“Go and do likewise.”

It is interesting that the Pharisees, the Sadducees, the Herodians, and here in today’s Gospel account, a scholar of the law, instead of genuinely seeking to learn the truth from Jesus, they all “test” Jesus. They seek to prove him wrong, trip him up, or attempt to present him in a compromising light.

The scholar indeed knows the law well. He knows the foundation of the law which Jesus himself calls the greatest commandment in Mark and Matthew. In combining Deuteronomy 6:5 and Leviticus 19:18, the scholar answers his own question that one can “inherit eternal life” by loving “the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself” (Luke 10:27).

Jesus commends his answer and acknowledges his understanding. Jesus then shares an important point to any law or teaching: “Do this and you will live” (Luke 10:28). It is not enough to know, we must put what we know into practice. Otherwise, there is no fruit. What we “know” will atrophy, it will whither away and die if we do nothing with what we have learned.

Not only does the scholar miss the point, he continues on his course to press Jesus further, seeking to “justify himself” by asking who is his neighbor. Jesus without missing a beat, sings the song of the Good Samaritan. Jesus presents who ought to be the heroes in his parable, the priest and the Levite, two law abiding Jews. Each know the law but each are unwilling to take the risk of breaking the law of ritual impurity by touching a dying man. Or they do not want to risk their own safety and refuse to fulfill the deepest root of the law, loving their neighbor as themselves. So they walk on and keep at a good distance. Jesus does not give the reason for their refusal to help.

The one who is willing to come close, the one who fulfills the letter of the law is not a scholar, a Pharisee, one of the high council, or even a common Jewish man or woman, but a Samaritan. Samaritans were considered enemies for different reasons. They were not pure-blood Judaeans. They were of the northern tribes of Israel and many of the Jews that survived the Assyrian occupation intermarried with the Gentiles. They also worshipped, not on Mount Zion, Jerusalem, but on Mount Gerizim. Sprinkling in some violent interactions and you have a recipe ripe for division and distrust.

Yet, it is this Samaritan who lives out the fullness of the law of God by loving his neighbor who is in need. He not only comes close to check on him, he provides aide, brings him to an inn where he can rest, heal, and all on his dime. Did the scholar go and do likewise? We do not know. Just as when the rich young man walked away sad after Jesus invited him to sell all he had and follow him, we don’t know if he ever came back. Are we willing to treat each other with mercy as did the Good Samaritan?

We can know the Catechism inside and out, know the Bible chapter and verse, we can attend daily Mass, but it does not mean that much if we do not allow what we have learned to shape and soften our hearts, transform our minds such that we come to put into practice the teachings of Jesus so that we may better know him and his Father and experience the love shared between them, the Holy Spirit. Our faith is about experiencing God’s love and loving one another as he loves us.

To grow in our relationship and experience of God’s presence we need to slow down, slip away from the fast pace and the instant gratification mill. That is the invitation of loving God with our whole being by embodying the first three laws of the Decalogue or Ten Commandments that have to do with loving God and then we can better follow the next seven, and love our neighbor as ourself. What we receive in our time of reading, studying, meditation, prayer, and worship, we need to ponder, put into practice, and share with one another as God leads. “God works in depth, in the slow time of trust” (Pope Leo XIV).

We are not perfect. We all fall short of the glory of God. The enemy seeks to distract, divert, trip, beat us down, and leave us for dead, just as we read about the man on the Jericho road. The good news is that in our times of desperation, when we find ourselves down and almost out, the Good Samaritan is Jesus. He is not only willing to come close, if we are willing to allow him, he will lift us up, restore us to health, save, redeem, and give us new life.

As Jesus does for us, let us go and do likewise for each other.

Painting: “The Good Samaritan” by Eugène Delacroix

Link for the Mass readings for Monday, October 5, 2026

We are tenants serving in the vineyard of our loving God and Father.

“Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit” (Mt 21:43).

With these words, Jesus is speaking to the leadership of Israel, those entrusted to shepherd God’s chosen. Jesus is not, as some have unfortunately suggested, advocating supersessionism: the claim that the Church has replaced Israel in God’s plan. The Vatican II document, Nostra Aetate, Declaration on the Relation of the Church and Non-Christian Religions, states clearly: “It is true that the Church is the new people of God, yet the Jews should not be spoken of as rejected or accursed as if this followed from holy Scripture” (741).

There is clear evidence that there have been anti-semitic movements and supersessionist views in the Church and it has created division instead of interfaith communion, and there are traces that still support a view contrary to Nostra Aetate. There is still much to do to heal and promote better mutual understanding. We must remember that Jesus, Mary, Joseph, and the Apostles were Jewish. Pope Paul VI stated that we are all spiritual Semites.

What we need to glean from Jesus’ words is that we who say we believe in God are given a sacred trust and duty to care for one another and all of creation. In the parable that Jesus shares, God is the owner of the vineyard, echoing a similar analogy from Isaiah 5:1-7 which is our first reading. The appeal of each telling is an appeal to the leaders and elders to repent.

Jesus is speaking to us as well. The Church is not our Church, just as in the parable the vineyard does not belong to the tenants. We are to serve God by following his will and bear good fruit by living our baptismal call to live holy lives dedicated to God. We cannot go through each day with blinders on to the needs of those around us. Though we cannot meet all the needs everywhere and for everyone, we can begin to approach each day with an intent of being good stewards to those we engage with.

We can begin by looking at our own home. First, on the material level, do we have more than we need? Are there material goods that could be used better elsewhere rather than just taking up space? Then, going forward, we can purchase what we need and resist what we think we need. I need to apply this to books!

“Wealth, explains Saint Basil, is like water that issues forth from the fountain: the greater the frequency with which it is drawn, the purer it is, while it becomes foul if the fountain remains unused” (Compendium, 329). We need to seek God’s discernment so to better manage the gifts and resources that God has entrusted us with. We are to free ourselves from the attachment to our material goods and seek God first. He gives us more in one loving glance than any possession we have or ever will have. We are to be people of generosity giving freely with joy, not choking on our own stagnation of excessive acquisitions.

Assessing daily how we treat one another is also important. A good practice here is to follow St. Mother Teresa’s five finger Gospel: “You did it to me.” This was an embodiment of Matthew 25:31-46, where Jesus emphasized what you do to the least of my brothers, you did it to me. If we can approach each person we meet, in person as well as online, not as if they were like Jesus, but in fact Jesus, we might treat others with more dignity or respect.

The act of respecting the dignity of one person makes a big difference, certainly to that person. Respect ripples out to counter the negativity that permeates growing cynicism, distrust, division, and polarization. A waterfall begins with one drop. Helping people to feel they matter, that they have worth and dignity begins with one smile or a listening ear is just such a drop. Kindness and caring begins by listening to God tell us how much he loves us, be still long enough to rest in his healing embrace, and allow him to love us where we may not want to be loved or feel unlovable.

We can often get stressed, strained, frustrated, and angry when we consume too much of the news and allow ourselves to be saturated with the negativity of the world. Very little is within the realm of what we can have an impact on. Might be a good practice to consume less of the negativity, pray for the needs of the world, and allow the light and love of Jesus to reveal to us where we need to repent. repentance, forgiveness, healing, help us to receive more of God’s love. We are better able to resist serving ourselves but instead serve God in his vineyard in the unique way he calls us to serve.

We are called to work toward the common good of all, within our country and throughout the world. Doing so not in some abstract or utopian way, but in specific ways where we are invested in the lives of others. “Collaboration in development of the whole person and of every human being is in fact a duty of all towards all, and must be shared by the four parts of the world, East and West, North and South” (Compendium, John Paul II, 446).

We are not the owners of the vineyard, we are the tenants placed in charge by God. How we use our time, talent, and treasure matter. This is a good point of daily meditation and focus when examining our conscience each evening before we retire to the land of dreams. How have we done in the matter of being grateful to God, caring for one another, ourselves, and our environment? For those places we have fallen short, may we seek God’s forgiveness, and commit with God’s help to begin anew. Where we have done well, may we thank God for his guidance and continue to receive his love and follow his will, such that the water of generosity we draw continues to be pure so we may bear good fruit that will last.

Photo: When we remain connected to the vine of God’s love, we will bear good fruit.

Link for the readings for Sunday, October 4, 2026

Flannery, Austin. Vatican Council II. Fifth ed. Vol. 1. 2 vols. New York: Costello, 1998.

Compendium of the social doctrine of the church. Cittá del Vaticano: Libreria Editrice Vaticana, 2005.

God cares and invites us to receive, rest, and abide in his love.

In the Gospel, Jesus receives the seventy-two he had commissioned to heal and exorcize demons in his name. They returned rejoicing at the wonders that they experienced in their service and Jesus shared with them that what was more amazing was not so much that “the spirits are subject to you, but rejoice because your names are written in heaven” (Luke 10:20).

What is amazing about what Jesus is sharing is that much more than what we do, even in doing God’s will, is who we are in relationship with God. That our names are written in heaven means, we know God. God cares about us personally and intimately. God knows each of us by name and knows us better than we know ourselves. Even though God does not need us, God yearns for relationship with us and has planted that very desire to be in relationship with him in the very depths of our minds, hearts, and souls. God also wants us to participate in his plan of salvation history and has a particular part for us to play.

When we give ourselves some time to take this in, to rest and stop, to breathe, really take some deep and slow breaths, and ponder not only how much God loves us, but actually give ourselves time to rest in and receive his love. Wow! You’ll never breathe or see the world in the same way again. When we receive something negative or harmful we are able to process and receive that in three seconds. To receive something good or to hear someone say we are loved, can take from 30 – 90 seconds to process.

We might hesitate or question whether God cares because we might believe that he allowed something to happen or not to happen, or because we have unwittingly welcomed the negative influence and lies of the enemy, such as: we may not care about having our name written in heaven, for what’s the point of having an eternal relationship with someone who doesn’t care enough to listen. Lies such as these keep God at a distance. God hears all our prayers even while they are still thoughts in our mind.

He knows our deepest needs, hurts, and desires more than we do. To experience God’s love though, to know that he hears our prayers, we will need to slow down and be still for more than a moment. God speaks in the silence of our hearts and we will hear his voice and experience his love when we remain still long enough to hear, receive, and rest in his word.

Just taking a moment to be still, and to bring our questions to God is a good first step. For God is the best one to answer them. We just need to be prepared that he may answer our question with more questions. He may also say yes, no, not yet, or yes in a different way that we think. As long as we enter into the conversation, God is present. It is not so much that we need to get up and do something, as much as… we need to sit and allow God to do something in and through us, and to remain still long enough to hear, receive, and rest in the gift of God’s love. Having received and rested in God’s love, we will better discern each thought to entertain, word to speak, and action to take.

Photo: “Be still, and know that I am God.” – Psalm 46:10

Link for the Mass for Saturday, October 3, 2026

The love, rest, and peace we seek, we will find when we place ourselves in the arms of our loving God and Father.

“Whoever humbles himself like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me” (Mt 18:4-5).

Children during the time of Jesus were seen, if they were acknowledged at all, to have little worth. They were vulnerable, had little if any status in society. They were often nothings, nobodies, and completely dependent on their parents for survival. Jesus invites a child to come to him, identifying himself with the child, as a response to the disciples’ question as to who would be considered the greatest in the Kingdom of heaven.

Jesus taught his disciples, and through his teaching that we get to hear or read today, he teaches us also that we need to be completely dependent on our loving God and Father, just as a small child is totally dependent on his or her parents. What leads us to greatness in the Kingdom of heaven is our turning away from the temptation to curve in upon ourselves, resisting the urge to feed our ego, place ourselves first, rely on a radical self-sufficiency that says we have to take care of ourselves because no one else will.

St Thomas Aquinas taught that we are to resist the cultural lures and substitutes for God: power, pleasure, honor, and wealth. In and of themselves, each of these four are neutral. Yet, when we seek our security in any, some or all, above and before God, we will be disillusioned and let down, because there is not enough power, pleasure, honor or wealth to fill the infinite need in our soul. Only God can fill that deed need to be seen, loved, and heard, especially in our deepest places of hurt, vulnerability, and those places we ourselves don’t feel all that lovable.

We are also to reject the image of the Übermensch, the super man, popularized by Friedrich Nietzsche, the 19th century German philosopher. Nietzsche wrote that God was dead and promoted the idea that humanity needed to create a world that would create new values based on the power of human will alone. Supermen and women striving for complete autonomy and self-sufficiency. Jesus teaches the exact opposite. We need to place our complete dependency and trust in and on God and rely on him for everything.

Participating in the reign of God is not one of lordship over another. Jesus teaches us to assume the humility to accompany, walk along with, and serve each other along our journey in this life. Jesus embodied this reality. He, as the Son of God, entered into our human condition. He did not grasp at his divinity but instead surrendered it to his humanity. While remaining fully divine, he became fully human when through the power of the Holy Spirit was conceived in the womb of Mary. In such vulnerability and weakness, he developed through his period of gestation, and was born into our fallen world. As an infant and child, he was completely dependent on Mary, Joseph, and God his Father.

As Jesus continued to grow as a young child, he experienced the fullness of the human condition. He laughed, he cried, he got sick, he was tempted, he felt pain, he experienced heartache and joy. Throughout his life, and especially during his public ministry, he experienced human suffering up close and personal. More so than we ever will, because there was never a filter or compensation or disordered affection that Jesus would utilize to cover up the pain. He received any pain full on with no filter. He understood the suffering of his neighbor and experienced his own human and finite limitations. He loved and wept as we saw in his encounters with Lazarus, Martha, and Mary. All that Jesus experienced he brought to his Father in prayer and received his love, strength, guidance, and consolation.

Jesus invites us to do the same as he did, to relate to our loving God and Father often in the best sense of that intimacy of dependence. St Thérèse of Lisieux, whose memorial we celebrated yesterday got this. “Jesus has chosen to show me the only way which leads to the Divine Furnace of love; it is the way of childlike self-surrender, the way of a child who sleeps, afraid of nothing, in its father’s arms.”

Accepting Thérèse’s image is an acknowledgment that we are just as dependent on God and others, that we are not self-sufficient, that we are not capable of living radically independent lives, nor are we supposed to. God created us to be loved and to love, to be in community, to care for, respect, and support one another.

Our guardian angels, whose memorial we celebrate today, are at the ready, awaiting our call. When we have the humility to ask for their help, we will realize that we are not alone. When we experience some supernatural support, from God, his angels and the saints, we might just be willing to seek help from and support each other. We can offer a shoulder to lean on, a smile, a hug, a voice that speaks for the voiceless, a text, email, or phone call if at a distance, a soul open to pray with and for others, an ear to hear, and we can embody the courage to serve and stand up for the dignity of each other.

St Mother Teresa who took her name from the Little Flower, Thérèse, was willing to come close and pick up that first dying man in the street. She did not ask his religion, was not concerned if he was of a different race or nationality, was not afraid to risk illness or injury by attending to him. She knelt down and was present in his time of dire need. We are at our best when we follow Jesus, St. Thérèse, St Mother Teresa, the saints, and our guardian angels, and surrender to, and place our dependency and complete trust in our loving God and Father and support each other by doing little things with great love.

Painting: Jesus found rest, peace, and love in trusting in Mary, Joseph, his Father and the Holy Spirit. We along with our guardian angels as well can too!

Mass readings for Friday, October 2, 2026

When making friends with silence, we will begin to experience God’s love and presence more.

Jesus appointed seventy-two other disciples and said to them, “Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals”(Lk 10:3-4).

The opening of today’s Gospel continues the same theme of the past few days and that is the call of a radical dependence on God. Jesus sent his disciples out with no money, no credit cards, no sack, no luggage, no sandals, no Crocs. They were to rely solely on divine providence. They were taught by Jesus to believe and trust in the Father, and now they would put both to the test.

How well could we fare today? Are we even willing to leave the house or go to the next room without our cell phones?

Jesus meets us and accepts as we are and where we are but calls us to go deeper, to invite us to expand beyond our present understanding and practices. We may say to ourselves that we are not capable of being a great saint like the Apostles, or even the seventy-two disciples, but that would miss the point of who a saint is. A saint is not necessarily one who sought to be great but one who was willing to surrender all to God, and most did so, step by step. They accepted and put into practice what God invited them to do.

We are given the same invitation that the saints received but we may still be allowing ourselves to be lured away by distractions, diversions, demands, material enticements, and emotional twists and turns. It is good to assess often, if not daily, where and how we expend our energy. How much of what we are thinking about and spending our time doing is aligned with God’s will? The material things we have accumulated, are there things we can let go of? Can we allow ourselves a breath or two or three and a prayerful pause before entertaining any thought, before speaking any word, or choosing to put into action any deed.

Feeling overwhelmed? Feeling like you would like to have some more time with God, St. Mother Teresa offers us some good advice. “God speaks in the silence of the heart.” Making some time for silence is a good place to start. Find a comfortable place to sit, take some deep slow breaths, and then ask God to reveal to you what he would like you to bring into your life and by doing so what you would need to let go of to make the space. Who better to guide us than the one who gave and continues to sustain our life?

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Photo: Quiet moments to walk outside and look up provide nice moments to be still, breathe, and appreciate the wonder of God’s handiwork.

Mass readings for Thursday, October 1, 2026

When Jesus, his Father and the love of the Holy Spirit is first, everything and everyone else becomes properly ordered.

And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” Jesus answered him, “No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God” (9:61-62).

Jesus again invites us to the radical call of the Gospel to put God before all else, even before family and again even more radical than the Old Testament. When Elijah called Elisha to follow him, Elijah allowed Elisha to say goodbye to his family and settle his estate, so to speak, before they left together (cf 1 Kings 19:19-21).

This invitation is given to all of us. We are invited to be part of the Church, the Mystical Body of Christ. The important foundational point is that we understand what Jesus means by the Church. The original Greek term that we have in the earliest manuscripts was ekklēsia. This is more than just a gathering or an assembly of like minds. Ekklēsia means to be called out from.

Jesus calls us out from anything in our life that we put or place before God, and he calls us to a new way of living. Jesus invites us to turn away from the false substitutes, apparent and/or disordered goods, in which we may be seeking happiness and fulfillment. Pleasure, power, honor, and wealth will not fulfill us, will not provide stability for us, nor will they give us control over our lives. Instead, when we make them idols, we will be enslaved to them. Jesus does not preach a prosperity Gospel, he calls us to radically and unconditionally trust in him first and foremost.

We have been created to be fulfilled, to be happy, to belong, to be loved. To experience meaning and fulfillment means to surrender to who God has created us to be, which is a living, craving hunger, and desire to be one with God and each another. Nothing else will satisfy, nothing. Once we say yes to the invitation of Jesus to reorient our life such that we put God before all else, the other matters and material realities will fall into place.

Jesus calls us each by name, out from the apparent goods and false truths that we have been diverted by and he calls us into the experience of being incorporated into and part of his Mystical Body, the Church, the communion of believers unified in his name, renewed, born from above in his water and blood. This process of transformation begins when we place our trust in God our Father and allow him to love us so we can remember who we are, his beloved daughters and sons.

Photo: Sunday Evening Holy Hour to rest, renew, and reset. Breathing, receiving, resting, and abiding in God’s love.

Link for the Mass readings for Wednesday, October 30, 2026

St. Michael, St. Gabriel, and St. Rafael, archangels of heaven, are cheering us on.

He promised that he would be there so that she would not have to die alone. The hospital called. Her time was closer. The priest was visiting another ill parishioner. He finished up as fast as he could, left and experienced traffic and too many lights turning red instead of staying green. Although he pushed the speed limit, when the priest arrived at the nursing station and asked for the name of the woman, the nurse informed him that he was too late, she had already passed.

He felt horrible because he promised her that she would not die alone. As he was mulling over the unfortunate timing, the nurse continued. “An interesting thing happened. An orderly came in with another patient, and I had no order for her to be in this room. This woman looked at your friend and asked if she could have her bed closer to hers, then reached out her hand. They held hands while the orderly and I left to check into the matter. When we returned, your friend was dead. The orderly then moved her bed out. The funny thing is that I have been checking since they left and found no record of this orderly or his patient being in the hospital.”

She did not die alone after all. Was this a visit from two angels?

Today we celebrate the feast of the archangels, Michael, Gabriel, and Rafael. Angels are eternal, spiritual beings. They are not human but can take on human form in their appearance. Also, when we die, we do not become angels. We are human beings, and as such we are human and spiritual.

One of the possible reasons that Satan, who is the archangel, Lucifer, and demons, the other angels who follow him, rebelled against God was because in our participation in the life of Christ, we become higher than the angels. That was too much for Satan and his followers to take. Choosing their pride over God, they rebelled.

Jesus, fully God and fully man, is infinite and eternal as Son, while at the same time finite as human. In Jesus coming close to be one with us in our humanity, we are offered the opportunity to participate with him in his divinity. Like the angels, God has given us the ability to reason and the freedom to choose. We can choose to grasp at divinity on our own terms through our pride, as Satan and his minions, or we can receive the gift of God’s love, participate in the life of his Son, and become like God. The Father and the Son and the Holy Spirit are divine by their very nature, whereas we are given the grace to participate in their divine nature.

We don’t lose ourselves and become absorbed by God, we remain distinct and experience the fullness of our humanity in our participation in the divinity of Jesus. In his resurrection and ascension, Jesus has assumed his glorified Body. He is the first born of the new creation and through our baptism we participate in his life and through him, the life of the Trinity. As we surrender our lives to God, take up our cross, die to ourselves, and follow Jesus, we grow in holiness. We join in the new creation Jesus has won for us. With each faithful step we draw closer to the heavenly Jerusalem, and we become more united with the Body of Christ.

The wonderful reality we can ponder today is that in God’s order of creation, with each breath we take, we can rest in the truth that we belong to an incredibly extended family of Father, Son, and Holy Spirit, Jesus, Mary, and Joseph, the angels, and the saints. We can rest in the reality that no matter what challenges we are going through, we all have a significant part to play in God’s plan, we are all interconnected, and we are not alone. We are loved, we are in communion with many in heaven and on earth who are not only cheering us on but loving us, willing our good, and guiding us on our journey.

Icon written by Nikolaos Bratakis

Link for the Mass readings for Tuesday, September 29, 2026

When we remember to keep God first instead of ourselves, we will experience more peace within.

The Apostle John attempted to prevent someone from casting out demons in Jesus’ name because he was not one in their “company”, he was not one of those handpicked by Jesus as were each of the Twelve. This person casting out demons in Jesus’ name was not like Simon the Magician (see Acts 8:9-25) who sought to buy the power of God from the Apostles to perform feats to boost his own fame and ego. He was doing what the apostles were doing and in the proper way, by invoking the name of Jesus, as well as better than the apostles!

Jesus said to him, “Do not prevent him, for whoever is not against you is for you” (Lk 9:50). The important part about being a disciple is surrendering to the will of God. Jesus consistently pointed this out to his followers. Being a disciple of Jesus had nothing to do with whether or not someone was in or out of their company, or whether or not they were related to Jesus, as was recorded just in the last chapter, “My mother and my brothers are those who hear the word of God and do it.”

Jesus, in today’s Gospel, is pointing out the danger of groupthink for its own sake. This is something we desperately need to understand in our present-day and age. What is important is not putting our self, our family, our tribe, our party, or our nation first. What is most important is putting God first.

The man in today’s Gospel did not rely on his own strength or willpower but called on the name of Jesus to cast out demons and he did so not because he was seeking to be great but following the inspiration of the Holy Spirit. John was more focused on the fact that this man wasn’t in their company, instead of being amazed that he was exorcising demons in the name of Jesus. The man was doing what Jesus had called the apostles to do. Maybe John was a bit jealous that this man was doing a better job of it as well.

We and John can learn a bit from the humility of Job from our first reading. After losing all his livestock, workers, and children, Job turned to God in humility and said: “Naked I came forth from my mother’s womb, and naked shall I go back again. The LORD gave and the LORD has taken away; blessed be the name of the LORD” (Job 1:21-22).

“Blessed be the name of the LORD!” Job felt the anguish and pain of his loss, tearing his cloak, cutting off his hair and here is the key, he kept the proper perspective and trusted in God. He prostrated himself before God and did not speak his name in vain, but blessed him instead!!! Job trusted in God who was the creator of his life.

John’s misstep and rash judgment of the man could have come from the fact that he and the other apostles were arguing about who was to be the greatest. They had taken their focus off of God and were focusing upon themselves. Jesus reminded them that the one who is least is the greatest. The one who is willing to depend on God, as a small child depends on their parent for everything, will have greater access to God as did this man and Job. We are at our best when we remember who we are, beloved daughters and sons of God. Let us trust in our loving God and Father today.

Photo: Giving ourselves time to seek God’s will for our lives in silence, we will experience his peace no matter the challenges.

Link for the Mass readings for Monday, September 28, 2026

God invites us to work in his vineyard. Will we say yes or no, will we follow through or not?

“Which of the two did his father’s will?” They answered, “The first” (Mt 21:31).

The first son followed his father’s request to go out into the vineyard and work after having first said no. Jesus does not elaborate on why the son denied the request but certainly emphasizes that what was important was that the son, in the end, did follow through on his father’s will. Another point that is clear in the parable is that both sons heard clearly the command of the Father. Would that we could hear the direction of God so clearly! God is family, our Father in heaven, and he has also invited us to work in his vineyard.

The challenge is discernment. How are we able to know what God is calling us to do? I can look back through my life and see those spiritual stepping stones, the foundational experiences along the path on my journey thus far. Sometimes with hindsight, God’s leadings are clearer now than they were in the past. Each of us have moments of encounter in our life with God that we may or may not have recognized.

We each have different ways that help us to discern God’s will better. God speaks to us through our dreams and desires. It is good to ponder them when they do arise. We also need to take time to meditate and pray in silence, step out of our busyness to be still. As St Mother Teresa has said, “God speaks in the silence of the heart.” Our Father also speaks through his word proclaimed at Mass, our reading of the Bible, spiritual books, on our own through personal study, and prayer.

Author, speaker, and founder of Dynamic Catholic, Matthew Kelly, suggests that reading a minimum of five to ten minutes a day will make a huge difference in our coming to know God’s will. “Our lives change when our habits change.” God speaks to us in so many ways, through music, creation, our relationships, as well as all aspects of our lives. The key is opening our hearts and minds to the movement of the Holy Spirit in everything and with every thought, word, and deed. God reveals himself and his will to us through our intellect, through our senses, experiences, and through the depths of our soul.

Karl Rahner, in Hearer of the Word, wrote: “As spirit, we stand before the living, free God, the God who speaks or the God who keeps silent” (72,73). “[W]e stand” means we come to a stop. Once we do hear his word or his silence, we need to then be willing to take the risk to act upon his will. You may be thinking right now about something that has been coming to you and wondering if it is God’s will for you. Follow through on the leading and see what happens.

Another key step is to speak to someone about your insights. Speak to those you know and trust, those with experience in the area where you may be feeling led, get information and continue your research. This is where spiritual direction can be very helpful. Continue to pray about the desire, then step out in faith. If you find you have made a mistake, you can change course, reassess, and learn from the process.

What is not helpful is indifference. We need to take the time to actively engage in discernment and once we believe God is leading, act. There is much work to be done in the vineyard of the Lord, and we have a key part to play in the kingdom. God will inspire, lead, and provide the means for us to accomplish what he has called us to. Let us be willing to hear and follow our loving God and Father’s invitation, then let us go and announce the Gospel of the Lord, in our own unique way and expression!

Photo: Grateful to have returned to my evening Rosary walks and spending time with our loving God and Father, Jesus, the Holy Spirit and Mary.

Link for the Mass readings for Sunday, September 26, 2026

May we seek the horizon where heaven and earth meet.

The term horizon is often defined as where the earth and sky meet. This is actually an apparent horizon or sensible horizon because we see an apparent plane based on our observation point. If we are able to broaden our viewpoint and look beyond our present location of standing on the earth, say from the space station, we could then experience a rational or celestial horizon: where the great circle of the celestial sphere whose plane passes through the center of the earth is parallel to the celestial horizon of a given position. Journeying deeper into space we could discuss event horizons, the boundaries marking the limits of black holes.

Though it would be fun to continue to delve deeper, don’t want to get lost in space, and so let us return to the earth and today’s Gospel where Jesus stated: “Pay attention to what I am telling you. The Son of Man is to be handed over to men” (Lk 9:44). Jesus echoes Isaiah 53:12 in which the suffering servant: “Bore the sins of many, and interceded for the transgressors.” What Jesus offers to us in this statement is the horizon of the cross, the place where heaven and earth, where the physical and the spiritual, where the finite and infinite meet.

Many of Jesus’ followers were and are still confounded by the cross. As Paul wrote to the Church at Corinth: “For Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God” (1 Cor 22-23).

Paul echoes what Jesus was talking about – his imminent fate and our ultimate horizon – death. None of us will be able to avoid the final result of our mortality. Jesus taught both through his words and in his death that to be truly free, we need to be willing to lose our life to gain our freedom. We have to face our deepest fears and insecurities, let go of our attachments and disordered affections, and surrender our self-sufficiency and pride. We need to trust and follow our savior if we are to grow. Our life is not lived until we give it away, as Jesus did on the Cross.

The more willing we are to face the reality of our own death, the less likely we are to take the time we have for granted, and the better we can live our lives here and now. During our final four months together, JoAnn and I experienced God’s grace because we faced the reality that her time was near, we embraced the gift of the time we had left together this side of heaven, and through the prayers of so many, we experienced the infinite presence of the love of God in our midst.

There is so much we can experience and enjoy in this life, even though life is hard. If we only limit ourselves to that which we can experience with our physical senses alone, if we deny our own mortality, we limit ourselves. What makes us fully human, alive, and fulfilled is an embrace of both the physical and the spiritual, of both faith and reason, seeking the horizon where the finite and infinite meet, where earth and heaven come together. This approach opens up endless possibilities.

This union happens most perfectly in Jesus Christ, who is fully human and fully divine. Jesus helps us to experience the beauty of God’s creation and our relationships. This happens best when we are willing to enter with him into, instead of resist, the natural rhythm of life and death. We come to appreciate the truth of how fragile our lives really are and so will better appreciate the time we have been given.

Death is not a truth to run from but to embrace. And as we do, we will be less apt to take each other for granted and instead better love one another because we will not be on this side of heaven forever. We will also be able to slow down and rest more in the moments that God offers. Embracing moments of closeness with God, allowing ourselves to savor and rest there with him, we can experience foretastes of heaven now. We will better prepare ourselves for that time when Jesus will lead us into our own death so that we may rise with him and experience a new and infinite horizon.

Photo: Lead us, Lord, through this life into the next.

Link for the Mass readings for Saturday, September 26, 2026