Jesus invites us to repent so to “experience a radical reorientation of our whole life”.

In today’s Gospel, we read about two accounts of horrific deaths. The first is at the hands of Pontius Pilate, who has not only ordered the execution of Jesus’ fellow Galileans but had their blood mixed with “the blood of their sacrifices.” In the second incident, Jesus brought up the tragic accident in which eighteen people died “when the tower of Siloam fell on them.” 

In both cases, Jesus rejected the common notion of the time that these incidents were caused by God’s punishment and focused instead on the importance of repentance. Jesus stated quite emphatically: “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did” (cf. Lk 13:1-5)!

Jesus consistently proclaimed repentance in the hope of helping his followers understand the purpose of his coming. Jesus provided meaning and fulfillment in this life as well as being the way to the truth of eternal life in the next. Yet, to experience the benefits of his invitation, people needed to repent from their focus on self, misunderstandings of God, and the false substitutions, and disordered affections that the world offered by having a change of heart and mind and turning back to God, the very source of their being. This is just as true for us today.

To repent and surrender to Jesus is not some submissive bowing to a tyrant but an acceptance of the aid offered by the divine gardener. Our repentance gives permission for Jesus to cultivate the ground of our being to rid us of that which sickens us and instead allow him to fertilize us with his word and grace in such a way that we are renewed. Jesus tends to our growth such that we can be more aligned with the will of his Father and the love of the Holy Spirit. When we repent and confess, we are forgiven, healed, and begin to mature so that we will bear fruit that will last.

To repent is a good thing. As is written in the Catechism of the Catholic Church, line 1431: “Interior repentance is a radical reorientation of our whole life, a return, a conversion to God with our whole heart, an end of sin, a turning away from evil, with repugnance toward the evil actions we have committed. At the same time, it entails the desire and resolution to change one’s life, with hope in God’s mercy and trust in the help of his grace.”

When Jesus shared in his first public message: “Repent and believe in the Gospel” (Mark 1:15), he invited then and invites us today to a new way of seeing, hearing, experiencing, and living our lives. We all sin and fall short of the glory of God. As we turn back to Jesus and open our hearts and minds to him, he reveals with his loving light that which is preventing us from experiencing the love of God more deeply and growing in our relationship with him more intimately.


Photo: Quiet time to experience a holy hour with Jesus. Being still is a way to repent, to turn back to Jesus, and away from the distractions. In his presence then, we can allow our mind to quiet, and we can rest in him.

Link for the Mass readings for Saturday, October 26, 2025

God is always present, are we aware?

“You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time” (Lk 12:56).

Reading this verse brought two memories from my childhood. The first one is from when my friend Steve and I as kids were interested in reading the natural signs and weather patterns, and we enjoyed watching our local weatherman, Hilton Kaderli, forecasting the weather each night. Another memory was with my cousin Danny. We were at my Uncle Pierre and Aunt Claudette’s house one afternoon and we saw a storm rising. We headed to the road and started running as fast as we could in the opposite direction to see how far we could get before the storm caught us, and when it did we walked home, sucking in air, being pelted by the rain, and enjoyed a good soaking. Steve, Danny, and I read the signs of the earth and the sky, but we didn’t pay all that much attention to the things of the spirit at that time.

Not only through his teachings, but also through his public actions, Jesus revealed some powerful signs that God was in their midst. Jesus taught and preached on his own authority, he cast out demons, forgave sins, healed people, met and ate with sinners and women. These were amazing signs that the Messiah came to dwell among them, yet some did not or would not see this truth. They rationalized away that he could not be who he showed himself to be.

Some did see and believe in his and each successive generation. Some two thousand years later because of their faithfulness, Jesus speaks to us again today. The accounts and encounters of Jesus have been preserved and passed on. the Bible is not just a dead letter, nor is the sacred deposit of our faith tradition some inanimate object passed on blindly generation after generation. We are invited time and again to be aware, to look for how Jesus still works in our lives each day.

Nor is Jesus a mere historical figure. Jesus conquered death, rose again and became the first born of the new creation. He is present in his glorified Body in the Eucharist and through each of us, “for what you do to the least of these, you did it to me” (Matthew 25:31-46). The good news is that he invites us to read the signs of his presence in our lives in our times.

Do we see coincidences or God-incidences? Do we see God’s presence working in our lives? If not, could it be because our lives are so busy and fast-paced? If so, schedule some time each day to stop, breathe, and reflect. Even if for only five to ten minutes, we can slow down and ask God to help us review the past twenty-four hours with the express purpose of noticing how he has been involved and engaged in our lives.

It is often by reflecting and looking back over the course of a day, a week, or a month, that we will recall some God-incidents no matter how small. Being thankful for this growing awareness and asking God for greater insight each day will help us to grow in our awareness of how much he has been accompanying us all along in our daily experiences.

For those times that we have refused or failed to recognize this closeness to Jesus, especially in his presence coming to us through others seeking our help, we can ask for forgiveness and for Jesus to assist us in being more aware and more intentional in following the stirring of the Holy Spirit going forward. Opening our hearts and minds to God will help us to better read the signs that the kingdom of heaven is indeed at hand, in our very midst. Do we have eyes to see and ears to hear: his word, his presence in the Eucharist, in each other, in creation, and in the silence of hearts?


Photo: God reveals himself to us each day in so many ways. Just one for me coming home early Wednesday evening.

Link for the Mass readings for Friday, October 24, 2025

May we allow ourselves to be ablaze with the transforming love of God.

Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing” (Lk 12:49)!

What has been burned does not remain the same. What fire touches, it transforms. Jesus wants us to be consumed so as to be transformed by the fire of the Holy Spirit. Encountering Jesus affects a change in us. When we are open to allow the Holy Spirit to breathe on the embers in the depths of our souls they are fanned like tinder and ignite. We continue to fuel the fire by getting in touch with what God has called us to do in our place and in our time.

We are not to be a Christian in name alone but in thought, word, and deed. Pope Francis, in his exhortation The Joy of the Gospel, wrote: “THE JOY OF THE GOSPEL fills the hearts and lives of all who encounter Jesus. Those who accept this offer of salvation are set free from sin, sorrow, inner emptiness, and loneliness” (Francis 2013, 9). Joy is a gift, a holy flame, that is given to us by the Holy Spirit, it wells up within, and rises up and out to be shared with others. It is different than pleasure which has its source in the stimulation of the senses being aroused but fades once the external stimulus has ended.

Happiness is also external and fleeting. It lasts longer than pleasure in that the memory of the experience will linger but it too will fade away. Joy wells up from within, as it is imparted to us by God and can be present even when the external experiences are stressful or chaotic. I experienced this when I was still teaching 5th and 6th Grade Religion and acting as the dean of students at Rosarian Academy. At the same time, I was also immersed in family and parish life, as well as my studies and formation activities for the permanent diaconate.

One particular morning I woke up exhausted. When the alarm went off my first response was to skip my morning prayer and hit the snooze button to get an extra twenty minutes before rising. Instead, I literally crawled to my small chapel area, lit the candles, and opened my breviary. When I read the words in Psalm 42: “Hope in God; I will praise him still, my savior and my God”, something ignited within. I felt an energy well up within me that I cannot to this day describe. I felt an inexpressible joy. Not only did the experience carry me into the day but lasted throughout the whole week.

God is the foundation of our lives and our Father seeks to transform us with the fire of his love. Even when we are at our lowest, with only the smoldering embers of our faith, we need to resist the temptation to feed indifference, desolation, and/or despair. When we turn to and trust in Jesus, he offers a way when there seems no way. Begin with a breath, be thankful for what we do have, even if it isn’t much. We can be thankful for God’s love and presence even when we don’t feel it. Keep showing up to pray, even if sometimes we have to crawl to get there, and the Holy Spirit will fan the embers within our soul to set us ablaze.

May we, “know the love of Christ that surpasses knowledge, so that [we] may be filled with all the fullness of God” (Ephesians 3:19). To know the love of Jesus is more than knowing about him. We don’t read and study the Bible as we study a history text. We meditate, ponder, and pray with Sacred Scripture daily, to encounter a Person, Jesus Christ the Son of the living God. In doing so, the Holy Spirit will also enkindle in us the fire of his love and moments of consolation that we can experience regardless of our external or internal struggles.

Nothing else in this world can satisfy us as much as experiencing and being transformed by the love of our Father! When we seek God first, the attachments to finite things will begin to loosen. When we trust Jesus and align our will with his, we will come to know him and experience his love and that can be enough. We will no longer seek substitutes to place before God and can begin to let go of anything that is not of his will. When the fire the Holy Spirit burns only that which is pure will remain.


Photo: “Holiness is standing in the fire of self knowledge and letting it burn.” – Fr. Wayne Sattler

Pope Francis. Evangelii Gaudium: The Joy of the Gospel. Frederick, MD: The Word Among Us Press, 2013.

Link for the Mass readings for Thursday, October 23, 2025

The saints reflected the light of Jesus in the darkness, we are to do the same!

“That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely” (Lk 12:47).

Jesus, as did the prophets, spoke in ways that can be jarring. The purpose was to shake his listeners out of a dull stupor and to make clear his point. In today’s Gospel passage, Jesus addressed Peter’s question: “Lord, is this parable meant for us or for everyone” (Lk 12:41)? Jesus was most likely speaking to Peter and the Twelve. They are the ones he entrusted with continuing his mission. And just as he had been clear to point out those Pharisees who had abused their positions, he was being just as clear with Peter and the apostles.

Jesus wanted to make sure that his successors were not to continue on with business as usual and going through the motions as those entrusted with the deposit of faith he had given them. What Jesus required of them was not just for themselves, but those whose care they had been entrusted with and beyond them to all the nations. His parable was for both the Twelve first and foremost, and then to their successors and all who would choose to be his followers.

Unfortunately, we have witnessed those in Church leadership who have in effect, “beat the menservants and the maidservants, to eat and drink and get drunk” (Lk 12:45) on their own power. Those who have: abused children, covered abuse, skimmed off the top of the donations from the blood, sweat, and tears of their parishioners’ donations, limited access to positions within the leadership of the Church to only male or clergy, been unmerciful confessors, held up the sin of one group or groups while turning a blind eye to others. These and other forms of hypocrisy do irreparable damage.

The world has been darkened by sin and it has crept into the Church. Even though all of us have been wounded we have not been destroyed by sin. The Son of God entered into the condition of our fallen nature, became one of us, one with us, in all things except sin. Yet he received our sin and the sin of the world upon himself, and was crushed by it on the Cross, and he died. Jesus experienced the consequences of our sin which led to his death. Because he did not sin, and was willing to give his life for us, giving us all of himself and holding nothing back, not even his life, throught the power of the Holy Spirit, he conquered sin and death.

Even when those in his name have participated in and perpetuated in that which Jesus warned his Apostles against, we are not to lose heart nor hope. I agree with Bishop Robert Barron that we are called out of “the realm of hatred, racism, sexism, violence, oppression, imperialism, what Augustine termed the libido dominandi (the lust to dominate).”

We are called out of darkness to be children of the light. We do so by following Mary’s directive to do whatever Jesus tells us to do and reject anything that is not of his love. This is just what the saints have done. They were purified in the crucible of the love of the Holy Spirit and became a radiating light in the darkness. They reflected the light of Jesus in their time and place. We will be like them when we are willing to, in the words of St. John Paul II, “be taken over by the light of Christ, and spread that light wherever” we “are.”


Photo: Reflecting the light of Jesus in the darkness as the moon reflects the sun is our call.

Barron, Robert. Catholicism: A Journey to the Heart of the Faith. NY: Image, 2014

Link for the Mass readings for Wednesday, October 22, 2025

We are better prepared for the unexpected when our relationship with Jesus grows daily.

Jesus said to his disciples: “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks” (Lk 12: 35-36).

As disciples, we need to be ready for the coming of Jesus. Yes, for when he comes again at the end of time, but just as importantly, to be prepared for his coming each day in the midst of our lives. If we do not prepare to encounter him daily, the likelihood of us being prepared for his coming again will be slimmer, and only the Father knows the time or the hour.

To plan something means that we outline all that needs to be done down to the last detail. This can be an advantage especially when we are dealing with blueprints for a home or building. By having detailed plans we can be sure that we have the proper materials and tools, an estimated budget, and hire the help needed to accomplish the goal. I have been blessed to experience this process as we have been overseeing the rebuilding and renovation of our church which was damaged a year ago.

There are many areas in our life where planning has its advantages. Planning our spiritual life is important, deciding when and how we are to pray, meditate, study, engage in Bible and spiritual reading and/or which service we are going to attend, establishing a routine of spiritual direction, time for fellowship and small groups, and how, when and where we can serve others. These are all plusses for planning.

The challenge with planning pops up when we become too attached to the plan and we leave no room for the Holy Spirit, no awareness for the knock at the door because we are so focused on sticking to the plan. Thanksgiving and Christmas dinners are on the horizon. How many times have we experienced planning a dinner with guests, gotten stressed when things did not go exactly as planned and spent more time adhering to the plan and its execution such that we missed engaging with those we were working so hard to provide hospitality for? Martha learned this lesson.

Preparing is akin to planning, in that we get ready for an endeavor but we are more flexible to other options not governed by our fixed mind and our sense of being in control. Jesus calls us to be prepared to receive him at any moment. Are we prepared to encounter and be present to a classmate, colleague, family member, or neighbor who asks for help at an inopportune time, the homeless person in need, the undocumented immigrant, migrant, or refugee looking for safety and security, the unborn striving to actualize his or her potential, the coworker that has not been the most pleasant, the person that we perceive as somehow different from us – who we keep at arm’s length?

The complementarity of planning and preparing shows best when unexpected events in life arise. When we heard of JoAnn’s diagnosis we went into planning mode, and as anyone who has spent any time with JoAnn knows, she was in her element when there was some planning to be done. There were many things in those final months we planned for and for the most part, they came together. There were also interruptions and blocks to the plan where we needed to adjust, sometimes without notice. Preparing helped us to be flexible and so open to following the guidance of the Holy Spirit.

Even before JoAnn’s diagnosis, she often said that life was hard. She saw many people suffering and couldn’t understand why people couldn’t be kinder to one another. St. Oscar Romero wrote, “It would be beautiful if people saw that their flourishing and the attainment of their highest ideals are based on their ability to give themselves to others.” In her suffering, JoAnn focused less on her condition and became more compassionate and empathetic.

We can better give ourselves to others when we focus less on ourselves, and resist following the voices of our fears, wounds, and insecurities. We are much better prepared when we invite Jesus into our poverty so that we will instead experience courage, healing, and security grounded in his love for us. When we daily trust and follow Jesus in each situation, ground ourselves in his love, we will experience life more fully, handle challenges more gracefully, and our hearts will expand and be more compassionate toward others.


Photo: Beautiful stained glass of those trusting in Jesus from our neighbors at St. John of the Cross.

Link for the Mass readings for Tuesday, October 21, 2025

Greed corrupts our hearts, giving sets our hearts free.

Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions” (LK 12:15).

Jesus wisely warns us to resist the temptation of greed, which can be defined as an intense, selfish desire for something. Here Jesus addresses the greed of material wealth, but we can also have unhealthy selfish desires for anything. Jesus also stated that “one’s life does not consist of possessions.” Material goods are finite and will not fulfill us. They can be good when used for the purpose they were intended for and in moderation.

God provides for our needs. Fostering an attitude of thanksgiving for that which we have received and then being good stewards helps us to resist the temptation of greed. St Clement of Alexandria (150-215 AD) wrote: “How could we do good to our neighbor if none of us possessed anything.” God does bless us, and from what we have been given we are to assist those in need. The problem comes when we interfere with the flow of receiving what God has given us by hoarding what we have received and rationalizing our unwillingness to share. Also, when we look to our wealth as our safety net, instead of God’s providence, we begin to cling to what we have and develop an unhealthy attachment. We buy into a false security in placing our trust in material wealth. We need to remember that the material and finite here below will not satisfy nor will it last, we need to set our heart and mind to God and the things above first and foremost.

Acts of almsgiving, willing the good of and support for one another in need, will help us to resist the temptation of greed and help us to be open conduits of God’s mercy. Pope Leo XIII (1810-1903 AD) wrote that “Once the demands of necessity and propriety have been met, the rest of your money belongs to the poor.” How many of us are willing to put that quote on our bathroom mirror? More so, put it into practice? How about posting this quote from John Chrysostom (349-407 AD) over our closet and reading it before we enter: “The man who has two shirts in his closet, one belongs to him; the other belongs to the man who has no shirt.”

God has given us the greatest gift we could ever receive, his Son, Jesus. In so doing, he has given us the gift of our salvation which is a reason to rejoice! He loved us and all of creation into being and is loving us into eternity. We are invited to participate in the love experienced between the Father and the Son and the Holy Spirit.

We do this best when we resist clinging to the material and finite and instead being thankful for the gift of life and invitation to be in relationship with his Son. May we resist clinging to and instead share that which we have received from God, our infinite source and spring of eternal Love. We will be fulfilled and joyful, not by how much we have saved up in our bank accounts, but by how much love we invest in serving one other.


Photo: No sunset is the same. Each one has its own unique beauty and to watch provides a wonderful gift. We receive the gift God gives us and let it go. A good rhythm to practice in our daily lives.

Link for the Mass readings for Monday, October 20, 2025

Let us pray.

Jesus told his disciples a parable about the necessity for them to pray always without becoming weary (Lk 18:1).

Jesus did not mean that we are to be kneeling in prayer 24/7, but that we are to be persistent and disciplined in our approach to prayer, just as we would be in any other activity that we seek to have the freedom to perform with fluency. I have many people share with me that they can’t pray. I can’t speak French.

In my early twenties, my paternal grandmother, Alice, invited me to live with her and my aunt, Marie-Paule, for a year in Quebec and go to university. The purpose would have been to be immersed in French for one year so that I could speak the language fluently. I regret now not taking her up on the offer. Not only would I have been able to learn a new language, but I would also have been able to develop a deeper relationship with my family in Canada.

Many of us who have entertained learning another language have not done so most likely because we have not been persistent and disciplined enough, and we have not immersed ourselves daily in the language. Many of us do not have a deeper prayer life for the same reason. If our only prayer is an occasional intention or petition and maybe a thank you, well then how fluent will we be in prayer?

Prayer is like learning a new language that takes dedicated time and energy. Just as if I had spent the time living daily with mamémère et matante, I would have not only learned more than this phrase, I would have known my grandmother, aunts, uncles, and cousins in a more intimate way.

Our very desire to pray is already an invitation from God to learn his language, and as we open our hearts and minds to his invitation and spend time together, our intimacy with him will grow as well. Schedule some one on one time with God this week, five to ten minutes a day so to start to develop a persistent pattern of being together and allow God to happen.


Photo: God speaks to us in many ways and places. When we make time each day to spend with him, we learn his language and know his voice.

Link for the Mass readings for Sunday, October 20, 2019

As did the Apostles and the saints in each age, let us trust in Jesus.

There are times when it feels like life is too hard, we are let down, or even feel betrayed as Paul shared in today’s first reading when he wrote: “At my first defense no one appeared on my behalf, but everyone deserted me” (2 Timothy 4:16). And then in today’s gospel, Jesus sent seventy-two of his disciples off “like lambs among wolves.” He gave them nothing to take with them, “no money bag, no sack, no sandals” (Luke 10:4).

Paul, the Apostles, and disciples through the ages have experienced the limitations of our fallen and finite world. The Saints have not only experienced the poverty of our human condition, they realized that only in childlike dependence on God as Father could they be fulfilled. In reading the Bible and the lives of the saints we are offered the sound truth that we are to place our firm foundation on God and him alone. Nothing or no one else can be there for us like him. Why, because all else is finite. Only God is infinite.

When we find ourselves in challenging moments or seasons, we are not alone. In those moments we have the opportunity to draw on the same strength and source that Paul and the saints did. We too will experience the Lord standing by us and giving us his strength because Jesus is already there! It can feel hard to believe that sometimes, especially in situations that are chronic and ongoing.

In moments of trial, temptation, and/or tribulation, when we remember to breathe, to pray those prayers we know, as well as pray spontaneously from the depths of our hearts, not just the words but directing them to a Person, we have a better chance of experiencing God’s presence. Once we have shared, then let us trust and listen, be still and wait on the Lord. God cares, he never abandons us. Trust in Jesus and be not afraid.


Photo: Jesus walks with us each step of the way.

Link for the Mass readings for Saturday, October 18, 2025

“Souls of prayer are souls of great silence.”

“Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows” (Lk 12:6-7).

Some thirty-five plus years ago I was in high school and either in my junior or senior sociology or psychology class, my teacher mentioned that if we thought Stephen King told amazing tales, we ought to definitely read the Bible. He keyed in especially on the imagery expressed in the Book of Revelation. My teacher’s comment piqued my interest because at the time I enjoyed reading Stephen King, though I had not spent any time reading the Bible.

My teacher’s words stayed with me beyond that class period. A few weeks or months later I remember going to Waldens, a bookstore, at the Enfield Mall in the next town over from where I grew up in East Windsor, Connecticut. I purchased a King James Bible. I don’t remember reading it right away, but shortly sometime after, I do remember leaving a party. I don’t remember anything about the party or why I left, but when I arrived home, I remember going up to my room and for some reason grasping my new Bible. I then opened it at random and began reading. The verse above was what I read, and it was the first time I can remember experiencing God speaking to me.

It was not a booming voice emanating from the burning bush that was directed to Moses, the room didn’t shake, nor did the lights flicker. Yet, in that quiet and still moment, I heard in my mind, “You will not ever win the lottery, but like the sparrows, I will take care of you. I will always give you the ability and means to work.” God has proven true to his word. I have not won the Mega Millions, Lotto, or the Power Ball here in Florida. It is also true that you can’t win if you don’t play and I haven’t. I won’t because God has provided me with the opportunity to have regular, gainful employment and even though experiencing some tight financial times through the years, God has provided beyond work through the kindness of friends, families, as well as some amazing assistance outside of the norm at times.

Does God still speak to us as he spoke to the people in the Bible? Absolutely! God speaks to us directly, through his written word in our personal reading, in our time of communal worship, and when we listen to homilies. He also speaks to us through the sacraments, music, art, movies, through others, through our serving each other, through his creation, and a myriad of other infinite possibilities.

The question is not so much, does God still speak to us? The question is why don’t we hear him? One way is to ask God to help us to recognize his voice. So we can be like the sheep that come to learn the shepherd’s voice. Another way is to stop and be still for set periods of time each day. Doing so gives us the opportunity for reflection, to ask God to reveal times in the past where he has spoken and we were not aware. When we examine and reflect on our day, with God’s help, we can look back and see where God has been with us and reached out to us.

Not only do we need to make a consistent time each day to pray but we need to stay long enough to listen! Some reasons we may not hear God is because we feel we are too busy to pray, and if we do pray, we are doing or talking, not listening, and not allowing God to do. We also may not make the time to be still long enough to hear. God’s silence is also a profound answer and silence is often his language. Just like learning any new language we only become fluent the more we immerse ourselves in the language. Are we willing to be open and believe that God speaks to us? Are we willing to spend time daily in silence and learn God’s language?

St. Mother Teresa of Calcutta was, and she learned from her own experience that: “In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence.”

God knows us better than we know ourselves and loves us more than we can ever imagine. We can trust God and believe that any time spent with him will be to our benefit. Our Loving God and Father cares for and provides for us as he does the sparrows. Are we willing to answer his invitation to spend time with him and to listen for his word or his silence? God is not telling us to get up and do something. He is inviting us to be still and let him do something!


Photo: St. Mother Teresa at prayer in Kolkata, 1995, taken by Raghu Rai.

Link for the Mass readings for Friday, October 17, 2025

Are we willing to receive the “key of knowledge.”

Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter” (Lk 11:52).

We all yearn to be loved, to belong, to be accepted, and fulfilled. God knows the depth of our yearning because as St. Augustine taught, God knows us better than we know ourselves. For God sees past the apparent goods that we cling to and cloud our vision, and he invites us to take steps into his light that we might see the truth of his love and our fulfillment that can only be fulfilled in him. From that core communion all else in our lives can be properly ordered.

To willingly prevent access to those who seek, as did those “scholars of the law” for whom Jesus convicts in today’s Gospel, is an egregious offense. Especially in the way that Jesus describes. They themselves have the key to enter, do not avail themselves of the gift they have received, and worse, prevent others from going in! I remember a time in eighth grade where I had wanted to ask a girl out to the school dance. I confided this hope with someone but of course, the word got out. A few days later at the beginning of math class, our teacher announced to the whole class that I was the first one he had ever heard of being rejected before I could even ask someone out. I wanted to melt into the floor.

The scholars of the law, as well as the scribes and the Pharisees were charged to teach and lead people to God. Instead they were making it harder by laying heavy burdens upon them and not raising a finger to help them. Jesus fulfilled the Law. His teachings further built on the Torah and challenged the people even further. The difference was that he invited his listeners to align themselves to him, for his yoke is easy and his burden is light. Jesus strengthens and transforms us when we trust in him and seek his strength.

Jesus is the “key of knowledge”. He offered himself to the scholars but they refused to receive him or his message. Jesus came to open up heaven for all in the humanity he assumed. In his conviction of the Pharisees, scribes, and scholars of the Law he hoped that they would repent and also enter into the kingdom of Heaven. Unfortunately, many hardened their hearts further, and “began to act with hostility toward him”.

Jesus offers us the same invitation today to repent and believe in the Gospel. We are to love and support one another, even when some express their hunger in unpleasant of ways. Here it is even more important that we resist reacting in kind. Instead, let us be patient, give another the benefit of the doubt, and be willing to listen with our spirit instead of our ego for what their need truly may be. May we receive the “key of knowledge” not to lock but to open the door to the healing love and teachings of Jesus.

As Pope Francis said: “Each one of us is called to be an artisan of peace, by uniting and not dividing, by extinguishing hatred and not holding on to it, by opening paths to dialogue and not by constructing new walls! Let us dialogue and meet one another in order to establish a culture of dialogue in the world, a culture of encounter.”


Photo: As the vines can’t keep the light from shining, the scholars of the law could not stop Jesus.

Link for the Mass readings for Thursday, October 16, 2025