bible

“The fruit of love is service.”

He shouted, “Jesus, Son of David, have pity on me!” The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, “Son of David, have pity on me” (Lk 18:38-39)!

The difference between the blind man who shouted to Jesus and the people walking in front of Jesus was that the man knew he was blind. Those preventing access to Jesus were not aware of their spiritual blindness. Luke does not say why the people were preventing access to Jesus, just as Jesus in his parable of the Good Samaritan did not say why the priest or the Levite did not help the man dying on the road to Jericho.

Why would the people prevent the man from having access to Jesus? Especially since he was asking for pity or mercy. One practical reason could be time. They were on the way to Jericho, their mind was set to get there, and stay on the schedule they would. Another could be that the man was a beggar. He was not seen to have dignity and worth, so they attempted to quiet him so he could go back to being invisible. The Jericho road was a dangerous road, maybe this was just a setup, a way to lure Jesus into an ambush.

Ultimately, we do not know why they attempted to prevent the man access. The more important question is how often do we prevent others from accessing Jesus? We do not have the time, they are other, we may not see their dignity and worth as human beings, and/or we are afraid, so we keep others at arm’s length. Could it be we are just indifferent to the suffering of others?

Jesus responded differently to the call of the beggar in today’s Gospel account. He stopped and had the blind man brought to him. He made the time, saw him as a fellow brother with dignity and worth, and he took the risk to reach out to someone in need, and healed him. As Pope Francis has said, “[Jesus] understands human sufferings, he has shown the face of God’s mercy, and he has bent down to heal body and soul. This is Jesus. This is his heart” (Francis 2014, opening page).

This is to be our response as well. Even if we do not understand the suffering of another, Jesus does. We are invited to stop, to be aware, to enter the chaos of another, and trust that Jesus will be present through us to provide mercy. Are we willing to resist indifference and fear and instead see each person we encounter, not as other, but as a fellow human being? We do this best by making the time and being present. Are we willing to ask Jesus to heal our blindness that we may be willing to see the dignity and worth of each person that we meet so that those we encounter see in us the face of God’s mercy? We will be more apt to do so the more we spend time being still, breathing, resting, receiving, and abiding in God’s love.

Photo: “The fruit of silence is prayer, the fruit of prayer is faith, the fruit of faith is love, the fruit of love is service, the fruit of service is peace” – St. Mother Teresa. When we put into practice the words of Mother who put into practice the way of Jesus, we will also have the eyes to see and serve Jesus in those around us.

Link for the Mass readings for Monday, November 17, 2025

What or who do we place our trust in?

“Before all this happens, however, they will seize and persecute you, they will hand you over…” (Lk 21:12).

The followers of Jesus have faced and continue to face persecution from the moment of Jesus’ Passion and death by crucifixion, continuing on with his Apostles, and the disciples in each generation thereafter up to and including the present day. There are estimates that there have been more Christian martyrs in the last century than in the whole history of the Church. Persecution was also true for the prophets before the time of Jesus. By entering Jerusalem, Jesus knew that his own persecution and death was imminent.

With today’s readings, we receive the last words from Luke for Sundays. Next week will be the last week in Ordinary Time as we celebrate the Solemnity of Christ the King and the following Sunday, we will begin Advent. So, as we end the liturgical year, our readings reflect not only the time of tribulation but also the end of time and the second coming of Jesus.

Why tribulation and this animosity to those who spoke for God before the time of, during the life of Jesus, and continuing on after with his followers? One reason is that to live by the will of God challenges not only those attempting to do so, it challenges those they interact with. Followers of Jesus who authentically practice the teachings of Jesus become a mirror. The disciples of Jesus have accepted where and how they fall short of the glory of God and welcome the opportunity to be freed from their ego and sin. Others may not be ready and are challenged by the idea of doing so.

The more entrenched into our ego and self-centered view we are, the greater the threat the Gospel is. The more we want to determine our own path and rationalize for ourselves our own truth, to define our own morality, and determine who is with us or against us, the more we distance ourselves from and set ourselves apart from the guidance of God. A clash has and continues to arise.

Jesus seized on the opportunity to present this reality when some of his disciples expressed their wonder with the Temple, and in its time, it truly was a wonder. Yet, Jesus said, “All that you see here – the days will come when there will not be left a stone upon another stone that will not be thrown down” (Luke 21:6). In his discourse, Jesus echoed the Prophet Jeremiah who said in his own time, “Do not put your trust in these deceptive words, ‘The temple of the Lord! The temple of the Lord! the temple of the Lord” (Jeremiah 7:4).

Jeremiah was calling his people to repent from their wicked and disobedient ways (cf. Jeremiah 7:1-15). They chose not to repent and in 587 the Babylonians destroyed the temple that the people placed their trust in. They missed the point that Jeremiah consistently sought to make. What was most important was their faithfulness to God, and that he alone would protect them. Living their lives any way they wanted and apart from God and believing that the temple would protect them was idolatry. Solomon’s Temple fell and as Jesus, stood from the Mount of Olive looking at the second temple that was rebuilt and was still being completed, offered the same judgment. Might and arms would not overthrow the Roman occupiers. It would only happen by trusting in God, allowing him to fight for them, that they would overcome times of persecution to come.

After Jesus’ death a movement of Zealots mounted a military strike against the Roman occupiers and for four years Rome would lay siege against Jerusalem. In 70 AD, Jesus words would be fulfilled. The Romans crushed the rebellion, killing up to a million Jews and destroyed the temple not leaving a “stone upon a stone.” All that was left and what remains to this day are the remnants of the western retaining wall securing the temple mount, better known as the wailing wall.

What do Jesus’ words mean for us today as we come to the end of another liturgical year? Who and what are we placing our trust in? There is nothing and no one in the physical world that will save us nor will be our stronghold other than God. We do not know the time or the hour of the final judgment to come, but for each of us, our time on this earth is limited. This thought, well pondered, is not morbid, but can be joyous, because in contemplating our end, we will be less tempted to take the time we do have for granted.

It is important to reflect upon how we have lived our lives daily and how we want to live each day going forward. Do we live only for ourselves and our own pursuits, or do we seek to align our wills with the will of God? Most of us fall somewhere in the middle. Do we feel pressured to compartmentalize and/or privatize our faith or are we willing to stand up for what we believe, not in a belligerent and in your face manner, but with calm assurance and steadfast?

In reading the lives of the saints and reflecting on how they dedicated their lives, even those willing to die as Jesus did, we will see that all were authentic and courageous witnesses. They lived their lives dedicated to the way, the truth, and the life of Jesus with each thought, word, and action. They were not born saints but each encountered Jesus, and at some point decided to follow his lead, and became who he called them to be. We each have a unique role to play in God’s plan and we begin one breath, one prayer, and one act at a time.

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Photo: Jesus was willing to give his life for us, are we willing to live for him?

Link for the Mass readings for Sunday, November 16, 2025

Praying persistently helps us to grow in our relationship with God and one another.

Jesus told his disciples a parable about the necessity for them to pray always without becoming weary (Lk 18:1).

In the parable that Jesus offered in today’s gospel account, he is not saying that persistence in prayer is changing God or somehow bending his will to our’s. We are not wearing him down like the woman did with the judge. God does not need us. God is completely and totally self-sufficient. We are the ones who need him. Our persistence, our daily habit of prayer, changes us, transforms us, helps us to develop our relationship by interacting with God more consistently. Things happening in our lives help us to see that we are fragile and vulnerable and in need of help. Our persistence in prayer will help us to experience that we are not alone in our challenges. When we are dealing with a crisis or very real trauma, our persistence and faithfulness in prayer will help us to experience the closeness of Jesus in our midst as he accompanies us through our suffering and grants us the strength not just to endure but to overcome.

In fact, the practice of stopping everything and praying for five minutes when a crisis arises, often helps us to resist slipping into a fight or flight mode and helps us to resist reacting automatically based on our emotions. Consciously choosing to breathe while praying helps us to act more prudently than impulsively. We may also come to see that what we thought was a crisis, may have been more of a problem to be solved rather than something catastrophic. Our instant reactions to perceived crises can often escalate an issue rather than de-escalate one.

In the greater scheme of things, God answers all prayers of petition or intercession by saying yes, no, or not yet. Most seem to fall in the not yet or not the way we originally intended category. Remaining patient and faithful can help us to move away from seeking to conform God to our will and instead allow him to expand our hearts and minds to his will. Through this expansion, we can come to see the situation from a broader perspective. Our persistence in prayer also helps us to move away from seeking instant gratification and instead trust more in God’s will and timing. Sometimes we are blessed for unanswered prayers because with time, hindsight, and some distance, we find our original request was more an apparent than an actual good.

Persistence in prayer is also a discipline that deepens the roots of our relationship with God. Ready access through our modern technology, higher internet speeds, one-click access, and overnight shipping, can offer plusses, but we have to be careful that this mindset does not shape our mental, psychological, and spiritual growth. Physical fitness, wisdom, or spiritual maturity is not instantaneous. More importantly, development as human beings and our relationships take time, experience, discipline, prayer, and trust in God’s plan.

Patience, persistence in prayer, freeing ourselves from attachment, developing an authentic and intimate relationship with God and one another are all worth the effort. We need to take some time to breathe deeply, slow down our pace, discipline ourselves to resist even seeking small acts of instant gratification each day. No matter how busy, it is important to slow down. Even when we stop to pray and feel like nothing has happened and that doing so feels like a waste of time, God is present. God loves us, has our back, and we can trust in that.

Photo: Blessed to have a moment to pray evening prayer back at St. Peter Catholic Church. Keeping our eyes on Jesus helps us to quiet our minds.

Link for the Mass readings for Saturday, November 15, 2025

The kingdom of God is at hand, are we willing to see?

In today’s Gospel account, Jesus continues to answer the Pharisees’ question about “when the kingdom of God would come” (Lk 17:20) but now he is directing his response to his disciples. Jesus reminds them about how during the time of Noah and during the time of Lot many were eating and drinking, marrying and being given in marriage, buying, selling, planting, building (cf. Lk 17:26-29). In effect, other than Noah and Lot, and those few listening to them, no one else had any clue about the impending calamity or wanted to know. They were so absorbed in their own pursuits and desires that they did not heed the warnings of Noah and Lot.

Another focal point was on those who were attached to only material and finite things. When the final hour came, people on the rooftop or in the field were directed not to go back and get their possessions. Jesus pointed out succinctly, “Remember the wife of Lot” (Lk 17:32). Lot left Sodom with his wife, she did so physically, though she could not resist looking back, she was too tied to what she was leaving behind, and so she lost herself to her attachments.

Spending time speculating when the end will come is a pointless pursuit. What is more important is being aware of the kingdom of God in our midst, developing a relationship with God now. Matthew shared in his gospel account that Jesus stated only the Father knows the time or the hour as to when the end will come (cf. Mt 24:36). If we are only going to prepare at the final hour, we may be too late because we will be too attached to the things of this world to let go.

Asking, “When will the kingdom of God come?” also misses the point of what Jesus is teaching us. There is an intrinsic value in developing a relationship with God and one another, now. Growing and maturing as a disciple, now. Jesus shared in the first words of his public ministry, that “the kingdom of God is at hand” (cf. Mk 1:15). All we need to do is reach right out and grasp his extended hand of invitation and walk with him, now.

For many of the Pharisees, this meant letting go of their own power and prestige and participating instead in the living reality of God in their midst. So many of us are caught up in our day to day affairs of existing that we are barely living. We can also be distracted by false lures and attractions of security and gratification, wealth, power, pleasure, and honor, that we miss the love and wonder that Jesus wants to share with us. Jesus is inviting us to wake up, to breathe deep, to slow down, to trust him and receive his unconditional love, so that we can become aware that he walks among us. Jesus calls us, as Lot called his wife, to keep our focus on God and the things of heaven, while living in our time and place.

Lord Jesus, help us to recognize when we have taken our eyes of of you, help us to identify: the distractions and diversions, when we are choosing to put our self first, where we are in need of healing from anxiety, fear, and chronic stress, and where we are attached and bound up by apparent goods, empty, and false pursuits. Guide us, such that we, in the words of Pope Francis, “understand what faith means when we open ourselves to the immense love of God that changes us inwardly and enables us to see our lives with new eyes” (Costello 2013, 12). Eyes that see the kingdom of God in our midst and the promise of our eternal home.

Photo: “For from the greatness and the beauty of created things their original author, by analogy, is seen.” – Wisdom 13:5

Costello, Gwen. Walking With Pope Francis: Thirty Days with the Encyclical The Light of Faith. New London, CT: Twenty Third Publications, 2013.

Link for the Mass readings for Friday, November 14, 2025

To understand better, we need to breathe with both lungs of faith and reason.

Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the Kingdom of God is among you” (Lk 17:20-21).

Many of the Pharisees were scrutinizing Jesus’ every word and action, unfortunately, with a hard heart. They were closed to the reality present before them because they were looking for ways to accuse him, to catch him, to have cause to show him to be a fraud. They were closed to the actual events happening around Jesus that the blind saw, the deaf heard, the lame walked, lepers, were healed, the dead had arisen, and the poor had the good news proclaimed to them (cf. Matthew 11:5).

They missed the very reality that the Kingdom of God was in their midst. We see this very much today through the mental posturing of “scientism”, the belief that the only reality is that which can be measured empirically, through the five senses. Scientists have brought about many advances and innovations that we enjoy today, yet there is a reality beyond the physical. This is the spiritual, which transcends the three-dimensional reality that we experience and are aware of through our senses. We understand the world around us better when we embrace both science and theology, the physical and the spiritual, as well as embrace the gifts of our reason and our faith, our faith which is not irrational but supra-rational!

If our mind is closed to an idea, a reality, and/or a belief we will not only resist believing, we will also seek rationalizations to explain it away as did some of the Pharisees. From a hypersensitivity to accept only the physical, we can brush off acts of synchronicity as mere coincidence. Yet, if we are open to the spiritual reality of interconnectedness beyond that which we can measure finitely, these incidences can be termed, God-incidences.

We cannot solve or prove God like a problem because God is not in the genus of being, he is not an animal, a human, an angelic, spiritual, or even a supreme being. There are no words to adequately describe God. This is why pronouns are woefully inadequate as well, for God is neither male nor female. We can say more about what God is not than what or who God is! The best attempts we have are that God is an Infinite Act of Existence or to use the phrasing of St Thomas Aquinas, Ipsum Esse Subsistens – The sheer act of ‘to be’ itself, or as God said to Moses, “I am, who am” (Exodus 3:14). God is completely transcendent, beyond categories, beyond the genus, beyond the grasp of our finite minds, and yet, we can experience him because as St. Augustine thought, God is closer to us than we are to ourselves.

We will not encounter God by forcing God to come to us on our own terms, by attempting to force-fit God into our finite conceptions. God meets us where we are and as we are, on his terms. As we open ourselves to his presence, accept his invitation, he then helps us to expand, to experience more broadly, who we, others, and our world are. We experience this best when we truly love, when we go out from our own self-centered stance to will the good of another, to love. We become more when we follow what truly brings us joy and fulfills us. We encounter God through embracing the wonders of his creation!

As Jesus said to Philip, “Whoever has seen me, has seen the Father” (Jn 14:9). The Kingdom of God is among us because Jesus is who he said he is. Jesus is fully God and fully man in our midst. By his very presence, he shows us that there is no opposition or competition but a union between heaven and earth. We will never fully comprehend God, but we can come to know and understand God, ourselves, and the world around us better when we breathe with both lungs of faith and reason, embrace our intellect as well as our spirit. As St. John Paul II stated, “Faith without reason is superstition” and as attributed to Albert Einstein, “Reason without faith is boring.”

Photo: Just three of the many Catholic scientists, Fr. Georges Lemaître, founder of the Big Bang Theory, Louis Pasteur, inventor of pasteurization, and Augustinian monk, Gregor Mendel, father of genetics.

Link for the Mass readings for Thursday, November 13, 2025

Good to reflect as we end each day what we are grateful for.

Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?” Then he said to him, “Stand up and go; your faith has saved you” (Lk 17:17-19).

Bloodline doesn’t matter, gender doesn’t matter, nation doesn’t matter, ethnicity or race doesn’t matter. Ask Mary the mother of Jesus, ask Mary Magdalene, ask the woman who suffered from hemorrhages for twelve years, ask the Roman centurion whose slave was dying, ask the Samaritan leper what matters. Each of them will share with us that what matters is our belief and faith in Jesus the Christ.

The lifeblood of Christianity is our belief in and developing of our relationship with Jesus, the Son of God, who made his dwelling among us. St Irenaeus of Lyons (born in Smyrna about 135-140 AD and died about 202-203 AD) in his work Against the Heresies wrote: “The Word of God, our Lord Jesus Christ, who did through His transcendent love, become what we are, that he might bring us to be even what He is himself.”

That Jesus became one with us in our humanity so that we can become one with him in his divinity is something to be thankful for! Many times when we are feeling down, maybe it is because we are focusing on what we do not have or who is not in our life instead of being thankful for who or what we do have. A way to adjust our perspective is to stop for a few moments and think about three things we are grateful for.

The leper from today’s Gospel helps us to take the next step. Once we allow ourselves to be aware of what we are thankful for, let us thank the One who made what we have possible. Our time on earth is too short to allow the temptations of indifference and complacency to take hold. May we be more aware and choose to reach out to those who are important in our lives and tell them how thankful we are that they are in it, how much they mean to us, and how much we love them. Including God the Father for his constant and abiding presence, the wonderful gift of the invitation of his Son, Jesus, to share in his divinity, and the Holy Spirit who loves us so that we may love one another.

Photo: Looking up can help us to pause and be grateful.

Link for the Mass readings for Wednesday, November 12, 2025

We have been created to love and to serve as Jesus loves and serves.

“When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do'” (Lk 17:10).

This closing line from our Gospel reading today can be a hard verse to digest at first glance, especially with our track record of slavery in the U.S. We need to remember and recognize that this was a teaching that Jesus shared in a different time period, in a different culture, and in a place far removed from any clear modern context. The master/slave relationship is also a theme that Luke returns to often.

Another important point to touch upon when reading the Gospels is that when Jesus made the statement that, “we are unprofitable servants; we have done what we are obliged to do”, we are not to read this verse in isolation from the full context of Scripture. Jesus also shared a parable about a master and servants in which when the master returns, he waits on them (Luke 12:35-40). Jesus himself modeled this same service at the last supper when he washed his disciples’ feet (cf. Jn 13:1-17). This was the lowest of menial tasks. St Paul wrote to the Galatians informing them that in the Body of Christ there is no Jew or Gentile, slave or free, male nor female (cf. Galatians 3:28). The ultimate point is that God is God and we are not. We all have a part to play in participating in and promoting the kingdom of God by following his lead.

As a disciple of Jesus, we are not to seek adulation and glory. We are to serve God and one another without hesitation. We serve God because he is the director and we are the directed. He is the master and we are the servant. In aligning ourselves in this way, we also experience the intrinsic joy of following his will. As we follow Jesus’ lead and guidance, we grow in our relationship with him, his Father, and experience more of the love of the Holy Spirit. As the apostles followed Jesus, there came a point where he said to them that he no longer called them servants but his friends (see John 15:15). That is to be our hope as well.

No task is too menial or beneath us, nor do we need to be concerned about doing big and grandiose things. We just need to be obedient and act as God leads. Instead of reacting, losing our temper, fuming in anger, or twisting ourselves in anxious knots, we each can choose to smile, to hold a door, to respect and appreciate one another, to be patient and present to one another. When conflicts arise, breathe and ask the Holy Spirit to guide us before we react. We serve best when we listen with understanding, give others the benefit of the doubt, forgive, and allow ourselves to love and serve as God directs us.

Pope Leo shared during a recent gathering of bishops on September 11, 2025 that: “Service is neither an external characteristic, nor a way of exercising a role. On the contrary, those whom Jesus calls as disciples and proclaimers of the Gospel, in particular the Twelve, are required to have inner freedom, poverty of spirit and readiness to serve, which are born of love, to embody the same choice made by Jesus, who made himself poor in order to enrich us (cf. 2 Corinthians 8:9). He manifested the style of God, who does not reveal himself to us in power, but in the love of a Father who calls us to communion with him.” We may not be bishops, but we are disciples. We begin in simple ways and with each act of kindness, our hearts expand, we are moved to serve, to love and to grow in communion with God and one another. As St. Mother Teresa said, we are to be a pencil in God’s hand. In our willingness to be moved by God to serve, we as well as those in our realm of influence that we serve, will be better for the effort.

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Photo credit: In giving ourselves prayerful pauses we can experience God’s love and so are recharged to love and serve some more.

Link of Pope Leo’s address to the bishops

Link for the Mass readings for Tuesday, November 12, 2025

Forgiveness helps us to walk the path that leads to our healing.

“If your brother sins, rebuke him; and if he repents, forgive him. And if he wrongs you seven times in one day and returns to you seven times saying, ‘I am sorry,’ you should forgive him” (Lk 17:3-4).

Forgiveness is one of the foundational principles of our faith tradition as Christians. If we question or struggle with the degree of forgiveness we engage in, we are in good company with Peter. Thinking he was being generous, Peter asked Jesus how many times should he forgive, seven times? Jesus responded, “I say to you, not seven times but seventy-seven times” (cf. Mt 18:21-22).

Luke records the exchange of the disciples asking Jesus to teach them to pray. He taught them the Our Father or Lord’s Prayer. While reciting this prayer often each day or multiple times each day, we say, “Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us” or “forgive us our debts as we forgive our debtors” (Mt 6:11-12).

One of the barometers of being a faithful disciple of Jesus is that we are people who practice the sacred art of forgiveness. To forgive does not mean in any way that we condone or justify the offense or even necessarily forget about it. We are to hold people accountable, as Jesus said, we are to “rebuke them” in the hope that they will repent and come to a greater appreciation and respect of our dignity and the dignity of others. When they do repent, we are to then forgive them.

Holding on to grudges, seeking revenge, being unwilling to forgive, can be incapacitating, debilitating, and can lead to a premature as well as eternal death. What can be of help is if we can choose to be more mindful of our thoughts and actions. At the moment we experience discomfort from what someone says or does, instead of giving in to the temptation to react or to let our mind run with the offense, it is very helpful to take some deep breaths, relax our shoulders, and/or loosen our grip. As the negative thoughts attempt to rise again, don’t fight or feed the thoughts, just return to being aware of our breath and ask Jesus to help us be more understanding and forgiving. This will also help our body to discharge the stress and experience God’s peace.

We may struggle with being forgiving because we may not have sought or received much forgiveness ourselves. Advent is coming. It is a season to prepare to celebrate the coming of Jesus into our lives. This season provides a wonderful opportunity to prepare and participate in the Sacrament of Reconciliation. Forgiveness is a healing gift of God’s grace. Once we have felt the healing balm of forgiveness, we might be more willing to forgive others.

A good practice to engage in is to go to a place of quiet and ask God to help you to forgive someone or a few people. Even if your prayer begins, “God, I cannot forgive, I hurt too much, but help me to let go, please help me to forgive, (insert name).” Return each day until you can bring yourself to say, “I forgive, (insert name).” Visualize yourself saying that you forgive the person face to face and imagine a healing between each of you. If the opportunity presents itself you may want to say that you forgive the person directly, send an email, or write a letter – even if you do not press send or mail it.

With the intent to forgive and asking for the help of Jesus, who has forgiven us, even if in the beginning we are unwilling, with time, reconciliation is possible. Depending on the hurt that has been inflicted, you may not reach out to the other person as it may be healthier to stay apart. Forgiveness will help you to heal and not allow the person who has hurt you to continue to do so. Forgiveness is an act of love, for to love is to will the good of the other. In our willingness to forgive, there is freedom. Let us remember: “Forgive and you will be forgiven”.

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Photo: Our willingness to love will help us to walk the path of forgiveness.

Link for the Mass readings for Monday, November 10. 2025

Our lives will be much better when we realize we are temples of the Holy Spirit.

When I was still teaching, I would ask my students if Jesus ever sinned. Inevitably, someone referenced the account from today’s Gospel. In these verses, we read how Jesus, “made a whip out of cords and drove them all out of the temple area” (Jn 2:15). Jesus is not sinning here, rather, he is acting in line with prophetic tradition. Jesus is making a bold spectacle to drive home the point that the temple is not a “marketplace” or a “den of thieves” but it is to be a place of worship and right praise to his Father.

We can see prophetic echoes from Zechariah 14:21 where he prophesied that there would be a time when there would no longer be “merchants in the house of the LORD of hosts” and Jeremiah 7:11 where Jeremiah asked, “Has this house which bears my name become in your eyes a den of thieves? I have seen it for myself!” Jesus not only places himself in the line of prophets and professes their words from God, he acts like them in make such bold statements. There is a difference though.

Greater still than the temple, is the people of God. Further down in the text, when those present ask for a sign to justify this act, Jesus said: “Destroy this temple and in three days I will raise it up” (Jn 2:19). John makes the point clear that Jesus was pointing to his body as the temple of God and referring to his Resurrection to come. Jesus is the new temple and he is establishing a new covenant.

The temple, the house of God, believed to be the corporal presence, the very seat of God among his people, Israel, was destroyed in 70 AD by the Romans. This left a tremendous spiritual, political, and social vacuum. Two groups that were intimately tied to the sacrificial cult of the temple, the Sadducees and the Essenes, very soon after the destruction, ceased to exist as a sect within Judaism. The Pharisees, who already were moving to a practice of home worship that mirrored the worship in the temple, would survive and be the ancestral root of different expressions of Judaism today. Another sect would also arise as the followers of the new way of Jesus which became the Church, “God’s building” and “the temple of God”.

After Jesus’ death and resurrection, his rising after the third day, Jesus becomes the first born of the new creation. Those who are baptized do not just gather in a church, they are the Church, the temple of God.

Each one of us has a unique part to play in the Church. We are called to bear witness and practice, in our own unique way, our faith in our everyday experiences. We may be the only church someone ever enters and the only Bible someone ever reads. This call to put our faith into action is not an invitation to be overwhelmed by nor an excuse to assume a posture of elitism. We are no better than anyone else.

Pope Leo recently said to students participating in the Jubilee of the World of Education: “How wonderful it would be if one day your generation were remembered as the ‘generation plus,’ remembered for the extra drive you brought to the Church and the world.” May we all hear these words, seek and follow Jesus, the Way, the Truth, and the Life, and allow his truth and his love to shape and transform our lives. When we are willing to encounter and walk together, we learn and grow from one another. We are also less apt to keep other at a distance and become more willing to draw close.

We need to resist all that contributes in any way to the dehumanization, division, hate, and violence by rooting ourselves in Jesus, the living Temple. In doing so, we will become aware that we ourselves are temples of the Holy Spirit. In spending consistent time in silence, prayer, meditation, study, worship, and service, we not only purify our temple, we better know God and his will, become conformed to and empowered by the love of Christ to be instruments of peace, contemplatives in action, and advocates for healing and reconciliation in a wounded and weary church, politics, country, and world.

Photo: God speaks to us in many ways when we give ourselves time to be still, breathe, and look up.

Link for the Mass readings for Sunday, November 9, 2025

Mammon or God? There is only one choice.

“No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon” (Lk 16:13).

Jesus consistently emphasizes the priority of making God primary in our lives. Anything that moves into the slot of preeminence before God is idolatrous. Anything, even family, as we heard a few days ago. We cannot have two firsts, because either we will “hate the one and love the other, or be devoted to one and despise the other.” This balancing act is not an easy discipline.

It becomes especially challenging when we look at mammon, money, or material wealth. Many of us seek our security in having a home, insurance policies, savings, retirement plans, market investments. Setting up this security is often considered prudent. The problem is when material security becomes the foundation of our life, our fulfillment, our god.

This has certainly influenced the Church at times with movements governed by a prosperity gospel. The approach to a faith life that is not so much building up a relationship with our loving God and Father, but one of seeking God as a holy investor. There is a perspective offered on verses such as the Parable of the Sower (cf. Mark 4, Matthew 13, and Luke 8) in which the primary intent in giving is to reap a financial return of ten, twenty, or a hundredfold. God certainly wants us to be good stewards, and he will indeed bless us and wants us to be generous and cheerful with our giving, but again, if in our giving the primary intent is to receive more of our treasure, we are serving Mammon and not God.

Following are two scriptural verses and two Church Father quotes that may help us to see that in giving away and not accumulating the material, thus trusting in God for our security, is the more prudent path:

“If one of your kinsmen in any community is in need in the land which the Lord, your God, is giving you, you shall not harden your heart nor close your hand to him in his need. Instead, you shall open your hand to him and freely lend him enough to meet his need” (Deuteronomy 15:7-8).

“For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me” (Matthew 25:35).

“When giving to the poor, you are not giving him what is yours; rather, you are paying him back what is his” (St Ambrose of Milan, 340-339).

“If each one of us took only what is necessary for his sustenance, leaving what is superfluous for the indigent, there would be no distinction of rich and poor” (St Basil of Caesarea, 330-379).

Our reactions to the above can be a barometer as to whether we are putting gold first or God first. God is to be our source and our fundamental option. The blessing we receive, the hundredfold we seek, is to be measured in love, mercy, and generosity received and given. Pope Francis, in a 2013 address, expressed his concern “that some homeless people die of cold on the streets [and this] is not news. In contrast, a ten-point drop in the stock markets of some cities is a tragedy. A person dying is not news, but if the stock markets drop ten points it is a tragedy! Thus people are disposed of as if they were trash. Consumerism has led us to become used to an excess and daily waste of food, to which, at times, we are no longer able to give a just value, which goes well beyond mere economic parameters” (Vatican Insider).

Do we place our trust, faith, and security in Mammon, or God? Do we build up treasure for ourselves at the expense of or indifference toward others or build up our treasure in heaven, aware of and reaching out to those who are in need? Were someone to observe us objectively, and closely would they say about us, “There goes someone that lives their life believing: In Gold we Trust.” Or would they say, “There goes someone that lives their life believing: In God we Trust?”

Photo: Seeking each day to breathe slow and allow each thought, word, and deed to be filtered through God’s will.

Link for the Mass readings for Saturday, November 8, 2025