faith

Jesus shows us the love of his Father so we can receive and love him and each other in return.

Jesus recognized that the scribe, who asked him about which commandment was the greatest, “answered with understanding,” and then he said to him, “You are not far from the Kingdom of God” (Mk 12:34). What is it that the scribe understood?

The scribe understood that God “is One and that there is no other”. God is the true source of our being, the foundation of our very existence. We have been created with an innate desire to be one with him. This is the longing we all feel in the depths of our soul, this is why nothing that is finite or material will ever fully satisfy us, and why we are always wanting more. This is as true for the mystic as well as for the atheist and everyone in between. We hunger and thirst for the living God. And even more wonderful of a truth is that God hungers and thirsts for communion with us!

God is “One and no other” also means that we are not God, we are his created beings. God is not just one being among many, not even the supreme being. This orientation is important and foundational. We can only see from our limited perspective. What we think or believe we might need, may in fact not be truly good or beneficial for us, the shimmer may be just an apparent good, a distraction, a temptation, that will lead us away from the authentic fulfillment and meaning of life that we seek. God will guide us away from any unhealthy want, he will lead us away from temptation when we are willing to seek his guidance over and above our own. God will give us what we truly need, he will lead us to that which is, in reality, true, good, and beautiful – relationship with himself, which when we come to put God first, will help us to properly order everyone and everything else in our lives.

Once we come to believe that God is God and we aren’t. We can experience that we are not just created beings. When we are baptized, we become his beloved daughters and sons. Accepting this filial relationship then we can take the next step: “to love him with all [our] heart, with all [our] soul, with all [our] mind, and with all [our] strength”. God hungers and thirsts for all of us. We are to give all of our lives to him. In our surrender to God and his will, we become capable of receiving his love and so are able to better love him in return. We all long to be loved and to love. Experiencing the love of God helps us to unconditionally love “our neighbor as our self” because through our surrender to his will we allow God to love others through us.

An interesting addition that Jesus adds to his presentation of the great commandment, is that in quoting Deuteronomy 6:4-5, he adds to the original. Along with love God with our whole heart, soul, and strength, he adds to love God with all our mind. This insert helps us to understand how we can live out this commandment.  We are to pray, to lift up our hearts and our minds to God and depend upon him as Father. We do this best when we meditate on his living word daily. When we think about and return to his word often, we rest in his presence and in his presence, we experience healing, give of ourselves fully to him, and will be moved to love others.

As we surrender all of ourselves to God and love him in return, we will better love others (see Leviticus 19:18). To do so, we need to spend quality time with God in stillness, be present One on one, as well as come to an awareness of God’s nearness in our daily activities. We are to resist compartmentalizing God and instead seek his presence in every thought, word, action and through everyone we encounter.

Each of us, though prone to sin and wounded by our sin, are still not destroyed by sin. God loves us as we are, and when we are humble enough to be repentant: to be contrite, confess, and follow through on our penance, God forgives our sins, heals our wounds, and transforms us. No need to run away from him. Instead, let us run to him. Loving our neighbor as our self helps us to run to Jesus, for if we cannot love those we can see how can we love his Father, our Father, who we can’t? Going out of ourselves and giving to another helps us to build relationships because time spent with each other breaks down the walls of separation that keep us at a distance.

Jesus’ arms are wide open before us. May we surrender all our heart, soul, mind, and strength into his loving embrace, receive his love and love him in return, and be willing to love our neighbor and our selves in the same way. When we understand and put this commandment into practice, the other commandments will be something we will do naturally. As we enter into this practice, we too will hear Jesus say to us, “You are not far from the kingdom of God.”

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Photo: Some quiet time to meditate, pray, and contemplate God’s living word during Morning Prayer.

Link for the Mass readings for Friday, March 13, 2026

In coming to know Jesus as a person, we can better know ourselves and each other.

In the Gospel reading today, Jesus is accused of being an agent of Beelzebul, the prince of demons, because he was exorcising a demon from a man that was mute. Jesus addressed the critique and showed the polarizing nature of the onlookers who were unwilling to see the healing before them for what it was. Jesus then stated the obvious: “Every kingdom divided against itself will be laid waste and house will fall against house” (Lk 11:17).

If Jesus was an agent of the prince of demons, he was not a very good one. Satan seeks to sow discord and division. Jesus seeks to bring about unity. Now it is true, that five verses later in the Gospel of Luke, Jesus is recorded as saying: “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division” (Lk 12:51). Anyone feeling a bit confused? Welcome to the wonderful world of the Bible and discipleship!

To understand Scripture, we need to understand the context of the whole of Scripture, not just isolated verses. To be a disciple, we need to know and trust Jesus, even when we hear something that does not upon first hearing make sense. Throughout the ministry of Jesus, he seeks the unity that all may be one as he and the Father are one (cf. John 17:21), yet he has consistently experienced those that rejected his message as well as not acknowledged the source of his healings and exorcisms as witnessed in today’s Gospel account. Because of their hardness of their hearts, some among the witnessing crowd were unwilling to acknowledge that Jesus is the Son of God and so there must be a reason for how he performs exorcisms and miracles.

The reason is that Jesus drives out demons, “by the finger of God” (Luke 11:20). His listeners would have picked up on this referential term, for the Pharaoh’s magicians and sorcerers made this same statement when they could no longer produce the effects of Moses and Aaron’s plagues after their infesting the land with gnats (Exodus 8:19). So just as Moses and Aaron were operating through the will, the finger of God, so too was Jesus.

In following the will of God, Jesus demands a choice. Then and now. We need to decide if we are either going to be for him or against him (cf. Lk 11:23). The division Jesus is talking about results from those who choose not to recognize that Jesus is who he says he is and reject him and those who accept him for who he is and follow him. This choice continues to cause division within households, families, and friends even today, even among those on both sides that say they are following Jesus!

The greater take away from this verse and Jesus’ teachings as a whole, is that when we are unified, embracing the gift of our diversity, we are stronger than when we are divided by limiting ourselves to mere labels, curving in upon ourselves. In our modern context, labels, such as liberal and conservative are not helpful, whether they are being used in a political or religious context. Life is not as black and white as many would like it to be. It is certainly easier to cast labels, but interactions with people and developing relationships are much more nuanced. We are not mere cardboard cut outs, or caricatures.

To better understand the essence of who we are as human beings demands greater time and experience of each other than an outward appearance or isolated statement may portray. Many more of us, if we shake off any label for a moment, could honestly admit to believing in and supporting issues that are important to us from both sides of the so called left or right. That stated, I am also not stating in a reductionist way that there is no objective truths. There is. The foundational truth of reality is that Jesus is the Son of God and we are his beloved daughters and sons. If we can begin from that truth, we will be off to a better start I our dialogue.

Many times, once we have cast a label, we believe that we have “defined” the person. They are classified in their box and tied up in a neat and pretty bow, and woe to the person who resists being boxed and bowed. I remember reading from one of the books from the tracker, Tom Brown, Jr., in which he described how many people when seeing a bird, such as a blue jay, robin, or crow, are often satisfied with the label, the naming of it, and move on from that sighting self-satisfied. They think that in that simple identification they now have come to understand all that there is to know about that particular species of bird. So much of the essence and majesty of one of God’s amazing creatures is missed by such a simplistic and limiting classification!

Unfortunately, we do the same with each other. We can prejudge, as did some of the crowd who said that Jesus cast out this demon because he was in league with Beelzebub instead of through the power of God. We can also falsely believe we know everything there is to know about a person or group we prejudge. This is a very limiting and divisive approach. Jesus invites us to encounter people, to spend time, get to know one another, and break bread with each other just as Jesus did. In spending time with one another and sharing experiences, the caricatures can be filled in with some substance and we can come to know a little better the person beyond the prejudgment.

If it walks like a duck and quacks like a duck, it may very well be a duck, but the duck is also so much more than its classification. This is much truer for us as human beings created in the image and likeness of God.

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Photo: Spending quiet time with Jesus helps us to experience and know him and to better experience others as he knows them.

Link for the Mass readings for Thursday, March 12, 2026

Jesus calls us to attain greater heights. Choosing him and asking for his help, we will attain them.

Jesus not only tells his disciples that he has not come to abolish but to fulfill the law, he constantly teaches how this is true, models how to put his teachings into practice, and empowers them to do so. This elaboration on the law and the prophets, the entirety of Jewish scripture, is highlighted well in Jesus’ Sermon on the Mount. This is evident in his Beatitudes with one example being, “Blessed are the poor in spirit for theirs is the kingdom of heaven”, and another example from his Six Antithesis show the building on the Torah more vividly: “You have heard that it was said ‘an eye for an eye,’ but I say to you offer no resistance to one who is evil”. Jesus clearly begins with quoting the law, “You have heard that is was said”, and then offers a deeper implementation by stating with authority, “But I say to you”.

If we seriously take the time to read through Jesus’ teachings, we will see quickly how challenging they are. Jesus is not lowering the bar of discipline for his followers. Instead, he is raising it. Jesus is not putting heavy burdens on us for burden’s sake, he seeks to make us holy, to guide us to be restored to our original glory that God has intended from the beginning. He himself lives what he preaches, but Jesus is no ordinary teacher or mentor. The principles that he teaches, forgiving seventy-seven times, loving our enemy, giving up all to follow him, seemed impossible to his disciples then and to us today as well.

At face value, we may think that many of Jesus’ teachings are not possible to put into practice or very practical in our day and age. This is why many people do not follow him and walk away. Attempting to do so with our willpower alone will lead to coming up short each time, feeling more frustrated, and/or not wanting to even put in the time and effort to do so. Jesus does not expect nor desire us to accomplish living as his followers on our own efforts. Much the opposite! We are to yolk ourselves with him and be open to the transforming power and love of the Holy Spirit acting through us. This happens when we daily invite Jesus into our lives and are humble enough to follow his lead and to ask for his help in putting into practice what he requires of us.

We grow in our discipleship of Jesus when we study his life, learn and put his teachings into practice, and surrender ourselves to his will through prayer, discipline, worship, service, and participation in the sacraments. Ultimately though, it is nothing we do, other than ask for his help, open our hearts and minds to and allow Jesus to live his life in and through us. As we see and experience that with Jesus all things are possible, we are transformed by his love and conformed to his life such that we can say with Paul, it is no longer I who live but Jesus who lives in me (cf. Galatians 2:20).

The path of faith is not a sprint or a one-time event, but a marathon, a life-long journey of healing. Each one of us can be assured that Jesus is with us for the long haul, every step of the way. No matter what trials or challenges, we can meet them with Jesus. Resist the temptations, refuse to make decisions from a fearful or reactive state, and let us instead lean into Jesus and on each other. In breathing, receiving, resting, and abiding in the love of God, we will not only make healthier decisions, we will grow in our intimacy with God and one another, no matter what arises.

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Photo: Blessed to lead a retreat for the administrators and principals of the Diocese of Palm Beach today. Some quiet time breathing and praying with Jesus in the chapel at Our Lady of Florida Retreat Center before the first session. Very thankful for Jesus’ help in the preparation and presentation, not possible without him.

Link for the Mass readings for Wednesday, March 11, 2026

“Love is stronger than everything.”

Forgiveness is a wonderful gift of grace and mercy that our loving God and Father wants to bestow upon us. The reasons is that he seeks a deep and intimate relationship with us. If we asked many people if they would like to receive forgiveness most would say yes. The number would most likely be less if we were to ask them how many would be willing to forgive others. If we were asked to forgive someone seven times, that number would shrink significantly, and if we were invited to forgive someone seventy-seven times, is there any among us who would say yes, any among us willing to consider doing so?

Why is forgiveness so hard for most of us? I do say most because there are those who have healed, forgiven, and see the wonderful gift in forgiving. One reason could be that we have few role models. I would imagine those that are more forgiving have not only experienced positive role models but have received forgiveness themselves.

How often do we seek forgiveness from others when we have done something wrong, inappropriate, or made a mistake? Do we seek to explain first, make excuses, justify, or worse ignore our behavior altogether. When we resist being humble, confronting our offenses, and do not seek reconciliation, we do not experience the healing balm of forgiveness. We are then less likely to be willing to offer forgiveness and more likely to hold a grudge or to seek revenge.

Yet, even if we receive the gifts of mercy and forgiveness, as the servant did in today’s parable (Mt 18:21-35), we may still choose to be unforgiving toward others. We may resist forgiveness because we have already created patterns of distancing ourselves, making someone else as other, somehow justifying the hurt and pain we feel. We think that by holding a grudge, offering another the cold shoulder, and/or keeping them at a distance, that we are giving them just what they deserve.

Unfortunately, patterns of not seeking forgiveness and not being willing to forgive others, allow ourselves to bear grudges, to distance ourselves, or project negative feelings to cover up our own inadequacies, not only perpetuate a climate of isolation and divisiveness, but continues to multiply mistrust and further distance. When allowed to be left unchecked this leads to violence in too many forms that we witness all too often.

Even in a case when someone has truly wronged us in some way, Jesus is guiding us to forgive, to make an attempt to understand why someone might act in such a way, and to shift the momentum away from the perpetual cycle of hurt and to seek to bring about healing and reconciliation.

Jesus is clear that if we are not willing to forgive, we will not be forgiven. This is true because when we are unwilling to forgive, we cut ourselves off from the love of God. We choose to remain steeped in the hurt and pain inflicted upon us over the healing balm that God offers. The Sacrament of Reconciliation is a tremendous sacrament of healing, and a pattern of regular confession helps us to receive not only the healing and forgiveness of our loving God but also his guidance and strength to resist the temptations of the sins we have confessed. As we develop a regular practice of examining our conscience, experiencing contrition – true sorrow for our sins, confess, and are willing to complete our acts of penance, we are absolved and forgiven from our sins, and we will experience healing and freedom.

Forgiveness does not mean we condone another’s inappropriate actions. It means we choose to no longer participate in the cycle of hurt. Even when we feel forgiveness is impossible, are we willing? That is all Jesus requires. We forgive in the beginning when we are willing to ask Jesus to forgive through us until we can learn to forgive ourselves, like Doha Sabah Abdallah.

Doha lost her son during the bombing of her city in 2014. Doha shared her story with Pope Francis while he visited Iraq back in 2021. She said: “By imitating him [Jesus] in our sufferings, we testify that love is stronger than everything,”

Pope Francis shared how touched he was by Doha’s story of forgiveness. On his plane trip back home, Pope Francis said, “I forgive. This is a word we have lost. We know how to insult big time. We know how to condemn in a big way… But to forgive, to forgive one’s enemies. This is the pure Gospel. This hit me in Qaraqosh.”

Let us take up the mantle that Jesus holds out to us today and this Lent, to seek forgiveness, healing and reconciliation, and so receiving the forgiveness and love of God, may we then be more willing to forgive or to ask God to forgive through us until we can.

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Photo: Need a model to learn how to forgive? Look to and ask Jesus and Mary to help.

Link for the Mass readings for Tuesday, March 10, 2026

Are we filled with fury or with peace with Jesus’ invitation of repentance for all?

The people in Jesus’ hometown synagogue in Nazareth are incensed, rise up to drive him out of town, “and led him to the brow of the hill on which their town had been built, to hurl him down headlong” (Lk 4:29). What got Jesus’ hometown crowd so twisted and contorted? Not only did he stand up earlier in this account of Luke and proclaim that he, the carpenter, was the fulfillment of the prophecy of Isaiah, but it was to the widow of Zarephath that Elijah came and Naaman the Syrian that Elisha healed.

All three of these points may be a big ho-hum to us, but they were a big deal to his kin. Being a carpenter, more likely a simple day laborer, was not high on the social status ladder even in a poor town like Nazareth. The gospel writers even show the sensitivity of this. In the Gospel of Mark, Jesus is mentioned in this scene as  “the carpenter” (6:3), in Matthew, “the carpenter’s son” (13:39), and in today’s Gospel of Luke, “Joseph’s son” (4:22). By the time we get to Luke’s account, Jesus is not even associated with the trade of carpenter, how could someone of such simple and humble means assert the mantle of a prophet, let alone the Messiah?

Jesus does not go quietly in the night as the people’s wonder at his words turn to doubt and consternation. Jesus instead gives two seemingly obscure examples of people who receive God’s blessings. There were many widows and lepers in Israel, but it was to the widow of Zarephath that Elijah came and from Elisha that Naaman the Syrian received healing. The significance of these two people was that they were Gentiles, they were other, they were not part of the chosen people. Jesus is aligning himself in the prophetic tradition of Isaiah with the universal promise of God’s salvation that would also go out to the Gentile world. Jesus is invoking a choice that will consistently ripple throughout the remainder of his public ministry. People will either embrace his universal ministry or they will oppose it.

A concrete reason why his people “were all filled with fury” at the message of a universal invitation from Jesus is that Gentiles had been oppressing the Jewish people for generations. Beginning with the slavery they experienced in Egypt, the conquering of the ten northern tribes of Israel by the Assyrians, the Babylonians decimation the remaining southern tribes, their exile, and destruction of the Temple. After their return, they suffered the occupying power of the Greeks, and now during the time of Jesus’ preaching, the Romans. The hope of most Jews was that the Messiah would come to evoke a military uprising and crush their Roman occupiers. They were not seeking the repentance of their oppressors. Instead, much like Jonah, they sought divine vengeance.

Jesus’ hometown crowd was none too happy with Jesus’ universal invitation. We might too quickly judge them, but if we resist domesticating Jesus and allow ourselves to hear his words echoed today from our podiums and ambos, might we feel some of the same angst that the people of Nazareth felt? Who might we not be willing to welcome into the universal invitation of salvation that Jesus is still inviting us to experience in our day?

Would we embrace his message or begin to cross our arms and seethe? Would we too want to rise up and reject Jesus outright? If we are humble this Lent, we can walk up to Jesus and ask him to heal us of our own prejudices and biases, breathe deeply and receive his love and invitation for us to love those who we have not wanted to. The we too can bring glad tidings to those in our families, parishes, and communities. The choice is ours. Will we oppose Jesus’ invitation of repentance and healing or welcome and promote his invitation?

Photo: Jesus has been sent “to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and proclaim a year acceptable to the Lord” (Luke 4:18-19). May we join in his mission!

Link for the Mass readings for Monday, October, 9 2026

Jesus comes to show and lead us away from that which prevents us from receiving his love.

Meanwhile, the disciples urged him, “Rabbi, eat.” But he said to them, “I have food to eat of which you do not know” (Jn 4:31-32).

The disciples of Jesus had just returned with some food, but Jesus was already filled from his encounter with the Samaritan woman at Jacob’s well. Though one of the longest readings we will experience during Mass, save the Passion narrative, it is one of the most powerful.

From the beginning of this retelling, Jesus again does not recognize social taboos. He engages in a dialogue with a woman alone at the well at noon, she, who is also a Samaritan. None of these three details are in any way minor. Devout Jewish men did not speak with women alone in public, and they surely did not engage in discussions with Samaritans male or female. The subtle detail that the woman is by herself at the well around noon, may well be missed by us who do not frequent many wells.

The most common time to gather water would be the early morning or evening when it was cooler. This would also be an opportunity for social interaction with others doing the same. Coming at noon would increase the likelihood that she would be alone.

Jesus picks up on the fact that this woman is alone when he asks her, “Go call your husband and come back” (Jn 4:16). From the beginning of the conversation that Jesus initiates to the time she heads back to her village, Jesus engages her and leads her to a higher level. He does not judge her but loves her. He meets her where she is, engages her as she is, but seeks more. The blessing is that she is willing to follow his lead. By the end of the conversation, she has gone into her town with the courage of any of the earliest martyrs.

This woman, who came to the well at noon to avoid being seen, now left to return to the people of her village to proclaim that she had encountered the Messiah, a Jewish man. Her witness must have been powerful, for the people who most likely had judged her and made certain that she was kept at a distance, listened to her. They came to see Jesus, a Jewish man, because of her testimony, and then they encountered Jesus for themselves and believed.

Jesus entered the Samaritan woman’s life through her door but she went out of his door. That she was living in a state of sin did not prevent Jesus from coming to meet her alone in that very moment. We can see three other encounters of a man and woman meeting at a well in the Old Testament and each encounter ends in marriage: Abraham sent his slave to get his son, Isaac, a wife and he found Rebekah at a spring (Genesis 24), Jacob met Rachel, (Genesis 29:9-14), and Moses met Zipporah (Exodus 2:16-22) at wells.

This betrothal imagery of Jesus alone with the Samaritan woman that John is recording for us reveals the divine wedding of heaven and earth. Jesus is the bridegroom and the Samaritan woman, half Jewish and half Gentile, represents the Church. Jesus came to this woman and met her in her sinfulness, her isolation, and her thirst. He loved her, and led her with his tender chords of love to acknowledge what was preventing her from experiencing the love of God the Father.

Jesus seeks to encounter us in the same way. He doesn’t love us when we become perfect. He loves us as we are right now in our imperfections and sins. The problem with our sin is, not that God does not love us, for he does. The problem is that we are not free to experience his love for us until we, as did this woman, acknowledge where we have fallen short of the glory of God, what and who we are placing before God. When we do that, we open ourselves up to receive the love of the Holy Spirit. Then we, like this woman, can share the love we have received!

Evangelization of the Good News is not about Bible-thumping and condemnation. Proclaiming the Gospel is about engaging in and building relationships, being present, and allowing God to touch others through us. This happens when we too are willing to repent and allow ourselves to be loved by Jesus and allow him to flow through us like a spring of living water. Then we too will be able to experience the satisfaction and fulfillment Jesus experienced with his encounter with the Samaritan woman who was lost but had now been found.

Painting: The sins of the Samaritan woman do not prevent Jesus from loving her, they prevent her from being able to more freely receive and return his love.

Link for the Mass readings for Sunday, March 8, 2026

God our Father is always looking for us to come home so he can forgive us.

Those who edited the lectionary readings for the day chose to present the parable of the lost son and skip the parable of the lost sheep and the lost coin. This trilogy of parables is found in Luke chapter 15. Reading the three together allows us to get a better sense of what Jesus is revealing. There is great joy in finding what has been lost, there is great joy in being found! Maybe we can recall something or someone that had been lost and then found, or have experienced a time where we had been lost or separated, and/or a time when we have experienced a time of reconciliation from someone that we have been estranged from?

There were a few times in my marriage to JoAnn that I didn’t have the best judgment, messed up, and she understandably got upset. One memory that comes to mind was when I had been a permanent deacon for a few years and we were still adjusting to the demands of another responsibility that I took on in addition to still teaching full time along with all that went with that obligation. We were out for our anniversary and I was thinking out loud, my first mistake.

We were parishioners of St. Peter Catholic Church and our parish had a good number of deacons, and yet none of us helped out at our one Sunday, Spanish Mass. I mentioned that fact and also that I was thinking of helping out our Hispanic ministry. I didn’t need to speak another word. I saw the change in JoAnn’s face and as she expressed her frustration that she hardly saw me as it was without taking on another responsibility, my chest constricted such that I could barely breathe and I felt like someone just grabbed and started twisting my intestines.

Already operating under an unconscious fear that I would do something to mess up our marriage because of my own unhealed and unconscious insecurities, the next few days were a bit bumpy and internally I was experiencing an emotional maelstrom. We were able to work through not only the poor timing of sharing my thoughts, but the content of them. I would help out with our Spanish Masses once a month. The experience of our reconciliation and that JoAnn indeed loved me more than I messed up, felt like a new lease on life.

In my story as well as each of these parables, there is a great joy for that which or who has been lost and found. How many of us are not even aware of our separation from God or those unconscious mines that we can trip at any time? The son who had squandered every bit of the inheritance he asked of his father before his death, realized not so much that he had really messed up, as I had, but that he was in a dire situation, as I was. He made the right decision to come back home and I admitted the unthoughtful timing of my request. His father never stopped looking for his return, and so saw his son returning “while he was still a long way off” and “filled with compassion. He ran to his son, embraced him and kissed him” (Lk 15:20).

The father was not seeking his son to bow before him and prove his repentance, his loyalty, and allegiance. The father ran to his son without hesitation. No insignificant act. For an elder to run to a younger family member was unheard of and simply not done. He was breaking this social taboo, most likely to redirect the focus away from his returning son; the one who had betrayed his father, the son who would receive glares and snide remarks. The father rushed out with a reckless abandonment of compassion and love to embrace his son. The jaw-dropping, followed by echoes of gossip surely rose in chorus about the father’s present actions, not his son’s past actions.

God is watching and waiting, seeking opportunities to run to us with compassion and love to welcome us home as the father did in the parable of the prodigal son. God is also like the shepherd who does the absurd in his outpouring act of love, leaving the ninety-nine sheep to go and find the one stray. God seeks each and every one of us just like that shepherd. God is represented by the woman who rejoices over finding one seemingly insignificant coin, for God rejoices in our turning back to him because not one of us is insignificant to him. We are all precious to God, each in our own unique way, and he loves us more than we can ever imagine.

No matter the reason that we have strayed, no matter the temptations and distractions we have fallen for, and/or how far we have wandered away, God loves us more than we can ever mess up. Lent is a season to open our eyes and remember who and whose we are. We are God’s beloved daughters and sons, and that is our truest identity! No matter the separation our choices have caused all we need to do, is turn back to the Father and seek his forgiveness, healing and love. There is great joy in the healing of relationships and reconciliation! Lent is a time to be found, Lent is a time to come home, and Lent is a time to heal and reconcile.

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Painting: “Return of the Prodigal Son” by Rembrandt

Link for the Mass readings for Saturday, March 7, 2026

Will we give to God his share? Will we receive his Son when he comes?

A foundational quality of a good leader, political or religious, would be that they seek the best interest of those they serve. Hopefully, they also seek to be good stewards. Unfortunately, self-interest is a tremendous temptation. For how long are they willing to approach the position as one who is willing to serve instead of being served? Another important attribute in a leader is their openness to critique and guidance when they are in need to hear it.

Jesus in today’s parable presents a landowner who turns his vineyard over to tenant farmers. They are to oversee the crops to bring about a productive yield of grapes come harvest time. A mutually decided upon part of the harvest would then be offered to the landowner. Unfortunately: “When vintage time drew near, he [the owner] sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned” (Mt 21:34-35). Eventually, the owner sends his own son, and the tenants kill him.

Jesus offered this parable as a mirror to the “tenants” of his time, the chief priests and elders. The vineyard is an image used to represent Israel. Clearly, the owner is God, and the tenant farmers are those in leadership positions overseeing the care of Israel. We do not know which leaders hearing this parable took it to heart and changed their minds and repented from their self-centered focus. We do know that there were those who carried out exactly what Jesus laid out in the parable. They persecuted, beat, and killed the prophets, and would do the same to Jesus.

Jesus offered this parable hoping to soften the hearts of the leaders who were seeking to arrest him. He was hoping that they would repent, like Isaiah and the prophets had sought to influence the generations before him. Most of the leaders that Jesus shared this parable with unfortunately did not receive Jesus’ message, as was highlighted vividly when Jesus asked what the owner ought to do to with the wicked tenants. The chief priests and the elders did not show any mercy at all but instead, called for the death of the unfaithful tenant farmers. In refusing to repent and condemn those in the parable, they heaped punishment upon themselves.

Jesus said, “the kingdom of God will be taken from you and be given to a people that will produce its fruit.” The parable was not just for the chief priests and the elders, nor just for his disciples then, but also is for us today. All of us are stewards awaiting the return of the Son of the Land Owner. May we have eyes to see and ears to hear so that we may resist the temptation of the unfaithful tenant farmers. Let us not grasp at but instead receive and be grateful for what God has given us, resist the deadly sins of envy and greed, receive with hospitality his Son, and be generous as God is with us.

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Photo: 6th century, Eastern Orthodox icon of Jesus. Grateful for his life, teachings, love, and guidance.

Link for the Mass readings for Friday, March 6, 2026

Almsgiving helps us to tap into the source of God’s love and service.

The Parable of the Rich Man and Lazarus (Luke 16:19-31) is well worth the read. Jesus challenges us through parables such as these. For the people of his time, those who had wealth and status in society did so, it was believed for the most part, because they were blessed by God. And likewise, those who were poor, were so because of God’s punishment. When the rich man and the beggar, Lazarus, die, I am sure Jesus paused to allow his listeners to imagine what would happen to these two men and to give their presumptions some time to ferment. Many would not have predicted what happened next.

Lazarus was taken up “by angels to the bosom of Abraham” (Lk 16:22). The rich man found himself suffering from the torment of flames, such that he was parched, begging just for a drop of water from Lazarus (cf. Lk 16:23-24). Abraham, the model of faith and father of Judaism, was not sitting with the rich man, who must have always been seated at the highest places in his day. Now that seat, at the bosom of Abraham, was offered to Lazarus. There was no hope at this moment for the rich man to cross over because of the wide chasm that separated them. An ironic subtlety was afoot as well in Jesus’ telling of the parable to the Pharisees. Lazarus the poor beggar is named, whereas, the rich man is not. Some biblical scholars, based on the context of this exchange with Jesus and the Pharisees, believe that Jesus was alluding to the rich man to be Herod Antipas and indirectly calling out the Pharisees for their close association with Herod, especially regarding the death of John the Baptist.

This state of suffering and separation for this rich man because of the uncrossable chasm, is a revelation of the life he lived prior to his death. He walked over or by Lazarus day after day not giving him even a second look. Lazarus would have been grateful even for the mere scraps that fell from the rich man’s table, just as the rich man now sought just a drop of water from the finger of Lazarus. The rich man committed the root offense from which sprouts much of our sin; he failed to bother, to care, to love his brother, to will his good. He failed to come close to Lazarus who was in need.

Jesus’ parable of the Rich Man and Lazarus, echoes very closely Matthew 25:40, “whatever you did for one of the least brothers of mine, you did for me.” How we treat each other matters. Failing to care, to reach out to those in need around us is sinful. We, probably like those who first heard this parable, experience time and again, a wicked mind storm that swirls with reasons, rationalizations, and justifications as to why we do not reach out to help. The majority, if any, are not valid. We are invited to give and to love joyfully from a natural, not a hesitant disposition, to provide aid and support.

Almsgiving is one of the three pillars of Lent and the practice helps us to heal our relationship with others. The first step is to be aware of those who are in need. This can be in our own home! Second, when we see someone in need and we feel the wind and the waves of our mind surging with reasons of why not to help, it is important to take a breath and call on Jesus. In that moment of pause, may we allow our eyes to adjust so that we can see the person before us as a human being, as a brother or sister with dignity, value, and worth.

What we are to seek in each moment of encounter is the guidance of Jesus and our willingness to allow him to work through us. May we be willing to be present and allow the Holy Spirit to happen in whatever form or act of kindness we are directed. We can do this best when we are daily entering into God’s word and allowing the Old and New Testament readings, especially these Lenten readings, to shape and transform us. When we trust “in the Lord”, we will be “like a tree planted beside the waters” (Jeremiah 17:7-8).

Almsgiving is the sharing of this spring flowing from the love of Jesus and helps us to grow in compassion and generosity. This flow will never run dry as long as we seek to be nourished by God’s word and his laws that teach us how to love one another. If not sure where to begin, we can pause and listen to Mary and do the same as she directed the servants at the wedding feast to: “Do whatever he tells you” (John 2:5).

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Photo credit: When St. Mother Teresa picked up the first man dying in the street she began to put into action her call within a call to serve the poorest of the poor. How and who is God calling us to serve?

Link for the Mass readings for Thursday, March 5, 2026

Making time each day for a breath and a look up, we can reset with Jesus, experience his peace and rest.

Look at me, serve me, I want, are attitudes and dispositions that tempt us. Fame, honor, power, prestige may be another way of making the same point, which is that we often have a hyper-focus on self and self-promotion. Social media offers more of a platform to fuel this temptation. If we think this is something new with the advent of modern technology, we can look at today’s Gospel of Matthew to see that we have been operating from this posture for a very long time.

Jesus, for the third time, was attempting to prepare his disciples for his passion. He said: “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day” (Mt 20:18-19).

The response of the mother of James and John (the two brothers make the request themselves in the Gospel of Mark) is actually not that surprising if we spend any time with people. She disregards what Jesus just mentioned about his imminent death and requests that when Jesus assumes his seat of power that her two sons will be number one and number two. The other disciples were quite indignant, and I can imagine what followed was not a pretty sight.

This is a good teachable moment. When we are preoccupied with what we want to say or are thinking about, we do not hear what someone right before us is sharing with us. The mother of James and John appeared not to hear what Jesus had just shared. She is believing that Jesus is the Messiah and that he is going to claim his throne, and wants to be sure that her boys, who have given their life to his cause will be taken cares of. She just missed the point that the throne of Jesus will be the cross. The apostles aren’t any better. They don’t correct her misperception of Jesus’ messiahship, they instead start jockeying for the position that she proposed James and John filled.

Jesus doesn’t condemn the mother’s request, he directs the brothers to the truth of the request and in so doing, brings the point back to where he had started. Jesus heard the mother, James and John, and the other apostles. His response answers the question, returns to the point he is making, and offers them a participation in his passion. To give them a place at his right and left “is for those for whom it has been prepared for by my Father” (Mt 20:23). This statement addresses them all by letting them know that the preeminent place in his kingdom, whoever is to be first, is the one who serves his brother and sister. This message is for all of us.

Jesus encourages us this Lent to take the focus off ourselves and get out of our heads. To let go of I, me, and mine. Even when we let go a little, we will feel more peace. Just a few intentional breaths help so much. We can also experience quieter moments when we get outside, look up, and see the expanse of the sky (Even in the cold of the north!). We’re no longer thinking about ourselves but touching the gift of our eternal nature and call to be one with God. Instead of feeling contraction, we can experience a restful release and sense of expansion.

When we allow ourselves to breathe, we can then let go of stress and the strain and the energy we expend following the distractions, diversions, and temptations that keep us on a treadmill pace. A few breaths can also help us to stop and choose to spend a few moments with Jesus. He will then, as he did today with the apostles, redirect any ways in which our mindset is not aligned with his Father’s will. We can then place God’s priorities for our life first, properly order our own, and/or let go of any that are not of his will.

When we are able to breathe, receive, and abide in God’s love, we experience real rest, discern and make decisions from his guidance, and begin to experience more change and transformation, healing and renewal. We will begin to bear the fruit of the spirit: “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control” (Galatians 5:22-23). When we let go of the desire to be first or best, to sit at the right or left of Jesus, we will rest in being who we are, God’s beloved daughters and sons. Identifying as such, we will experience more of God’s love, let go of the need to be served, experience more balance, be moved to serve and share the love we have received.

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Photo: Looking up and outward, and breathing deep, experiencing the love of God. May you also do and experience the same!

Link for the Mass readings for March 4, 2024