jesus

Each day we awake and consecrate our heart to the Lord, we will experience his joy!

“So this joy of mine has been made complete. He must increase; I must decrease.”(Jn 3:29b-30).

How could John be feeling joy with decrease? This is counter to what many aspire to in our country. Aren’t we supposed to obtain more, be more popular, and not rest on our laurels if we are to be happy? If our end goal is, fame or honor, wealth, power, and/or pleasure, above all else, then yes that would be true. But John is giving us an insight here about what brings us real joy.

True joy comes from God himself. He is the one who will satisfy our deepest longings, the ones that we are not even aware of! This is even deeper when we have found our meaning and purpose, or vocation in life. John was clear about his mission. John came to prepare the way of the Lord. He experienced this from the time when he leaped in the womb when Mary first arrived to see Elizabeth. From that moment, he was preparing the way for Jesus and continued to do so into his adult life. He was not distracted by how many people he was or was not baptizing because he did not see Jesus as competition. Each of them were playing their part in saving humanity and the world. John focused on his part, preparing people to be ready for the coming of the “Lamb of God, who takes away the sins of the world” (Jn 1:29).

John is not threatened by Jesus as was Herod, he was overjoyed that the time of fulfillment had come. What John had been called to do by God he had been doing and would continue to do. The reality that Jesus increased and John decreased brought John joy because this was the fulfillment of his mission. How many of us get to experience the fruits of our labor in the moment or even our lifetime?

If we want to be happy, experience joy, and be fulfilled, then following the lead of John the Baptist is a pretty good way to start. I do not necessarily mean selling off everything and living in the wilderness. The important point is that John cultivated a relationship with God. He came to know God’s voice, was open to his direction, acted on his leading, found confirmation, and became clear of the part he was to play in salvation history.

Each and every one of us has a specific role to play in God’s plan. We come to understand our mission by slowing down and becoming consciously aware of the relationship God is inviting us to participate in. As we do so, we also experience the Holy Spirit who, in the words of Pope Francis, “impels us to open the doors and go forth to proclaim and bear witness to the good news of the Gospel, to communicate the joy of faith, the encounter with Christ. The Holy Spirit is the soul of mission” (Francis 2014, 48).

I enjoyed teaching at each level, elementary, middle and high school. As I saw my teaching career coming to a close because I knew that Jesus was leading me to the priesthood, I experienced joy, not because I was leaving a career and vocation I was blessed with, but was taking the next step that the Holy Spirit had called me to participate in. I am also glad that I have been able to continue to share these reflections. There have been many evenings in which my body was ready to head for the land of dreams but I have found joy even when weary to do so mostly each day.

When we allow ourselves to listen, we will hear and begin to recognize the voice of Jesus in the silence of our hearts, we will better discern where we are placing our thoughts, time, and energy, as well as better examine how God is inviting us through his creation, our experiences, and relationships. As we step out and risk, following the lead of the Holy Spirit, as we decrease and allow Jesus to increase, he will not only confirm for us but provide us with the means to accomplish our mission and we will experience his joy!

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Photo: “My heart is steadfast, God, my heart is steadfast. I will sing and chant praise. Awake, my soul; awake lyre and harp! I will awake the dawn.” (cf Psalm 57). Last morning at USML.

Pope Francis. The Church of Mercy: A Vision for the Church. Chicago: Loyola Press, 2014.

Link for the Mass readings for Saturday, January 10, 2025

The Son of God came and continues to come close to forgive, heal, and transform us.

The man in today’s Gospel scene takes a tremendous risk by approaching Jesus. He is a leper and so considered unclean. The appropriate response when someone was coming into his general vicinity would have been to give as wide a berth as possible, if not remove themselves from view entirely, or to make themselves known to be unclean to any passerby.

This state of uncleanness was not a mere sense of hygiene. This was considered ritual impurity. So anyone touching or being touched by a leper would be considered ritually impure. For this reason, lepers were ostracized from family, friends, and the larger community socially as well as being forbidden access to public worship. This is a horrific state to find oneself in, for as human beings we are social beings who want to belong, to be a part of, and to be loved.

The leper cast aside all social norms and fell prostrate before Jesus and said, “Lord, if you wish, you can make me clean” (Lk 5:12). Jesus knew full well the social norms, and it is very telling that not only did Jesus heal the man, but he did so by placing his hand on him. He could have easily said, “I do will it. Be made clean” (Lk 5:13), without touching him and the man would have been healed. There are Gospel accounts of Jesus not only healing with his word but also with his word from afar.

Jesus says more in his willingness to touch the leper than he does even with his words of healing. He does not keep the man at a distance but instead places himself on the same level as the man. In Jesus’ touch he is not made unclean, but the man becomes clean. The tremendous stigma of this man having to be separated from something as simple, yet as significant, as a human embrace is removed. With that simple touch, Jesus comes close and in doing so, the man will no longer be kept at arm’s length but restored to his community and the opportunity for fellowship.

This is what the Son of God has come to do. He has come close to all of us. He has become human so we can see the face of God. We can experience the tenderness of his touch, his closeness, and being understood when no one else can or is willing to do so. Jesus has come close so that we know that we are not alone, that we are loved more than we can ever imagine, more than we can ever mess up, more than our worst mistakes, or even our gravest sins. Jesus has come close so we can experience how it feels to forgiven, healed, restored, so to belong, cared for and loved.

Having received this wonderful gift of his love, we are invited to also come close and be willing to love one another. In doing so, we can move a bit closer to actualizing the words of Pierre Teilhard de Chardin, SJ, “Someday after we have mastered the winds, the waves, the tides, and gravity, we shall harness for God the energies of love; and then for the second time in the history of the world, humanity will have discovered fire.”

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Photo: A few minutes before Mass this morning and preparing for Jesus to come close again in his glorified Body.

Link for the Mass readings for Friday, January 9, 2025

In loving our brothers and sisters, we are loving Christ who gave his life for us.

He said to them, “Today this Scripture passage is fulfilled in your hearing” (Lk 4:21).

Jesus spoke these words to his hometown congregation in Nazareth who had just heard him read the passage from the writings of the prophet Isaiah. Jesus proclaimed that he was the one to whom Isaiah was talking about. Luke chose to highlight this event as the starting point of Jesus’ public ministry, of bringing glad tidings to the poor, proclaiming liberty to the captives, recovering sight to the blind, letting the oppressed go free, and proclaiming a year acceptable to the Lord (Lk 4:18-19).

This message of universal healing, restoration, and reconciliation for all people would be an aspect of the mission of Jesus. He presented the message that he would be the vehicle to bring the love and redemptive work of his Father to all the nations, to invite all people to be aware of the reality present to them: that God his Father is inviting all into communion and relationship with him. The poor mentioned were not just in reference to those experiencing material poverty, but also to those finding themselves on the margins of society, the outcasts, those on the peripheries. The captives were not only those imprisoned for debts or crimes but those bound in the chains of their own sin and addiction. The blind were not only those who could not physically see but those who experienced the spiritual blindness of pride and arrogance. The oppressed were not just those under the iron fist of totalitarian and dictatorial regimes, but those pressed down through their own anxieties and fears.

In what ways are we in need of Jesus’ teaching, healing, and restorative power? What is keeping us on the peripheries, apart from communion and fellowship? What sins, disordered affections, and/or addictions, fears, anxieties, distractions, and/or diversions keep us bound? What is keeping us blind to the reality that God is in our midst and seeking a deeper relationship with us? Today we hear or read again Jesus’ words proclaimed in the Gospel. Jesus invites us to be healed and to align ourselves with his will and ministry of loving service.

It is a good practice to ponder the same words that Jesus spoke to the people of his own hometown. Are we willing to listen? Will we hold on to our biases and prejudices, to our tribe, nation, political party at the cost of losing our integrity, reason, and dignity? Or can the words of Jesus be a light for us to see our fallen nature? Resisting the temptation to turn away from but instead allowing the light of Jesus to shine into our darkness opens us to the gift of our uniqueness, the richness of our humanity, and that we are all interconnected.

The Psalmist stated that, “From fraud and violence he will redeem them” (Psalm 72:14) and John wrote, “whoever does not love a brother whom he has seen cannot love God whom he has not seen” (1 John 4:20). Pondering these words from today’s readings gives us an opportunity to begin again. Allowing ourselves to be loved by God who loves us more than we can imagine and has a plan for us beyond our wildest imagination offers so much hope. We receive this gift, when we give ourselves time to experience what we thankful for, admit our sins and turn to God with a contrite, sorrowful heart for what we have done and what we have failed to do.

As we do so, we are more able to experience the healing hands of Jesus on our bowed heads and receive the warmth of his forgiveness and love pouring through us as we are purged from our sin and pride. Then, in recognition of how much suffering and pain is present in our country and world, we can open our hearts and minds to the guidance of the Holy Spirit to participate with him in choosing love over hate, bringing the invitation of healing and reconciliation to others, and committing to bringing about “a year acceptable to the Lord” in this new year of 2026 (Lk 4:19).

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Photo: Prayerful walk after lunch on the grounds of USML.

Link for the Mass readings for Thursday, January 9, 2025

God is inviting us to experience some silent moments to pray.

And when he had taken leave of them, he went off to the mountain to pray (Mk 6:46). We often read in the Gospels that Jesus went off by himself to pray. I am sure this was not a practice that he just began during his public ministry, but one that he learned and developed from Mary and Joseph. The Apostles themselves witnessed Jesus praying, and how God was primary in his life.

Pope Leo during a Sunday homily on July 20, 2025 shared, “Our relationship with God comes first… we should set aside moments of silence, moments of prayer, times in which, quieting noise and distractions, we recollect ourselves before God in simplicity of heart. This is a dimension of the Christian life that we particularly need to recover today, both as a value for individuals and communities, and as a prophetic sign for our times. We must make room for silence, for listening to the Father who speaks and ‘sees in secret’” (Mt 6:6).

Jesus prayed, he taught his Apostles to pray, and we are at our best when we are people of prayer. We become people who pray when we are willing to make friends with silence. When we show up intentionally to spend time with God, our lives begin to change. That we even desire to pray, that we even want to be closer to God, is already a prayer because we are experiencing an invitation from God to draw close to him, to develop a relationship with him, to come to know the one who knows us better than we know our self.

Fr. William Barry in his book, God and You, describes how prayer is becoming consciously aware of our relationship with God. “God is in relationship with each and every created thing in the universe and in relationship to the whole of it… whether that being is aware of the relationship or not.” The amazing thing about God is that “he will not force himself on us. He continually tries to arouse our awareness and interest in him” (Barry 1987, 12-13).

God reaches out to us in so many ways such as a majestic sunrise or sunset, the ebb and flow of the waves on a beach, and the brilliant radiance of a starlit sky. He also does so through our trials of sickness, pain, others who are being hurt, or encountering injustice. He is also present through our every day relationships and experiences. The key is to be aware of what is being stirred up within us when we experience something and allow ourselves to “wonder about the experience and its meaning” (Barry, 13).

What is most important regarding becoming people of prayer is our awareness, our becoming conscious that we have a relationship with God who is not an idea but a person. “This relationship is based on God’s actions to establish it and his desire that we become conscious of who he is and wants to be for us. Our consciousness depends on our willingness to pay attention to God’s actions, or at least to experiences that might be actions of God, and to let our desires for God be aroused” (Barry, 14).

Another question that Fr. Barry answers regarding prayer is that if God knows everything about us, why bother to pray at all? God is not just wanting information. Again, he is inviting us to enter into a relationship. He wants to know whether we believe he cares how we feel and whether we are willing to let him in, to let him know what we feel and desire. It is important to be honest in our dialogue and be willing to reveal ourselves to God, while at the same time, be open and willing to allow him to reveal himself to us. This is how we build authentic relationships with God and each other (cf. Barry, 15).

Jesus, thank you for inviting us in so many small ways each day to spend time with you. Though we can allow our harried pace, distractions, diversions, temptations, and/or pain to lead us away from the gift of your presence, please help us to slow down, to breathe, rest, and abide in the wonder of how our God and Father is present, and how the love of the Holy Spirit is working in our lives daily. Help us to realize that we don’t need to be perfect to come to you, to say the right words to be heard by you, nor that we have to say any word at all, and help us to be free to show up, rest in your loving gaze, and be with you and go from there.

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Photo: Moments when we are touched by beauty and stop, are accepted invitations to pray.

Barry, William A. S.J. God and You: Prayer as a Personal Relationship by William Barry SJ. New York: Paulist Press, 1987.

Link for the Mass readings for Wednesday, January 7, 2025

Jesus is offering to us his heart, are we willing to receive it?

We can observe two movements of Jesus going out to serve others in today’s Gospel. The first is evident in the beginning verse: “When Jesus saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things” (Mk 6:34). Jesus was moved with pity or compassion and he also witnessed, beyond their immediate physical hunger their deeper, spiritual ache. hey were not even aware of the depth of their hunger.

They just had spent time with Jesus, experienced and had heard of the many other accounts of him preaching with authority, his healings, and exorcisms. They wondered if he could be the Messiah, the one who had been promised, present now in their midst. Yet, for the vast number of them, if not all gathered, they sought the kind of leader, that Jesus was not. He was not to be a mighty military leader, he would not train his followers in guerilla warfare, and Jesus would not conquer the Roman occupation with might.

After his teaching, the time grew late and he and his disciples were aware of the hunger of the crowd. The disciples only saw the five loaves and two fish that were present, barely if enough to feed the Twelve, let alone the vast multitude. Their first instinct was to send them on their way such that they could fend for themselves. Jesus, who knew the Father, knew there were no limitations to his providential care. Jesus: Then, taking the five loaves and the two fish and looking up to heaven, he said the blessing, broke the loaves and gave them to [his] disciples to set before the people; he also divided the two fish among them all (Mk 6:41).

Jesus shepherded and provided nourishment for five thousand men, so if that number was not including women and children, the number could have been easily doubled, and all ate and were satisfied (Mk 6:42). Jesus was aware of their deepest needs and provided for them. Jesus knew their spiritual hunger as well as their physical hunger, better than those who came to listen to him. This deeper desire, in time, he would provide as well.

Are we so different today? We think we know what we need, but how many times are they really apparent or disordered goods or substitutes for what we truly hunger for deep down? We continually strive to be autonomous, self-sufficient, able to control and govern our own affairs. We witness this when the disciples wanted to send off the people to get their own food, and they would deal with the meager amount they had. Yet, this is counter to who we have been created to be.

Jesus showed his disciples time and again the way of God was not self-sufficiency, but self-surrender. They were and we are to place our complete reliance on God. The deepest hunger we all have is to be loved by God. Can we allow ourselves to be loved? Will we remain still long enough to experience his love? Do we believe in some form of lie that says we are unlovable? If so, renounce it and replace it with the words of John: “In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins” (1 John 4:10).

To experience this love, we are invited to spend time with Jesus regularly just as we would to help nourish any human relationship. With only a small amount of bread and fish, Jesus was able to give enough to the multitude so that all were satisfied. So too, the amount of time we spend is not as important as that we spend time with him each day. The little bit of intentional time we give to Jesus, he will receive and share his love with us. Jesus requires nothing from us. When we are willing to offer him our poverty, recognize our need for, and acknowledge that we depend on him, we allow our heart to beat with the rhythm of his sacred heart.

Photo: Statue of the Sacred Heart of Jesus, grounds of USML, Mundelein, IL.

Link for the Mass readings for Tuesday, January 6, 2025

Jesus is the light that will lead us out of our darkness.

Yesterday, we celebrated the Epiphany, in which the three magi encountered Jesus. They left changed, no longer following a star to find a king, but bearing the light of Christ from their encounter. Next Sunday we will recall the Baptism of Jesus by John. Today the daily readings jump ahead to the beginning of Jesus’ ministry. John the Baptist has been arrested. He must decrease as Jesus increases.

Jesus inaugurates his ministry echoing the words of John’s ministry: “Repent, for the Kingdom of heaven is at hand” (Mt 4:17). John prepared the way for the Kingdom to come, Jesus himself, in his person, is the Kingdom of heaven. Heaven is not so much a place but a state of communion with God, and who better to embody the reality of heaven than the Son of God in our midst. He who remained fully divine, in communion with his Father, while becoming human and living among us.

Jesus proclaimed his promise of the Kingdom to his people who were suffering. He is the one who has been promised. Jesus is the fulfillment of their greatest hope. Matthew summarized the ministry of Jesus thus: “He went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people” (Mt 4:23).

Jesus provided hope and healing to those who were losing hope, struggling, and in pain. Jesus taught with authority, providing light that if they were willing to follow would lead them out of their darkness. He did so through not only being the Kingdom in their midst, not only being their light to guide their way, but also being the way, the truth, and the life embodied. He empowered and freed them from their slavery to the sin that kept them bound. He helped them to see that they could not be enslaved by anyone or anything. Jesus helped the people to see that what kept them bound was their separation from God.

Jesus did not only come to the people of Galilee two thousand years ago. His message is offered for everyone. Jesus proclaims his message again to us today, “Repent, for the Kingdom of heaven is at hand” (Mt 4:17). There is no better new year’s resolution to begin with than this! Jesus is still present to us, providing hope and healing, providing his presence of love and mercy, providing his teaching which shines a light in our darkness. We too can rise up a follow his light and be freed from our slavery to our own selfishness and sin. As we decrease and allow Jesus to increase, we too like the wise men will be changed. We too can share Christ as we live our lives differently this year.  A life that expresses love, understanding, patience, mercy, and forgiveness.

Photo: Chapel of the Immaculate Conception, University of St. Mary of the Lake, Mundelein, IL.

Link for the Mass readings for Monday, January 5, 2025

Ponder with the One “begotten of the Father before the daystar shone.”

“Begotten of the Father before the daystar shone or time began, the Lord our Savior has appeared on earth today.”

These words come from the second antiphon from Evening Prayer 1 of the Solemnity of the Epiphany. Evening Prayer is found in the Liturgy of the Hours which is prayed by clergy, religious, and those laity blessed to be introduced to this beautiful daily prayer practice. Though these words do not come from today’s gospel from Matthew, they offer a beautiful opportunity for meditation on the mystery of Epiphany and are continuing to celebrate and ponder this Christmas Season.

The first line, “Begotten of the Father before the daystar shone or time began,” offers a beautiful rhythm that invites us to journey back in time before time existed! Before there was the sun or any sun, before anything existed, even time, God was. God was a Trinity of three persons, Father, Son, and Holy Spirit. The Father begot the Son, did not make him. His Son is not a created being, because there was no creation, this is a reality before even time. The Father eternally begot the Son, the Son was eternally begotten, and the infinite love and outpouring, the giving and receiving of one to the other is the procession, or spiration of the love between them, the Holy Spirit.

God was, is, and always will be. God was, is, and always will be a communion of an infinite three. Then in that wonderful moment in time, he sent his Son, to be conceived. The, “Yes,” of Mary and the overshadowing of the Holy Spirit, allowed our Lord and Savior to appear on earth. The divine Son took on flesh, became fully human in the womb of Mary. Heaven and earth became united in a way never known before or at any point of history before that moment. The wiseman followed a star to see this child king, the One who existed before any star.

We are given in these words an invitation to stop. Full stop, period. To breathe and read these words again slowly, “Begotten of the Father before the daystar shone and time began.” Breathe a few more times and read a few more times. Then close your eyes and breathe and let the words be spoken to you by the Word who became flesh. Listen and allow yourself to spend some time with the One who was before there was time, the One who was there when all was made and all came into being out of an outpouring of the trinitarian communion of love.

Breathe and allow yourself to be loved by the One who is love (1 John 4:). Breathe and spend some time with the one who obeyed his Father and came. He is “the Lord our Savior [who] has appeared on earth today.” Jesus, our Lord and Savior was born in time, died in time, conquered death in time, so now in his glorified body can transcend time so – Epiphany – to appear, to come into a clearer view and be with us today, in this moment.

Enough from me for this time. I hand you off to Jesus who offers his hand to you to spend time with him. My invitation is to follow his lead as he led me earlier with these words. Allow him to lead you now where he invites you to go. Trust in the One “begotten of the Father before the daystar shone and time began.”

Photo: My view in the chapel in the Community Center at University of Mary of the Lake, Mundelein, IL, where I read these words during evening prayer and then spent the next hour pondering them with the one begotten of the Father! Wow.

Link for the Mass readings for Sunday, January 4, 2025

“Behold the Lamb of God. Behold him who takes away the sins of the world.”

John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world” (Jn 1:29).

The only one who can take away sins is God. The unblemished lamb is the animal that is sacrificed at the Passover meal, commemorating when the angel of death passed over the Hebrews whose doorposts were marked with the blood of the lamb. The next day they were freed from their slavery under pharaoh, and the Exodus event began culminating in their passing through the Red Sea to freedom.

The Son of God became human to become the Lamb of God. He experienced laughter, pain, suffering, love, tears, and all of our human condition even temptation, but he did not sin. The Son of God became human so that what he assumed in his human condition, he could redeem. As the Lamb of God, Jesus approached John for baptism, he took upon himself the sin of the world and submitted his divinity to his human condition and was willing to be baptized for repentance not because he sinned, but so that he entered into solidarity with us in our sin. He was then and is not afraid now to come close. This act also foreshadowed his crucifixion.

The Incarnation, the Son becoming fully human while remaining fully divine, was the premiere act of mercy, in that miracle, Jesus entered the chaos and woundedness of our lives. His willingness to die on the cross is the greatest expression of his love. The same love that he has, continued to and always will share with his Father, in holding nothing back, we can see him doing so visibly when we look upon a crucifix. He was born and died, he gave everything, including his life for each and every one of us.

We cannot redeem ourselves, heal by our own willing it, escape from our own sins alone, nor be restored to who we have been created to be. We need a savior. Jesus is a model to follow and teacher to guide us, while at the same time he so much more. He who is divine, became one with us in our humanity to lead us and free us from our slavery to sin. Each Christmas is a reminder of the gift of the incarnation, that we can be blessed by every day. As we receive his invitation to grow in our relationship with Jesus daily, he grants us the grace to access and share in the divine Love experienced between God the Father, God the Son, and God the Holy Spirit.

Jesus holds his hand out to each one of us today. May we receive his hand, and as our fingers touch his palm may we feel the wound there, touch, as did Thomas, the imprint of the nail that pierced his flesh, and realize he allowed this to happen so that we could have this very moment with him. Even in our wounds, anxiety, insecurities, confusion, fear, and sin, may we resist pulling away. May we feel the warmth of his hand grip ours. Let our gaze be drawn up to see his face, his smile, and so experience his forgiveness, healing, and his infinite love.

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Photo: Blessed at each Mass and second Advent as a priest, to hold up the Body of Christ and say, “Behold, the Lamb of God, behold him who takes away the sin of the world.” May we who behold him and receive his Body and Blood or spiritual communion, believe in him.

Link for the readings of the Mass for Saturday, January 3, 2026

When we know who Jesus truly is, we will know who we are.

“Who are you” (Jn 1:19)? John did not claim or pretend to be something that he was not. He was clear to those leaders that arrived from Jerusalem to assess and questions him. John was clear of his place in serving God, about the mission and testimony or witness that God gave him to proclaim. John was not the messiah, he was preparing the way of the Lord. John shared that “there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie” (Jn 1:26-27). He, like Mary, did not point to himself but to Jesus.

The question also arose about who Jesus was. It was not only a question during his lifetime, but this query was also addressed during the early development of the Church’s Christology and still arises today. The readings of the Christmas Season, that we are still celebrating liturgically, in fact, all four Gospels, address the question of who Jesus is. As presented yesterday, in naming Mary, Theotokos, the God bearer, the Church was defining that Jesus was one divine person subsisting in two natures. In fact, the entirety of the Bible from Genesis to Revelation answers this question!

Just as the Jewish authorities asked John and Jesus who they were, people have continued to ask who Jesus is. The majority of the heresies that arose in the Church surrounded this question and those that do not know the history of these false beliefs and teachings may believe in them today and not know that they do.

From the account of the Mystery of the Annunciation (Luke 1:26-38), we recognize that at Jesus’ conception in the womb of Mary, Jesus remained fully divine while becoming fully human. He did not become the Christ at his baptism as the heresy of Adoptionism would propose. Nor was Jesus the most powerful, created being as the priest Arius would suggest in the third century. We counter the heresy of Arianism every Sunday when we recite in the Nicene Creed: “God from God, Light from Light, true God from true God, begotten not made, consubstantial with the Father; through him, all things were made.”

Arianism taught that Jesus was a created being, the highest of beings made by God, but created none the less. The Church teaches that Jesus is begotten not made. He was, is, and always will be God, the Second Person of the Trinity. He is God the Son, consubstantial, homoousios, which means of one and the same substance with God the Father. The Father and the Son are one in substance, yet distinct in their operation. The Father begets, the Son is begotten.

Adoptionism and Arianism are but two of the various early heresies that arose, of which Arianism gained more of a following. Arianism still rears its head today in practice as it did then because of those who are not able to accept that the divine could become human. This goes back to our starting question that was asked about John. “Who are you?”

A good question to answer for us ourselves. We are human beings created in the image and likeness of God, even though our likeness has been dimmed by sin. We are physical beings with a rational soul, we are invited to embrace the reality that we are human and through our participation in the life of Jesus, beginning with our baptism, we are adopted daughters and sons of God. Do we reject our humanity, our created status, trying to determine our own destiny on our own terms, to put ourselves in the place of God, or are we like John the Baptist, and acknowledge the gift of who we are and the mission God invites us to participate in?

As we continue to celebrate this Christmas Season (Yes, it is still Christmas!) and the new year that has just begun, may we embrace that each and everyone of us is a unique person, never created before nor will we ever be created again. Each of us has a particular vocation and part to play in building up of the reign of God. As we repent and turn away from sin, live our lives in accord and journey with Jesus, and as we, like Mary, hear, ponder, and observe the word of God (cf. Luke 11:28), we will come to know him and our purpose.

As we grow in our relationship, collaborate, and discern with Jesus each of our thoughts, words, and deeds, the smallest to the biggest, we to will be able to witness like John the Baptist. By our testimony, we too will prepare the hearts and minds of those we meet to encounter the forgiveness, mercy, and love of Jesus that we have experienced. Let us pray in these first days of the new year for a heart, mind, and soul that is open to following the love of the Holy Spirit so that we can know who we are, whose we are, the mission that the Father has given us, and begin to live it each day. Baby steps!

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Photo: Icon of Christ the Great High Priest by Marek Czarnecki 

Link for the Mass readings for Friday, January 2, 2026

Theotokos! – We are invited to ponder.

Mary offers us a wonderful gift through the words of Luke as we begin the new year together. “Mary kept all these things, reflecting on them in her heart” (Lk 2:19). Gabriel shares with Mary that she will conceive a child through the power of the Holy Spirit. Her relative Elizabeth, past childbearing years, is six months pregnant when Mary and Elizabeth meet. In their encounter, John leaps in the womb of Elizabeth. The shepherds convey the message they received from the angels that Mary’s baby is the long-awaited Messiah. Simeon and Anna offer prophetic confirmation that Jesus is the Messiah.

These are the events we have been hearing or reading about again during Advent and this Christmas Octave. May we, like Mary, also ponder them, not to just read or listen and move on. The Church at her best has followed the model of Mary’s reflection, pondering, and meditating upon what these words mean and has come to call this day the Solemnity of the Blessed Virgin Mary, the Mother of God. This title says more about Jesus than it does about Mary. This is the teaching that the Church Fathers confirmed during the council of Ephesus in 431 AD:

Mary is the Mother of God, in Greek – Theotokos – the God-bearer.

From the pondering of Paul we receive his words, “God sent forth his Son, born of a woman” (Galatians 4:4). Paul did not say, born of man and woman but of a woman. The second Person of the Trinity was sent by his Father through the overshadowing of the Holy Spirit and was conceived in the womb of Mary. Jesus is the Son of God in his divinity and the son of Mary in his humanity. He remained fully divine as the second Person of the Trinity and the Holy Trinity was not diminished in any way as he developed as a human being in the womb and was born of Mary. This truth and reality is the Mystery of the hypostatic union: Jesus is one divine person subsisting in two natures the human and divine.

Theological insights such as Mary being the Mother of God and the hypostatic union of Jesus, are easily missed or worse dismissed if we conform ourselves to the present age of instant gratification, instant access, surfing, swiping, absorbing sound bites from social media platforms and amassing information overload. These technological avenues along with the growing influence of AI can be one more distraction, diversion, and temptation that can lead to horrific outcomes or if we slow down, discern well and allow ourselves to think critically and prudently, we can experience some benefits.

If we still read books, do we do so with pencil and highlighter in hand, take notes and go back to those points underlined, highlighted, and/or annotated and ponder the insights we have received, and then put them into practice? Or do we just have a moment of pause and say hmm, interesting, and then move on to the next page, paragraph, and book, seeking more?

Let us begin the first day of the new year by taking a few deep breaths, allow ourselves to stop before getting back on the roller coaster of chaos and chronic stress, and allow ourselves to follow Mary’s guidance, and ponder. We can reflect on a word, a phrase, or a short statement that we write down and return to it often. The phrase could be as simple as a paraphrase from today’s reading: Mary pondered these things in her heart.

We can ponder a mystery of Scripture that touched us at some point in our lives and see what the deeper relevance to our lives God has invited us to experience when he moved our hearts and minds to carry this memory. We can go to today’s reading, read it again a few times and allow the Holy Spirit to overshadow us so that Jesus made be revealed present and comfortable awaiting our waking to his presence.

This reality can be deepened by meditating on one word such as: Theotokos, expressing the truth that Mary is the God-bearer, the Mother of God, and what that means to us. How can we be Theotokos? We can meditate on a picture like the one I posted with this reflection, one you may have on the wall or a precious moment on your phone or a dusty untouched photo album.

If we seek to live a life of joy, fulfillment, and meaning in 2026, we would do well to follow Mary. Following her lead would entail pondering more, slowing down, and reflecting on life, on what is important, what has value, where we are putting our time, energy, and effort, and recognizing where we do not follow God and where we do welcome God into our lives. We can reflect upon where we resist and where we follow his will.

Reflecting upon our lives helps us to move away from the automatic pilot of survival mode and experience more intention and agency. Otherwise, we may allow ourselves to float along through another year indecisively or stagnantly with indifference or cynicism, merely reacting to situations that arise, or just plodding along in survival mode or merely bored and listless. Being still can be scary because as we do so, our fears, our past hurts, and our loneliness can come to the surface.

If so, that is a gift. We are human and in experiencing our emotions, we can heal. When we experience them with Jesus whose celebration of his incarnation we have been experiencing, then there is a path lit by the light of his love that reveals a way where in the past we thought there was no way, no hope. In an intentional act of slowing down and even coming to a complete stop, the Holy Spirit can overshadow us in these very real emotions with his love, so we can begin to heal and transform beyond merely existing and set a healthier course of being more alive and grateful for the gift of our lives.

Hand in hand with Jesus and Mary, we can face and embrace our fears, and heal from our wounds. Surrendering and conforming our lives more to the life and love of Jesus, we will realize that we are not alone, and so can build more authentic and intimate relationships. We can act more decisively and with greater clarity, and experience more fully what we are here for, to bring a little more tenderness, mercy, understanding, forgiveness, and love to the many others around us who are also wounded.

May 2026 be a wonderful new year of healing, joy, and fulfillment, as we, like Mary, come to experience God’s presence in the silence of our hearts, his love that he seeks to embrace us with, so that we may become a people of faith, hope, and love in contemplation and action. Mary Mother of God, pray for us.

Here is a blessing to receive and ponder for us all for today and each day of this year. May “the LORD bless you and keep you! The LORD let his face shine upon you, and be gracious to you! The LORD look upon you kindly and give you peace!” (See Numbers 6:24-26)

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Photo: My favorite icon of Jesus and Mary, St. Mary’s Chapel, St Vincent DePaul Regional Seminary, Boynton Beach, where I was blessed to spend many hours reading, pondering, mediating, praying, and healing.

Link for the Mass readings for January 1, 2026