jesus

Spending time with Mary and sharing in her memory will help us in healing ourselves and our relationships.

Our gospel today is relatable to anyone hearing or reading it because each of us have experienced family life in all of the different ways family life can be expressed today. At one point or another we have experienced conflict, misunderstanding, and anxiety.

The Bible is good about not covering over the complexities and challenges of life. If the Holy Family can have difficulty, then that can give us comfort if we have gone, or are going through some challenges right now. 

One point that jumps out from the start is that Joseph and Mary are not helicopter parents. After celebrating the Passover, they have left the temple and Jerusalem and are heading back home to Nazareth. Because such a journey was not a safe one, they were traveling in a caravan of extended family, friends, and neighbors. After a day into their trek, they realized that they had not seen Jesus and began a more intense search.

Jesus was nowhere to be found and so they returned to Jerusalem. With each step their concern rose. The ancient near East was not a safe place to travel in nor was it safe to dwell. Children were often kidnapped and sold into slavery. When we don’t understand or are faced with the unknown, we typically conjure up the worst case scenarios and Joseph and Mary were no different. By the time that they found him after their three days of searching, they were filled  “with great anxiety.” 

Jesus, in typical pre-teen fashion did not seem to appreciate their need for anxiety. He was safe all along among the teachers in the temple. Where else would he be? Neither Joseph nor Mary understood what Jesus was talking about. What happened next is a good response to a lack of understanding. 

There was no argument. Jesus was found safe and sound. It was time to go. Jesus was obedient and followed. Joseph was quiet. Mary pondered and “kept all these things in her heart.” We are not given to know the conversation between them on their way back home, but what Luke does share was that, “Jesus advanced in wisdom and age and favor before God and man.”

Jesus did so because he was obedient to “God and man.” And that made a big difference.

Joseph and Mary reacted in the natural way that parents missing their child would react, with concern and anxiety. What they did not allow to happen was to allow their emotions override their reason. Jesus didn’t see anything wrong with what he did because he was following the direction of his Father. He didn’t seem to pick up on the point that he failed to share that little detail with Mary and instead assumed they would know where he was.

This is a powerful affirmation regarding Joseph and Mary’s faith. They were not only faithful to the annual Passover pilgrimage, but they showed their faithfulness to following God’s lead from the beginning of Jesus’ conception. They more than likely passed on their stalwart faith onto Jesus such that he believed that they would know where he was. Yet when he realized this was not true, he obediently followed his parents back to Nazareth.

The three days searching for Jesus would also be a preparation for turning to God and trusting him during another three days in which Jesus remained on a stone slab lying in a tomb. Mary trusted again during her time of anguish of not knowing. Not knowing if or how Jesus would come back from the dead after his brutal death on the cross. 

What spending any time in the school of the Holy Family will teach us, is that we are to place our trust in God first. We are to ponder more and react less. This does not mean we will understand God’s will each time, it does not mean that we will be free of suffering or anxiety, nor will we be free of conflict with those we love. Yet, when we resist placing ourselves front and center and instead remain faithful to and seek God’s will in every situation, when we resist reacting and seek to understand, when we are willing to forgive, there will be a better chance of healing and reconciliation sooner. 

In times of conflict and misunderstanding, when our intent is to will each other’s good, even when we see things differently and disagree, we will be better off turning to God and trusting in him. We will do better when we are willing to breathe and listen to the one speaking as well as the Holy Spirit that will give us the words to speak or the pause to be silent. Pondering and seeking to understand the will of God as Mary did is a course of action that will bring about better benefits. 

One powerful tool of prayer that helps us to be more patient, understanding, and forgiving one another is to spend time quietly meditating and contemplating the mysteries of the Rosary, like this fifth joyful mystery of Mary and Joseph finding Jesus in the temple. For each of us, Mary “continues to relate her personal account of the Gospel. Mary constantly sets before the faithful the ‘mysteries’ of her Son, with the desire that the contemplation of those mysteries will release all their saving power. In the recitation of the Rosary, the Christian community enters into contact with the memories and the contemplative gaze of Mary” (St. John Paul II, The Rosary of the Virgin Mary).

Photo: Our Lady of Grace on the grounds of Joseph and Mary Retreat House, Mundelein, Il, where I was blessed to spend a 30 day silent retreat. Learned much from Mary’s memory!!!

Link for the Mass readings for Sunday, December 29, 2024

May we play our part as did St. Joseph.

When the magi had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you” (Mt 2:13).

The scene the magi left from was not a glamorous one. Mary gave birth to Jesus in a stable or a cave. This setting was not the most hygienic of situations as this is where animals were kept. After the shepherds and kings come to pay the baby homage the situation does not get much better. For as we read in today’s Gospel from Matthew, Joseph is urged by an angel to flee because Herod had ordered the death of all male children under two years of age.

Sounds a bit extreme of a measure, and one might think this could just be a trumped up story. Until looking back to see how Herod killed anyone he felt threatened without thinking twice. This included his own wife, Mariamne, and three of his sons. The news Herod received by the magi that they wanted to see “he who was born the king of the Jews” (Matthew 2:2) and the messianic fervor that was growing because the prophecy of Daniel (cf. Dn 9:24-27) predicted the messiah during this time period, could have easily fed Herod’s paranoia. When the magi did not return to reveal the location of this baby king, he wasn’t going to take any chances for this wee one to grow up.

Joseph would have known about Herod’s temperament as he was the rightful heir to the thrown of David as well as the caretaker of Jesus, the baby who, it was becoming clearer to Joseph, was the Messiah. With the words of the angel, Gabriel, Joseph trusted again and packed up all they had. The three of them were on the road again, not back home to Nazareth, but to Egypt.

The Son of God could have easily been born in a palace, among a family with power and stability, yet his Father chose to send him to be born among the poor and displaced. His earliest days were ones marked by instability and danger. The only stability and safety that Jesus had was in Mary and Joseph. They trusted in God, followed his guidance, and were willing to sacrifice their lives to protect and keep him safe.

Over these past days of readings we have encountered simple and yet significant figures of faith: Zechariah, Elizabeth, Mary, Stephen, Mary Magdalene, Peter, John, and today, Joseph. In the face of not understanding the reality of the conception of Jesus, he chose to trust Gabriel’s invitation to take Mary as his wife, to provide and protect her and Jesus. He risked his life by going into the territory of the crazed king Herod and then onward to Egypt until presumably Gabriel would call them back to Nazareth.

Joseph did what each of us are called to do, to follow the will of God – to be saints. We are called to listen to, trust in, and do whatever he tells us. In this way, we play our part, as Joseph and the others did. We are to allow the love of God to flow through us to those in our realm of influence, make a difference in our corner of the world, and make it a place where the dignity of each person in our reach is respected and cared for. When we do that, miracles happen!

Photo: St. Joseph Catholic Church, Poquonock, CT. Christmas Day, last year.

Link for the Mass readings for Saturday, December 28, 2024

May we, with John, contemplate the true gift we have received.

Jesus Christ is born for us. Jesus Christ dies for us. Jesus Christ conquers death and rises again for us. Because of our place in time, December 27, 2024 AD – Anno Domini, In the year of our Lord, we are capable of experiencing his life, suffering, death, Resurrection, and Ascension into Heaven. The important question we need to answer is, “Does this new fact, this new reality in human history, make a real difference in our lives?”

Christmas did not end two days ago. We are still in the Octave of Christmas. The Church celebrates two octaves in the Church liturgical calendars, Christmas and Easter. These eight days are celebrated as such to impress on us the solemnity of the event of remembrance. From the vigil celebration of Christmas Eve on December 24 to January 1, the Solemnity of Mary the Mother of God, we celebrate the significant event of the Incarnation, the Son of God, the second Person of the Trinity becoming one with us in human history. The Masses celebrated within the Octave of Christmas, as well as the readings of Evening Prayer in the Liturgy of the Hours, reflect the celebration of Christmas Day each day for the eight days. It is like having a week-long birthday party.

If we are solely focused on gifts, the returning of gifts, and celebrations apart from the celebration of Jesus’ birth, if we are removed from the liturgical cycle and rhythm of the Church, it is easy to fall into the post-Christmas blues because it does feel like everything is done but the returning of gifts and getting a good after Christmas deal. Christmas music has been alive and well on many radio channels for weeks, but at some point on Christmas Day and often the following day, they stop. They stop at the time when they ought to begin!

The material and finite, no matter how wonderful, even our closest relationships, will never satisfy our deepest hunger and thirst. If you are experiencing any post-Christmas blues, today is great opportunity to let go of the material for a bit and enter into the gift of silence, and to spend some meditating and contemplating on what will satisfy. The greatest gift that we have been given, we began to celebrate again two days ago. The Son of God changed human history by his conception and birth and we are invited to participate in God’s great theodrama of human transformation. Today’s Gospel reading is a fast forward from this birth we are celebrating and the gift that keeps on giving, the reality of the purpose of the incarnation.

Jesus was born to die, to show the fullest extent of his obedience to his Father. In trusting his Father, Jesus died, experienced our greatest fear of death, and through the power of the Holy Spirt, conquered death and rose again. Mary Magdalene was the first to experience the empty tomb and shared this good news with the apostles. Peter and John ran to see. John arrived first. John remained outside, possibly out of respect, to allow Peter to go in first. Peter saw the empty tomb except for the burial clothes. When John entered, “he saw and believed” (Jn 20:8).

Are we willing to take the time to ponder as John did? To see beyond the merely finite and physical? To be willing to be still. Silent. To allow God to speak to us in the silence of our hearts? John, Mary, and Peter’s lives were changed and transformed because they encountered Jesus and chose not to ignore him or run away, but to give their lives to him. We are invited to do the same. Our hearts were created for this relationship with Jesus and our hearts will be restless until we allow ourselves to slow down, embrace the gift of silence, and allow ourselves to hear him speak in the silence of our hearts that we too may believe.

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Painting: Close up of St. John the Evangelist by Vladimir Borovikovsky

Link for the Mass readings for Friday, December 27, 2024

When we trust in the will of God and persevere, we will be saved.

“You will be hated by all because of my name, but whoever endures to the end will be saved” (Mt 10:22).

Why are we talking about being hated the day after Christmas? One reason could be that Jesus, this baby whose birth we just celebrated is “the light that shines in the darkness” (Jn 1:5). The very reality of Jesus is that he is the light that exposes darkness, he is the very embodiment of Love that exposes evil and hatred.

St. Stephen, whose feast we celebrate today, and whose death we read about in the first reading from Acts, experiences his words personally. For he is killed for the sole purpose of speaking the Gospel. While during his persecution he sees and communicates how even the heavens open for him. The reaction to those who hear his words are infuriation and they then throw him out of the city and “stone him” (cf. Acts 7:54-59).

Stephen radiated the light, love, and wisdom of Jesus and like Jesus he was put to death. His persecutors felt threatened by the light instead of welcomed to let go of the darkness that held them bound. Jesus exposes the truth of those dark places within our own hearts, minds, and the very depth of our being as well. What is our response? Will we also reject the light, not aware that it is an invitation to healing and to wholeness?

We may wince at the luminous brightness of Jesus’ light and resist the intimacy of the love he seeks to share. We may unconsciously do so, because we have so often faced so much of the opposite; hurt, pain, betrayal, and lack of understanding or acceptance, that we assume a defensive crouch is best to protect our false sense of self, when in fact that is just what we are invited to let go of. As time passes and we keep to the shadows, we risk becoming ingrained in our fear and pride and our posture of protecting our ego.

Yet, to be fully alive, we need to embrace the light, not hide from it. When we are open to the healing touch of Jesus and receive the gift of his light in our lives, we begin to die to our false self and the lies that we have believed. Allowing ourselves to breathe and rest in God’s loving presence helps us to heal, indentify, and allow Jesus to transform our vice to virtue. Once we allow ourselves to be loved by Jesus, we begin to recognize that we are turned in upon ourselves, and then we can adjust our posture and begin to open ourselves to him. We also begin to recognize that we are not the center of the universe.

As we follow the model of John the Baptist, St. Stephen, the other saints, we become less so that Jesus becomes more in our lives. We too will face the same rejection that Jesus faced. We will be labeled crazy, out of step, simple-minded, irrational, and worse. Yet we are to resist returning to a defensive posture, to refuse to react in kind, but instead, to be present, call upon and trust in the Holy Spirit to give us the words to speak, and allow God to happen. We are to remain open, accepting of the person where they are and as they are, and share the same transformative mercy, love, and forgiveness of Jesus that we have received from our attacker.

Change, maturation, and growth are not easy. As disciples, we are to be disciplined and persevere, while at the same time remember that our redemption does not come from our own doing or willing it to be so on our efforts alone. Our healing, restoration, and transformation come first and foremost from a willingness to accept the invitation to experience a deepening of our relationship with Jesus. When we accept his invitation to walk with him, and trust him, we will receive the healing salve of his love, mercy, and forgiveness. We will then heal from and let go of our biases, prejudices, hatred, and selfishness.

Transformation is not a one-time event. Christmas is not just a day, it is not just a season. Christmas is a time when we can recommit to allowing Jesus to enter into and to transform our lives each and every day, each and every moment, with each and every decision. When we are tempted in any way, let us call on the name of Jesus, trust in him, take a few deep breaths, and we will better be able to resist that which seeks to divert us.

In becoming human, Jesus lived showing us that this life was not all there is. The fullness of our lives are to be lived in and for God his Father. When we, like, Jesus, Stephen, and the saints, trust and obey God’s will, no matter where that will lead, we will be transformed, whole, and more alive than we can ever imagine, in this life and the next.

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Photo: St Stephen the Protomartyr – icon by Theophili Saint Stephen, pray for us!

Link for today’s Mass readings for Thursday, December 26, 2024

“And the Word became flesh and made his dwelling among us” (Jn 1:14).

If there are ever words to meditate and ponder upon these are them! The danger is becoming complacent or indifferent to the reality that they present, or to the idea that this is just any other day that we just endure, get through, and go on to the next day. Instead, may we embrace the promise and invitation they convey to us as individuals, as a people, and for all of creation.

The Word, Logos, in the Greek, who was, who is, and who always will be, the Second Person of the Holy Trinity, has become one with us. We are the minutest of minutest speck of specks present in the whole of the cosmos. And yet, we have been graced by the presence of God who became man for each and every one of us, each individual person, so we can be one with him. He became human that we might become divine through our participation in his life.

The Mystery we celebrate today is that God took on flesh, becoming fully human, while at the same time, remaining fully divine. He did not just appear to be a man for a time and cast off his humanity like a worn cloak. The Son of God was conceived in the womb of Mary, developed as you and I did, and when born let out a gasp and a cry indicating that the Savior was born to us. Joseph and Mary gazed in wonder at the gift of their Son, the gift of the Incarnation for the whole world.

Christmas Day is the celebration of new life. Not just the birth of any baby, but through his coming into the world, a new beginning for humanity and creation. We do not just celebrate the baby who would become a great teacher and moral template, but the coming of our Savior. Jesus – his name meaning, one who saves – is the reality and the hope that we may be, just as the ancestors of Jesus we can read about in the genealogy of Matthew (see Mt 1:1-25)wounded and even a bit broken, but not undone, not unmade, not destroyed but saved from our faults, fears, sins, traumas and our slavery to sin. God’s grace is greater than our suffering, wounds, our worst mistakes, misjudgments, and most grievous faults.

Though darkness may appear to reign with ongoing wars, violence, political and racial division, injustice, and the unfortunate long and unseemly endless list of disharmony; no matter what we may be struggling with: the anxiety and stresses of daily life, this season, mounting bills, the concern of a medical condition for ourself or a loved one, doubts and fears, or that this will be the first, fifth, or tenth Christmas that we no longer have our loved one(s) by our side, darkness has not won.

No matter what personal challenges we may be facing, today we celebrate that “A light shines in the darkness and the darkness did not overcome it” (Jn 1:5). This is a day to breathe, to experience hope, a peace that surpasses all understanding, and to rejoice, to reconcile. A day to recommit to the light, to the baby who would later call himself, “the way, and the truth, and the life” (cf. Jn 14:6).

Let us renounce and repent from anything that is not of God so that we can embrace this baby wrapped in swaddling clothes, that also died and was wrapped in a shroud; the baby who was born in a cave because there was no room for him and no willingness from anyone to let him in, that would also be laid in a tomb after dying for us; and the baby who was placed in a manger, a feeding trough for animals, because he would also become the Bread of Life that we may feed on him and have life eternal.

This baby came to help us to actualize the truth and realization that: “We cannot save ourselves. We can only open ourselves to the hope that comes to us from without, from others, ultimately from one Other” (Lohfink 2014, 255). The One other whose birth we celebrate today: “The Light of the human race” (Jn 1:4).

Merry Christmas and may God bless you and all you hold close to your heart!

Painting: Adoration of the Shepherds by Gerard van Honthorst

Lohfink, Gerhard. No Irrelevant Jesus: On Jesus and the Church Today. Collegeville, MN: Liturgical Press, 2014.

Link for Christmas, Mass of the Day, Wednesday, December 25, 2024

May we receive God’s light and love, so to dispel any darkness, and walk in his peace.

“In the tender compassion of our God, the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace” (cf Luke 1:78-79).

This promise of the Holy Spirit is spoken by the father of John the Baptist, Zechariah, as his ability to speak has returned to him after he confirmed that his son, as Elizabeth stated was to be called John. This evening at the Christmas Vigil we will begin to celebrate whaat we have been preparing all Advent to celebrate – the fulfillment of those beautiful words. The fulfillment of the promise made to Abraham, Isaac, Jacob, the Judges, David, and the Prophets. We will celebrate that the Son of God is Emmanuel, God with us. He is the fulfillment of the promises preserved in the Old Testament and he is to be a light to the nations.

The words of Luke were as relevant to those he wrote to in his day as they are to us as well in our day. God’s tender compassion has surrounded us and has been a part of us since before our conception. He knows the number of hairs on our head and he knows each one of us by name. Totally transcendent, infinite beyond our beyond our wildest imagination, comprehension, beyond all space and time, while at the same time, God knows each one of us more intimately than we know ourselves. He cares for us, guides us, and invites us to experience his joy and the fulfillment of who he has created us to be.

The ultimate love that God expresses is that he invites us to be in relationship with him and we are given the choice to say “no” or “yes”. He gives us the freedom to choose anything but him. Some would say, he should just make us follow him. That would not be love, but oppression and tyranny. The invitation to receive the light of God is a gentle one, and when we say “yes”, he enters our life and begins to heal and transform us from within to the level and pace we are willing to accept. The choice remains, we can recede back into the darkness or continue to walk into his brilliant light.

When we accept the invitation of relationship and follow God’s guidance we will better be able to identify the darkness and the lies of the enemy that cloud our discernment and keep us from experiencing the fullness of his grace. Choosing to allow the light to dawn in every aspect of our being, our wounds, our prejudices, our defense mechanisms, our false comforts, all those areas where we deny the truth or where we are supporting false realities or apparent goods, will help us to let go of unhealthy attachments so that we will be free to receive his light and love.

May we continue to repent and prepare our hearts and minds as we celebrate the gift of the incarnation one more time. Let us, “who dwell in darkness and the shadow of death,” not hide or withdraw from God’s invitation, and instead walk into the “dawn from on high,” so that God may “guide our feet into the way of peace.” The closer we are to God, the more we experience his love and his peace, that peace that surpasses all understanding, and having received, then we are better able to share his love, light, and peace with others each day of the Christmas season and into the new year.

Photo: Morning Rosary walk experiencing the dawn from on high at the end of a winter retreat back in January, 2023.

Link for the Mass readings for Tuesday, December 24, 2024

“John is his name.”

Zechariah had not spoken since the time he encountered the angel Gabriel. Gabriel shared with Zechariah that his wife Elizabeth, though barren and past childbearing age, would give birth to a son and his name would be called John. The time for the fulfillment of Gabriel’s prediction had now come to pass, Elizabeth gave birth, and with friends and relatives gathered around on the eighth day for his circumcision and naming. Elizabeth announced that her son will be named John. Those with her balked, “There is no one among your relatives who has this name” (Lk 1:61).

There may also be some hesitancy because John, or יוֹחָנָן, Yôḥanan in Hebrew, means one who is graced by God. Who did Elizabeth think she was naming her son by this sacred name? They then appealed to Zechariah. He would support his wife by writing on a tablet that “John is his name.” Zechariah confirmed Elizabeth’s words and: “Immediately his mouth was opened, his tongue freed, and he spoke blessing God” (Lk 1:63-64).

Filled with the Holy Spirit, Zechariah spoke what we call today the Benedictus or Canticle of Zechariah, the beginning lines of which read: “Blessed be the Lord, the God of Israel; for he has come to his people and set them free. He has raised up for us a mighty Savior, born of the house of his servant David” (Lk 1:68-69).

Zechariah did not proclaim that John was the Messiah. As Christians, we believe that Micah prophesied that John was to be the herald of the Messiah. He prepared the way for the coming of the Lord. The Benedictus, like the Magnificat, is a song of great promise. This is why the Church proclaims that they are to be prayed every day in the recitation of the Book of Christian Prayer or the Liturgy of the Hours. We are living in the time of its fulfillment.

The year 2024 A.D. does not stand for after the death of Jesus, it stands for anno domini, in the year of our Lord. We live in the in between times of Jesus’ first coming as we prepare for his next coming. We live in great joy because we can prepare to receive Jesus everyday. This is why St. Paul wrote to the Philippians, we are “to rejoice always.” No matter the external circumstances or internal angst, our Lord Jesus the Christ, the Son of the living God is at hand, to forgive and heal us, accompany and deliver us, give us guidance and strength!

In the midst of continuing violence, war, polarization, endless forms and acts of dehumanization, fear, and growing anxiety, we will celebrate again this Wednesday. We will celebrate Christmas, the reality that the Son of God agreed to be sent close to us, to become human, to die, and conquer death so that he can be with us and lead us into eternity. John helped to prepare the way to receive Jesus by calling people to repentance. May we seek his intercession as we remember his birth today to prepare well in these final days of Advent so to better remember and celebrate again the reason for the season. Our Savior has come. Sin, suffering, and death do not have the final answer. Jesus does.

May we heed the call of John and Jesus to repent so that we may receive God’s forgiveness and grace and be freed from our entanglements with sin. May we let go of anything that separates us from our relationship with God and resist the temptation to curve in upon ourselves which leads us to death. Let us turn away from our pride and the false promise of self sufficiency and instead depend upon and place our trust in Jesus who offers us life. Each and every day, with the courage of John, let us prepare the way of the Lord and “give people knowledge of salvation” that Jesus is at hand so that God may “guide our feet into the way of peace.”

Photo: St. Elizabeth and John the Baptist by Krysten Brown, The Saints Project

Link for the Mass readings for Monday, December 23, 2024 A.D.

“Blessed are you who believe.”

If you attend Mass daily or pray with the daily Mass readings, you may wonder, “Didn’t I just hear or read this account?” You would be correct, as this was the same Gospel reading as Saturday morning’s daily Mass. The difference comes in with the other readings.

The first reading from Micah may seem a bit obscure and we might be moved to question what does this have to do with getting ready for the coming of Jesus? Bethlehem would be our first clue. Bethlehem is the city of the birth of David. Micah shared that, “from you shall come forth for me one who is to be ruler in Israel; whose origin is from of old, from ancient times” (Micah 5:1). Micah is prophesying that the messiah will be no mere shadow of David, nor a mighty judge like Samson. This one has his origins “from of old”, beyond time. This messiah will be God with us. Both Matthew and Luke pick up on this in their nativity accounts (Matthew 2:1-2 and Luke 2:4-20) that we will read on Christmas.

So what about Ephrathah? Jews from the time of Jacob until those practicing today would pick up the reference to Ephrathah right away as being the burial place of Rachel the mother of Joseph and Benjamin, and beloved wife of Jacob. Though not the birth mother of the twelve sons of Jacob, Rachel was considered the matriarch, the mother of Israel. Jacob’s name, after wrestling with the Lord all night, was changed to Israel.

Echoes of Rachel being the mother of Israel also arose from the prophet Jeremiah when he wrote of her by name as weeping over her the fall of Jerusalem at the hands of the Babylonians. And yet, God sends comforting words through the prophet: “There is hope for your future – oracle of the LORD – your children shall return to your own territory” (Jeremiah 31:15-17).

We can see with the early Church Fathers that David was the premier king of Israel while at the same time he was foreshadowing Jesus the one “from of old” as Micah predicted. Rachel is a foreshadowing of Mary, the mother of Jesus, the mother of the Twelve Apostles, the fulfillment of the gathering in of the lost twelve tribes of Israel and the mother of the Church. She, like Rachel, would also suffer at the death of her children, but also be the intercessor for them through her suffering.

Mary is the new Rachel and also the new Eve because Mary’s obedience unties the knots of Eve’s disobedience. As we learned in the second reading to the Hebrews, God has no pleasure in sacrifice but takes pleasure in those doing his will. God delights not sacrifice but obedience. Mary, before becoming the mother of the Messiah, the mother of God, was obedient with her “yes” at the Annunciation. As Jesus said, the one who does the will of his Father was his mother (cf. Matthew 12:46-50). Who followed the will of the Father better than Mary?

Very soon after her “yes”, and the conception of Jesus in her womb, Mary went in haste to see Elizabeth. Each celebrating the gift of new life in each of their wombs. And how is Mary greeted by her elder cousin? With reverence, which was unheard of. The youth revered the elder family members during Jesus’ time. After hearing the words of Mary’s greeting, experiencing her son leaping in her womb, Elizabeth is moved by the Holy Spirit to proclaim blessing upon Mary: “Blessed are you among women and blessed is the fruit of your womb” (Luke 1:42). Elizabeth does so with great joy, “crying out in a loud voice.” 

May Elizabeth and Mary’s joy reach into the depths of our souls. May we be open to believe.

May we believe that Jesus is the Son of God who became man. That Jesus came into the world not just to be a great rabbi and teacher, not just to perform miracles and cast out demons, nor just to be the messiah, that Jesus came not just to live, but that he came to die, to give his life for us, and in so doing become our savior. This birth we are about to celebrate was just a foreshadowing of his impending death.

As Bishop Fulton Sheen wrote, “He was laid in a stranger’s stable at the beginning, and a stranger’s grave at the end… He was wrapped in swaddling bands in His birthplace, He was again laid in swaddling clothes in His tomb… It was not so much that His Birth cast a shadow on His life, and thus led to his death; it was rather that the Cross was there from the beginning, and cast its shadow backward to his birth…” (The Life of Christ).

Jesus, as the fulfillment of the law and the prophets, is inviting us in these final days of Advent to do as he, Mary, and Elizabeth did, to follow the will of his Father. What joy we too will experience when we open ourselves up to the reality of the gift that God has given us, his Son, and so rejoice with Elizabeth and Mary that we too have a part to play in salvation history!

Photo: May these words and picture help you to experience some quiet time to pray and ponder about the connection between the birth and death of Jesus and the life he has called us to live.

Source for Bishop Sheen quote and background information from Dr. Brant Pitre, Mass Readings Explained, The Fourth Sunday of Advent Year C, Christmas and the Cross

Link for the Mass readings for Sunday, December 22, 2024

Let us rejoice, as Elizabeth and Mary did, that God is among us.

Mary “traveled to the hill country in haste” (Lk 1:39) and when she and Elizabeth got together they rejoiced in the gift of new life that God had blessed them both with. We are to rejoice too, as we remember the gift of the conception and birth of Jesus. Jesus invites us to experience a new life. What we are about to celebrate in a few days had never happened before in human history. The Son of God, the second Person of the Holy Trinity, fully divine, became a human being, fully human, just like one of us. That affirms that we are not junk, not someone’s trash to be kicked around. Our life has purpose and meaning because we are loved by God more than we can ever imagine!

We are all invited to be recreated, each and every day. Have you ever wanted a fresh start, a do-over? Well, here you go. Don’t believe any negative mind noise or other people who will actually tell you in subtle or overt ways that you are worthless or nothing. Not true! Just by our very being, the reality that we exist, says something. We have been created in the image and likeness of God and we have been created by Love to receive and to share the love we have received. We are a living craving hunger and desire to be in communion with God and one another. This is true for the atheist and the believer alike. We are called to will the good of the other as other and as they are, unconditionally. If we haven’t been all that loving lately, today is a new day to take Jesus’ hand and begin anew.

We are about to celebrate a baby’s birth. Not just any child, but the One who has always been. The Son became so vulnerable as he took on flesh as an embryo, developed as an unborn fetus, and was born as an infant, and wrapped in swaddling clothes. Mary’s Son would continue to grow, mature, and thirty-three years later, return to an even more vulnerable position on the Cross, beaten, scourged, naked, and crucified. He was born and tabernacled, made his dwelling, among us, to be one with us, so that when he mounted the cross he took our sin upon himself. Original Sin did not destroy us. We were wounded, but by his stripes, the scourging that Jesus endured for us, we have been healed. Then he conquered even death, that we could have life and have it to the full, now and into all eternity.

Jesus was born for us and he is still with us that we might not only be shown a better way but to know him, who is the Way. Jesus became vulnerable for us, being authentically who God called him to be, even when that meant rejection, time, and time again. May we too be willing to be vulnerable, to risk, to share with others who we are, free of masks and pretense. May we be present, and also walk and accompany one another.

Being there for our family and friends is important, and if we take our Christianity seriously, we must come to acknowledge, in concrete ways, person to person, that we are all brothers and sisters. Just as the sun shines on the good and the bad alike, Jesus died for us all. After his Resurrection and Ascension into heaven, he sent the Holy Spirit, the Love shared between the Father and the Son, to empower us to live as he did, in communion with his Father, to better actualize our communion with one another.

Mary and Elizabeth celebrated the joy of new life. They rejoiced over the miracles each of them experienced in being able to conceive sons. May we not only share in their joy of the gift of life, but also realize what they realized all too soon, that life goes by too fast. Both sons died a brutal death, and yet God brought about a greater good from their willingness to sacrifice their lives. John and Jesus gave us a new beginning for humanity.

Let us not take the gift of the life that we have been given, any moment, for granted. May we be open like Elizabeth and Mary to be inspired by the Holy Spirit. Let us let the people we care about know that we love them. A simple call, a card, and/or a walk can make a huge difference. Especially when in the moment of connection, we are present to each other as if no one else existed in that moment. For those for whom we may be estranged in any way, may Jesus, the Prince of Peace, help us to face those conflicts and guide us through the challenges that have kept us at a distance. May we not wait until it is too late to seek healing and reconciliation.

Making time to rest in and receive the Father’s love, we will be more open to being respectful, kind, understanding, and caring in our interactions with each person we encounter in these final days of Advent. When we catch the eye of another, offer a smile. In that simple gesture, we say to another that we care enough about them to acknowledge that they exist and that they have worth. Let the joy of Mary and Elizabeth catch like wildfire in us this Advent and let us share with haste the joy of Jesus we have experienced in our lives!

Photo: Stainglassed window of the visitation from Shutterstock.

Link for the Mass readings for Saturday, December 21, 2024

Mary’s, “yes” brought joy to the world.

Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her (Lk 1:38).

Whether this is the first or thousandth time we have read or heard this verse, the more important question for us is how many times have we said to God, “May it be done to me according to your word”? How would it be for us to begin each day with this prayer and then at the end of the day reflect on how well we have heard and answered yes to God’s will?

Mary’s “yes” changed the course of human history. Her willingness to bear the Son of God allowed him to come close. He entered our wounded, human condition to offer us healing, forgiveness, and to lead us home to communion with his Father and each other. Jesus is the gift that keeps giving – and we receive his gift each time we, as did Mary, say “yes” to him. When we do so, we become less, as he becomes more, and the kingdom of God continues to expand.

Along with Mary, the “yes” that we make is not a one-time, “yes,” but we are to affirm a daily, moment by moment “yes”. As St Paul wrote to the Church of Thessalonica, we are to: “Rejoice always. Pray without ceasing” (1 Thessalonians 16-17). We are able to rejoice always and pray without ceasing when we say, “yes,” to God by developing and sustaining our relationship with him such that even when we experience pain, suffering, and struggles, we are not overcome or overwhelmed. When we allow Jesus to be close, we can even feel joy in the midst of them. He does not abandon us to random fate. He is our source, our refuge, and our strength, present to us in all that we experience.

Our prayers of petition for ourselves and intercession for others are another “yes” to God’s will because they are an “admission of one’s own helplessness” (Lohfink 2014, 240). Prayer is a, “no,” to pride. We cannot get through this life on our own, nor are we meant to for apart from God we can do nothing. We are all interconnected and interdependent and God is the foundation and source of our very being, and with God all things are possible.

Our willingness to ask for help and to help others are also practical ways of saying “yes” to God. There is no such thing as a “Lone Ranger Christian”. Even the Lone Ranger had Tonto. Two by two, just as Jesus sent his disciples. Prayer is a “yes” to our acknowledgment that we need Jesus to guide and help us, also to save us from ourselves! Service is a “yes” to the love we have received from him and a willingness to share this love with and receive it from others.

We are to rejoice as we are readying to begin this fourth week of Advent because we draw ever closer to celebrating the birth of Jesus who is Emmanuel, God with us. May we have the grace to experience his love in our time of meditation, prayer and serving one another. This reality was made possible by the handmaid of the Lord.

Photo: May we say with Mary, “May it be done to me according to your word” and rejoice! Accessed from Our Lady Help of Christians Catholic Church.

Lohfink, Gerhard. No Irrelevant Jesus: On Jesus and the Church Today. Collegeville, MN: Liturgical Press, 2014.

Link for the Mass readings for Friday, December 20, 2024