them and put them into practice we thrive and bring about opportunities of healing and growth for others. There are also thoughts and temptations offered by the enemy that leads us away from the Lord, disconnecting us from the source of the vine. If we don’t discern well and correct that disconnection, it leads to spiritual weakening and death. The key is to discern correctly and identify prudently between that which separates and leads to death and that which unifies and gives us life in Jesus. Taking a breath, lifting our heart and mind to God, getting in touch with what we experience in each of our decisions, and daily examining our day will help us to sharpen our discernment and strengthen our connection with the True Vine.

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Photo: Jesus our Vine. Rosary Garden, St Peter Catholic Church, Jupiter, FL

Link for the Mass readings for Wednesday, April 28, 2024