Reflections on the Gospel Reading for the Day

Denying ourselves, taking up his cross and following Jesus, leads us to greater intimacy and freedom.

Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Mt 16:24).

Jesus invites us to deny our self-centered default position which places I, me, and mine (As George Harrison sang) at the center of each of our decisions. We can deny ourselves when we resist making excuses for our sins and come to a genuine place of sorrow for the pain we have caused God, ourselves, and others. By acknowledging our sins and confessing them, we die to our selfish ways, and then we rise again through the power of Christ. Empowered by our humility and the strength of Jesus we are better equipped to resist those temptations in the future.

We are also in a better position to then take up our cross, which is to follow the will of God. Jesus showed us the proper orientation of surrender when he said at Gethsemane: “Father, if you are willing, take this cup away from me; still, not my will but yours be done” (Lk 22:42). Jesus followed his Father’s will to the cross and endured horrific suffering, excruciating pain, humiliation, and abandonment, unto death… while doing so, gave him the opportunity to conquer death and become the first born of the new creation!

Many a mother I have talked with has shared the struggles of labor, but also expressed the joy of giving birth; many students who I taught were exasperated by the time and effort expended for an examination, a sporting event, art show, musical or theatrical performance and yet experienced the joy from the feat they accomplished; and how many times have we faced a challenge, trial, or cleared some obstacle and felt the exhilaration of overcoming the hurdle?

Taking up our cross and following the will of God means accepting a disciplined approach to our lives. When we follow God’s will, as opposed to our own apart from God, the difference is that we are not alone in our persistent effort. Seeking God’s will in the midst of our discernment and trials for our everyday physical as well as spiritual pursuits is the key.

In my mid-twenties, I entered the Franciscan Friars of Holy Name Province to study for the priesthood. In the year and a half of discernment, from time to time I would imagine my ordination day. To my surprise, I did not feel any joy. I enjoyed every aspect of my experience with the friars and the ministries but there was something or someone missing. I took a leave of absence and about a year and a half later, I realized what was missing was a family.

About two years later I met JoAnn, and her three children, Mia, Jack, and Christy. Six months after that we were married and seventeen years later, I was ordained to the permanent diaconate. This is the short version of the story. There were bumpy moments as we learned to grow together by being willing to see each other’s point of view, some perspectives took a little longer than others, and we were at our best when we were willing to sacrifice for and serve one another.

Our greatest challenge came almost six years ago when we experienced JoAnn’s final weeks this side of heaven. From the beginning of JoAnn’s diagnosis of pancreatic cancer. This cross was the heaviest to bear, yet Jesus shouldered it with us and blessed us richly in our surrender. I am truly grateful for those final months that we had together.

When the realization that JoAnn wasn’t coming back finally sank in about a year and a half later, I decided I needed to learn to live again without her. I followed JoAnn’s advice to put all options on the table and over some months whittled eight choices down to two. Standing in our bedroom, I pondered whether to leave teaching for a year and collapse or pursue the priesthood. I then asked God, “What do you want me to do?” A quiet voice within confirmed, priesthood. My body sank but my spirit soared.

I would be accepted into the seminary to study for the priesthood and with the support of some great people and the strength of the Holy Spirit guiding and carrying me, I made it through to my ordination day. This time I anticipated ordination with joy, but there was a lingering feeling that I was betraying JoAnn by going ahead and living my life without her. We need to be careful what voices we listen to! The Father of lies seeks to wreak havoc but the Holy Spirit invites us to experience freedom, healing, and wholeness.

Some of the doubt lingered into my ordination Mass, until the moment when each priest walked by, placed their hands on our heads while each remained silent. About half way through the progress, one priest leaned close and whispered, “Your wife has the best seat in the house.” The tears began to flow and purify the lies. During the Eucharistic Rite, for a moment, I felt JoAnn with me, helping to realize that I was actually celebrating my first Mass as a priest, concelebrating with our bishop.

A few months later, I realized that I could be happy again. I was not happy JoAnn had died (which enemy fed me), I was happy because I was following the will of God. JoAnn told me that I would be sad but not to stay there and that she would be closest to me when I was doing that which made me happy. I have also come to realize that during the Mass, because of the presence with Jesus, the veil between heaven and earth is so thin.

When Jesus calls us to “deny ourselves”, he is talking about denying those attachments and disordered affections that we have to things and people, which is anything and anyone we place before God. When we are willing to surrender all and follow Jesus, allow the purifying fire of the love of Holy Spirit to burn the dross of our sin, attachments, and apparent goods away, we will experience the love and intimacy with God we have been created for, and experience a freedom we never thought possible.

Photo: Blessed and filled with joy to be serving in the priesthood of Jesus Christ.

Link for the Mass readings for Friday, August, 8, 2025

Jesus has our back in our successes as well as our failures.

Peter shows, as he did when he walked on and then sank in the water, how our faith journey can be compared to a rollercoaster ride of ups and downs, sometimes more intense than others. As expressed time and again in the Gospels, Peter provides examples of taking a step forward and two steps back.

In today’s Gospel from Matthew, Peter still called Simon at this time, exemplified this balancing act of our growth process as he first answered Jesus’ question as to who Jesus was when he stated, “You are the Christ, the Son of the living God” (Matthew 16:16). Jesus not only commended Simon for being open to sharing this revelation given to him by God the Father, but also added, “And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it” (Matthew 16:17-18).

Name changes in the Bible were common when there was a significant change in one’s life. We can see evidence of this in the examples of Abram, changing his name to Abraham, Sarai to Sarah, and Jacob to Israel, just to name a few. Without a doubt, this event was a significant giant step forward for Simon Peter!

Yet, just as Peter reached the heights of theological insight he would just as quickly come crashing down again as he cut his teacher off. Jesus began to share with his disciples about how he would suffer, be killed, and rise again on the third day when, Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” (Matthew 16:22-23).

From being called the rock upon which Jesus would build his Church in one instant, to Satan in the next, Peter’s experiences offer some solace for us who are on our own faith journeys. Peter apprenticed with Jesus and as in any learning experience, he made mistakes. We need to realize that in our spiritual life this is going to happen to us as well.

We will have days when we feel the joy of the Holy Spirit filling our soul, and yet in the next instant, we may feel empty. We may have clear discernment and direction and then feel indecisive and confused. Some days we discern well our loving God and Father’s voice and some moments we choose to follow the Father of Lies. Some days our prayer is fruitful and we feel energized and other days we may experience dryness and that we are just going through the motions.

Jesus’ admonition of Peter to get behind him was not the end of the story. In fact, it would get worse when Peter gave into his fear and denied Jesus three times! Peter persisted and Jesus did not give up on him. After his resurrection, Jesus asked Peter three times if Peter loved him, and three times, the third a bit exasperated, Peter said yes, undoing the travesty of his denials. After the Ascension of Jesus, Peter lead the early Church and gave the ultimate witness and measure of his spiritual growth and maturity by giving his life.

We too will have fits and starts along the way, but the key is to remain faithful to God and the Way he guides us to walk. We are to continue to dust ourselves off when we have fallen down and be willing to learn from our mistakes, to repent, be forgiven, to seek the help and support of Jesus and one another, and be willing to begin again. The Good News for us today, is that Jesus does not define us by our mistakes or our worst moments. He does not give up on us. He loves us and continues to hold out his hand to us, to lead us onward!

Photo: A great compass to access as we journey is to ask, “Is our heart beating with the same rhythm as Jesus’ Sacred Heart?”

Link for the Mass readings for Thursday, August 7, 2025

Prayer helps us to restore our likeness to God.

He took Peter, John, and James, and went up the mountain to pray (Luke 9:28).

Peter, John, and James experienced Jesus’ profound teachings, his powerful signs, his wonders, and they also witnessed his healings, casting out demons, and forgiving of sins, which, alluded to the reality that he was the Son of God. Peter, James, and John, although acknowledging Jesus as the Messiah, still pretty much looked at Jesus as a human being. In the encounter of Jesus transfigured, Jesus revealed to his inner circle of Apostles not only a foretaste of what was to come in heaven but a glimpse of his actual divinity.

Jesus is not 50% God and 50% human. He is fully God and fully man. This is the Mystery of the Incarnation; the reality that the second Person of the Trinity took on flesh and became human. This is an important reality, because in this very act of Infinite Grace, the Son of God assuming humanity, Jesus, Emmanuel, God with us, as St. Irenaeus wrote, “opened up heaven for us in the humanity he assumed.” The Son of God became one with us in our fallen and sinful state so that we can become one with him. Through participation in the life of Jesus Christ, we can be restored and deepen our relationship with his Father, and we too can be transformed.

“By revealing himself God wishes to make [us] capable of responding to him, and of knowing him, and of loving him far beyond [our] own natural capacity” (Catechism of the Catholic Church 1997, 52). This reality of the invitation of communion with the Loving God and Father of all creation is for all. Authentic joy and fulfillment are achieved through developing a relationship with the God of Jesus Christ.

Many may say they are happy and living a good life without having a relationship with Jesus Christ, the do not need God or his Church, and I would not disagree with them. I would only add that if we are honest with ourselves, there is more to life than the mere material and finite reality we see and what experience with our senses. When we slow down enough, when we are actually still enough, we can experience a deeper yearning for more, and begin to see what is keeping us from the deeper reality Jesus is offering.

Even with great achievement, mastery, honor, and accumulation, there is still a lingering question, “Is this all there is?” We experience consciously or unconsciously a restlessness, we continually search to fill this unease, feeling satisfied for the moment, but eventually in short order, we are left empty, time and time again. This unease is our soul’s yearning, our transcendent nature longing for more, and that longing is for the infinite that the finite cannot provide. St Augustine of Hippo articulated this desire and yearning so well in the opening chapter of his autobiography, Confessions: “You move us to delight in praising You; for You have made us for Yourself, and our hearts are restless until they find rest in You.”

The Feast of the Transfiguration is an invitation to embrace the fullness of what it means to be human, as the Son of God did through the Mystery of his becoming one with us, all of us, all of humanity, not just a select few. We are invited to embrace the fullness and rich diversity of our humanity; the reality that we are physical, emotional, intellectual, while at the same time, spiritual beings. Our fulfillment and joy come from a balance of nurturing the reality that each and every one of us have been created in the image and likeness of God.

Peter, John, and James, as well as each of the saints, embraced the invitation of Jesus and were healed. The likeness to God that was lost in the fall of Adam and Eve was restored through their lives of prayer, service, and growing in relationship with Jesus. We can see the restoration of the likeness through such biblical imagery as Moses’ face which radiated after his intimate encounters with God and in the transfiguration of Jesus with not just his face but his whole being.

Setting time away with God daily to speak with him, listen, as well as follow the guidance of God will help us to grow in holiness and restore our likeness as well. Our hearts and minds and souls will be expanded and transformed such that we will experience the fullness of our humanity, be purified and perfected by our Father’s divinity. We will also embrace the gift of our common dignity and love others as we are loved.
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Photo: “The person who prays begins to see.” From Pope Benedict XVI accessed from The Gospel of Luke by Pablo T. Gadenz.

Link for the Mass readings for Wednesday, August 6, 2025

“Take courage, it is I; do not be afraid… Come.”

“It is a ghost,” they said, and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. (Mt 14:26-29).

This is one of my favorite Gospel stories. I never tire of reading, praying and meditating with it. And for those times of contemplation, I am blessed with consolations from the Lord. Yes, Peter quickly started to sink, but for that brief moment… he “began to walk on the water toward Jesus.”

Life is a struggle. Challenges, fears, trials, and conflicts pound at us like turbulent waves kicked up by strong winds. We may be tempted to be paralyzed by indecisiveness and begin to sink because of the weight of the pounding. Yet, when we trust in and keep our eyes on Jesus, who is present in the midst of our storms, we will overcome.

In many a top ten list of fears, I would guarantee that speaking in public consistently makes the top three. This is an area I have struggled with on and off again over the years. One incident happened about thirteen years ago as I had the opportunity to share my first reflection during my acolyte year of formation for the permanent diaconate. I must have prepared for three to five hours, writing and rewriting well into the wee hours of the morning the night before. Just before the morning liturgy, our director of formation informed me that there had been a last-minute change of plans and we were going to have different readings than I had prepared for. He offered to give the reflection in my place, as well as gave me the option to continue and incorporate what I had planned into the new readings.

I chose to remain on course and offer the reflection. As we processed in, I immediately regretted my choice. The winds and waves of anxiety started to batter me and continued their assault as I came up to read the Gospel. As I came to the end of the reading, a quiet peace settled over me. I then began to preach extemporaneously, ignoring my notes. There was an unexplainable feeling of joy that welled up within me, and like Peter, for that brief moment, it was as if, I too was walking on water. Halfway through the reflection though, my mind directed me back to my prepared notes, and I lost the connection that I had just experienced. I sputtered a bit to the end but finished free of any major catastrophe.

After the service ended, I remained in my seat quietly for a second to catch my breath. My classmates Dennis, Hank, and Pete, who all knew how nervous I was going into this, swarmed around me like I had just touched home plate after a walk-off home run. I can still feel Pete’s bear hug.

JoAnn had appendicitis during her first-grade year of school. She missed a lot of her reading lessons but worse became very self-conscious from that time forward about reading aloud. During our husband/wife retreats each year, wives were given the opportunity to read during the Liturgy of the Hours and Mass. JoAnn did not feel comfortable nor did she want to do so but accepted the invitation. We prepared, she practiced ahead of time, and then she prayed to the Holy Spirit just as she approached the ambo. JoAnn felt very nervous but as she began to read, she felt this deep sense of peace fill her whole body. She was no longer fighting back nerves but tears of joy at God’s presence.

There will be times when Jesus invites us to come out of our boat and step onto the water, he will call us to move out of our comfort zone. May we trust him and step out as Peter did. This will be a risk, and yes, there will be times that we will sink, just as Peter had done. But even though he sank, he immediately remembered to call out and Jesus immediately reached out and pulled him up. Jesus was there for Peter, he has been there for JoAnn and me, and he will be there for you.

“Times of testing and adversity can show us where we are in our spiritual development and where we need to improve if we are to grow in Christian maturity” (Mitch and Sri). Whether we fail or succeed is not the end goal. It is that we grow in our faith and trust in Jesus, so we can learn from our mistakes, turn away from the distractions, diversions, anxieties, and fears that we may experience and keep our eyes on Jesus!

There may be something that you have been feeling led or encouraged to attempt, to start, to do, yet mental winds and waves have been rocking the stability of your boat. “Be not afraid! Come.” Step out of your boat, take the risk, keep your eyes on Jesus, and walk on the water!
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Painting: Walking on Water by Ivan Aivazovsky

Mitch, Curtis and Edward Sri. The Gospel of Matthew. Grand Rapids, MI: Baker Academic, 2010.

Link for the Mass readings for Tuesday, August 5, 2025

Withdraw with Jesus for a while.

When Jesus heard of the death of John the Baptist, he withdrew in a boat to a deserted place by himself (Mt 14:13).

This is not the first time nor the last time that Jesus withdrew to a deserted place. Unfortunately, his effort for some alone time ended abruptly, for when he got off the boat he was immediately met by many seeking him. Jesus was not put off nor did he roll his eyes at this interruption for time to rest.

Making time for quiet may seem like a waste of time, just a simple act, but it is one that is imperative. As busy a Jesus was, Jesus made time to pray. Though the “deserted place” was full of people by the time his boat reached the shore, he did have some quiet, alone time on the boat before he disembarked. Sometimes in busy moments, even just a few minutes of intentional rest can make a difference. Jesus showed no frustration for having his plans interrupted, instead, his “heart was moved with pity for them” (Mt 13:14).

Often we lose our patience when we are interrupted. When we are cut off or cut short by someone else we may react in a negative way internally and/or externally. Most of the time our hearts are not moved with pity nor do we show compassion for those who may consciously or unconsciously come to us in need.

If we find that we are constantly impatient, short with others, one reason could be that we do not give ourselves time to stop and be still, we do not make time to pray, meditate, or contemplate. We do not sit for a few moments and just breathe. Sometimes when we need to wind down and renew, we choose activities that actually do the opposite. Instead of resting and renewing our minds, bodies, and souls, surfing channels on television, going down rabbit holes on the internet, or watching reels and scrolling through social media for a few minutes will not only turn into a few hours, but we feel more worn out than when we began.

This happens because the video stimulation is not relaxing but actually hyper stimulating our central nervous systems. Especially with social media, once we enter those clips, algorithms go in place and hook into similar viewing sites which activates dopamine hits that get us hooked to engage in more viewing, much more than intended. Again, instead of experience the rest we desperately sought, we feel more wired.

And we then wonder why sleep takes a while and why we get stuck in repeating the same pattern. We just keep moving ahead, on the phone, on our apps, on the computer, working, studying, interacting with others, completing this activity believing that once we finish we will be all caught up. Hyped up on caffeine to keep up the pace we have set, and then needing wine or a drink or two to wind down, we then wonder why we are consistently anxious or on edge, if we are even aware that we are actually in a state of chronic stress, and that may even be when things are going well!

Jesus needed some downtime, and in today’s Gospel, we read that he did not get the amount of time he set out to have, yet he did get a brief respite on the boat before he reached the shore. When he saw the people he did not whisper to himself, “Oh no, here they come again.” He instead was moved in depth of his gut with compassion to serve their needs and he went on to perform an incredible miracle of feeding thousands with only a five loaves of bread and a few fish.

When we turn to Jesus for our rest, renewal, and nourishment, he provides to overflowing. Turning away from the modern temptations of perpetual motion and breathing to be still and sit at Jesus’ feet allows us to enter into his rest. We can trust Jesus and seek his guidance, and allow him to do in us his Father’s will so that we can stop doing, and even if only for a few minutes, just be.

From this place of rest, we can think more clearly, make healthier decisions, and resist the impulsive, reactive, and immediate gratification choices. We can realize what we truly need in the moment. Instead of another handful of chips – a glass of water, because we are actually not hungry but thirsty. Instead of checking emails, we can take a twenty minute nap and reset our mind. Instead of scrolling, surfing, and reeling, we can pull our Bible off the shelf, take a few deep breaths, and read this Gospel account, imagine getting into the boat with Jesus, withdraw to a deserted place for a while, and truly wind down. Giving ourselves at least an hour away from technology before going to sleep, we may find we not only fall asleep quicker but sleep more soundly.

Photo: Evening Rosary walk at University of Saint Mary of the Lake.

Link for the Mass readings for Monday, August 4, 2025

Where, in what, or with whom do we place our trust?

Jesus said to the crowds, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions” (Lk 12:15). Jesus is responding to the man in the crowd who asked him to be an arbitrator between him and his brother. The brother was concerned that he would not get his fair share, or any share, from the inheritance.

Jesus is offering the man a healthier orientation and perspective, which is to help him to see what is most important in life. Jesus knows the scriptural stories of conflicts between brothers, such as Cain and Abel, Esau and Jacob, Joseph and his eleven brothers. Jesus knew his own culture and interactions of the people of his time. He knew that conflicts over inheritance could quickly escalate into blood feuds and even death.

Jesus is helping the man in today’s Gospel, his disciples, as well as those listening to him then and us today to see that what is primary and important is relationships, not wealth. First and foremost, our relationship with God is the most important. One’s life does not consist in possessions, and this ought not to be our pursuit and primary focus in life. Wealth and material goods are fleeting, they do not last. We will always seek the newest, updated model of this or that, we will become bored quickly and want more and more. Ultimately, we will not be fulfilled, because we have been created for so much more.

We have been created to be in relationship with God and each other. We have been made to worship, and if we do not worship God, we will worship something or someone else. If it has been awhile, return to reading the Book of Exodus and see what happened when Moses was away from the Israelites for only forty days (see Exodus 32). Too many of us idolize wealth or seek it as security. Dr. Matt Nelson, author, apologist, and assistant director of the Word on Fire Institute has written that: “Sanity begins with the realization that God does not need us to worship him, we need to worship God. Worship cultivates peace in the soul of the deepest and most lasting kind. When we worship we rest. It is thus the essential human activity, the first of all first things and the secret to real and lasting happiness.”

The parable that Jesus shared about the rich man with his bountiful harvest brings the point home that God and the things of heaven are more important than the things of this world which will not last. The man in the parable constantly thinks of only himself, not what does God want me to do with this bountiful harvest. He is wrapped up in – I, me, and mine. Jesus’ listeners would have recognized in Jesus’ telling another person who stored up vast amounts of grain, Joseph who “collected grain like the sands of the sea, so much at last he stopped measuring it, for it was beyond measure” (Genesis 41:49).

The difference between the man in the parable and Joseph was that the man was storing up grain for himself alone, and not thinking of anyone else in need. Joseph stored up grain beyond this man’s wildest dreams and was doing so because God let him know that the seven years of prosperity would end and would be followed seven years of dire poverty. Joseph was saving the grain to save the nation and those in need. The man was following his own self interest, Joseph was following the will of God.

Let us meditate on the words that Jesus offers us today, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” What is more important to us, our things or God and the people in our lives? Do we place our security in wealth or God? Do we want apparent, temporary happiness or real, lasting meaning and fulfillment? All that we have is a gift from God. What prevents us from sharing with others in need from that which we have received? How we ponder and answer these questions will have an impact on the peace and happiness in our lives now and in the life to come.

Painting: I have found more peace and rest in following the guidance of Jesus. Photo of the painting of Jesus I took in the chapel at The University of St. Mary of the Lake.

Nelson, Matt. Just Whatever: How To Help the Spiritually Indifferent Find Beliefs That Really Matter. El Cajon, CA: Catholic Answers, 2018.

Link for the Mass readings for Sunday, August 3, 2025

Do we know who we serve?

Herod the tetrarch heard of the reputation of Jesus and said to his servants, “This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him.” (Mt 14:1-2).

After the death of Herod the Great (4 BC), one of his sons, Herod Antipas, was given a portion, a fourth, of his father’s kingdom by the Roman Emperor Augustus. Thus, Herod Antipas was the tetrarch of Galilee and Perea from 4 BC to 39 AD. Herod, like, Pontius Pilate, held power as long as he was a faithful servant to Rome.

News of the ministry of Jesus got back to Herod and he believed Jesus to be John the Baptist raised from the dead. What followed in today’s Gospel were some reasons why Herod arrested and unjustly beheaded John the Baptist. John was killed for speaking truth to power, as happened often in the long line of prophets before him. Jesus continued John’s ministry of calling for repentance, to turn away from sin and turn back to the will of God. John suffered capital punishment at the hands of Herod Antipas and Jesus at the hands of Pontius Pilate. The Apostles and martyrs of the early Church followed John and Jesus, lived and proclaimed the truth publicly and courageously.

How are we living today? Are we faithful to the Gospel values that Jesus and the Apostles taught and were willing to die for? Do we serve Herod Antipas and Pontius Pilate or Jesus the Christ? Do we assume a defensive posture or open ourselves to love? Most of us are somewhere in between. The hope is that we are moving closer to serving God, being people of prayer and practice, getting in touch with the particular charism and gift that God has given us, and loving one another as he has loved us.

It is important to stop and reflect on questions such as these, to examine our thoughts, words, and actions and determine who it is that we are truly serving. It is not easy living the teachings of Jesus. We will fall short but we must remember that God loves us more than we can ever mess up and it is through his power that we will fulfill his will. We just need to remember that we are his children and as his children we need to ask for his help. When we let go of holding onto our self reliance, surrender to God our Father, we strengthen the relationship we have been created for.

When we are also humble enough to allow the Holy Spirit to reveal to us our mistakes, failures, and sins, we will experience his forgiveness and mercy, we will become more open to truly knowing his will and how best to serve him and each other. Embraced by and participating in the Trinitarian Communion of love, let us recommit ourselves today to living as Jesus’ disciples, to growing in courage, to follow his path, so to better live and speak his truth by promoting forgiveness, justice, love, mercy, and reconciliation in and out of season.
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St. Mother Teresa knew who she served – “I belong entirely to the heart of Jesus.” Photo credit: 1979 CNS/KNA and accessed from NCRonline.

Link for the Mass readings for Saturday, August 2, 2025

No or little faith?

“Where did this man get such wisdom and mighty deeds? Is he not the carpenter’s son?” (Mt 13:54-55).

Many people wonder what Jesus did from the age of twelve until he began his ministry around the age of thirty. Today’s reading gives us some insight into that question. Most likely, Jesus did nothing extraordinary, he was just as ordinary, if that, as any other first-century Palestinian Jew living in the small town of Nazareth, with a population of about 250 to 500 people.

Jesus most likely worked as a carpenter. This was rough, menial work, and as a day laborer, a position that was looked down upon. We can even see evidence of this in the Gospel accounts. Mark describes Jesus as the carpenter, the son of Mary, Matthew in today’s account portrays Jesus as the carpenter’s son, and Luke and John just refer to Jesus as Joseph’s son, leaving out any reference to carpenter altogether. Most scripture scholars believe Mark was written first, so we can see a progression in the biblical tradition moving away from identifying Jesus as a carpenter.

Jesus’ return to his hometown and his teaching was first met with wonder. The question arose, “Where did he get such wisdom and how did he work such mighty deeds?” But wonder soon turned to judgment. Who is he? Isn’t he just the carpenter of Nazareth, no better than any of us. In effect, “Who does he think he is?” Not only does this show that Jesus probably lived a very simple peasant life, but that Jesus’ social status was set in stone.

The people’s hearts and minds were closed to Jesus. THEY KNEW who he was and there was no way someone like him could do what they had heard, so they “took offense at him… And he did not work many mighty deeds there because of their lack of faith” (Mt 13:57-58).

How many times have we judged someone? Have we said to ourselves, “I know who he or she is.” We box them in, not as they are, but as WE see them, as we define or label them. We look at another individual not as a person with dignity, but as a two-dimensional caricature to satisfy our own prejudgments and lack of vision. We also do this to ourselves by limiting our potential when we say we can’t do this or that. Husbands and wives, having been married for years, can fall into the routine of everyday and not allow themselves to be surprised by one another, to wonder at what about each other they still don’t know!

Maybe we have had a similar experience as Jesus did in returning to his hometown, in that we have sought or are seeking to move beyond our particular social status, or follow a dream or career out of the norm of familial or community expectations. No matter our age, through no fault of our own, by pursuing this path some or many may feel threatened. Thus, not willing to accept our vision, those who are not willing to grow beyond what they have always known.

I read an account from the writer/producer Stirling Silliphant and how one day Bruce Lee challenged him to run five instead of his usual three miles. Into their fourth mile, Stirling said, “if I run any more I’m liable to have a heart attack and die.” [Bruce] said, “Then die.” He was so mad he finished the five miles. Afterward, Stirling approached Bruce and asked him why he said that.

Bruce replied, “Because you might as well be dead. Seriously, if you always put limits on what you can do, physical or anything else, it’ll spread over into the rest of your life. It’ll spread into your work, your morality, into your entire being. There are no limits. There are plateaus, but you must not stay there, you must go beyond them. If it kills you, it kills you. A man must constantly exceed his level” (p. 23).

Jesus rebukes limiting attitudes and perspectives. His Father has a plan for our lives and so he invites us to open our minds and hearts, to see the potential he sees in us. Jesus, the carpenter, invites us to embrace the infinite possibilities that will arise when we participate in his life and love. With God there are no limitations. The villagers of Jesus’ hometown are said to have had a lack of faith or unbelief, and because of that limitation, Jesus “did not work many mighty deeds there” (Mt. 13:58). When Jesus challenged his disciples, he said that they had “little faith” (Mt. 14:31). The disciples struggled to understand Jesus, but they were open.

We just need a little bit of faith to let Jesus in. If we are closed, if our hearts are hardened, Jesus will respect the boundary we place. He will not go against our free will. If we give him a little though, just as with the feeding of the five and four thousand, Jesus can do wonders in our lives.

The Holy Spirit seeks to free us from the shackles that bind us, the limitations imposed upon us from without, as well as those we impose upon ourselves from within. Let us cooperate with the urgings of the Holy Spirit, to be free with each breath and step we take into embracing the freedom of the love of God. With the leading of the Holy Spirit and experiencing the love of God, the limiting attitudes can begin give way to accept what God already sees, that we are his beloved daughters and sons with whom he is well pleased.
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Photo: Picture does not do the view justice, but a moment of wonder as I was getting ready to drive home and chose to stop for a quick pic.

Stirling Silliphant story accessed from Bruce Lee: The Art of Expressing the Human Body, compiled and edited by John Little. North Clarendon, VT: Charles E. Tuttle, Co., 1998.

Parallel Gospel accounts: Mark 6:3, Matthew 13:55, Luke 4:22, and John 6:42

Link for the Mass readings for Friday, August 1, 2025

Not to wriggle free from but to surrender all to God.

Jesus said to the disciples: “The Kingdom of heaven is like a net thrown into the sea, which collects fish of every kind.” (Mt 13:47).

The invitation of God is universal and we are all lured by his invitation of love and intimacy. We long to belong, our very substance and essence as human beings is the reality that our ultimate fulfillment can only be reached in communion with the God who has created us. Yet, though drawn, we can resist being caught.

St Augustine (354-430), bishop of Hippo, came to a point in his life where he realized that the flame of his desire for wealth, fame, and pleasure was dimming. He clearly felt moved toward “one reality that cannot decay, from which all other realities are derived.” Though he was caught in God’s net and being pulled in, Augustine still sought to wriggle free, for: “Though drawn to the Path, who is my savior, I shied from its hard traveling” (Augustine 2008, 161).

How many of us echo Augustine’s dilemma? We have experienced God in our lives and feel the invitation to be drawn in, yet, we still seek to wriggle free. We are attracted to God but our attraction to other apparent goods still hold priority of place. At a baser level, we may believe that the minimalist approach is easier. God’s path is too hard.

Harder? Yes, but if we follow the will of God he will give us the strength to endure and persevere.

In reality it is more of an effort to work against God’s will, just read the Book of Jonah! May we instead surrender to the current of the Father’s Love and allow ourselves to be caught in the net of his Grace. At first, anxiety and fear will arise, just like being caught in a rip tide, because the pull may appear too strong, his love too pure. When we surrender to the will of God though, the anxiety will subside, the joy and consolation will arise, as we flow with ease and are empowered by the love of the Holy Spirit.

St. Ignatius of Loyola, whose feast day we celebrate today, resisted God for a time as well but then realized, during his long period of recuperation from a canon ball strike, a distinction between the invitations of the world and God’s. The intoxications of the world brought a momentary high which would then leave Ignatius wanting. “While reading the life of Christ our Lord or the lives of the saints, he would reflect and reason with himself: ‘What if I should do what St. Francis or St. Dominic did?'” (Gonzalez).

The thoughts of Jesus and the saints did not wane and after reading about them, left him with periods of ongoing consolation. The path that Ignatius then walked led him to sainthood and the Exercises he developed have helped countless, including myself, to experience healing and a deeper and more intimate relationship with Jesus. If you have read my encouragements to imagine yourself in the daily gospels before, you now know that I learned that practice from St. Ignatius. Give yourself some time getting caught in the net of God’s love today, resist the temptation to wriggle free, and offer the Lord all your liberty!

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Photo: Ad Majorem Dei Gloriam – In the Ignatian tradition may we do all things for the greater glory of God! St. Ignatius, pray for us!!!

St Augustine. Confessions. Translated by Gary Wills. NY: Penguin Books, 2008.

Luis Gonzalez in The Liturgy of the Hours, vol III, 1975, 1566.

Link for the Mass readings for Thursday, July 31, 2025

When we make time to be silent, we will receive the greatest of treasures.

Jesus said to his disciples: “The Kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field” (Mt 13:44).

God is hiding in plain sight, in our midst, and present to all of us. God’s kingdom is a wonderful treasure just waiting to be found. God’s eternal love and grace is ever reaching out to us. Our soul hungers, yearns, and seeks for that love, whether we know it or not. It is when we seek satisfaction, filling this deepest of our desires in material and finite pursuits alone, that we miss what is present right before us. When we sin, create idols, seek the allure of apparent goods, we block our access to the very union we seek, then we are not satisfied and our desire increases all the more. We can attempt to keep filling that hunger with more or different apparent and material goods and yet, we will continue to feel empty and unfulfilled. God acts in the everyday events of our lives, but we limit being aware of those experiences by waving them off as mere coincidences. Each time we do so, we miss the opportunity the great treasure Jesus offers.

The saints and the mystics are those who have found this great treasure, they have experienced his love, forgiveness, and mercy. They have encountered the living God in the mundane events of their lives and given all to be immersed in his communion. They “are amplifiers of every person’s more hidden life of faith, hope, and love. Their lives help us to hear the interior whispers and see the faint flickers of divine truth and love in ourselves and others. The Christian mystics point the way to fully authentic human life by illustrating what it means to be a human being, what life means: eternal union (which begins here) with the God of love” (Egan 1996, ix-xx).

Like metal detectors that some people walk the beaches with to find a hidden treasure, the Holy Spirit invites us to enter into silence. It is in silence that we will find our truest gift, God who yearns to speak to us in the silence of our hearts. Setting aside time to be still will help us to hear his whisperings in those moments of silence and when we hear and follow through on his promptings, we will begin to hear him in our daily activities.

Opening our hearts and minds to recognize those faint stirrings will help us to recognize God’s ongoing presence. We can also experience Christ by reading, meditating, praying, and contemplating on his Word, as well as the lives of the saints, who are willing to offer us their treasure maps: St Francis of Assisi, St Teresa of Avila, St John of the Cross, St Therese of Lisieux, St. Ignatius of Loyola, and St Mother Teresa. Each have experienced and are urging us on to experience the rich encounter of the God of Jesus Christ.

In spending time regularly in silence with the Holy Spirit, we encounter and receive the love of God and come to realize that we are not human doings but human beings. We can let go of the weight of the stress and strain we have been carrying, of having to process anything, and instead be still and rest in God’s loving embrace. St. Theresa of Avila wrote that, “We always hear about what a good thing prayer is; our constitutions oblige us to spend many hours in prayer. Yet, only what we ourselves can do in prayer is explained to us; little is explained about what the Lord does in a soul, I mean about the supernatural” (Sattler, 135). Spend some time today allowing God to do – so that you can be!